"Behold I come quicldy, and my reward is with me, to give every man according as his work shall be." Rev. 22:12. 
VOLUME 12. 
OAKLAND, CALIFORNIA, FIFTH-DAY, MAY 6, 1886. 
NUMBER 17. 
PUBLISHED WEEKLY, FOR THE 
International Traet and Missionary Soeiety. 
(For terms, etc., see last page.) 
Entered at the Post-Office in Oakland. 
HOME. 
BY .TULIA L. COLEGROVE. 
I WOULD not shrink from tangled ways, 
Though thorns may pierce my feet; 
I would not lay my burdens down, 
Till life's work is complete. 
But oh, blest mansions rise so fair 
Before my tearful eyes, 
I half forget the darksome vale 
'Tween me and Paradise. 
I know my armor must be on; 
There's use for sword and shield; 
But home and rest are sweeter than 
This dusty battle field. 
And I am told that earth renewed 
Shall be our dwelling-place; 
And God's own hand shall wipe away 
The tears from every face. 
The hands no~v laid o'er forms of clay 
Shall be in mine once more; 
The ties that bind us ea,ch to each 
Be stronger than before. 
The voices hushed sha.ll sing for joy; 
The scattered ones shall meet, 
And praise for aye the Lord of life, 
And worship at his feet. 
The Law Given to Israel. 
BY MRS. E. G. WHITE. 
WHEN the Lord was n.bout to deliver his peo-
ple fi-om Egypti:w bondage, be selected Moses 
as their leader. 
l'lfoses was learned in n.ll the 
knowledge of the Egyptians, and was a skilled 
and migb ty wn.rrior. 
Ho had also boon fitted 
fol' hiH dut.ios by long years of quiet meditation 
and uommunion with God in the wilderness of 
Horeb. 
Through Moses the Lord wrought 
many signs and wonders in the laud of Egypt. 
He brought bis people out of the house of bond-
age "by a mighty hn.nd, and by a stretched out 
arm, and by geont terrors," even parting the 
waters of the Red Sea to make a way for them. 
At length they came to the wilderness of Si-
nai, and cn.mEed bot,ore tho mount; and there, 
in tho most solemn manner, lhe lJord made a 
covenant with thorn. 
Moses was culled up into 
the mountain, and given this messn,ge for the 
people: "Ye have seen what I did unto the 
Egyptians, and bow I bore you on eagles' wings, 
and brought you unto myself. 
Now therefore, 
if ye will obey my voice indeed, and keep my 
covenn.nt, then ye shall be a peculiar treai':lure 
unto me above all people; 
n.nd ye 
shall bo unto me a kingdom of priests, and a 
holy nation." 
Moses returned to the camp, 
and laid before the people all tho words that 
the JJord bad commanded him to utter; and 
they answered together, and said, "All that the 
.Lord hath spoken we will do." 
The Lord then graciously condescended to 
come down upon MonnL Sinai, not to gi'c n. now 
law, but to speak wi Lh au audible voiue, in tit u 
hen.ring of all the people, the law which had 
been fl'om the begintti11g the foundation of his 
government. He would not permit even angels 
to communicate these sacred precepts to men, 
nor did be trust them to the memory ot· a peo-
ple who \Vere prone to f"orget his rOC!Uiroments. 
He would remove all poRsibility of m isuuder-
standing, of mingling any tradition with the 
ten commandments of the moral law, or of" con-
fusing the divine requirements '''ith the prac-
tices of men; and to do this, be not only spoke 
the ten words of the moral law in the hearing 
of all Israel, but he wrote them with his own 
fin_ger upon tables of stone. 
The Lord made the occasion of speaking his 
law a scene of awful grandeur and sublimity, 
in accordance with its exalted character. 
The 
people were to be impressed that everytbittg 
connected with the service o:£4 God must be re-
garded with the greatest reverenee. 
They 
were required to sanctify tbemselves and wash 
their clothes, and "be ready against the third 
day," when the JJord would "come down in 
the sight of all the people upon Mount Sinai." 
Bounds were set about the mountain that was 
so soon to be honored with the divine presence; 
and it was commanded that if so much as a 
beast touched the mountain it should be stoned 
or thrust through with a dart. 
The third day came; and there were" thun-
ders and lightr1ings, and a thick cloud upon the 
mount." ''And Mount Sinai was aiLogctber on 
a smoke, because the Lord descended upon it in 
fire; and the smoke thereof ascended as the 
smoke of a furnace, and the \Vhole mount 
quaked greatly." 
The glory of the Lord was 
like a devouring fire on the top of the mount 
in the sight of the assembled multi! udcs. So 
terrible were the tokenR of J chova h ·s presence 
that the hosts of Israel shook with fear, n.nd 
·ell upon their faces before the Lord. Even 
~\Loses exc aimed, "I exceedingly fear and 
qnake." 
Then above the warring clements was heard 
the voice of J ebovah, speaking the ten precepts 
of his law. 
rrbe people of Israel were over-
whelmed with terror. ·The awful power of 
God's utterances seemed more than their trem-
bling hearts could boar. They en treated Moses: 
"Spc<tk thou with us, and we will beat'; but 
let not God speak with us, lest we die." 
lJ~or 
as God's groat rule of right was prosen ted before 
them, they realized, n.s never before, the offen-
sive character of sin, and their own guilt in the 
sight of a pure and holy God. 
Speaking out of the thick darkness that en-
Len.vens and the earth. 
Ho would aiRo Rhow 
to all men tbc sac~rednoss, tho importauce, attd 
the permanence or bis lnw. 
The law of Len preccptR was by no means 
given exclusively to Lhe Hebrews, but God 
highly honored them by mn.king thorn the de-
positaries of his In,,y for fntul'e gettorations. 
rrhoso vVllO trample upon God's authority, lllld 
show contempt for the Jaw given in suuh grand-
eur at Si11ai, virtually despise and set at naught 
the Lawgiver. For that law is Heaven's great 
standard of right, with which we are to com-
pare our liveR and characters. Because the law 
points out our sins and declares onr guilt, we 
are not to trample it under our feet, nor to turn 
away when our characters stand revealed in 
all their moral deformity. But we are called 
upon to exercise repentance toward God, and 
faith toward our Lord Jesus Christ. 
We must 
be doers of the word, and not bearers only. 
The heart, the scat of the affections, must be 
transformed; the moral nature must be renewed 
by grace. 
It is a precious truth that the only one who 
can give peace to the weary, sin-sick soul is 
the originator of tho law the sinner has violated. 
ChriHt knows tho enormity of man's guilt; and 
for this ren.son he came to earth to open a way 
by which man mn.y be released from the bond-
age of sin, and render acceptn.ble obedience to 
the divine law. Thus may wo become a chosen 
generation, a royal priesthood, a holy IJation, a 
pecnliae people, to show forth the praises of 
Him who hath called us out of darkness into 
his marvelous light. 
But He who so freely pardons and receives 
the penitent sinner, will by no means justify 
those who remain willfully and perl::listen tly 
disobedie11t. 
The children of Israel, who had 
transgressed the first and second command-
ments, ·were charged not to be seen near Lbe 
mount \Vhen God 1vas about to descend to write 
the law a second Lime upon tables of stone, 
lest they should be consumed by the burning 
glory of his presence. And when Moses re-
turned to the camp after spending forty days 
in tho mount, communing with his Maker, they 
could not even look upon his face for tbe glory 
of his coulltonn.nc:o. 
Even Aaron shrank from 
him in terror. llow mu<.:h Jess can trn.nsgress-
ors look upon tho Son of God when be shall 
appear in the elouds of heaven, in tho glot-y of 
his Fath01·, surrou11dod by all the angelic host, 
to execute judgment upon all who have disJ·e-
garded tho commandments of God, and have 
trodden under foot the blood of Christ. 
Christian Zeal. 
shrouded him, as he stood upon the mcunt sur-
ZEAL is an element of character of e.-reat 
rounded by a retinue of angels, tho Lord made power, and bo is not to he despised who.._,pos-
known his law. 
Moses, describing the scone, Hossos it. 
Where it promotes a bad cause it is 
says:" The Lord came from Sit1ai, and rose up to be regretted, but the element is none the less 
from Seir unto them; be shined forth from 
importa~t. Christians should be zoalons. They 
Mount Paran, and he came with ton thou::;ands Rltould not allow Lho man of the '"'oriel, in his 
of saintH; from his right ha11d wont a fiery law efforts to accompli::;h some worldly object, to 
for them." 
Thus were the sacr d l)l'ecopts of excel t·hem in the m[tnifestation of zeal to pro-
the decalogue spoken amid thunder and flame, mote that which is true and worthy. "It is 
and with a wonderful Jispln.y of tho power and good to be zealously affected always in a good 
majesty of the geeat Lawgiver. 
God accom-thing." 
"'l'he zeal of thy house hath eaten 
paniod the proclamation of his l:tw with those me up." 
rrhe cause of Christ demands n.ll the 
exhibitions of his power and glory, that his peo-energy aud power that we can command. It 
ple might never forget the scene, and that they should pervade the faculties of the soul. lt is 
might be impressed with profound vu!10ration the chief good as it respects ourselves and 
for the Author of the law, the CreatcH· of the, others.-Methodist Reco1·der. 
258 
121 
THE SIGNS OF THE TIMES. 
VoL. 12, No. 17. 
Jephthah's Daughter Devoted. 
thing would still remain an abomination, nnd 
the canonical Scriptures would not stoop to 
REME.l\IBER that the law and the whole Old Tes-relnte and beautifY an institution so directly 
tament condemns human sacrifices. 1f J ephthah opposed to the law."-Quoted by Ke·il and 
had done so horrible a thing, instead of being Delitzsch. "But burnt offerings, that is to say, 
commended in Heb. 11:32, he would have been bleeding, in which the victim was slaughtered 
cursed and condemned as all other Israelites and burnt upon the altar, could only be offered 
were who so far departed from the law of God upon the lawful altar at the tabernacle, ot· be-
as to be guilty ofthis heathen abominaLion. See fore the ark, through the medium of the ~Levit-
1 Kings 16 : 3; 2 Kings 21: 6; 2 Chron. 33: 2, 6, ical prie::>ts, nnloss tho sacrifice itself had been 
whore Ahaz and Manasseh arc condemned for occasiOilCU by some extmordinary mnnifestation 
doing what some claim Jephthi:th did. "But of God; and tbat we c:tnllot fot· a moment think 
the entreaty of the daughter) thnt he would here." 
See Lev. 1: 5; 2: 9, 16; 3: 5, 13, 16; 
grant her two months' time, in order that she 4: 7, 10, 14, 18, 19, 26, 29, 31, for law of burning 
might lament her ·vi1"ginity upon the mountains on the altar. 
with her friends, would have been marvelously 
"But is it credible that a priest or the priest-
out of keeping with the account that she was hood should hnve con sen ted to offer a sacrifice 
to be put to death as a sacrifice. 
upon the altar of Jehovah, ·which was denounced 
"To mourn one's virginity does not mean to in the law as the greatest abomination of the 
mourn because one has to die a virgin, but heathen? This difficulty cailtlOt be set aside by 
because one has to live and remain a virgin."-assuming that JepbLhah put hi~ daughter to 
Keil and Delitzsch-Com., in loco. If she had death, and burned her upon some secret altar, 
been rnourning on account of her youth and without tue a~:>sistance a!ld mediation of a priest; 
prem::tture death, "it would be altogether op-for such au act would not have been doscri bed 
poseJ to human nature that a child, who h::td by the prophetic historian :ls a fulfillment of 
so soon to die, should make use of a temporary the vow that he would offer u, burnt-offering to 
respit.c to forsake her father altogether." "It the Lord, simply becaw-ie iL would not have 
would, no doubt, be a reasonable LlJing that she been a sacrifice offet·ed to Jel10vah at a!l, but a 
should ask permission to enjoy lifo for two sacrifice slaughtered to Moloch." 
So it would 
months lollget· before she was pnt to death; but have beetl recorded if tho priests, as in the cases 
that she should ollly think of bewailitJg her of Ahaz and llfttlln.ssoh, uad helped him offer his 
virginity, when a sacrificial death was in pros-daughter as a burllt offeriug-.-Keil and De-
pect, would be contrary to all the ordinary feel-l·itzsch' s Co·m. on Judges and R-t6th, pp. 392-394. 
ings of the bumn.n heart." 
"Inasmuch as the 
"Durino· t.be 'two months' which intervened 
history lays special emphasis upon bet· bewail-between .fephth·t~h's return and the supposed 
menL of her Yirginity, this must hnve stood in sacrifice, it is scarcely c1·edible that the priests 
some peculiar relation to the vow "-so much so Rhould not have i11terposcd to prevent tbe b::tr-
,that virginity, instead of death, was meant by baron:; deed, or that Jephthtth himself bhould 
the vow. 
"And this is confirmed by the ex pres-not have 'inquiretl of the Lord,' respecLillg a 
sion, to bewail bet· virginity 'ripon the mount-release from llis vow."-Haley. 
(Soe release 
a.ins.' If life had been the question, the snme from vows in Lev. 27 : 1-8, etc.) 
Olle of the 
tears might have been shed at home. 
But her moral nature that Jophthah was, cet·tainly 
lamentations were devoted to bee virginity, and would have been pren:tttod from tho barbarout:; 
such I amen tations could not be uttered in town, deed by that moral i t1sigh t iuto right a11d wrong 
and in the presence of men. Modesty required which is the iuvariable power ot' such soul~ a~:> 
the solitude of the mountains for these. 
The spoken of in Heb. 11 : 0~. As diu David, on 
virtuous heart of the maiden does not open itself the impulse of the moment under p:tt:<::>iotJ, a 
in the eaes of all; but only in sacred silence does good man n:iay do a bad thing ot· deed; but not 
it pour out its lamentations of love." 
when in tue religious ~:>t:.tte of mind aud with 
"And so, again, the still further clause in the the time for considenttion, as was the c:.t~:>e with 
fulfillment of the vow,' and she knew no man,' Jephthab. 
is not in harmony with a sacrificial death. 
This 
In vcn:ie 29, it is positively affirmed that J epb-
clause would add nothiug to tue description iu tllab was in "t.he :Spirit of the Lord" wh~tl he 
thnt case, since it was already known that she made the vow. As well believe God could cau~:>e 
wa!'l a virgin. The words only gain their proper sin as to, theret'ore, believe J ephthah burnt 
sellse if we connect them with the previous his daughter. 
Verso 31 of Judges may be ren-
clause, be 'did with her according to the vow clored, (ct) "Shall surely be the Lord's, o1· I will 
which be vowed,' and understand them as offer it up for a buriJt offering." 
Dr. Davidson, 
describing what the daughter did in fulfillment an eminciJt Hebraist, says:" lt cannot be denied 
of the vo'W. 
The father fulfilled his vow upon that the conjunction 'vav' may be rendered 01"." 
her and she knew no man; i. e., be fulfilled tho 
1-Int?'O(l. OlGl :rest., Vol. 1., p. 476. 
