WK HAVK NOT FOLLOWED OUNNIKGLT DEVMED FABLES." J. V. HIMES, Proprietor. jOFFICE, X«. 40 1-2 Kuee!ai«sirc( t WHOLE NO. 710. BOSTON, SATURDAY, DECEMBER 23, 1854. VOLUME XIT. NO. 25 (For the Herald.) Extracts from Various Writers. BT A. MERRILL, MUNTGOMERY, VT. I. OF PRIMITIVE TIMES. TESTIMONY OF MOSHEIM!—Speaking of the third century, he says:—"Long before that period, an opinion had prevailed that Christ was to come and reign a thousand years among men, before the entire and final dissolution of this world. This opinion, which had hitherto met, with no opposition, was differently interpreted by different persons; nor did all promise therm selves the same kind of enjoyments."—Ecc Hist., cent. 3, part 2, ch. 3, sec. 12. GRABE.—" He carefully examined and col- lated the fathers generally :" and says : " All primitive orthodox Christians expected, accord- ing to the words of the apostles, and the prom- ises of the prophets, a new heaven and a new earth, at the second coming of the Messiah to res- tore the happiness which flourished before the fall of Adam,"' &c.—Grabe's Spicilegium Pa- trum, lib. ii. p. 230. Quoted in Da field on the Proph. p. 264. GIBBON.—"The ancient Christians were ani- mated by a contempt for their presentexistence, and by a just confidence of immortality, of which the doubtful but imperfect faith of modern ages cannot give us any adequate notion. ... It was uuiversally believed, that the end of the world and the kingdom of heaven, was at hand The near approach of the wonderful event had been predicted' by the apostles; the tradition of it was preserved by their'earliest disciples," &c. The revolution of seventeen centuries has in- structed us not to press too closely the mysteri- ous language of prophecy and revelation; but as long as, for wise purposes, this error Was per mitted to subsist in the church, it was produc tive of the most salutary effects of the faith and practice of Christians, who lived in the awtul expectation of that moment when the globe itsplf, and all the various races of mankind fehcfhld tremble at the appearance of their Divine Judge, "The ancient and popular doctrine of the millennium was intimately connected with the second coming of Christ. . . . The assurance of such a millennium, was carefully inculcated by a succession of fathers, from Jultin Martyr and Ireneus.'who conversed with the immediate disciples of the apostles, clown to Lactantius, who was preceptor to the son of Constantine. Though it might not be universally received, it appears to have been the reigning sentiment of the orthodox believers; and it seems so well adapted to the desires and apprehensions of man- kind, that it must have contributed in a very con- siderable decree to the progress of the Christian faith," &e.—Gibbon's Hist., chapter 15. THE COUNCIL OF NICE—Held A.D. 825.—318 Bishops present.—"We expect a new heavens and a now earth, according to the Holy Scrip- tures, at the appearing of the great God and our Saviour Jesus Christ. And as Daniel says: ' The saints of the Most High shall tak6 the kingdom.' And there shall be a pure and holy land, the living and not of the dead1;. .• . . the land of the meek and humble. ' Blessed,' saith Christ, ' are the meek, for they shall inherit the earth ."'—Quoted byDuffield. p. 233: XI. DURING THE DARK1 AGES. ' " It is to be wondered at, that an opinion once so generally received-in the chur.eh should ever have been cried down and burled. But those times which extinguished this, brought: other alterations into the church besides this; et quidem sic fieri opertuit."—Mcdes Works— Letters—No. 20. " The Council ofRomeunder Pope Damasus, A.D. 373, prepared the way for the'general re- jection of millenarian doctrine."—Duffield. " Wherever the influence and authority of the church of Rome has extended, she hath en- deavored by all means to discredit this doctrine ; and indeed not without sufficient reason—the kingdom of Christ being'founded on the ruins of Antichrist. No wonder therefore, that this doc- trine lay depressed for many agai; but it sprung up again at the Reformation, and will flourish together with the study of the Revelation."— Bishop Newton, Diss, on the Proph. p. 592. III. AT AND AFTER THE REFORMATION. 1. IN THE 16TH CENTURY. LUTHER.—" Our Lord Jesus Christ yet liveth and reigneth; who, I firmly trust, will shortly come, and slay with the spirit of his mouth, and destroy with the brightness of his coming, that man of sin "—the pope.—Quoted by Elliot. " I am persuaded that verily the day of judg- ment is not far off; yea will not be absent full 300 years longer ."—Table Talk, ch. 1. (lb.) CALVIN.—" There is no reason why any per- son should expect the conversion of the world; for at length (when it will be too late and will yield them no advantage) they shall look on him whom they have pierced." — On Matt. 24:20. MELANCTHON.—"This aged world is not far from its end."—Quoted by Mr. Elliott, Horce Apocalypticoe.—The Reformer. BISHOP LATIMER.—" St. Paul saith, The Lord will not come till the swerving from the faith cometh, which thing is already done and past. Antichrist is already the world. Wherefore the day is not far off. Let us beware for it will one day fall on our heads." " Peradventure, it may come in my days, old as I am, or in my children's days."—His 3d sermon on the Lord's Prayer, and sermon for the 2d Sunday in Advent. Quoted by Duffield. A CATECHISM.—"In the Catechism'published in the reign of King Edward VI,, which, Bur- net says, Archbishop Cranmer owned to be from his pen, and which was sanctioned by certain high ecclesiastics of that day, we have the fol- lowing on the subject of Christ's; kingdom : 1 We ask that this kingdom may come, because, as yet, we see not yet how the stone is cut out of the mountain, without human help, which breaks in pieces and reduces to nothing the image described by Daniel; or how the only rock, which is Christ, doth possess and obt'afn the em- pire of the whole world, given him of the Father. As yet Antichrist is not slairi; -whence it is that we desire and pray, that, at length, it may come to pass, and be fulfilled; and that Christ alone may reign with. his saints, according to the divine promises; and that He may live and have dominion in the world according to the lecrees of the Holy Gospel, and not according to the traditions and laws of men and the will jj'f tyrants of the world. God grant that his kingdom may come speedily*.'"—Duffield on the Proph. p. 252. 2. IN THE 17TH CENTURY. THE WESTMINSTER ASSEMBLY.—This was -an assembly convened by act of Parliament in 1643, and consisted of "121 divines of eminent learning and godliness, ministerial abilities and fidelity." It was in session 5 years 6 months and 22 days. , . , " The most of the chief divines," says Princi- pal Bailie, speaking of the assembly, not only independents, but others, such as Tuisse, Mar- shall, Palmer, and many more, are express Chili- asts," i. e., Mille'nariahs.—Duffield, p. 255. THE BAPTISTS' CONFESSION OF Firm, presented to Charles II. in 1660, signed by 41 names and " approved by more than 20,000." „. " ' And when Christ who is our life shall ap- pear, we also shall appear with' him in glory.'.. For then shall he be ' King of kings, and Lord of lords.' ' For tta kingdom is His, and he is the govorner amongr the nation's,'(Ps^. 22:28,) and 'King over all the earth,'(Zech-. 14:9.) • and we shall , reign with hrirn on the earth,' (Rev. 5:10). 'For unto the saints shall be given the kingdoms and the greatness pf the kingdom, under the whole heaven.—Dan. 7:27, Though (alas) now many men be scarce content that the saints shall have so'much as a being ^imong them; but when Christ shall appear, then shall be their day, then shall £>e given unto them power over the nations. (Rev. 2:26, 27.)"—See Crosby's Hist, of the Baptists', vol.1, Appendix, p. 85. Quoted in Advent Herald. . . JOSEPH MEDE.—" When, at first I perceived that millenniuta to be a state of the church con- sequent to the times of the beast, I was averse from the proper acceptation of the resurrection, taking it for a rising of the church from a dead estate; yet afterward, more seriously consider- ing and weighing all things, I found no ground or footing for any sense but the literal." " To make Jerusalem descending out of heaven to signify ascending up thither, is more absurd than that of the canonist, who expounded con- stuimus (we constitute) by abrogamus (we abro- gate)."—See Medes Works. Letter number 20, and Biography. MILTON.—"Christ's kingdom of glory will not commence till his second advent. Dan. 7:13, 14—' Eehold one like the Son of Man came with the clouds of heaven . . . and there was given him dominion, and glory, and a king- dom.' ... That the reign will be oniearth is evident from many passages."—See Treatise on Christian doctrine, chap. 33. Iu a passage near the end of his treatise on the Reformation in England, he says : "Thou, the eternal and shortly expected King, shalt open the clouds to judge the several kingdoms of the world, and distributing national honors and rewards to religious and just com- monwealths, shalt put an end to all earthly tyr- annies, proclaiming thy universal and mild mon- archy through heaven and earth; where they, undoubtedly; that by their labors, counsels, and prayers, have been earnest for the common good of religion and their country, shall receive above the inferior orders of the blessed; the regal ad- dition of principalities, legions, and thronfes, into their glorious titles, and in super-eminence of bcatific vision, progressing the dateless and irrevoluble circle of eternity, shall clasp insep- erable hands with joy and bliss, in over measure forever." —r-i—" for than the earth . Shall all be paradise,—far happier place Than this of Eden, and far happier days." —Paradise Lost, lii. 4G1. (To be continued ) Tho Character of Paul. PAUL, in his natural character before his con- version, resembles Bonapart more than any other man—I mean both in his intellectual develop- ments and energy of will. He had the same inflexibility of purpose, the same utter indiffer- ence, when he had once determined on his course; the same tireless, unconquering resolution—the same fearlessness both of man's power and opin- ion, and that calm self-reliance and mysterious control over others. But the' point of greatest resemblance is the union of strong, and correct judgment, with rapidity of thought and sudden implilse. They thought quicker, yet better than other men. The power, too, which both pos- sessed, was all practical'power. There are many men of strong minds, whose forces nevertheless, are in reflection, or in theories to act upon Thought may work out into language, but not into action. They will plan better than they can perform. But these men not only thought better, but they could work better than all other men. The same self-control and perfect subjection of his emotions—even terror itself—to the man- dates of his will, are exhibited in his conduct when smitten to the earth, and blinded by the light 'and voice from heaven. Johti, when ar- rested by the same voice on the Isle of Patmos, fell on his face as a dead man, and dared not speak or fctir, till encouraged by the language —"Fear not." But Paul(or Saul,) although a persecuter and a violent man, showed no symp- toms of alarm or terror. The voice, the blow, the'light, the glory, the darkness that followed, were sufficient to.upset the strongest mind; but master of himself and his emotions, instead of giving way j;o exclamations of terror he simply said—"Lord, what' wilt thou have me do?" With his reason and judgment as steady and strong as ever, he knew at once that something was wanted of him, and ever ready to act, he asked what it was. From this time his track can be distinguished by the commotions about it, and the light above it. Straight back to Jerusalem, from whence he had so recently come with letters to legalize his persecutions, he went to cast his lot with those he had followed with violence and slaught- er. His strong heart never beat one quicker pulsation through fear, as the lofty turrets of the proud city flashed upon his vision. Neither did he steal away to the dark allies and streets, where the disciples were concealed, and tell them secretly his faith in the Son of God. He strode into the synagogues, and before the aston- ished priests, preached Christ and him crucified. He thundered at the door of the Sanhedrim it- self, and shaking Jerusalem like an earthquake awoke a tempest of rage and fury on himself. With assassins dogging his footsteps he at length left the city. But, instead of going to places where he was unknown, and where his feelings would be less tried, he started for his native city, his father's house, the home of his boy- hood, for his kindred friends. To entreaties, tears, scorn, and violence, he was alike imper- vious. To Antioch and Cyprus, along the coasts of Syria and Rome, over the known world he went like a blazing comet, waking up the na- tions of the earth. From the top of Mar's Hill, with the gorgeous city at his feet, and the Acropolis and Partheon behind him, on the deck of his shattered vessel, in the interval of the crash of billows, in the gloomy walls of a prison, on the borders of the eternal kingdom, he speaks in the same calm and determined tone. Deterred by no danger, awed by no pres- ence, and shrinking from no responsibility, he moves before �'3 like some grand embodiment of power. The nations heave around him, and kings turn pale in his presence, Bands of con- spirators swear never to drink till they have slain hirh, and people stone him ; yet over the din of the conflict and the storm of violence, his voice of eloquence rises as clear and distinct as a trumpet call, as he still predched Christ and him crucified. The whip is laid on his back till blood starts with every blow, and then his mangled body is thrown into a dungeon ; but at midnight'you hear that same calm, strong Voice which has shaken the world, poured forth in a hymn of praise to God, and lo! an earthquake shakes the prison to its foundations, the man acles fall fron? the hands of the captives, the Volts withdraw themselves, and the massive dcors swing back on their hinges. - One cannot point a single spot in his career where he faltered a moment, or gave way to dis- couragement or fear. Through all his perilous life, he exhibited the same intrepidity of charac- ter and lofty spirit. With 'his eye fixed on regions beyond the ken of ordinary mortals, and kindling on glories it was not permitted to re- veal, he pressed forward to an incorruptible c-rown, a fadeless kingdom. And then his death, how indescribably .sublime! Napoleon dying in the midnight storm, with the last words that fell from his' lips a battle cry, and his passing spirit waching in its delirum the torn heads " of his mighty co'umns, as they disappeared in the smoke of the conflict, is a sight that awes and startles us; But behold Paul, also a war worn veteran, battered with many a scar, though in a spiritual warfare, looking back, not with alarm, but with transport, gazing not on earth but in heaven. Hear his calm, serene voice ringing oyer +he storms and commotions of life:.