T H Fi 
Wolcorno Visitor 
"Surely 1 Come Quickly. Even So, Come, Lord Jesus." 
Vol. 9, No. 2. 
Meekly, 25 cts. per Year. 
ACADEMIA, OHIO, JANUARY 11, 1905. 
Entered June 12, 190J, 
As Second-Class Matter. 
THE OHIO GONFERENGE 
A LESSON FROM THE CAMEL. 
THE camel, at the close of day, 
Kneels down upon the sandy plain, 
To have his burden lifted off, 
And rest to gain. 
My soul, thou, too, shouldst to thy knees. 
When daylight draweth to a close, 
And let thy Master lift the load, 
And grant repose. 
Else how couldst thou to-morrow meet. 
With all to-morrow's work to do, 
If thou thy burden all the night 
Didst carry through? 
The camel kneels at break of day, 
To have his guide replace his load—
Then rises up anew to take 
The desert road. 
So thou shouldst kneel at morning's dawn 
That God may give thee daily care, 
Assured that he no load too great 
Will make thee bear. 
—Selected. 
WHAT IS TAUGHT IN DEUTERONOMY 
14: 22-29. 
IN answering this question we will 
begin by showing what it does not 
teach. Having done this, it will not 
be so difficult to understand what it 
,does teach. 
First.—It does not teach that the 
first, or primal, tithe can be disposed 
of in the way here described. God 
has placed the payment of this tithe 
beyond all question, for it is written, 
" All the tithe of the land, whether of 
the seed of the land, or of the fruit of 
the tree, is the Lord's: it is holy unto 
the Lord. And concerning the tithe 
of the herd or of the flock . . . the 
tenth shall be holy unto the Lord." 
Lev. 27:30, 32. We are here told 
that all the tithe of the land is the 
Lord's: it is holy unto the Lord." 
With this man has no right to med-
dle. God reserves to himself the right 
to dispose of this. His words are: 
" I have given the children of Levi 
all the tenth in Israel for an inher-
itance, for their service which they 
serve, even the service of the taber-
nacle of the congregation." Num. 
18:21. Notice, God says, " I have 
given the children of Levi all the 
tenth in Israel for an inheritance." 
This was their principle means of sup-
.. 
port, as they had no inheritance of 
land. It was to be paid annually ; for 
they would harvest their crops and 
raise their stock every year. 
Second.— it does teach that in the 
Jewish dispensation God had a sec-
ond or special tithe raised for the pro-
motion of religious, social and char-
itable purposes. I will note what 
several eminent authors have to say 
on this question. 
Dr. Thomas Scott in commenting on 
Deut. 14: 22-29, 12: 17, 18, and 26: 12, 
says, "These verses require a second 
tithe from the produce of the land, 
which, with that appropriated for the 
maintenance of the Levites, amounted 
to a fifth part. Two years together 
the people were commanded to bring 
this second tithe to Jerusalem, either 
in kind or money; and to feast upon 
it religiously before the Lord, that 
they might be drawn to spend the 
more time at the temple, in the society 
of the priests, at the ordinances of God, 
and among their brethren. But the 
third year they were required to spend 
it in hospitality' entertaining and re-
lieving the Levite, the stranger, the 
fatherless, and the widow; that is, in 
every kind of hospitality and charity." 
Josephus' "Antiquities," book IV., 
chap. 8, sec. 8, has the following: 
"Let there be taken out of your fruits 
a tenth besides what you have allotted 
to give to the priest and Levites. 
This you may indeed sell in the coun-
try, but it is to be used in those feasts 
and sacrifices that are to be celebrated 
in the holy city." 
in "Patriarchs and Prophets," 
page 530, we have this: "To pro-
mote the assembling of the people 
for religious service, as well as to 
provide for the poor, a second tithe 
of all the increase was required. 
This tithe, or its equivalent in money, 
they were for two years to bring to 
the place where the sanctuary was 
established. After presenting a thank-
offering to God, and a specified por-
tion to the priest, the offerers were to 
use the remainder for a religious feast, 
in which the Levite, the stranger, the 
fatherless, and the widow should par-
ticipate. 
" Every third year, however, this 
second tithe was to be used at home, 
in entertaining the Levite and the 
poor, as Moses said, That they may 
eat within thy gates, and be filled.' 
This tithe would provide a fund for 
the use of charity and hospitality." 
Mrs. E. G. White says in the Review 
and Herald of March 11, 1884, "The 
Lord had commanded that every third 
year a tithe be raised for the benefit 
of the poor,— a tithe in addition to, 
and entirely distinct from, that given 
every year for the service of God." 
From the foregoing it seems clear 
that the tithe referred to in Deuter-
onomy is a different one from that 
given to the Levites. 
Now a few words regarding the 
twenty-sixth verse before closing. 
This verse does not sanction the 
use of unwholesome food, intoxicat-
ing liquor and eating to excess, as 
many would like to have it do. It 
does state.indirectly, however, a prin-
ciple that is taught in many other 
scriptures. It does state that men are 
left free to act. This was true as far 
back as Eden. God told Adam and 
Eve what was right and what was 
wrong, what they should do and what 
they should not do, but left them free 
to choose for themselves which they 
would do. God has plainly taught 
from that day to this what men should 
eat and what they should not eat, what 
they should drink and what they should 
not drink, but still leaves men free to 
choose whether they will obey or dis-