Dr. Robin-
vo.../.v throu()'h the fact that she knew no man SOil say::;: "Gesenius, in 1 Kings 18: 27, . . . 
. 
. in t:>a life-long vi1"ginity.'' 
. 
himself' admits it is a disjunctive."-Ges. Lex. 
Auberlen's remarks, alone, ougb t to casL grave lleb., p. 266 j Ges. 1'hesa'tu1·., p. 679. 
(b) Dr. 
doubts upon the "human sacrifice" interpreta-Randolph, J. Kimchi and Aubcrleu render: 
tion. "'The history of Jephthah's dauo·bter," "Shall surely be the Lord's, cmd 1 will offer to 
Le says: "would hardly have been thought him a burnt offering." 
Dr. _Dn':'idson s~L.rs: 
worth pt·cserving in the ~criptu.res, if tho ~aiden ~'We admi~ that the constnw.tiOt~ 18 ~rammt,Lt­
had been really offered m sacl'lfice; fol', m that ICally posstble; for oxampl~s JUSttiy tt, as G-o-
case the event would b:we boon reduced, at the se[lius shows." "Either of tucse trauslatious 
best: in to a mere family his Lory, without any the-removes tbe difficulty.". 
. 
ocratic significance, though, in truth, it would 
The objection to 
tlll~ last renderillg-that 
rather have been an anti-theocratic abornincttion, the Hebrew is the dative instead of the accusa-
according to DotlL. 12:31 (cf. ehapter 18: 9; tive-is groundless.. 
Fo1· there are ex~~ptions 
Lev. 18: 21; 20: 1-5). J eph Luah's act would, to the rules govern.IIlg all languages. 
~or ex-
in that case, have stood upon the same platform ample, the Greek In Act~ 2: 38, where 1nstead 
as the incest of Lot (Gen. 19: 30), and would ofhekalftos anton-each of them-we l1ave ltekas-
owe its adoption into the canon simply to gen-tos h1H~ton-" each" in tu.ird person, an~ "of 
eological considerations, or others of a.similar you," in seeond person, whtle the verb bapt~thato 
kind. 
is third pel'son. Were we to attempt to trans-
" But the very opposite is the case here; and, lnte thi~ by ~he rule~ of gnt1:1mar, we would have. 
if from the conclusion of the whole narrative in something l1ke: "Be bapttzed each of them o1 
chapter 11: 39, 40, the objcet of it is supposed (or whid1 .al'e of) you." .But trallslators 
~:>O 
to be simply to explain the origin of the feast translate thts ~ts to make" of you"~sec?n~ per-
that was held in honor of Jephtbah's daugh-son-ageee With hel~astos-eacb, ":hwh 1s m the 
ter, even this v\u00b7ould tell against the ordi-third person. But 1n the case before ~s 1.w suuh 
nary view. Iu the eye of the law the whole abruptness is necessary to render, "I w1ll offer 
to hirn a burnt offering;" for Gesenius clearly 
shows (see Heb. Gr·a'rn., sec. 138, 2) that there 
are not a few exceptions where the accusative 
is equivalent to the meaning or use of the d:Liive. 
I believe this rendering-" offer to him "--is the 
true rendering. 
Some other renderings need 
correction in this connection. In verse 39, we 
should render, "She knew no man and it [i. e., 
to vow daugh tors to pel.'petnal ,·irgin i Ly-Ex. 
38: 8; 1 Sam. 2:22, in ministering at the taber-
naele] was a law in Israel." Verse 40: "From 
year to year the daughters in Isrn.el came to 
celebrate [or praise] the daughter of Jephthah 
the Gileadite," etc. 
GeRenius defines tancth-
rendered by our verf:lion "lament"-" to praise, 
rehearse, celebrate.:' 
So do professors Harper 
(Heb. Voc., p. 106), Young, Fuerst, and others. 
In chapter 11 : 5 our version rend01·s it re-
hearse, instead of" lament." The Hebrew verb:-:; 
for lament arc: anah, nahah, saphad, q~mj n.11d 
to these may be added others, as, balcah. The 
_English reader would natnrally infer that the 
word rendered by our versio11 "lament" is ono 
of the same meaning, if not the same word, as 
the one reudered "bewail:' in verse 37. 
But 
tho word there reudered is balcah, which really 
means "be::til.'' 
Jepbthah's daughter being 
stwrificed to the Lord by perpcttml virgittity, Lo 
tTtinister at the tabemac:le-she wn.s his only 
child (verso 34)-cut off all hope of tho perpet-
uation of his family. 
Besides, tho sacl'ifice of 
tlll hope of ever becoming a moLher was t.hc 
greatest sacrifice which a dangbtcr of Israel 
could mah:e. 
:Because of this, there ''vns the 
bewailing of her virginity (verse 37). 
Had the 
wailing been because of her J.eath, it would 
more naturally read, "Bewail my death." 
Be-
:-;ides, who ever beard or road of such an ante-
Jnortem funeral! The noble net of self-sacrifice 
t.o the Lord which verse 40 records, was cele-
brated by "the dn11ghters of Israel" going 
"yearly to celebmte [or pra· c] the daughter of 
Jcpbtbab." :But bow unnatural, how absurd, 
to suppose that they :• went yearly" to praise 
Lhe daughter of J ephthab for helping to commit 
the fiendish crime of human sacrifice! 'l'here 
is every philological, historical, and common-
sonse evidence against any such crirne as h n-
man sacriticc in the case of J ephthah's clangh tor. 
To remove the supposi L-ion of his ofl'cring b is 
daughter as a burnt offerillg, it is only ncces-
sari to show that a different translation and 
interpretation can be fairly made. 
Our rules 
in ehapter 2, and the law condemning sueh 
an abomination, r.ompel us to adopt the position 
that Jephthah did'not offer a human sacrifice. 
So Bush, Cassel, Delitzsch, Kei\, Grot1u ·, IJn.nge, 
the Kimchis, Le Clerc, Lilienthal, Hetlgsten-
berg, Sanlsch n tz, Scbudt, Honbigant, ·water-
ln.nd, Levi Ben Gersom, Bechai, Dru ·ius, de 
Dieu, Bishop Hall, Dr. Hales, Adnm Olfu·ke, 
Riehtcr, and many other eminent Biblical sc~hol­
ars, ngree that Judges does not say be sacrificed 
his dttugh ter; and they agree that he did not 
do so. 
See Haley's Alleged Disc1·ep., p. 239, and 
others. 
Only her virginity was mourned. 
Illn.smnch 
as she was his only child, the only hope of his 
posterity; inasmuch a8, in the estimation of a 
J ow, to have no posterity and remain a virgin 
was a o-reat loss, tbore was much wailing. 
She 
vvns p~obably devoted to perpetual service in 
the tabernacle. See Ex .• 38: 8· 1 Sam. 1: 2; 
2 : 22. It "was a custom in Israel" (J uuges 
11: 39) to mourn her virginity. It is, then, 
clear that there is not a shadow of justification 
for the charge th:1.t the Bible sanctiotts human 
sacrifice.-Old 1'estarnent Ethics Vindicated. 
':PHE attempt to serve God without love, is 
like rowing aga,inst the tide. 
The angels are 
swift-winged in God's service, bccnnse they love 
him. 
Ja~ob thought seven years but little for 
the love he bad for Rachel. 
Love is never 
weary.-Watson. 
BE kiudly affectioned one to anot.aer.-Bible. 
l
AY 6, 1886. 
THE BIG NS OF THE TI¥ES. 
[S] 259 
The Proper Foundation of Sabbath 
Observauce. 
therefore Sunday keeping is devoid of all mo-
rality. 
That the observance of Sunday does not rest 
THE question of the proper basis for Sabbath upon the fourth commandment, or indeed upon 
observance is one about which a great deal is any divine law whatever, is freely admitted by 
said nowadays; and yet it is a subject that many even among the most zealous first-day 
should be free from all difficulty. In fact, there people; for instance, the Ckristian at Work of 
is but one reason for Sctbbath observance, and Janun1·y 8, 1885, said:-
th n t is because God requires it. It may indeed 
"The selection of Sunday, thus changing the 
bo true thnt man needs a weekly day of rest to particular day designated in the fourth com-
meet his physicnl wants; but the proof is far mandment, was brought about by the gradual 
from conclusive, and even granting all that is concurrence of the early Christian 
church~ 
ever clnimed in that direction, it must be ad-and on this basis, and on none other, does the 
mittod that one day will meet the physical Christian Sabbath, the first day of the week, 
wants quite as well as another. 
Bnt no be-rightly rest." 
and measure of our love bas been given and 
exemplified in the love of Christ for ns. 
''As 
I have loved you, that ye altlo Jove one another." 
Said be, "'I'his is my cornmandment, 'l'bnt yo 
loYe one another, as I hcwe lo·ved yo·u. 
Greater 
loYe bnth no man than tb!s1 that a man lay 
do·wn his life for his friends." 
John 13: 34; 
15 : 12, 13. 
' 
I close by submitting that we cannot keep 
either the old commandment or tho new, :t11d 
at the same time violate one of the last i::iix 
commandments of the decalogue. And can we 
love God with all our heart and break one of 
the first four? "This is the love of God, that 
~ve keep his commandments." 
R. F. CoTTRELL. 
Shall Death Have Endless Victory? 
lin...-or in revealed religion will ndmit that Sab-
But while this is a confession that the Sun-
bat.h-lzooping consists alone in physical rest; day-snbbatb does not rest upon the fourth com-
all will i11Rist that there are certain· moral ele-mandment, but solely on the "gradual concur-
ments which are essential to true Sabbath ob-renee of the early Christian church,'' it is some-
Rervmlce. 
what ambiguous as to the time of this change; 
DEATH, the enemy, is to-day a victor. 
He 
God has commanded, saying: "Remember but this Jack of definiteness is supplied by the may be personified as "the king of terrorR," 
the Sabbath day, to keep it holy. 
Six days following from the same paper under date of persistently carrying on his fell work regard-
shalt thou labor, and do all thy work; but the February 18, 1886:-
less of age, position, or prospects. Shall this 
seventh day is the Sabbnth of the Lord thy 
"We bear less than we used to about the dread enemy of humanity be sta,ye.d in bir; 
God; in it thou shalt not do any work, thou, apostolic origin of the present f3unday observ-course of destruction? Shall his domain be 
nor tby son, nor thy daughter, thy manservant, ance, and for the reason that while the Sabbath invaded and the captives released? 
nor thy maidservant, nor thy cattle, nor thy and Sabbath rest are --woven into the ·warp and 
The voice of inspiration has pro11ouncod hi~ 
stranger that is ,,vithi11 thy gates; for in six woof of Scriptnre, it is now seen, as it is admit-doom. Hear the testimonies of seers and Sav-
days the I1ord made heaven and earth, the sea, ted, that we must go to later than apostolic times iour, as with united voice they promise a com-
and all that in them is, nnd rested the seventh for the establishment of Sunday observance." 
ing deliverance. Has the enemy snatched n 
day: wherefore the I1ord blessed the sabbath 
That is to say (nnd it is the truth) that not loved child from our embrnce? The" weeping 
day, and hallowed it." 
only does tl:le Sunday institution lack the au-prophet" says: "Thus saith the l.Jord~ Hol'ntin 
Here, then, is, as all must admit, the only tbority of the law of God, but it lacks even the thy voice frorn weeping, and thine eyes from 
proper and sufficient b:tsis or foundation for example of the apostolic church; and is not tears; for thy work shall be revY::trded, sail h tho 
Sabbnth observance; and were this command-onlv not based unon the will of God as ex-Lord; and they sha11 come again from tho land 
ment generally obeyed just as it reads, there pre;Eled in the fon'rth commandment, but it is of the enemy. And there is hope in thine end, 
would be no troul:le; all the difficulty arises based solely upon the will and action of the saith the Lord, tbnt thy children shall como 
from the fact thnt another day is substituted church this side the days of the apostles; there-again to their O\Vn bo1·d0r." 
J er. 31 : 16, 17. 
for the one enjoined in the commandment, and fore, being found to lack the essential element 
Are we mourning the loss of kindred dear to 
of course another reason must be given for its of divine authority, the first day of the week is us? The evangelist of the Old Testament her-
observance. 
One who keeps the seventh day not and cannot be the Sabbath. 
alds the tidings: "He will swallow up donlh 
can,.when asked to give a reason for Lis prac-
0. P. BoLLl\:IAN. 
in victory; and the Lord God 'vill wipe awn.Y 
tice, say that be keeps it because God bas so 
tears from off all faces; and tho rebuke of l1itl 
commanded; but he who keeps another day 
From tbe Beginning. 
people shall be taken away from oft' nll tbe 
must give another reason. That is, the seventh-
earth, for the l1ord hath spoken it." 
Isa. 25: 8. 
day keeper can and does quote the fourth com-
CoNVERSING with one who ·would have the 
Has death its terrors to us as we near tho 
mandment in support of his practice, but the "new commandment" supersede tho ten, es-time of decease? }_;isten to anot.ber voice ot' 
first-day keeper cannot use the commnndment; pecially the fourth, I referred him to the state-the olden time: "I will ntnsom them fi·om the 
for there is not a single fact stated in it that is ments of the apostle John, namely: 1. "I write power of the grave; I will redeem them from 
true of the first day except that it was one of no new commandment unto yon, but an old death; 0 death, I will be thy plagues; 0 grnve, 
the six days upon which God worked. 
And no commandment which ye bad from the begin-I will be thy destruction; repentance shall be 
one will so stultify himself as to say, "'ln six ning. 
The old commandment is the word hid from mine eyes." 
Hosea 13: 14. 
days the Lord made heaven and earth, the sea, whir.b ye have beard from the beginning." 
Confirming and continuing the gospel of vic-
and all that in them is, and rested the seventh 2. "Again, a new commandment I write unto I tory, our Saviour states: "The hour is coming: 
day;' and because of that fact I rest on the you." 
My friend claimed thnt the beginning in the which all that are in the graves sha! I 
first day." Therefore the conclusion is unavoid-
here referred to was the beginning of tho hear his voice, and shall come forth; they th:Lt 
able that to change the day of the Sabbath is gospel, the day of Pentecost, to which Peter have done good, unto the resurrection of lil'o; 
to change tbe reason for keeping tho day. But referred when be snid, "The Holy Ghost fell and they that have done evil, unto the resurrec-
to change the dny, and to change the reason on them, as on ns at the beginning." 
Acts 11: tion of damnation." 
John 5: 28, 29. 
Defi11ing-
for keepiug the day, is to change the nature of 15. 
The old commandment, then, was the his own rebtion to the work, be snys, "I am Le 
the institution. 
Yea, more: it is to destroy the new commandment which Jesus gave to his that liveth: and was dead; and, behold, 1 am 
original institution and to ~et up another in its disciples, thnt they should love one another. alive forever more, Amen; and have the keys 
stead; therefore Sunday-keeping is destructive That being the case, said I, John's new com-of bell and of death." 