—"1 am now ready to be offered, and the time of my departure is at hand. 1 have fought the good fight, I have finished my course—there is laid up for me'a crown of righteousness." No shouts of foemen, or smoke of carnage of battle surrounded his spirit struggling to be free; but troops of shin- ing angels, the smileof God and the songs of the redeemed—these guarded and welcomed him home. J.T, Headky. The Wonder of Wonders. THE redemption of sinners by Jesus Christ is the greatest wonder known to angels or men. Not that there is any lack of m arvels in the natural or spiritural world. For it is strange that in a ESpS 402 THE ADVENT HERALD. world like ours, where there are so few good people, there should yet be so many who desire to be reputed so. It is amazing that many now glory in what they will eternally weep over. It is a wonder that he, who is so holy that the heavens are not clean in his sight, and so just that he would destroy a universe rather than do an act which expressed approval of sin, should yet show such patience, and such long-suffering towards sinners. It is a wonder that after God has given us his holy word to show that under all dispensations he has required a pure, simple, spiritual service and worship, there yet should be found so many who think that he will be pleased with names and forms, amd words, and pomps. It is very strange that he who has tasted that the Lord is gracious, should again even for a day seek his happiness in things that perish. It is a wonder that they who forget God when they are young and prosperous, should not be afraid that God will forget them when they shall be bowed down with age and adver- sity. And sinners who shall perish under the sound of the gospel, shall forever wonder how they could resist such love and mercy, such wisdom and faithfulness as are there displayed, and such calls of united authority and tenderness as sound forth from Zion. But great as these wonders are, it is far more wonderful still that God so loved the world that he gave his only be- gotten Son, that whosoever believeth on him might not perish, but have everlasting life ; and gave him not only to be incarnate, but to die upon the cross. A celebrated Unitarian, speaking of the orthodox view of the scenes of Gethsemane and Calvary, speak of the cross asthecentral gallows of the universe. Call it what you may, heap od- ious epithets upon it till the vocabulary of abuse shall be exhausted, the crossis still the point where the attributes of Jehovah meet and harmonize, and issue in thesinner'3 salvation ; so that Paul was but one of countless millions who have lived and died in the belief, not merely that the doc- trine and example of Christ were good, but that the cross was the crowning glory of the gospel. Our Saviour is truly the matchless One. Him- self was the wonderful. His humiliation was wonderful. Lord of all, he had not where to lay his head. King of kings, he paid tribute to Caesar. With twelve legions of angels at his command, he meekly permitted the nails to be driven into his hands and feet. He did not hide his face from spitting, yet the sun refused to be- hold his sorrow. To be a Christian is to be in Christ, walk in him, to abide in him, to look to him, and to glory in him. And eminence in Christian life consists not in much talking, much show, much boasting, much dejection and despondency, or the contary. It consists very much in clinging to the doctrine of Christ crucified, in having Christ's word dwelling in us richly in all wis- dom and spiritual understanding, in setting the Lord Jesus Christ always before us, in closely following Christ's example, in doing and suffer- ing Christ's will, in earnestly and habitually seeking Christ's glory, in joyfully denying our- selves for Christ's sake, in promptly putting Christ's claims above all others, in seeking to be ever found in Christ, in having his righteous- ness, not our own, in being filled with his Spirit, in earnest longings for his appearance and glory, and in being closely conformed ' to his image. If as our religious feelings rise we lose sight of Christ, his grace and his cross, we may rest as- sured there is something wrong. Exultation is lawful only when he thatglorieth, glories in the Lord. Jesus Christ is all in all God's plan. To make him less in our own mind is to incur God's most terrible wrath. Any eminence, at- tained without Christ will but make one's over- throw the more fearful. And now, dear deader, the God of peace that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting coven- ant, make you perfect in every good work, to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. N. Y. Observer. The Teaching of the Holy Spirit Limited to Revealed things. THERE are many great things we must feel a deep interest in knowing, which God has not been pleased to make known. God has revealed in the Bible every thing to sanctify the soul, but nothing to gratify a morbid curiosity. We may not therefore, expect that the Holy Spirit will teach us to answer many curious questions that men have asked, and will ask; but that he will teach us savingly and profitably those precious truths which God has revealed. For instance, it has been asked, " How long did Adam stand in Paradise before he fell ?" This is not re- vealed ; there is no reason to hope that the Spirit will teach it. It has been asked, "If Eve only had sinned, and Adam had remained innocent, would humanity have fallen? That question may be asked; there is no answer in the Bible; 26 Christian Band, ADVENT HARP. 27 V 1. There is a band of brethren, dear, I will Who live as pil - s*riin strangers here, I will « 0 zz±z^zz^z rr N-N- lu O 9 -F —i E - jab, =:=jv$v P I will be in this band, Ilalle - lu-jah! ^VNt Tft zpz: jrff zmzjcz* o 4_-j_—U-_| . » T « / — T TVLZZZX±^^Z~Z Iprr -hr be in this band, Hallelujah! ) Halle - lu - jab, Halle, - be in this band, Hallelujah! J ^ ± t z/z0** ^ziz^zzzz±± :jtptp , .1 ; z z s A - Gf-W- 2 The prophets and apostles too, All belonged to this band, Hallelujah! And all God's children here below, I will be in this band, Hallelujah! Hallelujah! &c. 3 King David on a throne of state, I will be in this band, Hallelujah! And Lazarus at the rich man's gate, Were numbered in this band, Hallelujah I Hallelujah! &e. 4 And Jew and Gentile, free and bond, ' I will be in this band, Hallelujah! And rich and poor the world around May belong to this band, Hallelujah! Hallelujah! &c. we have no warrent to pray that the Holy Spirit would teach it. It has been asked, "How long will the day of judgment last?" This is not re- vealed; but I think there is enough revealed to show that it will not occupy twenty-four hours only, but a long time, in contrast to the day of grace that now is. The Bible, however, is silent. We must therefore limit the teaching of the Holy Spirit to the things that are revealed in the Bible. Cumming. German Emigration to Palestine- THE official Gazette in Wurtemburg recently published some account of the plans now rife in that country for emigration to Palestine. A " Society for bringing together of God's people in Jerusalem " has constituted itself, and among other proceedings prepared a petition to the Bund at Frankfort, the report of which is as follows : That the Assembly of the German Con- federation will be pleased, through the agency of the two great powers of Germany, to induce the Sultan to permit the " Society for the bring- ing together of God's people in Jerusalem " to found committees in the Holy Land, under the following conditions : 1. Self-Government in all civil and religious matters, that they may be able to be arranged entirely according to God's word. 2. Security for person, and property against the arbitraments of Turkish officials, and against uncontrolled and oppressive taxes. 3. Exemption from all Turkish military service. 4. G-uarrantee of the same rights to every one who shall subsequently become a member of this society, whether he may have been previous- ly a Christian, Jew, or Mahomedan, Turk or foreigner. 5. The assignment of the Holy Land to these communities, in order that they may settle there conformably to the object and purpose which they have stated above. The paper from which we gather the forego- ing facts suggests the possibilty, that this whole movement may be a grand emigration swindle; but adds the following as indicative that some pious persons are connected with it: " During the sittings of the Evangelical Kir- chentag, the seventh of which was held in Frank- fort towards the close of September, a number of its members endeavored to procure the adop- tion of a motion, that Kirchentag should in its totality apply to the Bund to take steps to pro- cure the Holy City of Jerusalem to be declared a free town, and under the protectorate of the Great Powers of Europe. Some of the leading members of the meeting, possessed of a little more worldly wisdom than these enthusiasts, advised them first to apply to the Sovereigns of Austria and Prussia, and endeavor to induce them to favor their views when engaged in settling the terms of peace and in arranging the affairs of the East in general." The Jewish Chronicle, referring to this extra- ordinary movement, says: " The origin of this idea of the great exodus is the peculiar view of the present social rela- tions generally, and of religious life especially. Both are considered to have fallen into decay to that extent that it is the duty and requirement of every one, to whom the will of God and her own true salvation are yet dear, to disengage himself betimes from this degenerated position. This the masses can accomplish only by turning their back to the Babel, and gathering together in the Holy Land; there, unafiected by corrupt influences, to form a state in which the will of God, as the highest law, shall be recognized in its full power, and arrive at the desired consum- mation. As far as we can learn, the petition to be laid before the Diet has already received the signature of 300 families. This intelligence is the more remarkable, since the families thus resolved to leave their fatherland for Palestine are not of the lewishbut of the Christian faith." Sabbath Recorder. LEARN OP ME.—How good it is for us we have such a pattern, and are permitted to fol- low in His blessed steps! We might despair un- der the best directions of reaching heaven, if we had no one to lead the way. But in follow- ing Jesus, we cannot err. He will direct us in the path we should go, and guide us with his eye. Blessed Saviour, let me look continually unto thee. Let me never withdraw from thy company or seek another leader. Keep me, Oh, keep me under the shadow of thy wing, and receive mo finally into thine everlasting king- dom. THE reader will perceive that the following poem is built on the text prefixed, and that the first line of each stanza is borrowed from it. Behold alas! our days we spend .' How vain they be, how soon they end. BEHOLD, How short a span Was long enough of old To measure out the life of man ; In those well temper'd days, his time was then Surveyed, cast up, and found but threescore years and ten. ALAS ! And what is that ? They come, and slide and pass Before my pen can tell thee what; The posts of time are swift, which having run, Their seven short stages o'er, their short lived task is done. OUR DAYS Begun, we lend To sleep, to antic playes And toys until the first stage ends, Twelve waning moons twice five times told we give To unrecovered loss; we rather breathe than live. WE SPEND A ten years' breath Before we apprehend What 'tis to live, or fear a death, For childish dreams are filled with painted joys Which please our sense awhile, and waking prove but toys: HOW VAIN How wretched is Poor man that doth remain A slave to such a state as this; His days are short at longest; few at most; They are but hard at best; yet lavished out or lost. THEY BE The secret springs That make out minutes flee On wheels more swift than eagle's wings! Our life's a clock; and every grasp of breath Breathes torth a warning grief, till time shall strike a death. HOW SOON Our new born light Attains to full aged moon ? And this how soon to gray haired night? We spring, we bud, we blossom, and we blast, Ere we can count our days, our days they flee so fast. THEY END When scarce begun; And ere we apprehend That we begin to live, our life is done. Man count thy days ; and if they fly too fast For thy dull thoughts to count, count every day the last. An Indigestible Meal. AN*immcnce anaconda recently arrived in this city from the neigborhood of the Congo river in Africa. It is said that his length is between twenty and twenty-five feet, with a girth of thirty inches in the largest part of the body. There are a few curious circumstances connected with this great reptile stranger, since his arrival, which are worth chronicling. Just before leaving his native land he took a hearty meal of a dog, and no other food was eaten by him for seven months after. About the first of October, this king of snakes arrived in Boston, and was lodged in a large case with very stVong glass walls, and a double English milled blanket, folded into four thicknesses, furnished for his bed. On the 20th of November, Mr. Sears, the pro- prietor, thought it was full time to tempt his appetite, and therefore introduced a rabbit into his den just at evening. On viewing the interi- or the following morning the blanket was missing, but the rabbit was alive ! On Wednesday, seven days after, the blanket was discharged, whole and unimpaired, after a circuitous journey (through an intestinal tube nearly one hundred and fifty feet. It may now be seen in the apartment —being six feet wide by seven in length.