obey. But as certainly as we have 
before our eyes to-day the conse-
quences that followed the first act 
of disobedience, so we have proof 
positive that the consequences of obe-
dience or disobedience will follow 
sooner or later the choice that ev-
ery man still makes. God has said, 
" Whether therefore ye eat or drink, 
or whatsoever ye do, do all to the 
glory of God." 1 Cor. 10:31. God 
does not change. He remains the same 
yesterday, and to-day, and forever. 
H. H. BURKHOLDER. 
" As daylight can be seen through 
very small holes, so little things will 
illustrate a person's character. In-
deed character consists in little acts 
well and honorably performed, daily 
life being the quarry from which we 
build it up, and rough-hew the habits 
which form it." 
9 
THE WELCOME VISITUlf 
OUR WORK fiND WORKERS. 
DO SOMETHING. 
IF the world seems cold to you, 
Kindle tires to warm it! 
Let their comfort hide from you 
Winters that deform it. 
Hearts as frozen as your own 
To that radiance gather; 
You will soon forget to moan, 
" Ah! the cheerless weather!' 
If the world's a "vale of tears," 
Smile, till rainbows span it, 
Breathe the love that life endears— 
Clear from clouds to fan it. 
Of your gladness lend a gleam 
Unto souls that shiver; 
Show them how dark sorrow's stream 
Blends with hope's bright river. 
-McCall's Magazine. 
DEAR VISITOR: According to my 
promise and because I have been 
thinking of you so much of late, I'll 
embrace this opportunity of writing a 
few lines. The Lord is working for us 
and we are anxious to be in such a 
position that he can use us in upbuild-
ing his kingdom. Since coming 
aboard ship we have had some most 
interesting experiences. One evening 
I chanced to stop by the door of the 
smoking saloon upon the promenade 
deck. Inside were several men en-
gaged in card playing. As I looked 
inside, an onlooker said, " I suppose 
you have no such things, (referring to 
the cards) among your belongings?" 
I replied in the negative. 
Presently some one else asked a 
question and from this a spirited con-
versation arose. As I endeavored, in 
the fear of God, to give a reason for 
my hope, the card game stopped and 
if I should live for years, I could not 
wish for a more attentive audience. 
They asked questions freely and God 
blessed in answering. As a result, 
one young man is reading "Daniel and 
the Revelation" and another is at-
tending daily Bible studies. 
Almost as soon as we had gotten on 
our boat, Mrs. Votaw told me she had 
espied a young woman whom she be-
lieved to be an American, and also a 
missionary. I rather scouted the idea, 
but again woman's intuition proved 
its power for upon an informal con-
versation being begun she proved to 
be both. Further talk revealed that 
her destination was Calcutta and that 
this is her second trip out. She has 
spent four years in India and has been 
home for rest. Her work is in con-
nection with an orphanage conducted 
by the Christian church. We were 
drawn to her from the first and as op-
portunity opened we talked freely upon 
Bible subjects. At first there was a 
bit of conservatism for she had been 
warned against Adventists, but she 
finally said, "Religion is a personal 
matter and I'll study." She seems 
to be blessed with a very tender con-
science and God alone knows the ulti-
mate result of the work. 
"Pray for help Christians. Pray ! 
Pray I Pray !" On board this boat 
there are two men who have spent 
over forty years in India. There are 
some who were born there, and as a 
matter of fact by far the larger part 
of all the passengers are going to 
India. If men can go for every other 
purpose, can not men go for the gos-
pel? Can men refuse to go? 
In England almost every one has 
one or more relatives in India. A 
position there is considered a good 
opening for young men. One young 
man on board is going to accept a 
position in a bank in Calcutta and 
has been in training for the position 
for three years. Another young man 
is going to work for an American in-
surance company. You may draw 
your own conclusions; but I am sure 
we will stand without excuse if we dare 
not show as much zeal for Prince Im-
manuel as the world shows in selfish 
pursuits. I will write further next 
time. 
H. H. VOTAW. 
Middlefield. 
DEAR WELCOME VISITOR: Acord-
ing to appointment I spent most of the 
week of prayer with the little church in 
Middlefield. Although there were 
only a few who were able to be present, 
the Spirit of God characterized the 
meetings throughout. We had the 
reading for each day, also a Bible 
study, with prayer and social meeting. 
All seemed to enjoy each service, and. 
stated that they had received great 
benefit therefrom. Beside the services 
in the church, we visited with some who 
were interested, inviting them out to 
the services, also holding readings 
with some who were unable to attend 
on account of illness. Before the 
meetings closed there were several 
from the outside who were attending. 
I remained with the brethren over 
Sunday, holding two Bible studies 
that day. Elder Webster was present 
at the evening service, -and. rendered 
assistance. 
One thing of interest to me was that 
although the church is much smaller 
in membership than a year ago on ac-
count of removals, those present were 
almost all able to double their offering 
and some more than did so. As a re-
sult, the total offering was but little 
less than last year when there was a 
much larger membership. We feel to 
thank God for this. 
Personally I can say that this week 
of prayer has been a great blessing to. 
 