Rev. 1: 18. 
of the original Sabbath institution. 
, 
mandment must be newer still; something be 
Bas·ed upon such statements as the ones '"'e 
But again: the fourth commandment con-bad introduced sin¢e Jesus gave his new com-have noted we found our faith in the rescue of 
tains no reason whatever for first-day observ-mandment, and sin.ee the beginning of the the sainted dead. We believe that tLey will be 
ance; and not only so, but each fact stated gospel proclamation on the day of Pente-placed beyond the reaeb of the dread foe. 
And 
therein is an argument against the practice; cost. 
Consequently that has been superseded. with Richard Baxter 've are ready to say: 
therefore the fourth commandment cannot be Rather late to introduce new principles. .My "Hasten, 0 my Saviour, the time of thy return; 
made to support the Sunday institution, and fi'iend looked) abashed, and attempted Till reply. delay not lest the grave should boast of victory; 
the conclusion is again inevitable, that to change 
It appears that the "beginning" of the and having learned rebellion of its guest, should 
the day necessarily changes the reason for keep-apostle dates a little further back. 
He says, plead prescription, and refuse to deliver thee up 
ing the day; therefore the first day of the week ''For this is the message. [margin, command-thy duo. 
Ob, hasten that great resurrection 
cannot be observed as tbe Sabbath in obedience ment] that ye beard from the beginning, that day, when thy command shall go forth and 
to the fourth commandment. 
we should love one another. Not as Cain, who none shall disobey; when the seed that thou 
The Sabbath, we say, rests entirely upon the was of that wicked one, and slew his brother." sowest corruptible shall come forth incorrupt-
will of the Creator, because it is based upon It seems that Cain was bound by, and vio-ible; and graves that received but rottenness 
facts relative to the acts of the Creator only, lated the principle of, the old commandment, and retained bnt dust shall return thee glorious 
and is in no wise contingent upon the will or in that, instead of loving his brother, he killed stars and suns. Therefore, dare I lay down 
act of any creature or creatures "vhatever. But him, thus breaking the commandment of the my carcass in the dust, intrusting it not to a 
to base the S~tbbatb solely upon the will of the, decalogue that says, "Thou shalt not kill." 
grave but to thee; and therefore my flesh shall 
Creator is to clothe it with the highest morality, 
From the beginning, the old commandment rest in hope, till thou raise it to the possession 
for obedience to the will of God is the essence required that we should "love one another." of the everlasting rest."-Sel. 
of all morality; indeed, without obedience, How, then, is the commandment of Christ to 
there can be no morality. And as God does his disciples, that they should love one another, 
"To THE law and to the testimony; if they 
not require the observance of Sunday, and as it a new ·commandment? Not because the prin-speak not according to this word, it is because 
cannot be kept in obedieuce to any divine law,. ciple required is new, but because a new motive there is no light in them." 
Isaiah 8: 20, 
260 [4] 
THE SIGNS OF THE TIMES. 
VoL. 12, No. 17. 
The Visigoths in tile Western E1npire. 
(Continued.) 
"WHILE the emperor ancl his court enjoyed, 
with sullen pride, the security of the marshes 
and fortifications of Ravenna, they [A. D. 409] 
abandoned Rome, almost ·without defense, to 
the ·resentment of Alat·ic. 
Yet such was the 
moderation which he still preserved, or affected, 
tbrtt, as he moved with his army n,long the 
Flaminin,n way, be successively dispatc~hed the 
bishops of the towns of Italy to reiterate his 
offers of peace, and to conjure t.he emperor, 
that he would save the city n,nd its inhabitants 
from hostile fire, and the sword of the barba-
rians. 
rrhese impending calamities wore, how-
ever, n,verted, not indeed by the wisdom of 
Honorius, but by the prudence or humanity of 
the Gothic king, who employed a milder, though 
not less effectual, method of conquest. 
instead 
of assaulting the capital, be successfully di-
rected his efforts against the Po1·t of Ostia, one 
of the boldest and most stupendous works of 
Roman magnificence. 
The accidents to which 
the precarious subsistence of the city was con-
tinun,lly exposed in a winter navigation, and 
an open road, had suggested to the genius of 
the first Cresar the useful design, which was 
executed nnder the reign of Claudius. The 
artifieial moles, which formed the narrow en-
trance, advanced far into the sea, and firmly 
repelled the fury of the waves, while the largest 
vessels securely rode at anchor within three 
deep and capacious basins, which received the 
northern branch of the Tyber~ about two miles 
fi·om the ancient colony of Ostia. 
The Roman 
Port insensibly swelled to the size of an episco-
pal city, where the corn of Africa was deposited 
in spacious granaries for the use of the c:tpital. 
"As soon as Alaric was in possession of that 
important place, be summoned the city to sur-
render at discretion; and his demands were 
enforced by the positive declaration: that a 
refusal, or even a delay, should be instantly 
followed by the destruction of the magazines, 
on which the life of the Roman people depe1tdod. 
The clamors of that people, and the tenor of 
famine, subdued the pride of the senate; they 
listened, without reluctance, to the proposal of 
plauing a new emperor on the throne of the 
unworthy Honorius; and the suffrage of the 
Gothic conqueror bestowed the purple on Atta-
lus, prefect of the city. 
The grateful monarch 
immediately acknowledged his protector as 
master-general of the armies of the \Vest; 
Adolphus, with the rank of count of the domes-
tics, obtained the custody of the person of At-
talus; and the two hostile nations seemed to be 
united in the closest bands of friendship and 
alliance. 
''The gates of the city were thrown open, 
and the new emperor of the Romans, encom-
passed on every side by the Gothic arms, was 
conducted, in tumultuous procession, to the 
palace of Augustus and Trajan. After he had 
distributed the civil and military dignities 
among his favorites and followers, Attalu:-3 con-
venel an assembly of the senate, before whom, 
in a formal and florid speech, he asserted his 
resolution of restoring the majesty of the re-
public, and of uniting to the empire the prov-
inces of Egypt and the East, which had once 
a0knowledged the sovereignty of Rome. Such 
extravagant promises inspired every reasonable 
citizen with a just contempt for the character 
of an unwarlike usurper, whose elevation was 
the deepest and most ignominious wound which 
the republic bad yet sustained from the inso-
lence of the barbarians. But the populace, 
with their usual levity, applauded the change 
ot' masters. 
The public diseon tent was favora-
ble to the rival of Honorius; and the sectaries, 
oppressed by hi~ persecuting edicts, expected 
some degree of countenance, or n,t least of tol-
eration :trom a prince who, in his native coun-
try of Ionia, had been ednca_ted in t~e pagan 
superstition, and who had smce rece1ved the 
sacrament of baptism from the hands of an 
Arian bishop. 
"The fi rHL days of the reign of Attalus were 
fair and prosperous. 
An officer of co11fidonce 
was sent with an inconsidemble body of troops 
to secure the obedience of Africa; the greatest 
part of Italy submitted to the terror of the 
GoLhic powers; and though the cit.y of Bologna 
made a vigorons and effectual resistance, tho 
people of Miln,n, dissatiHfied perhaps with the 
absence of Honorius, ncuepted, with loud accla-
mations, the ehoice of the Roman senate. 
At 
tbo head of a formidn,ble army, Alaric conducted 
Lis royal captive almost to the gatos of Ravenna; 
and a. solemn emb:u-.;Hy of the principal ministers 
of J ovius, the Pretorian prof"ect, of Valcns, 
master of the cavalry and infantry, of the 
qurestor PoLamius, and of Julian, the first of 
the notaries, was introduced, with martini 
pomp, into the Gotbie camp. In the name of 
their sovereign, they consented to acknowledge 
the lawful election of Lis competitor, and to 
divide the provinces of Italy and the West be-
tween the two emperors. 
"Their proposals were rejected with disdain; 
and the refusal was aggravated by the insulting 
clemency of Attains, who condescended to 
promise that, if Honorius would instantly re-
sign the purple, he should be permitted to pass 
the remainder of his life in the peaceful exile 
of some remote island. 
So desperate indeed 
did the situation of the son of 'fbeodosius ap-
pear, to those who were the best acquainted 
with his strength and resources, that Jovius 
and Valens, his minister and his general, be-
trayed their trust, infamously deserted the 
sinking cause of their benefactor, and devoted 
their treacherous allegiance to the service of 
his more fortunt"tte rival. 
Astonished by such 
examples of domestic treason, Honorius trem-
bled at the approach of every servant, at the 
arriva.l of eyery messenger. He dreaded the 
secret enemies, who might lurk in his capital, 
his palace, his bed-chamber; and some ships 
lay ready in the harbor of Raveuna, to trans-
port tho abdicated monarch to the dominions 
of his infant nephew, the emperor of the East. 
"But there is a Providence (such at least was 
the opinion of the historian Procopius) that 
watches over innocence and fo11y; and the pre-
tensions of Honorius to its peculiar care cannot 
reasonably be disputed. At the moment [A. D. 
410] when his de::;pair, incapable of any wise 
or manly resolution, meditated a shameful 
flight, a seasonable re-enforcement of. four 
thousand veterans unexpectedly landc:::d m the 
port of Ravenntt. 
To these valiant strangers, 
whose fidelity bad not been corrupted by the 
factions of the court, be committed the walls 
and gates of the city; and the slumbers of the 
emperor were no longer disturbed by the ap-
prehension of imminent and internal dang13r. 
The favorable intelligence which was received 
from Africn suddenly chn, •god the opinions of 
men, and the state of pnbli_c affairs. 1'be troops 
and officers, whom Attalus bad s~t into that 
provinceJ were defeated and slain; and the 
active zeal of Heraclian maintained his own 
allegitVlce, and that of his people." 
,:'rbe failure of the African expedition, was 
the source of mutual complaint and recrimina-
tion in the party of Attn,lus; and the mind of 
his protcetor was insensibly alienated from the 
interest of a pl·ince, who wanted spirit to com-
mrtnd, or docility to obey .... The resentment 
of the Gothic king was exasperated by the mali-
cious arts of J ovius, w bo bad been raised to 
the rank of patrician, and who afterwards ex-
cused his double peTfidy, by declaring, without 
a blush, that be bad only seemed to abandon 
the service of Honorius, more effectually to 
ruin the cause of the usurper. In a large plain 
near Rimini, and in the presence of an innu-
merable multitude of Romans and barbarians, 
the wretched Attalus was publicly desp·oiled of 
the diadem and purple; and those ensigns of 
royalty were sent by Alaric, as the pledge of 
peace and friendship, to the son of Thcodosius." 
"The degradation of Attains removed the 
only real obstacle to the cone! us ion of the peace; 
and Alaric advanced witb in three miles of B.a-
venna, to press the irresolution of the Imperial 
ministers, whose insolence soon returned with 
the return of fortune. His i11dignation was 
kindled by the report, tbttt a rival chieftain, 
that Sarus, the personal enem:r of Adolph us, 
and the hereditary foe of the house of Balti, 
had been received into the pn,bco. At the bead 
of three hundred follower!"\. that fearless bar-
barian immediately sallied, from tlte gates of 
B.avenna; surprised, and cut in pie<"m;, a consid-
erable body of Goths; re-entered the city in 
triumph; and was permitted to insult his ad-
versary, by the voice of a herald, who publi<·ly 
declared that tbe guiiL of Alaric had forever 
excluded him from the frie11dsbip and alliance 
of the emperor. 
"The crime and folly of the court of R.avenna 
were expiated a third time by the calamities of 
Rome. 
The king of the Goths, who no longer 
dissembled his appetite for plnnder and revenge, 
appeared in arms under the walls of the capital; 
and the trembling senate, without a.ny hopes of 
relief, prepared, by a desperate resiRtance, to 
delay the ruin of their conn try. But they were 
unable to guard against the secret conspiracy 
of :,heir slaves and domestics; who, either from 
birth or interest, were attached to the cause of 
the enemy. At tbe hour of midnight [Aug. 24 
A. D. 4] OJ the Salarian gate was silently opened, 
and the inhabitants were awakened by the tre-
mendous sound of the Gothic trumpet. 
.Eleven 
hund1·ed and sixty-th1·ee years after the founda-
tion of Rome, the bnperial city, which had sub-
dued and civilized so considerable a, pa1·t of man-
kind, was delive·red to the licentious fury of the 
t1·ibes of GeTmany and Scythia."-Decline and 
1/all, chap. 31, par. 18-21. 
A. T. J. 
( To be continued.) 
Tllere's tile Lord's Answer. 
MANY years ago, when in my country charge: 
I returned one afternoon from a funeral, fa-
tigued with the day's work. After a long ride, 
had accompanied the mourners to the cb urch-
yard. As I neared my stable door I felt a 
strange prompting to vil3it a poor widow, who, 
with her invalid daughter, lived in a lonely 
cottage in an outlying part of the parish. 
My 
natural reluctance to make another visit was 
overcome by a feeling which I could not resist, 
and I turned my horse's head toward the cot-
tage. I was thinking only of the poor widow's 
spiritual needs; bnt when I reached her little 
house I was struck with its look of unvvonted 
barenefis and poverty. 
After putting a little 
money into her hand, I began to inquire into 
their circumstances, and found that their sup-
plies had been utterly exhn.nsted since the night 
before. 
I asked them what they bad done. 
"I just spread it out before the Lord l" 
"Did 
you tell your case to any friend?" "Ob, no 
sir, naebody kens but bimsel' and me! I kent 
be would na forget, but I didna ken boo he 
wad help me till 1 saw you come riding over 
the brae, and then I sn,id, 'There's the Lord's 
answer!"' Many a time bas the recollection 
of this incident encouraged me to trust in the 
loving care of my heavenly Father.--New 1'es-
tament .Anecdotes. 
ALL our watching must have reference to 
the coming of the Lord. 
In all things we must 
be diligent and faithful, to the end that we may 
not be ashamed before him at his appearing. 
We know not how soon we shall appear before 
the judgment seat of Christ, to receive according 
to the deeds done in the body; "therefore let us 
not sleep, as do others; but let us watch and be 
sober."-Sel. 
"THE Lord is on my side; I will not fear; 
what can man do unto me?" Ps. 118 : 6. 
MAY 6, 1886. 
THE BIG NS OF THE TIMES. 
[5) 261 
The "Early Closing." 
indeed the first reformers, never thought of 
doing); but their success thus far bns not been 
A GREAT deal is just now being said about very flattering. 
As there is no Bible ground 
"early closing." 