— Since that period, he has exhibited excellent health, and has devoured a fowl. Every few days he drinks about three quarts of water— sucking it all up at once. When an animal is given for food to one of this family of serpents, it is eyed intently for an instant, and then the poor trembling creature is suddenly crushed in the huge folds of the terrible monster—the crack- ing of the bonea being distinctly heard at quite a distance. Thus prepared for swallowing, the body is still held in a coil, which is equivalent to a hand, and kept steady, while it is gradually sucked down the throat of the animal, into the stomach, where it is slowly digested. It is the opinion of Mr. Sears, that when the anaconda sprang at the rabbit, mentioned above, by some mistake in calculation the latter escaped, and the edge of the blanket was seized by the teeth. When these are once engaged, being for holders and not for mastication, it is quite impossible to disengage them ; and hence whatever is one e THE ADVENT HERALD 403 drawn into the mouth, must necessarily go down the throat. Even the muscles of deglutition seem to act independently of volition, and urge the morsel along by strong, convulsive, peristaltic contractions-l^oTi Surgicd &ud Medicai Jour- nal. The Governorship of Utah. WE have referred to this matter several times of late because it seems to us that the question is pregnant with the most.serious difficulties and danger to the peace of the country, If Brio-ham Young, with his forty wives, is re- appointed Governor of Utah, it will be little else than a direct recognition and sanction of Mormon polygamy. If he is not thus re-ap- pointed, the wishes of the sovereign people in Utah will be openly disregarded, for almost to a man probably they would vote for Brigham were they allowed "so to do. The President, however, is at liberty to nominate whoever he will to the Senate, for the Governorship of a Territory; and he will be under the necessity now that Congress has assembled, of nominating some one as Governor of Utah, for Brigham Young's commission expired in September- He holds office until a successor is appointed and ac- cording to his proclamation in March last, no one has a right to appoint a successor but the Ruler of the Universe. Thus Brigham addressed the Mormons of Utah on this subject: " I am and will be the Governor of this Ter- ritory, and no power can hinder it, until the Lord Almighty says, ' Brigham, you need not be Governor any longer,' and then I am willing to yield to another." * * * "Everyman that comes to impose upon this people, no mat- ter by whom he is sent, or who they are that are sent, they lay the axe at the root of the tree to kill themselves;—they had better be careful how they come here lest I should bend my little finger." With ten thousand fighting men to back a leader who takes such ground, and is able to make all his followers believe that it is true ground—that he is God's Vicegerent, authorized and commissioned from above, to govern them —under such circumstances, it is obvious that an attempt to force another Governor upon the deluded souls, would be an ugly, and probably bloody business, which might lead to a long, vexatious and destructive war. What, then, shall the General Government do? They are in " a fix," undoubtedly; but we trust they may be able to solve the difficult question without sanctioning the abominations of Mormonism, or fastening upon the country a civil war. Foreign News- NEW YORK, Dec. 13.—The Collins Steamship Pacific, Captain Nye, from Liverpool 29th ult.', arrived this morning at 11 o'clock. There is nothing decisive from the seat of war. Since the terrible battle of lnkermann on the 5th of November, when the allies lost 4000 men and the Russians 10,000, neithervparty had been in a condition to resume hostilities; consequently there is no news. The reported battle on the 13th is false. The utmost alacrity is manifested in France and England in sending reinforcements, as the existence of the allied armies depend upon them. Several thousands of troops had already arrived. It is reported that the Russians have captured two English cruisers in the Baltic. CONSTANTINOPLE, Nov. 20.—Thirty-two Eng- lish transports were lost in the Black Sea on the 14th inst. The Prince and the Sea Nymph foundered with all on board. Three mail steam- ers have been stranded. The Sanspariel was driven ashore and set on fire. The Britannia had five feet of water -in her hold. The Aga- memnon was stranded, but got afloat again. The Samson's machinery is damaged. The Ret- ribution was saved by throwing her guns over- board. Tne Terrible escaped injury. The Henri IV. Baito are lost. THE NEGOTIATIONS.—It has been stated that the Emperor of Russia has expressed his willing- ness to negotiate on the basis of certain points which are in reality concessions to the allies, and that the English and French ministers had notified Count -Buol that with England and France the four points no longer existed as a basis of negotiation, but they will dictate their terms after they have taken possession of the Crimea. This would seem to put an end, for a time at least, to negotiations in that quarter. But -negotiations are actively continued be- tween the German powers. It is stated that the Prussian government has made a draft of a mo- tion, which it is willing to make in the Germanic Diet, if it be approved by Austria. The essen- tial points are: 1. The German Bund, in accord with Aus- tria and Prussia, recognizes the four points as the basis of the future treaty of peace. 2. The Germanic Confederation approves the occupation of the Danubiaii Principalities by the Austrian troops. 8. After the four conditions have been ac- cepted by Russia, Austria will make no other demands on that power. 4. Austria will pledge herself not to take any further steps in the Eastern question, without having previously come to an agreement on the subject with Prussia and the Federation. 5. Austria, Prussia and the Confederation shall address a collective summons to Russia on the subject of the four conditions. 6. Should Russia not reply favorably to this summons, the military committee of the Bund will immediately take all necessary measures to put the contingents of the Federal States on a war footing. 7. All future resolutions respecting the East- ern question shall be taken by the Bund. 8. Prussia and the Bund declare that they will give Austria their full support in her own territories and in the Principalities, if she should be exposed to an attack from Russia. To this the Austrian government is understood to have replied, that she freely accepted the Prussian proposition respecting the four condi- tions, but, as to paragraphs 4, 7 and 8, Austria would not bind herself to remain wholly on the defensive, nor abandon her right to form her own resolutions. The Austrian Cabinet would, however, explain its views further^ in the form of a note on the treaty of April. The two following statements—opposite as are the inferences drawn—constitute the latest to hand on this subject: The Vienna Oest Correspondenz of the 26th states that on that day, Count Buol and Count Arnim, by order of their respective courts, Aus- tria and Prussia, signed an additional article to the treaty of April 20. As a consequence of the complete understand- ing (says the Correspondenz) thus established between the two great German powers, it is cer- tain that the motion about to be made in the Diet will be carried by a majority almost amounting to unanimity. Thus the influence of the whole of Germany will be secured on the great question now pending. A Vienna despatch of the 25th to the London Times states that the Austrian government has accepted without modification the proposition contained in the Prussian note of the 15th. If this refers to the motion to be made in the Ger- man Diet, Austria, and Prussia are less likely than ever to side with the allies. THE SIEGE OF SEBASTOPOL.—We have by this arrival the official despatches relating to the bloody battle on the 5th, known as the battle of the lnkermann, the previous reports of which were unofficial. The London Spectator thus digests these despatches: " So simple in its main thread is the story of the battle of lnkermann, that the official des- patches and fuller correspondence which reach us this week scarcely modify the tale; but rather, as usual, enable us to realize the magni- tude of the contest, its desperate obstinacy, its ap palling amount of bloodshed, the imminent peril of our (allied) soldiers, and the heroism which enabled them to endure, to resist and to triumph over, fearful odds. "For a day or two previously to the 5th of November, the Russians, who already possessed a large force within the prolonged fortifications, and a large force towards the rear in the neigh- borhood of Balaclava, had been observed to re ceive reinforcements, estimated at 35,000 or 40,000, which, added to Liprandi's corps on the Russian left, 35,000 or more, and the garrison would probably justify Gen. Canrobert's estimate of 100,000 in one way and another, arrayed against the allies on the memorable 5th of November. "To augment the weight of the force brought down to crush the besiegers, the now useless army of the Danube had been withdrawn from Moldavia, leaving Bessarabia still defended by its special army, but not, it is supposed, entirely exhausting the reinforcements brought from the interior. "The effort of Menschikoff to throw hi, strength into a succession of powerful and if pos- sible, decisive blows, is shown by the advance of Dannenburg's army in the very lightest order, augmenting the numbers about Sebastopol, with- out much regard either to their equipment or provision. " The aim was to bear down by accumulated pressure—and it was with such a view that the batteries resumed the bombardment of the allies in tv 3ir besieged camp ; a strong force from the garrison moved out to act with Dannenburg's army, and Liprandi made a feint that might have been had it succeeded, a penetrating attack towards the rear; and, as it was, it did engage the attention of a portion of the British and French forces. "Thus the allies were to be occupied all round, while the weak unintrenched, and unfor tilled point in their position towards the valley of the lnkermann, was to be penetrated by a force of great weight and momentum. " It was with the earliest dawn, enveloped in mist and rain, that the allies hearing without seeing, the movements of the enemy, roused themselves to a comprehension of that which they were to expect, They were attacked in position, by troops converging into a narrow and broken ravine, or meeting of several ravines; and here, notwithstanding fill the solidity as- cribed to them in the despatch of the French commander, the English soldiers were repeatedly driven back. At one time the battle consisted in the play of artillery upon the soldiers of either side ; at another, in sharp conflicts of small arms ; but for the most part of the time in direct personal encounters, where each side tried against the other its weight, muscular strength, nerve and resolve. The 8000 English who were repeatedly brought forward to meet the attack were the same men, unrelieved, throughout the day. The narrowness of the channel through which the battle raged prevented the Russians from using their numbers at once, but those numbers gave a command of fresh forces in successive re- lays. So the conflict continued throughout the day, till afternoon ; the contending bodies sway- ed backwards and forwards as reinforcements or new resolution lent the greater inpetus to either side. " The arrival of the French first restored some- thing like aggressive equality to' the side of the allies; and at last, English ' solidity' and French gallantry proved greater than Russian ferocity and numbers. The Russians gave way and retired, their immediate object unaccom- plished, and their path strewed with dead, prin- cipally of their own. " In this day's battle the ascertained loss of the English was 2,612 ; that of the French 1,700 ; and the Russian loss is guessed at 15,000; ( 5, 000 is nearer the mark.) The proportionate loss of officers of the allies is excessive. Sup- posing the Russian loss not to be over-estimated it would about equal that of the allies in pro portion to the gross numbers at the command of Prince Menschikoff. The despatch of Gen. Canrobert, the French commander, after giving an account of the at- tack on the English position in the valley of the lnkermann, and of the agency of his own troops in repelling the assault, substantially as above narrated, says: While these events were taking place on the right, about 5,000 men of the garrison made a sortie on the left of our attack siege line, under cover of a thick fog, and along the ravines that facilitate their