me. I believe this truth with all my 
heart, and I earnestly pray that in 
the strength of a higher power I may 
be able to live it, as well as to teach 
it. 
ALMEDA HAUGHEY. 
Laura, Dayton. 
DEAR BRETHREN IN THE STATE: 
Through the colums of our good State 
paper we can all know of the progress 
of the work in which all are interested. 
This privilege should not only encour-
age, but cause each who may have 
some good experience to report it so 
that all may enjoy and enter into 
their labors. 
Laura. —On Sunday, December 11, 
Brother Falkner met me at the traction 
railroad station and we drove to his 
home, where we spent the remainder 
of the day until time for meeting. At 
this meeting r met the members of the 
church for the first time. At the close 
of the meeting it was suggested that a 
special effort be made beside the 
regular meetings for the church. 
There was hearty co-operation in this 
move and the Lord brought the peoph 
out to hear his word. As many knox' 
this church was raised up amid much 
controversy, the enemy working hard 
to defeat the efforts of our brethren . 
much of this condition has now been 
changed and more fruit will doubtless 
be seen later because of God's good-
ness which has kept our people in 
Laura in the love of the truth. 
One of the brethren has loved this 
present world more than the truth 
and the reward of faithfulness; but his 
course can do nothing against the 
truth. Some are passing throng]; 
quite a struggle because of faithfully 
keeping the truth; but as I left all who 
still remain faithful at this place 
expressed a determination to press on 
to the end. 
At Dayton the regular services were 
broken into by a fire which did a smal 
damage to the church building. Thi, 
damage was adjusted and repairs made 
by the insurance company. Meeting, 
were resumed Thursday evening, ann 
when the week closed the testimonies 
of all indicated courage. 
Surely all of God's people are in 
one work and soon the end will cc,me. 
Brother Jacobs of the Dayton church 
has completed arrangements fOr doinb 
a good, self-supporting work for the 
gospel in Kentucky, and will leay.• 
here the first of the year. 
I remained with the Dayton church 
three days after the week of prayer, 
during which time Elder W. H. An-
derson, from Africa, was here, and a 
he told of the way God was going be-
fore and opening the new fields, a ne 
desire was created to more closely con-
nect with the interests of truth in the 
worldwide field. 
THE WELCOME VISITOR 
3 
All lines of work are receiving at-
tention in Dayton but more could, and 
no doubt will, be done. 
L. K. MORGAN. 
DEAR WELCOME VISITOR: we are of 
courage in the service of God. The 
work is onward. I was with the 
churches at Cygnet, Findley, and Dow-
ling during the week of prayer. The 
Lord was with us in a special manner, 
and we all felt his sacred presence, 
and I believe that eternity alone will 
reveal the great amount of good done 
during this special season of prayer. 
May our Heavenly Father ever 
watch over, and shield his own until 
the time of deliverance. Your brother 
in the closing work, 
FRANCIS M. FAIRCHILD. 
Youngstown. 
DEAR WELCOME VISITOR: We held 
meetings every evening during the 
week of prayer. Elder Webster was 
with us part of the time and was a 
great help to us. The Spirit, of the 
Lord came in and hearts were touched, 
and all present felt their need of living 
nearer to our blessed Lord and Master. 
One preUous soul was reclaimed. 
We feel to praise the Lord for his 
wonderful love to the children of men. 
..,Our desire is to have a closer walk 
with him. Wishing you a happy New 
Year, I am your sister in the closing 
work, Mrs..T. A. Kay, Clerk. 
Cleveland. 
C. V. HAMER, 
Dear Brother: Enclosed please find 
a little love token for the little chil-
dren in Africa that Brother Anderson 
.told about. It is from the kinder-
garten darlings and the dear children 
of the church school. I append a list 
of names of the doners: Pearl B. 
Simpson, Eber E. Opdike, Enarda 
Opdike, Elizabeth Herbert, Donald 
Adams, Kenneth Robins, Marie An-
derson, Dorotha Warden, Donald 
Abram, J. M. Simpson, Harrison 
Simson, Ruth Perkins, Thelma Opdike, 
Wilma Kadaw, Elizzie Simpson, Opal 
Opdyke, Frenna Stahl, a little son of 
Sister Blaylock, Miss Mitchell, 
teacher of kindergarten, MisS Bell, 
teacher of church school. 
Upon reciting to the church what the 
little ones had done several older 
added a mite so that the sum total 
amounted to $5.60. I am sure the dear 
Lord will bless the givers and the re-
cipients of this precious gift. 
PASTOR D. E. LINDSEY. 
"No true sermon is an end in 
itself." 
SPECIAL. 
IIIE DISTRICT OF COLUMBIA SUNDAY 
BILLS. 
IT will be remembered that last 