Ministers are preaching, and for Sunday as the Sabbath, there can be no 
editors are discussing in their papers the prob-unanimity among its supporters, so nmong the 
lem of "early closing," and the advantages to Snnday advocates may be fonnd every 1:3hade of 
be derived from it. 
sentiment-a bouse divided against itself. And 
What is this" early closing" which is excit-so Sunday continues to be ~bat it bas been, a 
ing such a furor? lt is simply the closing of day of visiting and pleasure. 
business at noon on Satnrday, that the latter· 
And now, Biblical arguments (so called) bav-
part of the day may be given to reereation. It ing failed to produce tbe desired effect, it is 
is claimed that Americans work too bard; that determined by the mi.ni8ters (by ·whose churches 
they need more bolidnys, and the early closing the thronging cro·wds go on Sunday to the 
will supply this want by giving a half holiday beach, the park, or the beer garden) to give tbe 
every week. 
pleasure-loving a day for recreation before the 
This is the way the editors talk who claim to arrival of the "venerable day of the sun," and 
voice the sentiments of the overworked labor-thus being able to "buy repentance ere they 
ing classes. 
But the ministers and the religions grow devout," fun now being over for the week, 
element have another far different reason from people may be prepared to enter the sanctuary 
that for fnrniRhing a holiday to the people. It in a pious frame of mind, :filling the otherwise 
is hoped that all will tal<e their :fill of recreation vacant seats, to the great delight of the minis-
and pleasure on Saturdny, and thus be prepared ters, who rejoice in the success of their plans. 
to be very devout on Stll:day. 
ln the latter part of the third century the 
B.eally, then, tho object is to promote the bet-Snbbntb was degraded into a fnst that the lovers 
ter obscrvnnce of Sundnv. lt is a well-known of pleasure migbt more readily join in the joyful 
fact t.hat during th~ las~t :fifty years there has c·eJebration of the Sunday festiYal. 
Now they 
been a growing disregard of Sunday. 
The desire to turn the Saubatb into a holiday that 
wave of Puritanil:3m, once so strong in the New they may make a Sabbath out of Sunday, the 
England States, has culled away to a mere rip-festival day! 
Thus they attempt to rectiJ)r one 
pie, and the Puritanical cn:-	om of keopi11g Sun-folly by another equally great. It is evident 
day strictly is giving place to the European t bnt men will not be satisfied until they have 
idea of using it as a day for chure;b services in heaped every possible indignity upon the Sub-
the morning, and of recreation and jollity in the bath. 
First it is turned into a fast dny, then 
afternoon. 
i11to a working day, and now it is proposed to 
If the practice of the early church is to be the make it a holiday. 
guide in reference to which of these two ·ways 
But even now it is beginning to be feared 
Sunday shall be observed, the European idea that a day of leisure on Saturday will not neces-
should certainly prevail, for the first observance sarily lead to a full church on Su11dny. 
At a 
of Snnday was as a dny of festivities and not as meeting of _t>rot'byterian clergyn1en in behalf of 
n. S:tbbatb. 
'l
1be roason for tltis is ob'ions. Lhc early clu::;ing, Leld at J!itLt'lwrg, _t>enJL, 
'Jhcy had not yet given up tho Sabbath when Mare;h 30, :t11d reported in tlto New York 'l'?"iu-
Sllltday was fir::;t introduced as a fo::-;tival day, 'une, one mini::;Ler said that "at Warren, Ohio, 
RO Lhoy were not without a Sabbath, oven Lhongh an early cloHing mo\u00b7emont was made, one of the 
St111dny was nothing but a dny of festivity and argument~ for which was tl1at the e;lorks could 
rejoicing on account of the rc~urrcction. 
attend pr:tyer-meetings, but," he added, wiLb a 
lt is easy to see bow, in that ploasure-Iov-
twi11kle of his eye and a pathetic tone, ''I didn'L 
ing age, when a gro:tL influx of pHgans was Roe a si11glo salesman at i.be prnyer-rneetings 
pouring into the cltlli'Ch, nnd the" mystery of during tlJC lllOYoment, so I don't think 1 should 
iniquity" was working to l't;!:lbli::;h tho Romisb pu~h tho cLurcb aLtottd:wee as au argumeut. 
Chnreh, the dny of ploar-;uro would take tho Jam iu favor of it from a humaJtitarian point 
precedence of Ute day oi' ·worship and cessation of view." 
vVe may well inqnire Lore it tbe 
fi·om pleasure, and so tho Sabbath would :finally church attendance will not lw aclva.nced by the 
be lost sight of, espcc~ially as emperors and Saturday half holiday, and the people still con-
councils threw over the first day their royal and tinne 011 in the even te1wr of their way, devoting 
ecclesiastical patronage. 
Sunday as 'vvell as half of Saturday to pleasure, 
Concerning tbe way Sunday was observed in what substantial benefit::; will be gained? ls 
the early church one of the so-called Pathers of one whole day ofrecreation each week so insu:ffi-
tbe church bears the follovring te::;timony: cient to saLi::;iy the average American that an-
" We solemnize the day after Saturday in con-other half day of the same nature must be 
tradistinction to those who call this [seve11 th <tddod? 
How many days of fun do the clergy 
day] their sabbath, and devote it to ease and of our land think are required by our'' human-
eating, deviating from the old J ow ish cu~toms, i Ly "? "Aye, there's the rub." 'l'he fact is, they 
which they are now very ignorant of."-1'ur·-arc laying their plans for a ''Su1Hby closing" as 
tullian's Apology, Reeve's t'ranslation. 
A mass of well as a Saturday one. 
The t:>uuday closing 
evidence might be adduced npon this point to being a e;losing of all kinds of labor, theaters, 
show that Sunday wa::; obseryed in the early museums, art galleries, and everything of a 
church simply as a festival, the very element secular r1ature, so that the church may have a 
they are now trying to weed out. 
The Catholic monopoly on that day; and by giving the half 
Church, the direct and :final outgrowth of the holiday first, they mean to take away from the 
apostasy which introduced the fo::;tiv:d Sunday, laboring clnsses the reason they have so long 
still observes the day in the manner of it:s early given for not attending cbure;h, that Sunday 
use. 
wa::; the only day they bad for their family and 
The period of reformation, beginning with for recreation. lf thif-3 plnn shall prove sue;cess-
Luther and reaching dovvn to our day, bas made ful, those woo have no particular regard for 
apparent what was overlooked by the aposta-
religion will be obliged to exchange an entire 
tizing church in the first centuries,-tbat man holiday for a half holiday, and on tJnnclay, now 
needs a Sabbath; not simply a day of relaxation set apart exelusively for religious purposes, they 
and leisure, eatingJ drinking, and festivities, but must go to ch urcb or stay at borne, and tho 
a true Sabbath, such as Jehovah furnished the Sabbath of the Bible degraded and dishonored 
race when, amid the thunders of Sinai, be by the early apostate church that tho Sunday 
promulgated the commandment, "Remember festival might come in, now is to be made to 
the Sabbath day, to keep it holy." And now serve as a festival day that Sunday may have 
instead of going back to the only Sabbath of free course to run and be glorified, enforced by 
divine appointment-the seventh day-the at-the authority of the fourth commandment. 
tempt is made to reconstruct the Su11day festi-
At the meeting in Pittsburg, previously re-
val into a Sabbath, enforced by the fourth com-ferred to, "Dr. G-ibson thought those who kept 
mandment (something tb6 early church, and men engaged till late hours on Saturday com-
mitted a sin against the fourth commandment, 
and were guilty of covetousness, which is idol-
atry." As the fourth commandment says, "The 
seventh day is the Sabbath of the Lord thy 
God; in it thou shalt not do any work," we 
can readily see why keeping men "engaged" 
npon any hour of that day would be an infrac-
tion of the divine command. But tho doctor 
evidently tbongbt it would IJOt be a violation of 
the fourth commn11dmont to work on the clay 
God expressly commanded man to keep, in the 
very commandment he is trying to honor, unless 
the work is continued down close to the time 
vvben Sunday comes! 
Then it would not 
only violate the fourth commandment, but 
would be idolatry as well ! 
What changes have 
come over the jolly festival day of the early 
elt urch ! Cbrysostom, in the latter part of the 
fourth century, after the morning service on 
Sunday, dismissed his congregation to their 
respective employments, but now, according to 
tb is doctor. Sundav is so sacred that its holirwss 
fairly bnlg~s out UJ)On the other days around it! 
Probably the "early closing" will be effected, 
and when the public have become sufficiently 
pcrmontcd with the theory of Sunday sacred-
lless, an attorn pt will be made to compel all to 
observe tbis day. 
God's word bas fully fore-
warned UR against this whole work. Rev. 13 
and 14 tell us bow an attempt will be made to 
enforce the wori:'bip of the beast,-the papney, 
nnd his mark, the changed Sabbath, and the 
last great warning against it proclaimed by 
those "that keep the commandments of God, 
and the faith of Jesus." 
Rev. 14: 12. 
Not only may we expect a Saturday closing, 
~md a Sunday cloRing, bnt a greater closing 
tltnn all;forfoJiovving this proclamation of" the 
commandments of God, a.nd the faith of Jesuf'," 
como:-; the great OVOJtt f'or which the ngos have 
waiLed, and ~which will close tho lti::;tory of tl1is 
world. 
"And I looked, and behold a ·white 
cloud, :t11clnpon the cloud one sat. like unto Lbe 
Jon of man, having on !tis head a golden crown, 
and in his haud a sharp Rickie." 
And boeause 
"the harvest of tho earth if.> ripe,"" be that sat 
on the clond thrusl in bis siclde on tho onrth; and 
the earth was reaped." 
Hov. 14 : 14-16. 
J'"'ot 
the agit.at ion go on, for it arouses tho pleasure-
loving, a::; of old, to tread down the Sabbath, 
urings tbo light of God's truth and the knowl-
edge of tho Bible Sabbath to the Lonest in-
quirer, and thu::; tho harvest of the onrLh is 
ripened, and prepared for the gathering day. 
:M:. E. KELJ"OGG. 
J.fiddlebttr·y, Vt. 
"Forbidding· to Marry." 
A CORRESPONDENT of the Pall ..iJfall Gazette 
bavir1g advoeatecl the abolition of celibacy 
among the Roman Uatbolic clergy, H. :Mus-
grave Wilkins, a ]~ellow of Merton, Oxford, 
thus replied to the letter: ".Many years ago, 
on my remarking to the late .Lord Lytton that 
such an intention was attriuuted to the then 
Pope, Pius IX., be replied: 'He will never do 
that. 
The influence of the Homan Uatbolic 
clergy depends on confession, and confession de-
pends on clerical e;olibncy. People will be slow 
to confess to man·ied men.' 
The fate of Mol-
lines, tbe Quietist, in the sixteenth century, 
illustrates the dependence of clerical influence 
on confession. 
He urged people to consult their 
own consciences and to take the sacrament 
without confession and absolution, contrary to 
the practice of the Roman Church. 
This did 
not suit the clergy, whose influence waned when 
confession was dispensed with. 
Mollinos was 
imprisoned for lifo and the old 1·egime re-
stored. 
Pope Gregory Vll., when he bad en-
acted the celibacy, found himself obliged to per-
mit the concubinage of his clergy."-Sel. 
"THE Lord is great in Zion; and he is high 
above all the people." 
Ps. 99 : 2. 
262 [a] 
TI---:£E SIGNS OF THE TIMES .. 
-VoL. 12, No. 17. 
" Can ye not discern the signs of the times?" 
J. H. wAGGONER, 
-
-
EDITOR. 
E. J. WAGGONER, 
~ 
AssiSTANT EDITORS. 
ALo Tzo T. JoNEs, f 
URIAH SMITH, 
~ 
E 
s. N. HASK:b:LL, f CORRESPONDING 
j UITORS. 
OAKLAND, CAL., FIFTH-DAY, MAY 6, 1886. 
Avoid Them. 
No MORE sensible instruction was ever given than 
that by Paul in his letter to Titus, namely, "Avoid 
foolish questions." Many have, evidently, never 
read this, or they have forgotten it, or they do not 
care for it. Sometimes such questions are even in-
troduced into the Bible-class, and there become 
sources of contention, whereby the Spirit of God, 
given to be our guide in to all truth, is grieved 
away, the object of the class is lost sight of, and a 
failure to receive any benefit is the result. We 
give examples. 
No more fruitful theme for cavilers has ever been 
got up than this query, Where did Cain get his 
wife? Did he :find her in the land of Nod? and if 
so, How did she come to be there? and finally, as 
the grand result, How, aye, how, can the Bible rec-
ord of creation be true? 
The editor of the Cincinnati Gazette, in answer 
to a correspondent, suggested that Cain took his 
wife with him when he journeyed to the East. 
Perhaps this answer will give rE'st to some troubled 
souls. Another position, believed to be truth by 
some, is this: The Hebrew word nod (long o, node) 
means a vagabond. The Lord told Cain he should 
be a fugitive and a vagabond; in the Hebrew it is, 
he should be a nocle. Sorrie scholars insist that it 
should be thus rendered: "And Cain went out from 
the presence of the Lord, and dwelt in the land, a 
gently to learn their meaning, and to read duty 
there, as they search them to :find a way of self-jus-
tification, they would learn that the rising up, or 
standing up, of a king, means hi:< reigning. See 
Daniel, chapters 11 and 12. 
To raise up a king, 
is io bring him to the throne. Egypt was to be 
punished for its wickedness, and because this Pha-
raoh was a stubborn, selfish, willful person, the Lord 
raised him up; that is, he brought him to the throne 
-caused him to reign-that the ruin might be un-
der his hand. If this Pharaoh had been a man of 
a kind, gentle spirit, the Lord would have so or-
dered in his providence that he should not reign at 
that time. Another would have been raised up-
caused to reign in his stead. 
An illustration of this truth is found in the case 
of Ahab. The Lord threatened to cut off his house 
entirely! but because Ahab greatly humbled himself, 
the Lord said he would not bring the evil in his 
day, but in the day of his son, who did evil even as 
Ahab had done, but did not manifest the same con-
trition for his sin. 
This is a most profitable Scripture text-"Avoid 
foolish questions." 
Dr. Van Dyke on Baptisin. 
SoME time since, Dr. Van Dyke wrote an article 
on b:1ptism, specially on the baptism of infants, 
which was published in the Presbyte1·ian Re'view. 
vVe did not have the reading of the article, but we 
laid aside the comments upon it by the Oh1·istian at 
JVo1·k, which interest us fully as much as the article 
itself could. This paper is highly pleased with the 
Doctor's conc1 usions, fully believing in infant bap-
tism; and it admires the Doctor's effort in its behalf, 
and yet is greatly perplexed over his methods. We 
do not wonder at this; for the Oh1·istian at Wod~ 
aims to be a fair and candid paper, and it is greatly 
perplexed over many points in the current theology 
of the day. It says:-
" Dr. Van Dyke's positions may be epitomized in 
brief as follows: 1. He sympathizes not a particle 
vagabond," a nod. 
with that ProLestantism which cuts itself loose from 
But more suggestive, and better in fact, than all Christianity.'' 
these solutions, is the ansv .. rer given by a pious negro 
This seems the strangest of all straHge declara-
to a would-be wise caviler. "You believe the Bi-tions. We heart.ily agree with him in this respect, 
ble," said the railer, "you ask the Lord for wisdom; only we go a little further, and say that that is not 
I suppose you can tell me where Cain got his wife." Protestantism which cuts itself loose from Chris-
Said the negro, "l neber asked de Lord dat ques-tianity. It is infidelity, no matter what name it 
tion; I asked him what I should do to be saved.'' takes or bears among men. But the paper might 
We commend this thought to the consideration of have gone further, and said that Dr. Van Dyke does 
the multitude of restless one::; who are submissively not sympathize with Protestantism at all; for in 
wi1ling to throw away their Bibles, and to go down this article it is said: "The mission of Protestant-
to destruction, because they cannot tell to a cer-ism is ended, and, of course, there is no longer any 
tainty, the pedigree of Mrs. Cain I If they cannot use for the term Protestant." We are hnppy to say 
rest under the burden of this momentous question, that the Christian at Work does not indorse this 
perhaps they may find a pleasing diversion in the statement, though it does not heartily repudiate 
question, Where did Seth get his wife? or, Where the conclusions which legitimately follow from the 
did Lamech get his two wives? The folly of some statement. 