approach. The troops on duty in the trenches, und^r the orders of General de la Motterogue, marched against the enemy, who had already invaded two of our batteries, and repulsed him, killing more than 200 men on the site of those batteries. "Lieutenant General Forey, commanding the siege corps, arrived by rapid and skilful evolutions with the troops of the fourth division to the support of the guards in the trenches, and himself marched at the head of the fifth battalion of Foot Chasseurs. The Russians, repulsed along the whole line, retired precipitately on the fortification, with considerable loss, when General Lourmel, seeing them fly before him, and carried away by a chivalrous courage flung himself headlong in their rear with his brigade, and fell wounded under the very walls of the fortification. '' General Forey had much difficulty extricating him from the advanced position to which, yielding to the impulse ofsuperabundant courage, he had led his brigade. Aurell's brigade which had occupied an excellent position on the left, covered his retreat, which was effected not without a certain loss under the fire of the for- tification. Colonel Niol, of the 26th Regiment of the line, who lost his two chefs de battalion had taken command of the brigade, the energetic conduct of which was beyond all praiBe. The enemy in this sortie lost a thousand men killed wounded, or made prisoners, and in addition to this, received a very considerable moral and physical check." From the same despatch we take the following estimate of the Russian forces in the Crimea which exceeds in amount any previous estimate " The action, summarily expressed by the des- patch given above, was one of the hottest and mostly violently contested. From the very first musket shots that were fired, the deserters that came over to us revealed the truestate of the Rus> sian army with respect to its effective strength and we were enabled to calculate the reinforce ments it has successively received since the battle of the Alma. These are—1st, some contingents from the Asiatic coast, from Hertch and Kaffa 2dly, six battalions and some detachments of marines from Nicolaieff; 3dly, four battalions of the Cossacks of the Black Sea; 4thly, a.great part of the army of the Danube; the 10th, 11th and 12th divisions were transported by post carriages, with their Artillery, from Odessa to Simpheropol in a few days. Finally arrived the Grand Dukes Michael and Nicholas, whose pres forms, with the garrison of Sebastopol, a total of at least 100,000, men." The despatch of Prince Menschikoff, the Rus- sian commander, giving an account of this bat- tle, has been published. It is very meagre in its details. The following is an extract: ' The command of the troops was confided to General Dannenberg, the commander-in-chief of the 4th infantry corps. Our first attack on the heights was very fortunate ; the English fortifi- cations were carried, and eleven of their guns spiked. Unfortunately, in this first movement, the commanders of the troops, who were attack- ing the intrenchments and redoubts, were wound- ed. While these events were passing, the French forces arrived in aid of the English. The siege artillery of these last was placed in position on the field of battle, and it was no longer possible for our field-pieces to contend with it to advantage, '' The numerical superiority of the enemy's infantry, firmed with rifles, occasioned great losses in horses, artillerymen and officers. This circumstance made it impossible for us to com- plete, except by a great sacrifice of troops, the redoubts, which, during the fighting, we had an to throw up on points which the enemy's position commanded, even as far as the town of Sebastopol itself. The retreat was effected in good order on Sebastopol and over the bridge of nkermann, and the dismounted guns, were carried off the field of battle back into the place. " The Grand Dukes Nicholas Nicholavitch and Michael Nicholavitch were in the midst of this terrible fire, setting an example of calm courage in the fight. Simultaneously with this sortie the infantry regiment of Minsk, with a light battery of artillery, under the command of the major-general of artillery, Timofeieff, exe- cuted another sortie against the French batteries, and spiked 15 of their guns. Our loss in dead is-not yet exactly known, but the number of the wounded amounts to 3,500 men and 109 offi- cers," With the following extract from the camp cor- respondence of the London Times, we conclude our summery of this bloody battle; " And now commenced the bloodiest struggle ever witnessed since War cursed the earth. It has been doubted by military historians if any enemy could stand our charge with the bayonet; but here the bayonet was often the only weapon employed in conflicts of the most obstinate and deadly character. We have been prone to be- lieve that no foe could ever withstand the British soldier wielding his favorite weapon, and at Maida alone did the enemy ever cross bayonets with him; but, at the battle of lnker- mann, not only did we charge in vain-—not-only were desperate encounters between masses ol men maintained with the bayonet alone-—but we were obliged to resist bayonet to bayonet, the Russian infantry again and again as they charged us with incredible fury and determination. " The battle of lnkermann admits of no de- scription. It was a series of dreadful deeds of daring, of sanguinary hand to hand fights, of desperate assaults—in glens and valleys, in brushwood glades and remote dells, hidden from human eyes, and from which the conquerors, Russians or British, issue only to engage fresh foes, till our old supremacy, so rudely assailed, was triumphantly asserted, and the battalions of the Czar gave way before our steady courage, and the chivalrous fire of France. No one, how- ever placed, could have witnessed even a small portion of the doings of this eventful day ; for the vapors, fog and drizzling mist, obscured the ground where the struggle took place to such an extent as to render it impossible to see what was going on at the distance of a few yards. Besides this, the irregular nature of the ground, the rapid fall of the hill towards lnker- mann, where the deadliest fight took place, would have prevented one under the most favor- able circumstances seeing more than a very insig- nificant and detailed piece of the terrible work below." The following important article appeared in the London Times of the 29th. It will be seen that this journal which is supposed to be inti- mately informed of the views and movements of the government confesses that the siege of Sebas- topol is a failure: " Twenty days have elapsed since we last re- ceived authentic accounts from our army in the Crimea. Our latest news are derived from Russian sources, and we are carrying on war against an enemy who has ten days the start of us in intelligence. There does not appear, so far as we can see, any hopes of bringing the struggle in the Crimea to an immediate termina- tion. "Before our army can be sufficiently rein- forced to attempt anything effective in the field, the season will have arrived when the rage of man must have been suspended in deference to the severity of the elements, and the business of mutual destruction must wait for its recom- mencement for the first opening ot spring. Our main care must be now to preserve our army ence could not fail to excite this army, which | in health and spirits till the opening of another 404 THE ADVENT HERALD. \ campaign, when the victory will be to those who have best availed themselves of the winter for the purposes of reinforcment. " We believe that if it shall turn out as we apprehend it will, that we are compelled to de- sist from the active operations of the siege, we shall at any rate be able to renew the campaign next year with a decided superiority of force, which will allow us thoroughly to invest the place, and thus to push on the siege with a cer- tainty of success. Experience has shone that we need not be very nice in reckoning the num- bers with which we give battle to the Russians, and we do not doubt that we shall be able to confront them with a force which, however nu- merically inferior, will be utterly invincible by anything they can bring against it. " It is certainly not without a sigh that 'we feel ourselves compelled to relinquish those bright, and, as we thought them, reasonable hopes, of completing in few weeks the conquest of the Russian stronghold. Yet even this disappoint- ment is not without its consolation. We have failed in our immediate enterprise, but without the slightest loss—nay, with a considerable gain —for character and honor. If our army has been too weak to encounter the difficulties op- posed to it, it has only been because those dif- ficulties was such as transcended human power and human endurance." ®I)C Ihmwt fjcralb. BOSTON, D E C E M B E R 23, 1854. THE readers of the Herald are most earnestly besought to give il room in their prayers ; that by means of it God may be honored and his truth advanced ; also, that it may be conducted in faith and love, with sobriety of judgment and discernment of the truth, in nothing carried away into error, or hasty speech, or sharp, unbroth- erly disputation. THE PROPHECY OF ISAIAH. CHAPTER LIV. For this as the waters of Noah unto me: For as I have sworn that the waters of Noah should no more go over the earth; So have I sworn that T would not be wroth with thee, nor rebuke thee.—v. 9. " This," refers to Jehovah's promise recorded in the previous verses. Though not accompanied with the formality of an oath, it was to be equally immutable, which is illustrated by a simile in its comparison to the waters of Noah." After the flood, the Lord swore that such an event should never again be repeated ; and, with the same cer- tainty that the earth would no more be deluged with water, he promised that at this epoch he will no more be wroth with or afflict his people. This promise, says William Lowth, cannot " be made good so long as the present state of the world con- tinues. Tr — For the mountains shall depart, and the hills be removed ; But my kindness shall not depart from thee, Neither shall the covenant of my peace be removed, Saith the Lord that haih mercy on thee.—v. 10. By antithesis, the comparative mutability of the earth, apparently so unchangeable, and the immutability of God's promise, are contrasted. At the epoch here referred to, tha mountains will literally depart; for, Pet. 3:5-7, 13, 14.—"By the word of the Lord the heavens were of ofd, and standing out of the water, and in the water whereby the world that then was, being overflowed with water perished: but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judg- ment and perdition of ungodly men.. . Neverthe- less we, according to his promise, look for new heavens and a new earth, wherein dwelleth right- eousness. Wherefore, beloved, seeing that ye look for such things, be dilligent that ye may be found of him in peace, without spot and blameless," There are metaphors in the use of the words "depart," and "removed," to illustrate that God's kindness, and their blessedness would be eternal. O thou afflicted, tossed with tempest, and not comforted : Behold, I will lay thy stones with fair colors, And lay thy foundations with sapphires. And I will make thy windows of agate, and thy gates of carbuncle?, And all thy borders of pleasant stones.—vs. 11,12. These declarations are put by substitution for the unspeakable glory and blessedness which await the righteous in that day, and correspond to the new Jerusalem state which John describes, (Rev, 21:11,18, 19-, 23-27,) as " having the glory of God': and the light was like unto stone most pre- cious, even like a jasper stone, clear as crystal. . . and the city was pure gold, like unto clear glass. And the foundations Of the wall of the city were garnished with all manner of precious stones. . . . And the twelve gates were twelve pearls; every several gate was of one pearl. . . And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are' saved shall walk in the light of it: and the kings of the earth do bring their gloty and honor into it. And the gates of it shall not be shut at all by day: for there shall be no night there. And they shall bring the glory and honor of the nations into it. And there shall in no wise enter into it anything that defileth, neither what- soever worketh abomination, or maketh a lie ; but they which are written in the Lamb's book of life." We read also in Tobit, 13:16-18, that " Je- rusalem shall be built up with sapphires, and eme- ralds, and precious stone : thy walls and towers, and battlements, with pure gold. And the streets of Jerusalem shall be paved with beryl, and car- buncle, and stones of Ophir. And all her streets shall say Alleluia; and they shall praise him, saying, Blessed be God, which 1 ath extolled it for ev.r." And all thy children shall be taught of the Lord ; And great shall be the peace of thy children. In righteousness shalt thou be established : Thou shalt be far from oppression ; for thou shalt not fear : And from terror; for it shall not come nearthee.— us. 13,14. All the children of the redeemed Israel in the new Jerusalem shall be taught of the Lord. Said Jeremiah, (31:34,) " They shall teach no more every man his brother, saying, know the Lord : for they shall all know me, from the least of them unto tl.e greatest of them, saith the Lord." Isa. .11:9, " The earth shall be full of the knowledge of the Lord, as the waters cover the sea." Jesus said, (John 6:45,) " It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me." There is a metaphor in the use of the word " great " to illustrate the perfection and the per- petuity of the " peace " of the regenerated state. 