spring it was feared that Congress 
would pass a Sunday bill for the Dis-
trict of Columbia. On April 6 a bill 
did pass the House of Representatives, 
and it is now pending the third read-
ing in the Senate. This could very 
quickly be ,passed when it comes to the 
final issue, unless most earnest efforts 
are put forth in remonstrating against 
it at once. We shall do all we can to 
have the final action deferred until 
after we are granted a hearing. 
The Sunday measure now pending 
before the Senate is entitled, " An Act 
Requiring Certain Places of Business 
in the District of Columbia to be Closed 
on Sunday." This bill is doubtless 
introduced as a feeler or a forerunner 
to another that has been introduced in 
the House, the title of which is, "A 
Bill to Further Protect the First Day 
of the Week as a Day of Rest in the 
District of Columbia." This last is 
a very much more stringent measure 
than the former. The text of both of 
these will be found in the Review of 
December 15. 
It will appear evident to all that 
these are very dangerous measures, 
and that, should they become law, 
they would give great prestige and in-
fluence for sithilar legislation through-
out the whole country. In fact, that 
is the object of the manager of the In-
ternational Reform Bureau, for he de-
sires this as a first step, and then, 
after the States are marshaled into 
line, he desires to bring their com-
bined influence to bear upon the Con-
gress of the United States for a na-
tional Sunday law. We believe that 
such a result would not be far distant 
in view of the sentiment that exists in 
the minds of legislators. But we think 
that this may be retarded if we unitedly 
put forth earnest efforts in remon-
strating against 'these proposed meas-
ures. 
I would say that, in harmony with 
a recent recommendation of the Gen-
eral Conference Committee, petition 
blanks have been prepared by • the 
Religious Liberty Bureau, which are 
now being- sent to all our Conference 
, tract societies with instructions to for-
ward on to their respective churches 
for the purpose of securing signatures 
to the same as quickly as possible. 
Those of our people who may be scat-
tered can obtain these petitions by 
making .application to their state 
society or to the Religious Liberty 
.Bureau. 
We desire that these petitions should 
be sent in to us just as soon as the 
signatures have been secured, for we 
desire to have a continual stream flow-
ing into Congress while these meas-
ures are pending. 
A series of Religious Liberty leaf-
lets is being written by Elder W. A. 
Colcord, the secretary of the Relig-
ious Liberty Bureau, four of which 
will soon be ready for distribution. 
These can be secured from the Ohio 
Tract Society, or from the Review and 
Herald, 222 N. Capitol St., Washing • 
ton, D. C. 
We hope that there will be a united 
effort on the part of our people to do 
they can while there is oppor-
tunity. The following words from 
"Testimony Thirty-three," pp. 241 and 
242, are to the point, in view of what 
confronts us:— 
" We as a people have not accom-
plished the work which God has com-
mitted to us. We are not ready for 
the issue to which the enforcement of 
the Sunday law will bring us. It is 
our duty, as we see the signs of ap-
proaching peril, to arouse to action. 
Let none sit in calm expectation of 
the evil, comforting themselves with 
the belief that this work must go on 
because prophecy has foretold it, and 
that the Lord will shelter his people. 
We are not doing the will of God if we 
sit in quietude, doing nothing to pre 
serve liberty of conscience." 
We shall be glad to have our people 
inform us of any items of interest re-
varding religious legislation in their 
respective localities and would suggest 
that when sending any newspaper or 
magazine article, they either send a 
marked copy of the paper, or -give 
name and date of it on the clipping. 
K. C. RUSSELL. 
Chairman Religious Liberty Bureau, 
Takoma Park Station, Washington, 
D. C. 
GOD knows us through and through. 
Not the most secret thought, which we 
most hide from ourselves, is hidden 
from him. As then we come to know 
ourselves through and through, we 
come to see ourselves as God sees us, 
and then we come to catch some little 
glimpse of his designs with us, how 
each ordering of his providence, each 
check to our desires, each failure of 
our hopes, is just fitted for us, and 
for something in our own spiritual 
state, which others know not of, and 
which, till then, we knew not. Until 
we come to this knowledge, we must 
take all in faith, believing the good-
ness of God toward us.— IlfcCall's Mag-
azine. 
DECEMBER, 1904. 
Akron. 
.$ 57.43 
Alliance 
 