\Ve do not call that Protestantism 
people is almost beyond endurance. 
which praises and fawns before the Catholic Church. 
Parallel to this (in practical importance!) is the If the Catholic Church is indeed the true church of 
query, If the Lord raised up Pharaoh for the pur-Christ, as was stated and vigorously argued some 
pose specified in the book of Exodus, was Pharaoh time si nee in a representative meeting of Pres by-
to blame for doing as he did r and, Could he do terians, when considering the subject of Catholic 
otherwise than he did? The only interest that can baptisms, then not only is the mission of Protest-
possibly attach to this question, as we see it, is to autism ended, but it never had a mission; it had 
make it bring this result, namely, If the Lord deter-not, and has not, a right to exist; then Protestant-
mined that Pharaoh should do as he did, is it not ism is a "schism," just as the Catholics affirm it to 
also in li1s determination that I shall do as I do? be. The only justification which can be found for 
If Pharaoh was compelled so to act, and theref.ore the existence and work of Protestantism is the dec-
was not to be blamed, am I not likewise compelled laration of the reformers that the Catholic Church 
to act as I do, and therefore not worthy of blame? is the great apostasy and antichrist; that it has so 
This conclusion is easy to arrive at, and very grati-far perverted the gospel, and so far amalgamated 
fyin.g to selfishness and ca~nality. We recomm:nd 	he Christ~an system wit~ p~gan rites, that its faith 
to the notice of such quensts, another conclusiOn, and practice are not Chnst1an, but a great system 
thus: If Pharaoh was destroyed for his rebellion! of false worship and worldlinE'ss. 
against God, will I not also be destroyed for my 
But the paper places a most singular construction 
sins? This may be found a far more profitable upon the idea of adherence to Christianity. 1m-
theme for meditation than the other. 
mediately following the sentence which we quoted, 
If some persons searched the Scriptures as dili-is this: "In his view-and not in his alone-the 
traditions of the church in all ages are entitled to 
the deepest respect, and 'ought never to be rejected 
except under compulsion of 1oynlt.y to the Script-
ures as the snpreme rule of faith and practice."' 
And thus we have it distiuctly enunciated that 
to cut loose from Christianity is to reject the tra-
ditions of the clturcll! Only with this reservation 
that they may be rejected wherein they are specif-
ically disallowed Ly Scripture statement. But this 
is the stronghold of error, and opens the door to 
unnumbered false doctrines and practices. 
\Ve 
think the following is the truth on the subject: The 
traditions of the church are entitled to no respect 
whatever, as far as faith and duty are concerned; 
the Scriptures, and the Scriptures alone, being the 
complete standard of Christianity. This is in per-
fect harmony with the statement of Paul, that the 
holy Scriptures are profitable for doctrine, reproof, 
correction, and instruction in righteous ness, that 
the man of God may be perfect, tho1·oughly jU?·-
nished unto allgoocl wo1·ks. 2 Tim. 3:16, 17. That 
unto which the holy Scriptures do not thorougltly 
furnish us is not a good work. There is scarcely an 
error of the church of Rome which may not be ad-
mitted under the Doctor's rule, which is indorsed 
by the Oh?'istian at Wo1·k. 
J3ut if the rule be dis-
allowed, theu sprinkling for baptism, infant baptism, 
the Sunday sabbath, and jike errors, mnst necessa-
rily be rejected. They all come in under the rule 
of paying the deepest respect to the traditions of 
the church. 
His second position is as follows:-
"2. From the days of the apostles to the time of 
the Reformation and to the rise of the Baptist 
denomination in England, 'there is not in all Chris-
tian history or literalure a line or a word of objec-
tion to the baptism of infants, upon grounds with 
which evnngelica1 Cl1ristians in onr day can have 
a particle of sympaLhy.'" 
This statement is not wholly true, but both in 
substance and method it is wholly deceptive. But 
we do not accm;e the author of any intention to 
deceiye, by any means. From his standpoint, ac-
cording to the faith of llis church, he stauds justi-
fied. 
We can prove that the meaning of the orig-
inal word, baptize, is immerse; that the ordinance 
is by a precept which calls for obedience, which 
excludes infants; that it is to be preceded by repent-
ance and faith; that every Scripture example of 
baptism is in accordance with these facts. But this 
is not the kind of evidence for which the Doctor's 
proposition calls. HE' asks for llistory or literature 
this side of the Scripture record which objects to 
infant baptism. Now we can show that the earliest 
advocates of infant bnptism ascribed it to tradition; 
that it was administered under the erroneous belief 
that no unbaptized iu fan t could be saved; that 
because of the marvelous benefits which were as-
cribed to it, many unbelievers brought their chil-
dren, and especially their sick children, to be b:1p-
tized; and that infant communion was practiced 
with it, and is continued to this day in the Greek 
Church. 
Besides this, they who rejected the tnt-
ditions of the church were denounced a.s heretics, 
and to preserve the writings of heretics was made a 
crime to be visited with the severest puHishments. 
As an example we may state that Arius was a very 
popular man, having many eminent men as his 
followers; but an edict was finally promulgated 
requiring every one who had any of his writings to 
destroy them or to bring them to the authorities, 
and a failure to do this was punishable with death. 
Consequently all that we know of Arius is through 
his bitter enemies. Shall we go to such times and 
to such sources for Christian doctrine~ 
But, of course, that class of " evangelical Chris-
tians" who hold that "the traditions of the church 
in all ages are entitled to the deepest respect," have 
not "a particle of sympathy" with such evidences 
as we present. Their position is wide as the world 
from ours. We hold that" The Bible, and the Bible 
MAY 6, 1886. 
TI-IE SIGNS OF TJ:-IE TIMES. 
[7] 263 
I 
alone, is the religion of Protestants." The Doctor taught in the Scriptures, is not discerned by modern 
holds that" the mission of Protestantism is ended," theologians, because they lay no stress on the doc-
and tradition is to be deeply rPspected. 
The two trine or' the resurrection. Here again the Doctor is 
po::;itions cannot be reconciled. 
They must forever lame in his argument. There remains to be noticed 
remain apart. But w~ are satisfied to differ with his most material point, the one upon which he most 
him, because we are Protestants, and have full relies, the identity of the church in both Testaments, 
faith in the mission of Protestantism. 
and of circumcision with baptism. But here he is 
The third statement of his faith, embracing the necessarily the weakest, as may easily be shown. 
fourth also, is one of great interest; it is as fol-
lows:-
Under tlte Law. 
"3. The argument against infant baptism from 
the silC'nce of Scripture is rejected as proving too 
muc.h: 'There are many tlli ngs about which the Bible 
say:; notllincr, which all Christians believe and in-
sist upon.' As for example, 4. All Christians agree 
that the Lord's Supper is for all believers; 'but 
where is there a single passage of Scripture which 
says that women are to be admitted to the Lord's 
tn ble r "' 
Against this we present a two-fold argument: (1) 
The very terms in which baptism is required or 
commanded exclude infants from the rite. It is an 
ordinance of precept, which infants cannot obey. 
It is in the Scriptures nlways preceded by faith and 
repentance, which renders it doubly impo:;sible for 
infants to meet its requirements. If objections of 
this nature cuuld be presented against females par-
taking of the Lord's Supfrer, we would yield that 
question at once. But they cannot; the cases are 
not pariLllel. 
Bnt, (2) The Scriptures do present a 
fact, w!tich is itself a rule whereby femn.le,; are ad-
mitted to the Lord's table. It is found in Gal. 3 : 
26-29. "For ye are all the children of God by faith 
in Christ Jesus. For as many of you as have been 
baptized into Christ have put on Christ. 
There is 
neither Jew nor Greek, there is neither bond nor 
free, there is neither male nor female; for ye are all 
one in Christ Jesus. And if ye be Christ's, then are 
ye Abraham's seed, and heirs according to the 
promise." 
Here are a series of important points: They who 
are children of God by faith iu Christ, put on Christ 
in baptism, and are thereby constituted the seed 
and heirs of Abraham. And among them the dis-
tinctions of male and female, and Jew and Greek, 
or Gentile, :ue unknown; they are all members of 
the housel10ld of faith, or the body of Christ. They 
being alike members of the church of Christ, they 
alike have the privileges of the membership of that 
church. This is undeniable. The first partakers of 
the Lord's Supper, and all the partakers for several 
years, were Jews. 
But this text from Paul to the 
Galatians proves that they are all one, members of 
one household; and we insist that there is as good 
proof of the right of females to come to the Lord's 
Supper, as there is that Gentile converts have that 
right. And in both cases the proof is complete. 
Here again we say that if the Doct.or can find a 
parallel to ~his argument in favor of infant baptism, 
we would yield the question. But it cannot be 
found. 
The point marked 5 needs but few words of com-
ment:-
" 5. Most Christians believe that infants dying in 
infancy are saved through Christ, though incapable 
of exercising and confessing faith in Christ, which 
is the only expressed condition of salvation. 
• But 
where is the text which says so in so many words?'" 
We turn to Jer. 31:15-17, and compare this with 
Matt. 2:17, 18, and we lean1 that children, little 
children, will certainly be raised from the dead. 
See also 1 Cor. 15:22-26. They inherited mortality 
from Adam, and die on that account, and not be-
cause of any sin committed by them. Their fall 
and death were not by their forfeiture, and they 
will also be raised without any condition. They 
are resurrected by the Saviour, by the power of his 
blood which purchased them. But, never having 
committed any sin, they cannot be condemned, but 
necessarily enjoy eternal life by virtue of the resur-
rection. They, too, will be the redeemed of the 
blood of the Lamb. But this salvation, so plainly 
ONE of the peculiarities of the human mind is 
that while it readily grasps a pleasing story or a 
fable, it refuses to accept truth until it is compelled 
to. So strong is this tendency toward error, that 
mental philosophers are obliged to take it into ac-
count. One of Bacon's rules for avoiding erroneous 
conclusions is the following: "In general, let the stu-
dent of uature take this as a rule, that whatever the 
mind seizes and dwells upon with particular satisfac-
tion is to be held in suspicion." The converse would 
teach that truth will naturally be repelled and 
rejected. And this is just what the Bible says: 
"The natural man recei veth not the things of the 
Spirit of God." 
1 Cor. 2:14. "The carnal mind is 
enmity against God; for it is not subject to the law 
of God, neither indeed can be." Rom. 8: 7. "For 
out of the heart proceed [naturallyJ evil thoughts, 
murders, adulteries, fornications, thefts, false wit-
ness, blasphemies." Matt. 15: 19. 
The e things are 
directly opposed to the law of God; and therefore, 
as a general thing, before men will accept the truth 
of the Bible concerning the law, every feature must 
be made perfectly clear. It is not enough that the 
principles be unfolded, hut the harmony of all the 
texts bearing on the subject must be shown. 
Accordingly we find it necessary to devote special 
explanation to Rom. 6 : 14 and kindred texts. That 
text reads thus: "For sin shall not have dominion 
over you; for ye are not under the law, but under 
grace.'' So strong is the natural tendency to reject. 
truth, that in spite of the overwhelming evidence 
already produced to show that the law is to all 
eternity binding upon every created rational being, 
many people will seize upon the expression, "Ye 
are not under the law," and claim that there are 
some, at least, who have no duty to keep it. The 
readiness with which this view is seized and dw lt. 
upon, should alone arouse suspicion as to its justu~ss. 
But that there may be no chance for an honest doubt, 
we propose to examine not only this text, but every 
text which contains the phrase, "under the law.'' 
In Rom. 6 : 12 the apo::;tle gives this exhortation: 
"Let not sin therefo~·e reign in your mortal body, 
that ye should obey it in the lusts thereof." We 
have already learned that "sin is the transgression 
of the law.'' 1 John 3:4. 
Therefore when the 
apostle tells us not to sin, he virtually tells us not 
to transgress the law. But this is an evidence 
that the law is bindiug upon us; and therefore 
we are assured that the statement in verse 14 cannot 
mean that the law has no claims upon us. 
Again: The apostle continues: "Neither yield ye 
your members as instruments of unrighteousness 
unto sin; but yield yourselves unto God, as those 
that are alive from the dead, and your members 
as instruments of righteousness unto God." Rom. 
6 : 13. This is but a repetition of the argument pre-
sented in the preceding paragraph. For he says we 
must not sin, that is, must not transgress the law; 
and again, that we must yield our members as in-
struments of righteousness. 
Now righteousness is 
obedience to the commandments of God. See Deut. 
6: 25; Ps. 119: 172; Isa. 51:6,7, which have already 
been explained. So the 13th verse is an exhorta-
tion not to transgress the law, and another exhor-
tation to keep the law, both of which amount to the 
same thing, and show that the apostle recognizes 
the fact that the law is in existence and is to be 
obeyed. 
Then comes the conclusion:" For sin shall not have 
dominion over you; for ye are not under the law, 
but under grace." 
Verse 14. Notice a few facts 
and necessary conclusions. 1. Si nee "sin is the 
transgression of the law," the absence of sin must 
indicate obedience to the law. Therefore when the 
apostle says to any persons, "Sin shall not have 
dominion over you," it is an evidence that they are 
keeping the law. 2. Those over whom sin has no 
dominion are those who are not under the law. "Sin 
shall not have dominion over you; for· ye are not 
under the law.'' The fact that sin has no dominion 
over them is an evidence that they are "not under 
the law.'' Therefore, to be "not under the law" is 
equivalent to being free from the dominion of sin. 
3. But we have already seen that to be free from 
the dominion of sin represents a state of obedience 
to the law; therefore, to say that one is "not under 
the law" is equivalent to saying that he is keeping 
the law. 
These propositions will stand the test of any crit-
icism, and they demonstrate that the apostle's argu-
ment is based on the fact that the law is in full force, 
binding upon all, and that there are but two c1asses 
of people: those who keep the law, and those who 
transgress it. Those who keep the law are not under 
it, and of course those who transgress it are under 
it. In other words, tho3e over ·whom sin has domin-
ion are under the law; and those over whom sin has 
not dominion, are not under the law. 