60:18—" Violence shall no more be heard in thy land, wasting nor destruction within thy borders." In v. 34, oppression and terror are put by me tonymy for their cause. The oppressors will not come near to terrify them. Behold, they shall surely gather together, hut not by me: Whosoever shall gather together against thee shall fall for thy sake. —v. lb. This seems to point to a gathering of the ene- mies of Zion, which is to be subsequent to the res- titution before described, and must therefore svn- chronize with that at the end of the millennium. Read Rev. 20:7-10. Those then to be marshalled under Satan's banner, as shown by the connection, are " the rest of the dead " who live " not again until the thousand years" are fulfilled. Satan aims to lead them against the camp of the saints and the beloved city; but there is no battle : fire from heaven frustrates their purpose. In former instances of invasion by enemies, God had used them as an agent by which to chastise hie peo- ple for their sins; but at this epoch they are not thus gathered by God, but by Satan, who with his deceived ones is discomfited for the sake of the redeemed. Behold, I have created the smith that bloweth the coals in the fire. And that bringeth forth an instrument for his work j And I have created the waster to destroy. No weapon that is formed against thee shall prosper ; And every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, And their righteousness is of me, saith the Lord.—vs. 16,17 As God is the Creator of those who make offen- sive weapons, and of those who use them, they are under his control and cannot harm those whom he protects; and therefore nothing designed to mo- lest them will succeed against them when their peace shall have been made as a river. " Weapon," by a metonymy, is put for those who use them ; " tongue " is put by a synecdoche for those who spake against Zion; and " shall rise " is put by substitution for the utterance of words against the righteous. John says of this epoch, (Rev. 12:10,) " And I heard a loud voice saying in heaven, Now is come salvation, and Btrength, and the kingdom of our God, and the power of his Christ: for the accuser of our breth- ren is cast down which accused them before our God day and night." Those blessings and privileges before described, and this protection which is to continue for ever, is ihe inheritance to which Peter refers, (1 Pet. 1:4,) " an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you." By a metonymy, " righteousness," is put for tho effect or result of righteousness—the salvation which the Lord rfnd ho only, extends to all his children, and to which be invites in the opening of the subsequent chapter. THE ABRAHAMIC INHERITANCE, (Continued from our fasti) Continuing down in the line of the natural seed of Abraham, we come to the institution of the Moasic law, where, as Mr. Williamson remarks, about twenty specifications are enacted, a violation of which would cut off any of the nation from among God's people.- This is not exactly relevant to Mr. Williamson's argument,—a cutting off by death not proving that those sinning and yet not thus cut off, forfeit their inheritance ; but it is rel- evant to our argument, that the land promised is to be given to the pious of Abraham's posterity. Those who are thus cut off by death cannot of course come up in the resurrection of the just; and there- fore only a part of Abraham's seed are heirs. Mr. Lord says, " How the infliction of death on those individuals proves that none of the present descendants of Jacob are heirs of tho covenant, Mr. W. does not show, nor is it easy to see." True, but we do not conceive that to be the ar- gument, which ia: as not all are heirs, it may be that these are not. Mr. Williamson farther argues : " After the days of Solomon, the nation of Israel divided into two kingdoms or parties: ten tribes followed Jeroboam, the son of Nebat, while the tribe of Judah, and the few that remained of Ben- jamin, followed Rehoboam, the eon of Solomon, the rightful heir of David and of the kingdom. War ensued, and the division became permanent, the one party following the descendants of David their king, and the other Jeroboam and his suc- cessors, till the opposers of the sons of David, who, as a nation, had by their idolatry in setting up the golden calves, and refusing to go up to Jerusalem to keep the Passover, and by many other sins in- curred the penalty of exscision from the people of God, were carried away captive by the Assyrians and mingled-amor.g the Gentiles till they were lost, and as a nation disowmed of the Lord, and have not since been found.—See 1 Kings 12, to 2 Kirgs, 17th chapter, especially the first and last chapters mentioned. So they are not yet all Israel which are of Israel. " This total casting off of the ten tribes of Israel, about 350 years after Saul was made king, was threatened or foretold, 1 Kings, 14:15, and seems to have been the legitimate penalty of the laws which they had violated as a nation by setting up idols and departing from the true God, and marks a new era in the history of Israel. The ten tribes, however, claimed the name of Israel, the name of all before. "This is not mere conjecture. They had vio- lated the law, the penalty of which was exscision, and when the Lord took the execution of it in his own hands, we are told, 2 Kings, 17:15-21— 'They rejected his statutes and his covenrnt, which he made with their fathers, and his testimo- nies which he testified against them ; and they left tne commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven ;' and v. 18— 1 Therefore the Lord was very angry with Isael, and removed them out of his sight. There was none left but the tribe of Judah only.' " This seems plain. All were cast out of the sight of the Lord but the tribe of Judah only. By which name the heirs of promise seem after this to have been generally known, though the name was now conventional from the name of that tribe, while the exscinded tribes claimed the old mame, and to be the true heirs. This act of exscision was not executed until there had been abundant time for all, who did not in heart fall in with idol- atry of the nation of Israel, to come out from among them and to join themselves Vwith the tribe of Judah. This many of them did as soon as Jeroboam set up his calves.—See 2 Chron. 11:13, 16. ' And the priests and the Levites that were in all Israel resorted to him (Rehoboam) outofall their coasts, and after them out of all the tribes of Israal, such as set their hearts to seek the Lord God of Israel, came to Jerusalem to sacrifico unto the Lord God of their fathers. So they strength- ened the kingdom of Judah.' So that all the tribes of Israel were now represented and included in the tribe of Judah, Benjamin having before been with them. After this falling off of a part of all the tribes to Judah, we find that during the good reigns of Asa and Hezekiah, many others of the ten tribes fell to Judah, which seems to justify the frequent allusion of the Prophets to Israel and Judah and all the tribes after this date, and after the nation of Israel—the ten tribes—were no longer counted as the convenant people of God. But in general, the heirs of Abraham, and of all the rich legacies bequeathed through him, were now called Jews— a mere conventional name—and not Israel. " This view seems confirmed by the fact, that it is now more than 2,500 years since their cutting off, and so effectual has been that casting off of them out of his sight, that they have never since been found though great efforts have been made in searching the whole earth to see if possible where they were settled. But they have not been found* and no wonder, for, if they are cast out of the sight of the Lord so as to be no longer his covenant people, they will not be seen by the eyes of men. The heirs, then, are now to be found only among those who are amalgamated with the tribe of Judah, and are generally called Jews. But frequently the Prophets still speak of the whole house of Israel and Judah ; and James addresses his epistle in the New Testament to the twelve tribes of Israel; thus, we think, showing that all Israel and Judah that would ever be found, was now among the Jews and that henceforth we are to look to the Jews alone, in distinction from Israel, for the law- ful heirs of Abraham and David." We take no exception to the foregoing argument, only as we understand that if any of those who then fell away, or their descendants, did, or shall return unto the Lord, such become again one with the promised seed. Mr. Lord however takes excep- tion to it as follows : " The supposition is indeed a solecism. The covenant embraced the whole of the offspring of Jacob's twelve sons. At Sinai all wyere treated as its heirs, because of their descent from him. Every male of the nation was simply as an Isarel- ite, an inheritor of the promise of Canaan : and at its distribution accordingly to the several tribes, on their entering the land, every family received a share of it as a possession. As then it was simply as Israelites that they were heirs of the land, to suppose that on their apostasy and exile they were exscinded from the chosen people and divested of their heirship, is in effect to suppose that they were exscinded from Jacob's lineage, or ceased to be Israelites. But that was impossible. How could they ceased to be Israelites ? How could they be made of a different lineage f As then they con- tinued to be Israelites, they still belonged to the people to whom the land was promised and given, as much as they did before their revolt and captiv- ity. All, moreover, who continued subject to the law imposed on the nation at Sinai, undoubtedly continued to be Israelites and heirs of the land. Does Mr. Williamson imagine that the ten tribes', by their apostasy and removal into Assyria, be- came exempt from the jurisdiction of that law? Did they lose their relation to it, and become free from its obligation, like the Is'nmaelites or Gen- tiles ? Did the Most Iligh lose his peculiar rights over them that had sprung from bis adopting them as his people, and lavishing on them the numerous blessings with which they were distin- guished ? Was not their continued idolatry after their exile as much a violation of his law as it was before] Did it not continue to render them ob- noxious to the penalty ? And finally, when they repented and again sought his favor, did he not treat them as still his chosen people, and heirs of the land he had given them? If so—and surely Mr. W. will not venture to deny it—then tlrey were as much the chosen people of God and heirs of the covenant during their captivity as they were be- fore." We object to Mr. Lord's argument, 1st, that it was not " simply as Israelites that they were heirs of the land." In addition to their being of Israel- itish descent, they were also to be " of the faith of Abraham." If not 80, why did all that generation which came out of Egypt, save two, perish in the wilderness ? If lsraelitish descent was the only condition to the claim of heirship, then surely those who perished in the wilderness were equally entitled to the inheritance with Caleb and Joshua, being of the same descent. To suppose that being of Jacob's lineage is a full guarantee to the inher- itance, is to suppose that those of that lineage who were deprived of it were wrongfully defrauded of their just rights, which would be a reflection on the justice of God. It would question the rectitude of his administration. For it is undeniable that many of Jacob's posterity have been deprived of all claim to the inheritance. Thus, to suppose, also, would be to suppose that all the conditions of obedience which God appended to the Sinaic prom- ises, were meaningless ; which ftould be to accuse God of trifling with his creatures. 2. We except to Mr. Lord's objections in the second place, that the argument is not whether by being removed from the land, they " became ex- empt from the jurisdiction of that law," nor whether God lost any of his rights over them. It is whether or not, they forfeited, by disobedience, all claim to promises, which could be secured only by a compliance with specified conditions. We do not argue with Mr. Williamson that their being removed from the land, is evidence of disin- heritance ; for subsequent repentance migjjt follow such removal. But we contend that dying in their sins, whether in the land or out of it, would result in their disinheritance. It should be kept in mind that the inheritance is eternal to each one of the promised seed. And therefore it can be fulfilled to no one of its subjects by a temporal residence there, any more than it was to Abraham by his residence there. Conse- quently no one loses his inheritance by not resid- ing there during this life. But when God says of the ten tribes, that He " was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only," (2 Kings 17:18,) are we prohibited from supposing that God may have exercised his election respect)* ing them ?—leaving only the two tribes to sustain to him the relation which the twelve before sus- tained, as he exercised it in the case of the children of Abraham andlsaao? To argue, because they are of the natural seed of Abraham, that they are of the promised seed, is to contradict Paul, by mak- ing " all Israel who are of Israel."