2.87 
Ashland 
 
Barnesville 
 
14.35 
Beaver 
 
4.40 
Bellefontaine 
13.60 
Bellville 
 11.75 
Bowling Green 
71.00 
Brokaw 
 
 15.54 
Broughton 
 10.85 
Camden 
 14.22 
Canton 
 27.43 
Chagrin Falls 
12.29 
Chillicothe 
 
.. 
Cincinnati 
 
..... 
Cleveland 
 
118.27 
Clyde ...... 
21.15 
Columbus 
 
77.62 
Conneaut ...... 
Corsica ........ ......... 
, 
...... ........ 
7.03 
Coshocton. 
30-:00 
Cygnet 
4 
THE WELCOME VISITUIC 
The 
Welcome Visitor 
ISSUED WEEKLY By THE 
Ohio Conference of Seventh-day 
Adventists 
Price, 25 Cents a Year in Advance. 
BESSIE E. RUSSELL Editor. 
Academia, Ohio. 
Jan. II, 1905. 
Sabbath begins Jan. 13 at 4:54 P. M. 
THE blue pencil mark here means 
that your subscription has expired. 
Renew at once. 
THE donation given Elder Lindsey 
for Africa was fifteen dollars, instead 
of ten as appeared in last week's issue. 
BROTHER H. H. DEXTER and family 
had a pleasant voyage across the 
Atlantic, en route to France. On Sun-
day evening Brother Dexter spoke to 
an audience of fifty in the second 
cabin. 
MR. FRED ILES and Miss Anna 
Dysert were married on Dec. 25, 1904, 
at Richwood, Union Co., 0., and have 
taken up their abode in Levering, 0. 
The VISITOR extends congratula-
tions and good wishes. 
BROTHER HARRY U. J ACOBS and 
wife of Dayton, 0., have moved to 
Waynesburg, Ky., where they have 
bought a small farm, and will en-
deavor to live the truth and do mis-
sionary work as the Lord opens the 
way., We pray the blessing of God 
to attend them. 
THE publishers of Save the Boys 
have informed us that until 'January 
27 they will accept subscriptions at 
twenty cents a year. This little mag-
azine is issued in behalf of the boys, 
showing the evils resulting from the 
use of rum and tobacco. Tt has been 
publicly indorsed by General Con-
ference workers, and the need of such 
an effort is every where apparent. 
DISTRICT NO. 5. 
THERE will be a general meeting at 
Bowling Green, 0., for District No. 5, 
commencing Friday evening, January 
1905. The meeting will continue 
over Sabbath and Sunday, January 
22. The brethren in the District 
are cordially invited to attend this 
meeting. Elders H. H. Burkholder, 
R. G. Patterson, and Brother John P. 
Geade will be present to assist in the 
the meeting. Come, one and all, and 
let us do all in our power to make the 
meeting a success. Your brother in 
Christ, FRANCIS M. FAIRCHILD. 
SPECIAL. 
FOR a few weeks past I have been 
out in the field canvassing for Christ-
mas delivery. I find that even about 
Mount Vernon where about eight dif-
ferent books have been sold, that the 
territory is not exhausted. I found 
many anxious to get the books. They 
want to know what these things mean, 
sueh as preparations for war, capital 
and labor strife, famines, pestilences, 
earthquakes, etc. My delivery was 
quite good in spite of the fact that 
they learned that the books were pub-
lished by Seventh-day Adventists. 
The harvest truly is ripe and lan-
guishing, waiting to be harvested but 
where are the laborers? Are there not 
those who see souls hungering for 
truth who are ready to answer say-
ing: "Here am I send me" ? 
I. D. RICHARDSON, Field Sec. 
PROVISION AND BEDDING WANTED. 
WE are requested to call attention 
to the needs of the Nashville Sanita-
rium and Training School for Mis-
sionary Nurses. This institution is 
one that is being established by the 
Southern Union Conference and it is 
going through the trials of its pioneer 
experience. Scarcity of means and 
unusually straightened circumstances 
make it a matter of much consideration 
to those who are in position to render 
any assistance. 
If there are those of our brethren 
and sisters who are in position to do-
nate provisions such as apples, pota-
toes, dried or canned goods, or bed-
ding, it will be of very material help 
to this enterprise. Full information • 
can be secured by addressing as below. 
If possible, shipments should be made 
Prepaid. Address: Nashville Sani-
tarium, Church and Vine Streets, 
Nashville, Tenn. 
TITHE RECEIPTS. 
Dayton 
 