In harmony with this, the apostle continues: 
"What then? shall we sin, because we are not under 
the law, but under grace? 
God forbid." 
Ver..;e 15. 
That is, Shall we transg-ress the law because we are 
not under it? By no means. Keep from under it, 
by refraining from sin. 
Thus far we have not shown the full force of the 
terms "under the law," and "not under tl1e law," 
but have simply shown that they do not indicate 
that any persons are outside the jurisdiction of the 
law; that those "under the law" are violating it, 
while those "not under the law" are obeying it. 
The next two verses give us a clew to the real force 
of the terms. They read thus: "Know ye not, that 
to whom ye yield yourselves senrants to obey, his 
servants ye are to whom ye obey; whether of sin 
unto death, or of obedience unto righteousness? 
But God be thanked, that ye were the servants of 
sin, but ye have obeyed from the heart that form of 
doctrine which was delivered unto you.'' 
Verses 
16, 17. "Whether of sin unto death, or of obedience 
unto righteousness." 
Sin, the transgression of the 
law, brings death, "For the wages of sin is death." 
Hom. 6:23. Every one who sins i::'! under condem-
nation of death; and since, as has been abundantly 
proved, those who sin are" under the law," it follows 
that "under the law" is an expression meaning, 
Under the condemnation of the law. Now see how 
aptly this meaning fits verses 14 and 15. Ye are not 
under the condemnation of the law, but under the 
grace of God. Shall we sin, then, because we are 
not by the law condemned to death r No, indeed; 
for that would at once bring us again under con-
demnation. Let us keep from sinning, and then we 
shall be no more condemned. 
How are we freed from the condemnation which 
the law brings? "Being justified freely by his 
[God's] grace through the redemption that is in 
Christ Jesus; whom God hath set forth to be a propi-
tiation through faith in his blood, to declare his 
righteousness for the remission of sins that are past.'' 
Rom. 3:24, 25. Having accepted Christ, his right-
eousness is imputed to us, which makes us clear 
before the law, and we are then subjects of the 
grace, or forbearance of God. 
Take an illustration from human affairs. Here is 
a man that has been convicted of murder. The law 
of the State forbids murder, and therefore it con-
demns the man. The murderer is then "under the 
law," because the hand of the law is upon him. 
264 [S] 
THE SIGNS OF THE TIMES. 
-VoL. 12, No. 17. 
Nothing that he can do will avert the threatened 
punishment. He may be sorry for his crime, and 
may resolve never to break the law again; but that 
will make no difference. He has already broken the 
law, and mu~:;t suffer the penalty. But now, through 
the intercession of powerful friends, and because of 
his repentance and his promises of future obedience, 
the Governor is induced to pardon the criminal. 
Now he is no longer under the law,-a condemned 
prisoner,-but a free man. He is free by virtue of the 
grace or favor of the Governor. Therefore he may be 
said to be "under grace." The question now arises, 
Is he at liberty to commit murder, because he is not 
under the law, but under the grace of the Governor( 
Everybody says, No, indeed. He is now under even 
greater obligation to keep the law than he was 
before, because he is the subject of the Governor's 
special favor; and that favor would not have been 
extended to him, but for his promise to henceforth 
keep the law. 
And as sin brought condemnation and death, so, 
wl1en we are cleared from sin and condemnation, 
continued obedience, or righteousness, brings eter-
nal lire through Christ. This is indicated by the 
expression, servants" of obedience unto righteous-
ness" (Rom. 6: 16) and, "the gift of God is eternal 
life through Jesus Clirist our Lord." Rom_ 6:23. 
In closing tlds preliminary study of the term, 
"under the law," the reader can profitably compare 
with what he hns read, the following verses:-
" Therefore, as by the offense of one judgment 
came upon all men to condemnation; even so by the 
righteousness of one the free gift came upon all men 
unto justification of life. For as by one m:1n's dis-
obedience many were made sinners, so by the obedi-
ence of one shall many be made rigl1 teous. More-
over the law entered, lliat Lhe offensemigl1t abound. 
But where sin abounded, grace did much more 
abound. That as sin hath reigned unto death, even 
so might grace reign through righteousness unto 
eternal life by Jesus Clnist our Lord." Rom. 5: 
18-21. 
E. J. W. 
Sontc Onc-"l'housand-Dollar Reasons for 
Iiccping· Sunday. 
OuR readers will remember that for several weeks 
lately we have bestowed some attention upon a book 
entitled "The ALiding Sabbath," the book being 
an essay that received a prize of five hundred dollars, 
as the best of a number of efforts, by dHl'erent indi-
viduals, to prove the prrpctual obligation of all men 
to keep the :first day of the week as the SaLbath. 
We are perfectly willing that the decision as to the 
merit of that book, shall rest with our readers. W(' 
have nothit1g more to say in regard to it. But since 
we began the notice of that book, we have received 
another on the same subject, and with exactly the 
same drsign. 
This too is a prize essay. 
Not a 
:five-hundred-dollar, but a one-thousand-dollar prize 
essay. It was written in 1884 by "A. E. Waffle, M. 
A., then professor of rhetoric and English literature 
in Lewisburg University, Lewisburg, Pa." 
The 
prize of one thousand dollars was awarded, "after a 
painstaking, and protracted examination," by the 
Committee of Publication of the American Sunday-
bChool Union; the award was approved by the Board 
of the Union; and the essay was printed and copy-
righted by the Union, in 1885. It makes a book of 
418 pages, and is printed under the title of "The 
Lord's Day; Its Universal and Perpetual Obliga-
tion." 
The author of this book treats the subject in three 
parts. Part I he devotes to proving the necessity of 
the Sabbath, by showing that it is necessary to man's 
physical, his intellectual, his moral and religious, 
and his social welfare. In Part II he discusses the 
propos] tion that "the Sabbath of the Bible was made 
for all men." In Part III he considers "the nature 
and importance of the Sabbath." 
We shall not no-
tice the work in detail because the ground has been 
mostly covered in our review of" The Abiding Sab-
bath." About all that we shall do with tllis book 
will be to notice the reasons that are given for keep-
ing Sunday, as we want our readers to become thor-
oughly acquainted with the kind of reasoning that 
draws :five-hundred-dollar prizeR, and one-thousand-
dollar prizes, in proof that Sunday is the Sabbath. 
We need to make no apology for following up this 
subject. For certaiuly a subject to which is devoted 
so much high-priced discussion, is worthy of notice 
to any extent that that discussion may run; more es-
pecially when in it there is involved moral and relig-
ious principles upon which turn eternal destinies. 
Of the early int~titution of the Sabbath Mr. Waffie 
says:-
"0ur first argument is founded upon the fact that 
the Sabbath was iugtituted at the beginning of hu-
man history. 
In the :first three verses of 
the second chapter of Genesis, we read, 'Thus the 
IJeavens :-t11d the earth were ii11ished, and all the 
ho~t of them. And on the seventh day God ended 
hi:; work which he had made; and he resteJ on the 
sevenLh clay from all liis work wliich he had made. 
And God blessed tlie seventh day and sanctified it; 
because that in it lie had rested from all his work 
which GoJ created anJ made.' . . . The nature 
of this early Sabbath is hi 11 ted at in the words that 
record it.s institution. 
God 'rested from the work 
of creation. This is evideutlv meaut to teach meii 
tl1at on the seventh day th~y are to cease from 
secular toil, and rest. 
The idea is more fully 
developed in the statement that God blessed and 
sanctilied the seventh day .... Sanctifying the 
day means that God set it apart as a day to be de-
voted to boly uses. It could have uo higher use 
than to keep man near to his God aud to cui tivate 
his moral and rei igious natnre. . . . lt is hardly 
possible Lo avoid tlie coucl usion that a 8aubath, 011 
which men rested from secular toil, and engaged in 
the worship of God, was instituted at the beginuing 
or human llistory. Just as the law of marriage and 
the law of property are older than the decalogue, so 
the law of Lhe Sabbath, having its origin in tJie 
needs of man, a11d iu the benevolence and wisdOiiJ 
of God, was given to the first man, and was buL 
repeated and emphasized 011 Sinai. . . . The bear-
ing of this couclusiou upon tlie general discussion 
will be readily perceived_ If the Sabbatl1 did have 
this early origin, it was given to the wlwle race, and 
shonld be observed by every humali being. 
The moral law itself is not done away iu CJHist; JiO 
more are the things before it which God made oblig-
atory upon man. 
Unless it can be shown that the 
law of the Sabbath gi veu at creatio11, lins been 
repealed by a new legislative act of God, it is still 
uinding upon all men who learn of it. For, coming 
at this time, it w:1s not given to one man, or to one 
nation, but to the whole human family.'' 
That is the exact truth, well stated. The Sab-
bath was instituted at the beginning of human his-
()ry. The :first three verses of the second chapter 
of Genesis are evideu tly meau t to teach men that 
on the seventh day they are to cease from secular 
toil, and rest. 
And it is indeed true that, unless it 
can be shown that the law of the Sabbath, givr;n at 
m·eation, has been repealed by a new legislative act 
of God, it is still binding upon all men who learn of 
it. And that it has not been repealed, that there 
lias been no new legislative act of God, neither by 
himself, nor by Christ, nor by the apostles, Mr. 
Wa:ffie shows conclusively. After proving the Sab-
bath to be a part of the moral law, he advances 
argument to show that" the law of the Sabbath has 
never been repealed," from wh~ch we shall present 
a few passages. He says:-
" If the conclusion.:; of the precedi!lg chapter are 
just, the law of the Sabbath can never· be abrogated. 
So far as it is a moral Jaw it must remain binding 
upon all men while the world stands. 
. We 
assert that the law of the Sabbath, so far as it is a 
moral law, has never been annulled. A law can be 
repealed only by the same authority that enacted 
it. It certainly cam1ot be done away by those who 
are subject to it. If the law of the Sabbath, as it 
appea1·ed in the ten commandments, has been abol-
ished, it must have been done by some decree of 
Jehovah. 
	V here have we the record of such a 
decree? Tlnough what prophet or apostle was it 
spoken r 
We can :find no words of Christ 
derogatory to thh'~ institution [the Sabbath] as it 
was originally established, or as it was intended to 
be observed. All his utterances on the subject were 
for the purpose of removing misapprehensions or of 
correcting abuses. It is strange that he should take 
so much pains to establish the Snbbath upon a 
proper foundation and promote right views of it, if 
he had any intention of doing a'vvay with it alto-
gether. The same is true or his actions. There is 
no record that he ever did anything upon the Sab-
bath not consistent with its purposes from the begin-
ning. He healed the sick; but works of mercy on 
that day were never forbidden except in the rabbin-
ical perversions of the Sabbath. 
"It is fair to cone] ude that Christ never intended 
to abolish the Sabbath. 
The only conceivable 
ground for such a statement is the fact that he op-
posed the notions of it prevalent in his time. But 
his efforts to correct these furnish the best evidence 
that he was desirous of preserving the true Sabbath. 
He said that it became him to 'fulfill all righteous-
ness.' He voluntarily placed himself un-der the 
law, including the law of the Sabbath. Thus he 
not only maintained the sacredness of the Sabbath 
by his works, but he also kept it as an example jo1· 
us. 
"But do the apostles teach that the fourth com-
mandment is no longer in force; that it is not bind-
ing upon Christians ( It is asserted by many chat 
they do, and appeals are made to their epistles 
to maintain the assertion. 
Paul says: 
'Wherefore the law is holv, and the commandment 
holy, and just., and good.' ·How could he have given 
it higher praiser 
A1id this he says just after the 
declaration,' We are delivered lrom the law.' Does 
he mean that we are delivered from that which is 
'holy, and just, and good,' and tliaG we are hence-
forth to cli1;regard the things required in the law( 
Not at all. 
He simply means that we are freed 
from the penalty Rnd the bondage of the law. 
A~nin he says: 'Do we make void the law through 
faith ( 
God forbid; yea we 
establi~:dt the law_' 
Here his meaning obviously is that the law is not 
only honored by the redemption through Christ, but 
is estahlislied in the minds of those who through 
faitl1 enjoy this rcdrmption, fai Lh giving abiJ i ty to 
npprecinte its excelleJice and power joyfully to obey 
it. 
But he is even more specific_ WJien he wants 
a summary of our duties to our fellow-men, lie can 
do no better than to take the second table of tlie 
law. Rom. 13:8-10. 
. Paul was hardly so 
inconsistent as to quote thn" from a law which had 
been abrogated as a rule of life. 
"He is not alonein this practice. St. James 
says: 
'
~Whosoever shall keep the whole law, and 
yet offend in one point, he is guilty of all. For l1e 
tlint said, Do not commit adultery, said also, Do not 
kill. Now if thou commit no adultery, yet if tl1ou 
kill, thou art become a transgre::;sor of the law.' 
What of it, if the law is ann ulJed? It does not 
matter if we violate obsolete laws. 
But James 
would have said that these laws were still binding, 
and that no one of them could be violated with im-
punity. His main point is the integrity of the law 
-Lhe impossibility of wrenching out one of its mem-
bers without destroying all. The way in which 
Paul and James and Peter and John urge upon the 
Christians to whom they write, abstinence from 
specific sins, and the performance of specific d utie1:1, 
shows that those who believe in Christ have need 
of law. This general view of the relation of Chris-
tians to the law will help us to understand what is 
said by Paul concerning the law of the Sabbath. 
It is plain that no part of the moral law is abol-
ished. This is still recognized as of binding force 
upon all. The law of the Sabbath is a part of it, 
and any apostolic precepts which appecw hostile to 
the Sabbath must be interpreted in the light of this 
fact. 
"Our conclusion is that there is nothing in the 
writings of the apostles which, when fairly inter-
preted, implies the abrogation of the Sabbath. . . 
They honored ·the moral law as the highest expres-
sion of God's will, and sa.y no word to indicate that 
the law -of the Sabbath was not a part of it. Thus 
both Christ and his inspired apostles have given 
their sanction to this insLitution. They have not 
taken away this choice gift of God to men.'' 
This is sound doctrine. It is true that in ::~peak­
ing of the law of the Sabbath he uses the qualify-
ing phrase, "so far as it is a moral law;" but as the 
law of the Sabbath is moral to the fullest extent; 
as there is nothing about it that is not moral, his 
statement is literally sound. That is, the law of the 
Sabbath in its widest extent" must remain binding 
upon all men while the world stands;" and the law 
MAY 6, 1886. 
THE SIGNS OF TriE TIMES. 
[OJ 265 
of the Sabbath being entirely moral, "has never 
been annulled." There is more of it that might be 
qnoted, but we have not the space for it. Besides, 
this is all-suffident to show tl1e universal and un-
changeable obligation of the seventh day as the 
SabLath of the Lord. 