—Rom. 9:6. Mr. Lordsays: "The covenant embraced the whole of the offspring of Jacob's twelve sons. At Sinai all were treated as heirs, because of their descent from him." If the covenant which secures a title to the prom- ise made to Abraham, embracing the whole o Jacob's offspring, then the Jews, Avho said to Jesus, THE ADVENT HERALD 405 "we be Abraham's seed," (John 8:33,) gave a full and sufficient reason for not desiring to be made free ; and the Saviour's reply, "If ye were Abraham's children, ye would do the works of Abraham:" "ye are of your father the devil," was not such a reply as a Millenarian would have given. It is true that the arrangement at Sinai did in- clude all of Jacob's offspring ; but it was a condi- tional and temporal arrangement: It had respect to their residing as a nation in the flesh, in the land, which, purified by the final conflagration, is promised as the eternal inheritance of Abraham's seed. If that arrangement was not conditional, there could have been no subsequent removal of them from that land ; and if it was not to be of tempor ary continuance, the inspired commentator had a very imperfect appreciation of it, when he denies that the inheritance is of the law. Paul's reason- ing is very pointed and conclusive: " Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many ; but as of one, And to thy seed which is Christ. And this I say, That the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise : but God gave it to Abraham by promise. Where- fore then serveth the law ? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator."—Gal. 3:16-19. Thus the apostle affirms that the law was an ad- dition to the original promise, that it was to serve a specific purpose, and that it had been fully an- swered. *It is true, they entered the promised land; but they entered there as probationers. They did not then receive the rest promised : " for if Joshua had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God."—Heb. 4:8, 8. (To be continued.; NEW WORKS. " MESSIAH'S THRONE AND MILLENNIAL GLORY.— By Josian Litch. Boston : Published by Joshua V. Himes, 46 1-2 Kneeland St. 1854." Price, $1,00. Postage 12 cents. We referred to this work in our last, but have since read it through, with much pleasure. • It is not to be expected that the views of any one in- dividual would coincide with those of any other in all particulars. And therefore it will not be un- dertood that we endorse or adopt all that we find in it. Among the things that we dissent from, we notice on p. 43 an estimate that the period in which the plagues were being inflicted on Egypt, was " about ten years,"—which we know not how to reconcile with the fact that Moses was eighty years old when he returned to Egypt from the land of Midian, and but one hundred and twenty when he died, which was at the end of Israel's forty years sojourn in the wilderness—there be- ing no room for ten years, or even one year, to in- tervene between his return from Midian, and the commencement of the 40 years in the wilderness. Some other things, like the theory that the sea was enclosed in the interior of the earth until the flood ; or that Isa. 2:2, teaches a physical eleva- tion of Mt Moriah—the literal rendering denoting merely prominance in point of interest as the world's metropolis—we of course dissent from. We might mentiort other things, and some appli- cations of Scripture, but we did not take our pen to speak of them, but to express the great pleas- ure we found in reading it,—particularly in the treatment of the Jew question. Bro. Litch takes a view of the restoration of the Jews similar to that advocated in the articles on the Exposition of the chapters in Isaiah. We have long been satisfied that the scriptures will not sustain the application of the promises of ter- ritorial possession made to Israel, to Christians in- discriminately. They will be fulfilled to the lit- eral Israel—the pious descendents of Abraham, comprising those who have lived in all ages of th« world since his day, who will be raised from the dead and inherit with him the land of promise, in an eternal and immortal state. While the pious who are saved from other nations, will peri- odically assemble at Jerusalem, they will have as- signed to them for their location on the new earth territory corresponding to the land of their birth in the present dispensation. Thus the Lord has said, Psa. 87:4,6,—" I will make mention of Ra- hab and Babylon to them that know me: behold Philistia, and Tyre, and Ethiopia ; this man was horn there. And of Zion it shall be said, This and that man was boyn in her : and the Highest himself shall establish her. The Lord shall count, when he writetb up the people, that this man was born there. Selah." Bro. Litch has taken up all the scriptures that speak of Israel's restoration, giving a harmony of interpretation respecting them, that is worth twice the cost of the book. It entirely disarms spirituali- zers, who apply to the church the promises made to Israel; and it affords an unanswerable argue- ment to mixed Millennarians, who apply the same promises to Israel in the flesh. Flesh and blood cannot inhirit the kingdom of God, and any appli- cation of the promises to Israel, which connects them with mortality and corruptability, are mani- festly unscriptural. Bro. Litch says in the " Introduction " to his book: "The times in which we live are characterized by a more deep and extended interest in the study of prophecy, than any former period in the world's history, and, as'a matter of course, a variety of views are extant on the subject. The two leading systems of biblical interpretation, the mystical, or as it is more commonly called, Spiritual, and the Literal, lead to two directly opposite results : the first, to the doctrine of a conversion of the world to Christ, and the universal spiritual reign of Christ in the hearts of men during the Millenium * and the latter, to the doctrine of his second person- al advent, and literal reign with his resurrected saints, on the restored earth. But one of these views can be correct. The object of the present volume is, to present the Scriptural evidence in favour of the literal view, and meet the objections urged against it, and the arguments by which the spiritual system is usually sustained. It is the conviction of the writer that the spiritual principle of interpreting prophecy tends to skepticism, by re- jecting, one after the other, the most important doctrines of the Bible, and finally, to a rejection of the Bible itself, as an inspired book. Hence, his effort to establish the literal principle by explain- ing the Scriptures upon it. It is as plainly taught that Christ will come in the clouds of heaven the second time, as that he should be born in Beth- lehem. Any principle which will spiritualize the second advent, must, to be consistant with itself, spiritualize the first advent. A principle which will spiritualize his glorious reign, will, if consist- ent with itself, do the same with his sufferings. " Some of the points discussed may be novel, some of them strange, to many readers. Among them are, 1. The principle that the literal seed of Jacob will to all eternity be a; distinct nation in the land of promise, divided into twelve tribes, in an im- mortal state; Christ their king, and the twelve apostles their judges. " 2. That the nationality of all peonle, will be continued to everlasting ages, so that the nations of them that are saved shall walk in the light of the city, and the kings of the earth bring their glory and honor into it. " 3. That Christ came at first in good faith to restore the kingdom to the Jews, and only failed because they rejected him. " 4. The identity of Gog and Magog of Ezekiel 38, 39, with Revelation 20th. ""The immortal character of the kingdom of God, and the reign of the saints on earth are fully discussed; and the scriptures relating to the re- turn of Isreal to the land of promise have been subjects of attention; and it has been the en- deavor of the writer to unravel the intricacies of that subject. Other points of interest have also engaged his attention. " Being fully persuaded that the signs indicate the day of Christ to be near, it has been his en- deavor to induce men to prepare to meet their Judge in peace, and inherit his everlasting king- dom." The following is the Table of Contents: " CHAPTER 1.—The First and Second Adam—the relation each sustain to this Globe, p. 12. Man de- signed to continue Eternally on Earth, 13. God has given the Earth to Christ to Redeem and Re- store, 18. Christ's Right of Inheritance—he is Son of God, Son of Man, and our Kinsman, 19. The New Birth, 22. The Original Kingdom, 25. The New Earth the Home of the Saints, 26. CHAPTER II.—The Jews and Jewish Economy, p. 30. God's proposed Covenant with Israel, 31. Ratification of the Covenant, 33. Types and Shad- ows of the Law, 35. "CHAPTER III.—The Jewish Relation to the Land of Promise s> Conditional Relation, p. 37. Origin of the term Israel, ib. The whole Israel of God, Gal. 4:16, p 39. The Promises to Abraham at first Conditional, 40. Multitudinous Seed, 41. Title to the Land Conditional, 45. Christ the Rightful Owner of the Land of Promise, 48. Di- alogue—Paul and a Jew, 50. Writ of Ejectment, 54. Time of Israel's Visitation, ib. The Land never yet Inherited, 55. The Jews to be Restored to the Land, 57. Conditions on which Restored, 58. Vision of Dry Bones, 60. Gentile Believers not Israel. 62. Abraham's Seed in Christ, 63. " CHAPTER IV.—Relation of the Jewish Nation to the Kingdom of David Conditional, p. 66. Two Covenants in One, 67. Practical Workings of Conditions, 69. Christ's Reign Conditional, 71. " CHAPTER V.—The Sense in which the Jews were Oast away, p. 73. The Divorcement of the House of Israel, 76. Promise of Shiloh, 77. The divorce of Judah, 80. Sense in which Israel has not been Cast Away, 82. The 11th Chapter of Romans, 83. National Election and Election of Grace, 84. Jews Broken Off, 85. Why Broken Off, ib. Benefit of Israel's Fall, 86. Israel's Blindness, 90. " CHAPTER VI.—Messiah, Christ, Anointed, Sy- nonymous—Holy Oil—its Composition—its Use, p. 93. Consecration to Prophetic Office, 95. The Royal, the Chief Character of Messiah, 96. Anoint- ing of Christ—Proofs of Messiahship, 99. Mes- siah, Destination after his Resurrection, 104 Not Always to remain in Heaven, 105. Is Jesus of Nazareth the Messiah? 106. Question of Christ's Parentage, 109. Review of Argument 119. " CHAPTER VII.-Messiah the True Literal King of the Jews, p. 124. Came as a King Persona1 ly-was Rejected, 126. The Proclamation of his Kingdom at Jerusalem, 128. His Official Rejection, 130 The Nation Judged, Condemned, Sentenced, 131. Christ's Offer Sincere—his Lament, 133. Parable of the Householder, 134. Answer of the Rulers —Application of Answer—the Charge on which Christ was crucified, 135r Objections Considered. 136. Had Christ been Received, how could Proph- cey have been. Fulfilled 1 138. How could the Atonement have been Accomplished ? ib. The Crucifixion of Christ not in itself absolutely nec- •y to the Atonement, 142. Christ did Lay Down his own Life, 144. What would have been the Nature of Christ's Kingdom during the Present Dispensation, had the Jews Received Him as their King ? 145. The Kingdom Conditional, ib. Prom- ised Temple of the Branch, Zech. 6, 147. Ezek- iel's Temple Conditional, ib. Judges and Coun- sellors Restored to Jerusalem, 149. Christ's Reign Postponed to the Day of Judgment, 150. Marriage of the King,s Son, 151. Recapitulation of Chapter, 153. " CHAPTER VIII.—Restoration of the Jews con- sidered, p. 154. Eleventh Chapter of Isa., 155. h, 14th Chapter, Considered, 157. Isaiah, 49th Chapter, Considered, 15y. The 3d Chapter of Jeremiah, 163. Jeremiah, 16th Chapter, 164. The Righteous Branch of Jeremiah, 33d Chapter, 165. The two Baskets of Figs, 167. Promise of Return from Babylon, 29th Chapter of Jeremiah, 168. The Lord their God and David their King, 169. Samaria's Vines and Mt. Ephraim's Watch- man, 171, Israel's New Heart and New Spirit, 173. The Wicked as well as the Pious Jews to be Emancipated, 175. Israel's Unfaithful Shep- herds, 176. Israel sprinkled with Clean water, 178. Heathen Round About—Resurrection of Is- rael—Standing up of Michael, 180. Israel Re- ceived again to Mercy, 183. Israel Without Prince, King, Image, Ephod, Saorifice or Teraphim, 185. The four Views of Israel's Restoration, 187. " CHAPTER IX.—The Resurrection of the Dead, 189. Spiritual View of the Resurrection, ib. Objections to Resurrection of the Body, 190. Doc- trine distinctly Taught, 195. Christ's Resurrec- tion Predicted, 196. Resurrection of Christ the Basis of Christianity, 199. Isaiah, Jeremiah, Ezekiel, Daniel and Hosea, all Witnesses, 202— 204. New Testament Teachings on Resurrection, 205. Saints who Rose after Christ's Resurrection, 206. Their Destiny, 207. The Mortal Body Quick- ened, 209. " CHAPTER X.—The Kingdom of God—Diversity of Definitions—Cause of Diversity, 211. Two Principles of Biblical Interpretation—Literal and Mystical, 212. Analysis of Nebuchadnezzar's Dream, Dan. 2., 214. The Constituents of a Kingdom, 21.7. New Testament on the Kingdom of God, 218. The Kingdom of God at Hand, 219. The Three Witnesses of the Kingdom Manifested, 220. The Kingdom within You, 222. Like a Grain of Mustard Seed, 223. The Leaven in Three Measures of Meal, 224. Tfie Kingdom of Heaven Suffereth Violence, 225. CHAPTER XI.—The Millenial Reign, p. 228. Is the World to be Converted? 229. The Nations shall Learn War no more, 231. Docility of the Brute Creation, 233. The New Testament Teach- ings—the Wheat and Tares, 235. Perilous Times in the Last Days—the Two Resurrections, 237. The Order of Judgment, 244. Millenial Probation Considered, 248. The New Testament a Key to the Old Testament, 261. All Israel Saved, 254. The Old Testament on Millenial Probation, 256. Zion's Glory, Isa. 60, 257. New Heavens and New Earth, 251. All Nations and Tongues gath- ered to see God's Glory, 263. The Eternal Periodi- cal Gatherings of the Saints, 266. The New Covenant, 267. Present Relation to the New Covenant, 269. The Nation of Israel, the Royalty of David, and Priesthood of Levi, to be Continued Eternally, 271. The Promised Reign of' the Saints does not require either Mortality or Probation, 272. Gog and Magog of Ezekiel and John Identi- cal, 273. The Feast of Tabernacles of Zechariah 14, 276v Beauty and Bands, 277. The Tents of Judah Saved First, 279. The 14th Chapter of Zechariah, 283. Will the Restitution Precede or Follow the Millenium ? 285. " CHAPTER XII.