86.97
15.30 
Defiance ....... 
16.25 
Delaware 
7.50 
Dunkirk ............ ....... 
East Liverpool 
 61.35 
 
Elgin ...... ............ ........ 24.23 
Fairfield 
Dowling 
Findlay 
Geneva 
Grand River 
 
Green Spring 
 
12.25 
Hamilton 
Hamler 
 
Hicksville 
Jackson ...... ..... 3.43 
Kenilworth. 
Kenton 
Killbuck 
Kirtland 
 
• • • 
Lagrange 
 
• • • • 
Lake View 
 
• • • 
Laura 
........... 
3.00 
Leesburg 
Lewistown 
 22.45 
Liberty Center. 
Lima
38.90 
3" 
Locust Point ...... ....... ..... . 
Mansfield 
Marion 
Marshfield. 
 
Marysville 
 
4.00 
Mei gs 
 
7.90 
Mendon 
 
Middlefield 
Mineral 
 2.81 
Mount Vernon 
136J3 
Nashville 
 
Antioch 
X 
Nashville 
Newark ..... ........... .............. • 46.73 
Norwalk .... ........ 
Olivet t 
 
Piqua 
 2.50 
Pemberville 
 181 
Pleasant Hill 
 18.75 
Reedsville 
.94 
Lo ws 
 104 
Rowsburg.... ...... . 
St. Clairsville 
Sherwood 
20.00 
Sinking Spring 
 
Spencer 
Springfield 
 
Toledo ...... ................ ............... 73.06 
Troy 
Van Wert 
 
3.50 
Wadsworth. 
Walnut Grove 
Washington C. B 
Waterford........ ...... ............... 
Wengerlawn 
 12.00 
 
West Mansfield 
 
Wheelersburg 
 
Wilmington 
Youngstown 
Isolated Sabbath Keepers 
 
Total ................................ $1,298.4b 
C. V. HAMER. Tread. 
TOTAL RECEIPTS, ALL SOURCES, 
DECEMBER, 1904. 
Tithe .................. ............ ... •?1,298.4:1 
Ohio Tract Society... ... ........... 850.40 
29. 
First Day Offering ........... ....... 66 
 
Sabbath-school Donations 
 33.61 
Haskell and J. White Homes 
 1,60 
Annual Offering 
 780.83 
India . 
..... 51.5 
Washington, D. C., work' 
 13.50 
 
Southern Field ...... 
104-27 
Young People's Society 
Africa 
67.E0 
$3,256.43 
C. V. HAMER, Tread. 
1.15 
10.00 
7.00 
83.65 
24.80 
Total .