And now, in view of the fact that the seventh day 
is the day which God 
establi~hed as the Sabbath 
at creation; in view of the fact that the seventh 
day is the day named by God in the fourth r.om-
ma.ndment; in view of the fact that the law of the 
Sabbath "as it ;ppeared in the ten command-
ments," has never been repealed; in view of the 
fac~ that Christ kept, "as an exn.mple for us," this 
identical day-the seventh dn.y-named at creation 
and in the decalogue; in view of the fact that the 
apostles maintain that ''no part of the rnornl law 
is abolished," and that it is "of bindin~ force upon 
all;" in view of the fact that God, and Christ, and 
Ids inspired n.postles have given their sanction to 
this institution, and that in all their words of sanc-
tion to the insLitution there is absolutely no refer-
ence to anytllin~ but the seventh day as the Sab-
bath; in view of all this we ourselves would give a 
thousand dollars, if we had it, to any man who 
could show, by any process of lP-gitimate reasoning, 
how Sunday or any other day but the seventh day 
can he the Sabbath. 
Next week, if the Lord will, we shall gi'e our 
readers the advantage of some of tbe steps which 
Mr. Waffle takes to accomplish this, for wldeh he 
received a prize of one thousnnd dollars. 
A. T. J. 
The Cause in Australia and New Zealand. 
WE have encb month mentioned particulars 
of the w·ork in Australia and have nlRo Rpokon 
of tho work in New Zcalnnd. 
\V c c:n1 otdy 
sny in reference to the cnuse in A u~t rnlin that 
from tho time we began to see suceeRs nttond 
our efforts, the interest hns been sto:tdily on the 
increase, widenin~ and deepening. 
Tho tent 
has been nitchcd four times in three differ-
ent snburb;, and in onch plaee a number have 
embraced the truth. 
':l_1ho chnrch in Melbourne 
numbers fifty-five at tho present time, nnd in 
the place where the tent was lnst pitched, 
thirty-five additionnl ones have sig11ed the cov-
ennn t. 
These are mostlv of the bett<'r 
cln~s. 
Amon~ them are those "having stores, which 
have to be closed on the Sabbath. 
One music 
dealer has placed our publications in the bands 
of his agents, and has already secured for us a 
large number of subscribers for the Bible Eclw, 
besides selling mnny copies. In each place 
where the tent has been pitched, we have seen 
the influence of the truth beyond ·what bns ap-
penrod to be the direct efforts put forth. 
God 
has gone out before us in this work; and pre-
pared hearts to accept the truth. 
Our brethren have secured a hall in Melbourne, 
where the friends from the suburbs can meet 
on the Snbbath. The last Sabbath in March, 
the ball ·where our brethren meet was full to 
overflowing, and bad they all been !'>resent, they 
could not have been seaLed. 
The interest is 
better at the present time than at any period 
since the ·work commenced. 
Tuesday, the 23d of February, we left Mel-
bourne for Auckland, New Zealand, where we 
remained four weeks, visiting the places that 
were visited in November. 
While New Zea-
land and Australia are considered as much the 
same in America, they are two distinct fields 
and will ever be. It costs nearly as much to 
go from one to the other as it does to go from 
America to Europe, and requires nearly as much 
time. 
They are as separate in their commercial 
relations as two nations, although both are Zcalnnd, one in Kaeo and one in Aucklnnd. 
under the British Crown. Each bas its ovvn We cannot form a correct estimate of the num-
lincs of 8tenmers direct to England and other ber of Sabbath-keepers in Australia and New 
:l:lrts of the world. 
Yet there is weekly con-Zealand, but as nearly as we can learn, there 
nection between the two colonies. 
are about one hunch·ed and fifty, some one hun-
Our visit toN ew Zealand in the winter intro-dl'ed and twenty-five of whom have signed the 
duoed the truth at Auckland, nnd also at Kaeo, covenant. What is much needed at the present 
whieh if-< 160 rnileA north. 
Both of these places time is a series of meetings in Auckland; but 
arc in the north island. 
Auckland is one of the those can be b(~tter held in the summer season, 
lnr~est cities in Now Zeaiand, while Kneo is a wbicb eommenccs in September and continues 
co~;l try place on a river of the snme name. until the next J nne. 
vVe have reason to be-
The pl'incipal bnsiness is lumbering. 
Bitter op-
lieve that with lest:> labor put forth here than 
position was m:mifested in both of these plnces, bas been put forth nt Melbourne there would be 
but the f1·ieuds who had fully committed them-gecater results. At the present there is m.ucb 
selves while we were there in November hnd bitter opposition from some of whom we might 
grown stronger, nnd others had been reading expect bet tel' things. It is a singular fact that 
and were anxious to hear more. 
During our professed Christian ministers will meet for wor-
two weeks' stay at Kaeo, we baptized filteen. ship eac:h Sunday, and publicly declare that 
'rhe people gave a ready assent when the im-
there is no script nre for the same, and yet man-
portancc of· bnptiRm vn1s presented. 
They were ifeRt a bitterness toward the S:.tbbath of the 
convinced that the Bible teaehes that baptism fourth commandment. 
Has God changed? 
is immersion, but there seemed t.o be a genernl Did be make a mistnke in placing the Sabbath 
dread of going forward in the ordinanee. 
I did in the midst of nine mom! precepts like a golden 
not learn the cause of this holding back until ciasp binding together our dnty to God and to 
nJter the baptism bad tnkon place. It seems our fellow-:ne;t? 
Or is. it because m~n have 
that., with the fe:v execptions, y,tone. of them had 
1 c;-u·nal benr ts .. W c tbtnk 
t~1e 
~attet.. M~~ 
eYer seen·a bnpttsm. 
Some evtl-mlltded person 1 b?d h.nsten t.be tm~e when those of a. ~101~eo 
had told them tbnt the ceremony would be in-sctcntJOns mmd will have. the opp01tuntt.Y: of 
decent, and that the cnndidates would be re-
henri1~g the ~ruth more favorably set before 
quired to go into the water almost devoid of tbem.m ~be .01ty of Ancklnnd. 
clol11iJw. 
Unconseious of this cause of their 
':l_1b1s ctty IS not as large as .Melbourne, and 
reluctn~ce to a publie baptism, I urged them to the people generally a.re more liberal to those 
go forward, tolling them tbn.t baptism is a pub-
~b? d.iffer with tl1em in religious set~timer.tt. 
lie ordinance, and that the more that could be I l11s ctty and suburbs hnve over 40,000 Inhabit-
present: the better would be the impression. ants, while Melbou~·ne and ~uburbs have. about 
It wa.s fiJ1ally announced at the meeting on 300,0?0. 
Tho publ10 press ts also more hbe~·al. 
Sttnday forenoon th·a.t baptism would be adrnin-In thts res1Jeet they bet.ter r.e~resent Amertca. 
i::;Lei·od in the afternoon. 
A lar~.!."e company was They are more free to gtvc different persons an 
present at tho water's edge, and the impression opportunity to express themselves through 
that was made was exeollent. The Spirit ol their columns. 
God evidently witnessed to the scone. 
l1'rom 
rrhe boat sailed Tuesday nt 2:00P.M. 
A few 
this time thoro was a breaking down, and nll hours previous, the few friettds met at the 
object ions were removed. Seven wore baptizud, house of Brother Hare, where vve spent a short 
bnt others who had been holding bnck made up time mnking suggestions as to their future ef-
Lhoir mit1ds that day to keep the Sabbath. The forts, and closed the interview with a season of 
next Tnosday eight more were baptized. 
'l'his prnyer, committing them to the cal'e of a cove· 
led still othot·s to tnke their stand, and more nnnL-keeping God. 
As we bid them adieu by 
would have been bnpLized if 1 could bave-re-tho wave of the hand, while the stately Alameda 
mnined. 
· 
waR eour::.:in!~ its way for· tho broad Pacific 
Tbe entire community was stirred. After Ocoan, which separated us from our dearest 
our baptism on rruesdny, we enjoyed a pt·ecions earthly ties, ont· heart yearned for that country 
season of the ordinances, organized a Sabhnth-and people. 
May God speedily raise up faith-
school, and mnde arrangements fot· the meet-ful laborer8 who will feed hungry souls with 
ings. 
Our meeting did not hold as long as the the bread of life. 
one at 'rroas (Acts 20), but until past ohe 
On stopping on board the steamer at -f..uck-
o'clock, Wednesday moming. 
Our ticket bci11g lnncl, we received by the hnnd of the purser, an 
purchased n month previous, and bo1·th secured, album containing the photogrnphs of thirty-six 
we were undet· the necessity of leaving just ns individuals who were the fiest fruits of the 
we did. 
Others will no doubt sign the cove-Third Angel's Message in Australia. 
This was 
nant, and be baptized the first opportunity. 
highly nppreeiated, and will be appreciated by 
Father J osepb Hare acts as pastor and local the friends of the mission in America. 
elder of the church, and his son, William Hare, 
Our voyage was the most pleasant one we 
as superintendent of the Snbbath-scbool. 
We ever had. 
With the exception of two or three 
felt a great anxiety for their first r>ublic Sab-days a row boat could have lived on the sea, 
bath meeting after we left, as they were to and some of the way scarcely a ripple was seen. 
arrange their classes for Sabbath-school, and On the first Sunday evening we were im·ited to 
hold pnblic service in the Temperance Hall at speak to t.be passengers; quite an interest was 
Kaeo. 
Our only opportunity of connecting manifested. 
This developed those who were 
with the stenmer for A merion was to leave the more religiously inclined, and opened the way 
next day, Wednesday, for Auckland. 
We for daily Bible-readings with them. 
The re-
never left any people more reluctantly thnn we gret was repeatedly expressed that we had not 
did these. 
When we took the parting hand eommenced at the first of the voyage. 
On 
from some of them, it would not be stating the board a steamship with an over-crowded list of 
truth to say there were no moist eyes. 
pleasure seekers for passengers, where enter-
We accordingly spent the Sabbath before tainments for pleasure were arranged almost 
leaving far America at Auckland, where a few daily and nightly, it was like an oasis in the 
signed the covenant and will meet regularly for desert to find a few who revered God's word. 
social meeting and Sabbath-school, Edward One man, a public teacher, seemed at first to 
Hare acting as the leader. 
We were much enjoy them much; but after a little the card ta-
rejoiced on Monday following the Sabbath to ble had a greater attraction for him. 
receive the following telegram from Kaeo: 
The officers did all in their power to make it 
"SahbaLh-school and services well attended. pleasant for the passengers. 
We never had 
Isa. 12 : 1, 2." 
vVe immediately sent the fol-better accommodations, or received more atten-
lowing response: "Telegram received. 
1 Cor. tion from the officers. 
'rhey kindly agreed to 
15 : 57, 58." 
grant us favors in the way of carrying packnges 
'rhere are now two small companies in New of periodicals for us to and from Australia. But 
266 
[10; 
TI~E SIGNS OF THE TIMES. 
VoL. 12, No. 17. 
while cabin passengers fared wcl1, those in .the followin?:, which were taken up separately and 
steerage had unusually poor accommodations. adopted:~ 
It would be for the interest of America, and tbe 
·Colonies if their :first-cia::;s F;tenmers, as 011 the 
Atlantic Ocean, had second nnd third cla~s ac-
commodations, and a fortnightly line. s. N.H. 
From Los Ang·eles County. 
'VHF.REAS, The reports of the workings of the 
printing office established by the Pacific Publishing 
Association, during the past year, and its present 
eondition, meet the minds of vour Committee as 
satisfactory, and rfcognizi ng thE: hand of God in the 
success of the institution, therefore, 
Resolved, Thn t our thanks are hereby extended 
to all 'vvho have by their counsrl :tndlabors assistrd 
APRIL 7 I began a short series ofmeetings iu in cMrying on ihe publishing work to its present 
the church at ]_;os Angelos City. This church position, nnd that we will do all we can to sustain 
bas long been weighed down vvith debt. 
Tltoy it in the future. 
· 
Lave, however, just exchanged the lot on which 
Resolved, That we consider ourselves highly fa-
their meeting-bouse stood for a more centrn.l vored in having Elder G. I. Butler, President of tlte 
one, and received about a thousand dollars in Genern.l Conference, with us to aid us by his coun-
sel and encouragement. 
money besides. Thus the church is cleared of 
debt, n.nd all the members seem to be of good 
Resolved, That we are glad to hnve Elder S. N. 
Haskell, President of our Association, present with 
courage. 
us in our annual merting nfter his protraeted nb-
We bad several well-attended meetings at' sence, :md we nre cheered by the reports of till' 
Norwalk, and on Sabbath, April 17, the Lord's work established by llim and his co-laborers in 
::3upper was celebrated and a local elder was Australia. 
ordained. 
Resolved, That we nre pleased to note the in-
I also visited Santa Ana and fonnd there a crease of our denominational work at the office dur-
Snbbnth-school containing forty-four members, ing the pnst yenr, and look forward to the time 
which seems to be in a prosperous condition. 
when all our facilities shnll be required to publish 
I have just begun a course of meetings in the Third Angel's Messnge. 
a school-house at Duarte, a thickly settled 
Tho following resolution was submitted by 
rural riistrict where the present trntb bas never W. M. Healey and Wm. Saunders, part of the 
I b 
11. 
committee. 
been preached. The peop e 
ore seem wi mg 
to listen, and we trn~t that, with the bles~i11g-
Resolved, That we hereby express our thanks to 
of God, some good will be accomplished. 
Elder J. H. Waggoner for his past faithful and 
d 
~ 
l 
l 
earnest labor, ns editor of the SIGNS OF THE TIMES, 
My post-office ad ress or severa wee rs to n.nd other publications, nnd ns duty calls him to 
come will be Duarte, Los Angeles Co., Cal. 
other fields, our sympathy and prayers go with him. 
E. A. BRIGGS. 
At a meeting held vVednesclay, April 28, the 
April 28, 1886. 
Pacific S. D. A. Publishing Association. 
THE eleventh annual meeting of tLis Associ-
Bonrd was organized as follQws: President, 
.Elder S. N. Haskell; Vice-President, C. H. 
Jones; Sec:retn.ry, S. C. Stickney; Trensurer, 
E. A. Cb~pman; Auditor, B. R. Nordyke. 
Adjourned. 
S. C. STICKNEY, Sec. 
ation was convened at tb e P aci :fie Press Pub-I ========================================= 
lishing Hom;e, Oakland, Cal., on Monday, April 
9:r h rt at 
f 
26, 1886, in accordance with notice published in 
w 
,(.. 
llllt nt ,en a r Jl. 
the SIGNS OF THE 'l'IMES and Oakland Evem:ng 
T1·ibune, PresidentS. N. HnRke1l in the chnir. 
Having been opened with p:J;ayer, the Presi-
dent appointed Committees on Nominations n.nd 
ResolntionR, as follows:-
On Nominations, Prof. S Bt·ownsberger, Elder 
J.D . .Rice, and Elder Wm. Ings; and on Reso-
lutions, Elders J. H. vVaggoner and W. M. Hea-
ley, and Wm. Saunders. 