— The Times of the Gentiles, 289. The Divine Charter of Gentile Empires, ib. A Chain of Empires Chartered, 291. The Five Em- pires, ib. The Sanctuary, Jerusalem Justified, 294. The Fifth Empire God's own Kingdom, ib. " CHAPTER XIII.—The Gospel of the Kingdom, 298. The Progress of the Gospel of the Kingdom, 300. " CHAPTER XIV.—Eastern Wars and Revolu- tions, p. 303. Thae-ping-wang, Chinese Revolu- tionary Emperor, ib. The Great Issue between Christ and Satan, 307. " CHAPTER XV.—Signs of the Times, 308. The Historical Prophecies, ib. The Six Thousand Years, 309. Moral Signs, 310. Spiritual Manifestations, or Teachings of Demons, ib. ' Society for the Diffu- sion of Spiritual Knowledge,' 311. Progress of the Cause, ib. Evidence of Demoniacal Character, 312. Demonical Possessions, 314. Coming Per- ils, 316." " POEMS : By Helen M. Johnson of Magog, C. E." This work contains a number of important and interesting articles. The authoress is about twenty years of age, and her juvenile productions give evidence of a cultivated and gifted mind. There is a vein of piety running through the work, with which the pious portion of the public will doubt- less be pleased. The leading article, which is divided into fifteen chapters, is entitled, " The Promises," and is an attempt to show that the promise made to the woman in Eden that her seed should bruise the serpent's head, and which was renewed to prophets and apostles in after age,— will have its accomplishment when Immanuel shall be enthroned on !he new earth, and all enemies put under his feet. Here we have a view of Messiah at one time as the Man of sorrows, and at another as tto King in his beauty. " The Surrender of Quebec," is a prize essay and contains some excel- lent thoughts. For this article the writer received a medal from a society in Quebcc, C. E. " Earth not the Christian's Rest," will be read with inter- est and profit. "The Messenger Bird;" "The Exile," and other pieces, some of which have been heretofore published in religious and political palmers, are of a character to interest and please. While this work may not equal that of a Milton or a Young, yet we can recommend to our readers as the production of a youthful mind, and one which will be likely to do them good. Let it speak, and may multitudes be induced to listen to its voice, and embrace by faith the promises to which it refers, that they may share in the glory about to be revealed. * " THE ARMY OF THE GREAT KING ; Short Sermons on Short Texts ; Miscellaneous Pieces, and Poetic Musings. By J. M. Orrock." The.character of this work is so fully delineated in the title, that but little need be said in relation to it. It is divided as will readily be perceived, into four parts. " The Army of the Great King," in three chapters, is an allegory illustrating the condition of the Church and of the world, before, at, and after the second coming of our Lord. The 1 Miscellaneous Pieces," which are about twenty, are mainly of a practicle nature. The "Poetic Musings," are a collection from the authors poeti- cal writings, some articlesof which have appeared at different times in the Herald, and other papers, but are now given to the public in a more perma- nent form. The articles comprised in this volume (as we learn from the preface) were written at dif- ferent times during the last ten years, and are now sent forth with the hope that they will subserve the interests of the cause of truth, and be the means of cheering the hearts of weary pilgrims in their way to the Promised land. ELDER H. BUCKLEY.—We have received a letter from brother B. announcing his safe arrival with his family at Little Rock, III., which will be his P. O. address for the present. He intends to visit the brethren in Ogle, DeKalb, and Hancock coun- ties, as soon as convenient. May the Lord restore his voice, that he may be able to labor in the des- titute west. Our brethren will receive brother Buckley with all confidence. He will promote their peace, and welfare. 406 THE ADVENT HERALD. \ CORRESPONDENCE. CORRESPONDENTS are alone responsible for the correctness of the views they present. Therefore articles not dissented from, will not necessarily be understood as endorsed by the publisher. In this de- partment, articles are solicited on the general subject of the Advent, without regard to the particular view we takeofany scripture, from he friends of the Herald. LETTER FROM S. CHAPMAN. BRO. HIMES :—Soon after the date of my last, (Hancock county, Sept. 1st,) I took packet on the Mississippi for Rock Island county. On the 12th ,of Sept. commenced a series of meetings in the Protestant church in Hampton, near brother Lu- ther Edwards', where I preached to respectable congregations nine times. Brother E. and a few others of kindred spirit feasted on the word. Quite a number who had heretofore manifested some interest in the doctrines we teach, now be- came confirmed in the faith and confessed it openly. Others gave a candid hearing, and were deeply convicted of the truthfulness of the doctrine, and the necessity of a preparation of heart to meet the event. Of this class there was a minister by the name of D , an intimate friend of brother E's., •who had heretofore been so exceedingly prejudiced that he would not hear on the subject, but by the earnest entreaty of brother E. consented to attend our first meeting, after which, he and his family voluntarily listened to every discourse. He soon became interested and treated us and the doctrine we hold in a brotherly manner. Witnessing the favorable change so suddenly effected in that com- munity, brother E. could not refrain from tears of joy. On the Sabbath we were favored with the presence and services of brother W. G. Ruggles, and others from Moline, which added much to the interest of our meetings. At their request I vis- ited Moline, Sept. 19th, where I preached to good and attentive congregations every evening, and on the Sabbath for one week. The brethren were manifestly comforted, and some accessions were made to their number. The night before I left, I lodged with an intelligent man who for several yon*s heon a confirmed infidol. IIo projected the plan, am! sought this method of access to me. Soon after we retired, he said, " I have heard much preaching, and held many arguments with professed ministers of the gospel. 1 do not how- ever propose to enter into any argument with you, but having listened attentively to your course of lectures, I wish to make several friendly inqui- ries." Being requested to proceed, he entered readily upon his work. Perceiving that he was a candid inquirer after truth, I spent the whole night in answering his questions, and urging upon him the necessity of exercising faith in Christ as the only medium through which sinful man could be saved, and also to show him by the Scripture history, such as we could readily call to mind in the dark, that Christ was soon to appear the sec- ond time, and " unto them that look for him, he will appear without a sin-offering unto salvation." —Heb. 9:28. As the day was about to break on us, he requested me to give him the title of.books, such as in my judgment would be most suitable for him to read, assuring me that they should be pro cured, regardless of the expense. It afforded me pleasure to give counsel to a fellow-mortal on a subject of such importance. In the morning, as we were about to separate, he said to me, " Mr. 0., I believe your doctrine, and thank you kindly for the instruction you have imparted to me, and hope you will pray for me," &c. I cannot but hope to meet that dear friend in the kingdom of God. While our meetings were in progress in Hamp- ton, several brethren were present from Green Creek, Henry county, who became so deeply in- terested, they urged me to visit their place when I had completed my work in Moline. Accordingly we crossed the Rock River and entered upon our work there, Sept. 21Jth. The free house was said to be at our service during my stay there. We occupied it from Thursday till Saturday evening. By this time quite an interest was awakened. At the close^of that meeting 1 repeated my appoint- ment for eleven Sunday morning, when a promi- nent man in the M\ E. connection rose and re- marked, " We have an appointment here at that hour." I replied, then I will preach at 2 p. M., if there is no objection, to which he replied, " Sir, we have an appointment at that hour also." I then inquired if they had other appointments for that day ? " Yes," said he, " we have an appointment at 9 A.M. and at candle lighting this evening." Perceiving the design in all this, I remarked that I was then prepared to say, the Lord permitting, I will preach at 11 o'clock in the morning within a few rods of this house. If no other place is open to us it will be in the grove. Brother G., the near- est neighbor, being present, said, " Brother C. ap- point your meeting at my house." Accordingly, we met there. The house was large and commo- dious, and thank God, we had the people, although we were denied the house, and extra attention was paid to the word through the day and evening. A Mr. P., quite a prominent man, one ofthe trus- tees of the house, and yet an Infidel in sentiment, was present, who after listening to an exposition of Matt. 24th, said, (apparently with a broken heart,) " There, if that book be the word of God, then Christ must soon appear, and it is high time we prepare to meet such an important event. Mrs, P. was a pious woman, and had already become deeply interested, and manifested great anxiety for her husband to hear on the subject. By their re- quest I was to have called on them the next day, and also visit other anxious friends ; but brother Cumminjs being on his way from Moline to this place, called on me early in the morning, and pressed me to return with him, assuring us that the brethren here would be greatly disappointed if he should return without me. Being then on my way thither, (a distance of one hundred miles,) I consented to go with him ; but seldom have I left a field of labor so reluctantly. The Lord bless and save those dear friends in the day of his com- ing, is my earnest prayer. Brother Adams, of Richford, and brother Gillet, of Cordova, were with brother Cummings and ac- companied us to C. that day, (a distance of twenty miles,) where we spent the night. The villagers, and others came together in the evening for wor- ship. Brother C. having left an appointment for that evening on his way down, the house was full. It fell on me to address the people. I used one of my favorite texts, viz., " Tell us, when shall these things be 1"—Matt. 24:3. Having a free time in speaking, I occupied full two hours, and the best attention was given to the word. Perceiving that a good impression had been produced, brother G. insisted on my remaining there a week, or more, promising then to convey me to 0. county, which I greatly desired to do, but brother C. being un- willing to leave me, I went with him : but before we left, brother C. having occasion to go down town, he met with Mr. R. the tavern keeper, (an irreligious man,) who inquired of him, " Where is that man that preached the gospel to us last night?" and added, " tell him not to leave till I see him." As we were preparing to start, Mr. R. came in to brother G's., and without waiting for an introduction, gave me his hand, saying, " You are the man that preached the gospel to us last night?" I tried to, I replied. " You did," said he, "and I felt it forcibly, and feel it still." (Then weeping freely,) he gave me a dollar bill, saying, " There, take that, and as you go, keep preaching the gospel." I thanked him, and ex- horted him to make speedy preparation for the judgment, for the coming of the Lord was even at the door. " Yes," said he, " you showed us that last night," and added, as he left the room, " ] can't say any more." This circumstance reminded me ofthe Saviour's words, addressed to " the chief priests and elders of the people," viz.: "Publi- cans and harlots go into the kingdom before you." —Matt. 21:31. 0 what a host of such "priests and elders," or rulers " of the people " there are in the professed churchof God at the present time. On Tuesday, Oct. 3d, drove to Genesee Grove, (forty miles,) and spent the night in tho family of of our beloved brother and sister G. W. Mitchell. Preached there that evening from Heb. 9:28, to a late hour. The house was crowded. After which my own heart was much comforted in hearing from brethren and sisters there, whose faces 1 had never before seen. They urged us to remain with them several days, but as we could not, I promised to return and visit them'again. Came to this place the next day, (forty miles,) where I met a hearty welcome in the family of brother J. King, and spent the night. The next day visited the brethren (my children in the gos- pel,) in several neighborhoods, which afforded us mutual joy. During the day I fell in company with a Mr. M., an intelligent young man, (though very sceptical) late from Minesota, with whom I conversed very freely for one hour ; he became so deeply interested in the conversation, that when I left the house,accompanied me on my way to J. Grove, nearly a mile. When we separated his feelings were very tender. On Friday morning, Oct. 6th, met the brethren and friends at brother Robinson's in Watertown, (had been absent one year.) House crowded. Spoke two and a half hours on the signs of the times ; the brethren fol- lowed me, so that the meeting was protracted till midnight. Our Minesota friend waa present, and with several others remained here all night. Find- ing him in a deeply anxious state, we conversed together till 3 o'clock in the morning, when it waa proposed to hate a season of prayer, in which every brother and sister took a part; when the last prayer was being offered, Mr. M. wept freely, and trembled so as to shake the floor. At the close of the last prayer, he exclaimed, " Oh God, I thank thee that thou hast heard and answered prayer." He then made a most hearty confession of his sin to God, and rose from his knees com- pletely relieved of his burden. Since which he has accompanied me into several neighborhoods, testifyisg both in private and in public what great things the Lord had done for him. He and ano- ther young man. have just received baptism at my hands. Have now visited, and preached to large and attentive congregations in every neighborhood where I had formerly labored, both in this, and in Winnebago county, which has effected a salutary influence. When you and I left this section one year since, you remember that the churches were in perfect peace, looking for the same " blesesed hope," and their theme of exhortation and conversation was, the Lord is soon coming ; let us therefore be ready, and do what we can to persuade others to be ready to meet that solemn and important event; since that time, however, certain " teachers have come in," teaching for doctrine, and striguously infus- ing, by books and otherwise, the unconsciousness ofthe dead, final destruction ofthe wicked, " Age to come," (i.e.) probation for sinners after the sec- ond advent of Christ, and other questions which we have not found time, nor had a disposition to agitate. In speaking of modern " teachers," and " teachings," I allude particularly, to brother Shelden, Bywater, and Chown. By that means the churches here are confsued, and somewhat dis- tracted, and I am sorry to add, " they have turned away the ears of some from the truth." So that instead of being comforted with such words as we once used to animate and cheer their hearts, a few of them devote most of their leisure time in read- ing and conversing on those distracting questions, by means of which it is easy to discover that they have declined in their religious enjoyment. Have lost that ardent love for the appearing of the Lord, ulao that warm and tender affection they once manifested toward him who in the hands of God, was made instrumental of their conversion to Christianity, and to the blessed hope ; neither do they love and delight to mingle with their breth- ren generally, as they once did. By this manifest change in some, I am reminded of the Athenians, (Acts 17:21,) and yet I feel delicate in speaking it of those whom I so dearly love, and for whom I shall continue to pray. Oh that such teachers would consent to enter new fields of labor, or con- fine themselves to places where they are generally wanted, (if they can find such,) rather than dis- tract and divide churches which others have la- bored and toiled hard to establish. It would seem that to enforce Other views, and secure the sale of books, they preached and professed firmly to be- lieve the Lord would come in " '54." But had they been settled and grounded in-the faith, they would, like brother Burnham, and others, have confined themselves to that important subject, rather than dwell so much on doctrines and theo- ries which in themselves are of little or no im- portance to the real saints of God, since it is agreed that they are not rewarded or " recom- pensed till the resurrection of the just."—Luke 14:14. In all my preaching since I entered the mis- sionary field in '42 I have confined myself to the great work of proclaiming the good news of the kingdom at hand, and persuading sinners to re- pent without delay, in order to escape the wrath of God, and have witnessed his power and bless- ing, attending the word in every place. Have seen thousands converted to Christianity, many of whom from the Infidel and sceptic's rank, and many thousands from the various religious sects to the Advent faith ; and since my ordination in '47, have baptized several hundreds of precious souls. Have also in the various States constituted about one hundred churches, and in almost every place where 1 have not been followed by those who preach another gospel, or make hobbies of these distracting questions, they remain steadfast in the faith, " Looking for and loving the appearing of the Lord." When arranging my plans to leave Hancock county, a few months since, and come to the North, expecting to see the faces of those dear friends no more in time, I earnestly entreated them to avoid everything that might come among them calcu- lated to gender divisions and strife. To aid, and keep them steadfast in the faith in my absence, I sent and procured a lot of brother E. R. Pinney's pamphlet, containing an exposition of Matt. 24th, agreeing almost entirely with my own views on that subject, and without examining the book at all, I made liberal distribution of them, after which 1 discovered that the last two leaves of the pamphlet treated on subjects diverse from the one I wished them to read and meditate upon. The latter being the very subject which had already caused divisions among them and was doing much harm. But having distributed them I could only say, Do give particular attention to the subject matter of the work, as understood by the title of the book. Wishing to circulate the book in all my other fields of labor, and deprecating the idea of introducing confusion and strife among the brethren, I sat down and carefully cut from every book the last leaf, since which 1 have taken much pleasure in recommending and distributing it in every place, and am confident the tendency will be to keep the brethren steadfast in the faith. I love brother Pinney as I do my own soul, and confi- dently believe that he and I could labor together as yoke-fellows in the same field for years, should time continue, and his health admit of it, without the least jar or dissension, the same as we formerly have done; and yet I am-sorry that his pamphlet which I so much admire should contain anything that would have a tendency to divert the attention of the reader from the all-important subject of the immediate coming of the Lord. Having advanced thus far in this epistle, brother S. called on me, and remarked, that " he had just fallen in with the Expositor and Advocate, pub- lished in Rochester, N. Y., of the 4th inst., in which there is a letter from J. C. Bywater, in Hancock county, one of your important fields of labor, and it may be of some importance that you see it." We sent a mile and procured the paper, and having perused the letter, I take the liberty to give a brief extract from it, for the perusal of those who are familiar with my entire course, and appreciate my labors, trials and privations, and yet do not read the E. nd A. (formerly, Harbin- ger and Advocate.) Yiz. : " Came to Basco, Han- cock county, where I found some choice spirits thirsting for life and immortality through Jesus Christ. This glorious and all-important truth, had been kept out by eastern policy from the peo- i. I saw however, that it was just what was needed there to revive the weak and languishing; and this was the burden of our preaching there, and the result was glorious. Elder Chapman clipped the corners of truth there, yet more than that: for, after finding that on the last page of brother Pinney's pamphlet on Matt. 24th, the sub- ject of Life and Death, and Immortality, was spok- en of, together with the destruction of the wicked, with Scripture references for the same, what does he do, but cut out the entire leaf, and paste down the next; thus giving demonstration of the contracted sectarian principles upon which he la- bors. No wonder the cause is dying under such labor. But the brethren in that region have got their eyes open, and the truth must, and will pre- vail." Now this, on fields where I have toiled hard both night and day, and witnessed the conversion of many precious souls, (among whom was P. Fry, our " Rifle convert,'') established three flourishing churches, numbering more than eighty members, i;o say the least, is very trying. But if this is the way " to revive the weak and languishing church- es " here in the Far West, it may be well for us to send to New York and secure the services of oth- ers, who have drove their hobbies till their influ- ence as ministers of the gospel, (where they are best kuown) is entirely spent; since which, have engaged in mercantile business, failed for large amounts, defrauded their creditors, imprisoned for the same, then made their escape to avoid the pen- alty which the laws of their land might inflict, &e., &c. This might " revive churches " (if in a backslidden state,) to adopt certain peace and safety dogmas, which would tend to distract the mind, and terminate in their utter ruin. The Lord save the churches in the West from such influ- ences, is my most humble prayer. Brethren of the " household," remember us in your prayers. Brother H., excuse the length of this epistle, and believe me, as ever, SAMUEL CHAPMAN. PS. Am now on my way to the Eastern States. Fxpect to make rather slow progres. Shall be in DeKalb county Nov. 1st, where they will accept my services two or three weeks. Have a pressing call to visit Indiana, but this is uncertain. Will say to brother Snider, of Mansfield, 0., it is doubt- ful whether I can visit your place. And to brother Roger Lee, and others, in Pa., I intend to meet your requests, but be patient. s. c. Pain's Point, 111., Nov. 15th, 1854. 407 THE ADVENT HERALD. \ THE WORDS OF CHRIST. THERE is much to admire in the words spoken by our blessed Saviour while upon earth ; they are full of wisdom and truth, and abound in love, meekness, ahd instruction. Many words have been spoken by the great and learnod, both before and after those uttered by Christ, but none will bear comparison with his. We may admire the wisdom of the philosopher, the eloquence of the orator, or the harmonious Btrains of the poet; but they are all eclipsed by Him who " spake as never man spake." We can dwell upon His sayings with ever increasing delight—the more they are thought upon, the more precious do they become ; the more do we find to excite our wonder and ad- miration. He who makes them his daily study and meditation, will find them to grow more and more interesting and instructive. They are full of simplicity, yet so wisely uttered that even the most learned among the Scribes and Pharisees, were put to Bilence by them; spoken with meek- ness, yet with that boldness and confidence, be- coming one who could not err—with firmness and decision, yet without anger. He rebuked with calmness—reproved with kindness. In short, in all his words was mingle « State, and one cent out of it- To Antigua, the postage is six cents a paper, or $3,12 a year, fail) send the Herald therefor $5 a year, or $2,50 for six months. N OT ic E.—The Advent Tract and Mission Society, of Addison snd Rutland counties, Vermont, and YVashington county, N. Y., will hold its next meeting at New Haven, Vt., commencing on the first Friday in January 1855, at 6 o'clock P.M., and continue over the following Sabbath. H. BUCKLEY, Secretary and Treasurer. PS.—I have transferred the records aud funds belonging to the Soci- ety to brother D. Bosworth. As I have removed from the limits ofthe Society, I hereby tender my resignation, with my best wishes for the Society's prosperity and usefulness. H. BUCKLEY. ELDER I. H. SHIPMAN will labor in a protracted effort with the church in Buffalo, N. Y., commencing the 17th inst., and contin- uing several days. O. R. FASSSTT. Buffalo, Dec. 12 th, 1854. TO AGENTS AND CORRESPONDENTS. 1. In writing to this office, let everything of a business nature be put on a i>art of the sheet by itself, or on a separate sheet, so as not to be mixed up with other matters. 2. Orders for publications should be headed " Order," and the names and number of each work wanted should be specified on a line devoted to it. This will avoid confusion and mistakes. 3. Communications for the Herald should be written with care, in a legible hand, carefully punctuated, and headed, "For the Herald.1' The writing should not be crowded, nor the lines be too near to- gether. When they are thus, they often cannot be read. Before being sent, they should be carefully re-read, and all superfluous words, tautological remarks, and disconnected and illogical sentences omitted. 4. Everything of a private nature should be headed Private" 5. In sending names of new subscribers, or money for subscrip lions, let the name and Post-office address (i.e., the town, county, and state) be distinctly given. Between the name and the address, a comma (,) should always be inserted, that it may be seen what pertains to the name, aud what to the address. , , . Where more than one subscriber is referred to, let the business or each one constitute a paragraph by itself. 6. Let everything be stated explicitly, and in as few words as will give a clear expression of the writer's meaning. By complying with these directions, we shall be saved much per- plexity, and not be obliged to read a mass of irrelevant matter to learn the wishes of our correspondents. HRECEIPTS. The No. appended to each name is that of the HERALD to which the money credited pays. No. 659 was the closing number of 1853; No. 685 is to the end of the volume in June, 1854; and No. 711 is to the close of 1854. D. Smith, 716 ; O. Jones, 711; P. Persons, 737 ; P. V. West, cr- to Dr F. A. Cutter ; Rev. W. L. Lennert. 768 ; L. S. Phares, 737; M. Copage, 737; J. K. Billington, 723; P. Scott, 716;. Mi s. E. Snow, 737; W. Richardson, 725; N. Doolittle, 742; J naskell, 735; S. Mar- shall, jr., 735; B. Bennett, 735; J. Andrews, 7i>6j J no. Graham, 696; L. Gilbert, 737; Chas. H Shute, 727—each $1. R. Andrew, 763; G. F. Converse, 711 : J. Sparrow, 74? ; J. H- Merriman, 729; G. Miller, 725 ; M L. Jackson, 737; J. N. Nutter, 737—Y. G., 108; P. Burns, jr., 768; D. Burns, 742 ; T. E. Morrell, 716; B. Keith, 770; S. Flagg, 711; O. B. Russell, 807 ; II. Newton, 779; Jno. Pratt, 746; L. Edwards, 789; H. A. Underwood, 716; W. Baker, 761—each $2. G. Lyon, ($1. credited to Dr. 0.) 763: P. H. Lawrence, 706; —each $3. L. L. Fenn, 740—$4.