The meeting then 
adjourned to the church, corner of Thil'teenth 
and Clay Streets, for gl'eater eonvonienue. 
On assembling at the church it was found 
that 883 shares were rcprese1tted by stockhold-
ers present, and 1,115 shares by proxy, being 
175 more than was required by law. 
The meeting now being ready for business 
the minutes of tbe tenth annual meeeting wore 
cnlled for, read, and approved. Then followed 
tho reading of the Profit and Loss Account and 
Balance Sheet for the year ending Uarch 31, 
1886, which were also accepted. 
Addresses were delivered by the President, 
Vice-President, and by Elder George I. Butler, 
President of the General Conference of Se,·entb-
dav Adventists, all of which were most interest-
ing and were listened to attentively by tbe 
stockholders present. 
The meeting then ad-
journed to 2:30 P. M. 
AFTERNOON MEETING. 
NOTES ON THE INTERNATIONAL LESSON. 
The Nobleman's Son. 
(May 16.-John 4: 43-54.) 
AFTER laboring two days with the Samari-
tans, Jesus left them to continue his journey to 
Galilee. 
He mnde no tarry at Nazareth, where 
he bad spent his youth and eal'ly manhood. 
His reception in tbe Rynagogue there, when be 
announced himself as the Anointed One, was so 
unfavorable that he decided to seek more fruit-
ful :fields, to preach to oars that would listen, 
and to hearts that would receive biR message. 
He declared to his disciples that a prophet hath 
no honor in his own country. 
This sa.ying sets 
fol'th that natural reluctnnce ·which many peo-
ple have to acknowledge any wonderfully admi-
rable development in one who has unostenta-
tiously lived in their midst, and whom they 
bave intimately knovvn from childhood. At 
the same time, these snme persons might be-
come wildly excited over the pretensions of a 
stranger and an adventurer. 
The miracle that Jesus bad performed in 
Cana prepared the way for his cordial reception. 
The people who had returned from the passover 
had brought back the report of his marvelous 
The committee on Nominations recommended cleansing of the desecrated temple, followed by 
as Directot·s for the coming year, S. N. Haskell, his miracles of healing the sick and restoring 
C. H. Jones, J. N. Lough borough, W. C. White, sight to the blind and bearing to the d·eaf. The 
and vVm. Saundei'S. rrhese were balloted for juchnnent passed upon his acts by tbe dignitaries 
and elected. The vote was then made unan-of the temple, opened his way at Galilee; for 
imous. 
many of the people lamented the abuse of the 
E. J. Waggoner and Alonzo T. Jones were temple and the lofty arrogance of the priests, 
elected editors, and J. H. Wnggoner, U. Smith, and hoped that this man, who bad the power 
S. N. Haskell, and Geo. I. But.ler, COITeRpond-, to put these rulers to flight, might indeed be 
inCT editors of the SIGNS oF TIIE Tnms for the the looked-for Deliverer. 
CO~ling year. 
C. H. Jones: vV. C. White, and 
The news that Jesus had retul'J1ecl from Judea 
E. J. Waggoner were elected as a Publishing to Ca.na soon Rpread throughout Galilee and 
Committee. 
the region round about. It reached the ears 
Tbe Committee on Resolntions submitted the of a nobleman in Capernaum, who was a Jew 
of some honor. 
He was much interested in 
what be bad heard of the power of Jesus to 
heal the sick, for he bad a son suffering with 
diRease. 
The father bad consulted the most 
learned physicians among the Jews, and they 
had pronounced the case incurable, and told 
him that his son must soon die. 
But when be beard that Jesns was in Galilee 
his heart was encouraged; for be believed that 
one who could mil'aculously change water into 
wino, and drive out the desecrn.tors of the tem-
ple, could rnise his son to heal tb even from the 
brink of the gt·ave. 
Cnpernaum WftS quite a 
diRtance from Camt, and the nobleman feared 
that, if be left his home to seck J osus and pre-
Rent his plen. to him, the child: who was very 
low1 might die in his absence. Yet be dared 
11ot trust this errand to a servnnt; for be hoped 
that the prayers of a fond parent might touch 
tbe heart of the great Physician with pity, and 
induce him to accompany the father to the bed-
side of his dying son. 
He went to Cana, hastening for fear of being 
too late. For0ing a passa,ge through tho crowd 
that surrounded Jesns1 he at length stood bef"qre 
him. 
But his faith faltered when he saw only 
a plainly dressed man, dusty and worn with 
trn.vel. 
He doubted tbn.t ~bis person could do 
what be bad come to ask of bim; yet be deter-
mined to mnke a trial. 
He secured a hearing 
from Jesus, told him hi::; errand, and besought 
the Sv.viour to accompany him to his borne for 
the purpose of healing his son. 
But Jesus 
nh·cady knew of hit' sorrow. 
Even before the 
nobleman bad left his homo, the pitying B.e-
deemer bad read the fnlhor's grief, and his 
great heart of love had gone out in sympathy 
for the suffering child. 
But be was also aware. that the fn.ther bad 
made conditions in his mind concerning his be-
lief in the Saviour. Unless his petition should 
be granted be would not have faith in him as 
the Messiah. 
\Vbile the father waited in an 
agony of suspense, Jesus addressed him, "Ex-
cept ye see signs and wonders, ye will not be-
lieve." He here revealed the superficial faith 
of the nobleman, that would lead him to accept 
or reject Christ according as he did or did not 
perform the work required of him. 
Jesus designed, not only to heal the child, but 
to illuminate the darkened mi11d of tbe ft1ther. 
He saw unbelief struggling with his faith. He 
knew that this man bad sought his help as a 
last and only hope. In this nobleman be saw 
represented the condition of many of his nation. 
They were interested in Jesus from selfish mo-
tives; they desired some speciat benefit that 
they hoped to receive through his power, but 
they were ignorant as to their spiritual disease, 
and saw not their terrible need of divine grace, 
but staked their faith on the granting of some 
temporal favor. Jesus met this case as illus-
trating the position of many of the Jewish peo-
ple. He contrasted this questioning unbelief 
with the faith of the Samaritans, who were 
ready to receive him as a teacher sent by 
God, and to accept him as the promised Messiah 
without a sign or miracle to establish his di-
vinity. 
The father's soul was stirred to its depths 
with the thought that his doubts might cost 
him the life of his son. The words of Jesus had 
the desired effect; the nobleman saw that his 
motives in seeking tbe Saviour were purely 
selfish; his vacillating faith appeared before 
him in its true light; be realized that be was 
indeed in the presence of One who cou1d road 
the hearts of men, and to whom all things wel'o 
possible. 
Tbis thought brings his suffering 
child to mind with new vividness, and be cries 
out in an agony of supplication, "Sir, come 
down ere my child die!" 
He fears that while he bas been doubting and 
questioning, death may have closed tho scene. 
This was enough. 
The father in his need seizes 
the merits of Jesus as his Saviour. In demand-
ing him to come down ere his child dies, be 
MAY 6, 1886. 
THE SIGNS OF TF-IE TIMES. 
[ll! 267 
clings alone to the strength of Jesus as his only 
hope. His faith is as imperative as was that 
of Jacob, when, wrestling with the mighty 
angel, be cried, "I will not let thee go, except 
thou bless me ! " 
J eRus responds to the demands of the noble-
man by commanding him, ''Go thy way; thy 
son liveth." 
'l'hese brief and simple wordi-:l 
thrill through tho heart of ihe father; be feels 
the holy power of the speak..:n· in every tone. 
Instead of going to Capornaum, Jesus, by a 
flash of divine tclogrHphy, sends the message 
of healing to the bedside of the suffering son. 
He dismisses the suppliant, who, with unspeak-
able gratitude, and perfect faith in the words 
of 'the S:wiour, turns his steps homeward with 
a peace and joy he has never felt before. 
At the same hom: the watchers stood around 
the dying ch)ld, in the distant home of the no-
bleman. 
The form that bad been so strong and 
symmetrical in its youthful grace, was worn 
and emaciated. 
rrbe hollow checks burned 
with a hectic fire. 
Suddenly the fever leav~:\S 
him, intelligence beams from his eyes, his mind 
becomes clear. and health and strength return 
to his body. ' 'l'he fever bas left him in the 
very beat of the day. 
The attendants behold 
the change wit.h amazement; the family is 
Rummoned, and great is the rejoicing. 
No 
signs of his m~1lady linger about the child, his 
burni11g flesh has become soft and moist, and 
he sinks into the peaceful slumber of childhood. 
Meanwhile the father hastens on his way 
with a hopeful heart. He went to Jesus with 
grief and trembling. He leaves him in joy and 
confidence. 
He feels the solemn assurance that 
be bas talked with one whose power is unlim-
ited. No doubt crosses his mind that Jesus has 
really healed his son at Capernaum. 
While 
still some distance from home, his servants 
meet him with the glad tidings that his son 
has recovered. 
With a light heart be hurries 
on, and, as he approaches his house, is met by 
the child, hounding out to receive him, radiant 
in health and beauty. 
He clasps him to his 
heart as one restored from the dead, and thanks 
God again and again for this miraculous resto-
r:-..tion. 
rrhis c·aso of the nobleman should be a lesson 
to all the followers of Christ. He would have 
them place implicit faith in him as their Re-
deemer, ready and willing to save all who come 
nnto him. But he sometimes delays bestowing 
his precious gifts, in order to impress our hearts 
with a sense of our deep need of tbat true piety 
which entitles us to ask of him what we will. 
We are to hLy by the selfishness that is fre-
quently the sole cause of seeking him, and, con-
fessing our. helplessness and bitter need~ trust 
in Iris promises. 
He invites all who are weary 
and heavy-laden to come unto him, and be 
will give them rest.-Great Controversy, vol. 2, 
chap. 11. 
THE LAW OF GOD. 
Breadth of the Law. 
(Lesson 4.-Sabbath, May 15.) 
.1. WHAT can you say of the perfection of the 
ten commandments? 
"The ·law of the Lord is perfect, converting 
the soul; the testimony of the Lord is sure, mak-
ing wise the simple." Ps. 19 : 7. 
2. Of whose character are they a likeness? 
In I sa. 51 : 6, the Lord, after speaking of the 
passing away of the heavens and the earth, 
says in contrast: "But my salvation shall be 
forever, and my righteousness shall not be 
abolished." 
The next verse clearly indicates 
what is meant by the term" my righteousness," 
in these words: "Hearken unto me, ye that 
know righteousness, the people in wbo3e heart 
is my law." 
The law of God is the righteous-
ness of God, that which cannot be abolished. 
As still further proof that it Js the law that is 
referred to as righteousness, verses 4 and 5 say: 
"Hearken nnto me, my people; and give ear 
unto me, 0 my nation; for a law shall proceed 
from me, and l will make my judgment to rest 
for a light of the people. 
:M:y righteousness is 
near; my salvation is gone forth, and mine arms 
shall judge the people." 
Since G-od iH tho em-
bodiment of righteousness, all righteousness 
must proceed from him; therefore the law of 
God, being righteousness (Ps. 119: 172) must 
necessarily be God's righteousness. 
3. How much of our duty is compt·ised in the 
ten commandments? 
"Let us bear the conclusion of the whole 
matter: Fear God, and keep his commandments; 
for this is the whole duty of man." Eccl. 12: 13. 
4. If we do the ten commandments, what sort 
of characters will we have? 
"And it shall be our righteousness, if we 
·observe to do all these commandments before 
the Lord our God, as be hath commanded us." 
Dent. 6: 25. 
5. Of whose righteousness will we be par-
ta.k ers? 
"Little children, Jet no man deceive you; he 
that doeth righteousness is righteous, even as 
be is righteous." 
1 John 3: 7. 
Compare Isa. 
51 : 6, 7. 
tery '~7i tb her already in his heart." Matt. 5 : 
27, 28. 
17. What is the whole duty of man? Ecc!. 
12: 13. 
18. What reason is given why we should do 
our duty by keeping the commandments? 
"For God shall bring every work into J udg 
ment: with every secret thing, whether it be 
good, or whether it be evil." 
Eccl. 12: 14. 
19. What does thit'l statement indicate? 
"Fear God, and keep his commandments; for 
this is the whole duLy of man. For God shall 
bring every work into Judgment, with every 
secret thing, w beth or it be good, or whether it be 
evil." Eccl. 12: 13, 14. Keeping the command-
ments is declared to be the wl ole duty of man. 
The reason given why we should thus do our 
whole duty, is that" God will bring every work 
into Judgment, with every secret thing." 
This 
statement, coming in the connec:tion that it docs, 
can indicate nothing else than that tbecommand-
ments of God cover every work, with every 
secret thing. 
Whosoever therefore keeps the 
commandments will be perfect, even in his se-
cret thoughts. 
Extent of the Law's Jurisdiction. 
6. If to do the commandments is righteous-
(Lesson 5.-Sabbath, May 22.) 
ness, what must it be to fail to do them? 
1. WHAT is sin? 
It can be nothing else than unrighteousness. 
"Whosoever committeth sin transgresseth 
7. And what is all unrighteousness? 
also the bw; for sin is the transgression of the 
"All unrigb teo us ness is sin; and there is a sin 
not unto death." 
1 John 5: 17. 
law." 
1 John 3:4. 
8. Then what is sin? 
2. Is everything that is wrong a violation of 
the law? 
"Whosoever cdmmittetb sin transgresseth 
"All unrighteousness is sin; and there is a 
also the law; for sin is the transgression of the sin not unto death." 
1 John 5:17. 
law." 
1 J obn 3: 4· 
3. Is sin ever imputed where there is law? 
9. How may we know that any action is 
"Because the Jaw worketb wrath; for where 
sinful? 
no law iH, there is no transgression." Rom.4: 15. 
"What s.ball we say then? Is the law sin? 
4. Then when we find sin imputed to any 
God forbid. 
Nay, I bad not known sin, but by people, of w bat may -vve be sure? 
the law; for I had not known lust, except the 
That they bave the law of God. 
law bad said, Thou shalt not covet." Rom. 7: 7. 
5. What does the Bible say of Cain? 
10. To what law does Paul here refer as 
"If thou doest well, shalt thou not be ac-
pointing out sin? To the law which contains cepted? and if thou doest not well, sin lieth at 
the commandment, "Thou shalt not covet." 
the door; and unto thee shall be his desire, and 
11. Then of what law is it that John speaks thou shalt rule over him. 
And Cain talked 
when he says that" sin is the transgression of with Abel his brother; and it carne to pass, 
the law?" Of the law of ten commandments. when they wore in the field, that Cain rose up 
12. Can there be any sin committed that is against Abel his brother, and slew him." 
Gen. 
not covered by the law? 
4: 7, 8. 
"Not as Cain, who was of that wicked 
"Because the law worketb wrath; for where one, and fllew his brother. 
And wherefore 
no h~w is, there is no transgression." Rom. 4:15. Rlew he him? Because his own works were 
"For until the law sin was in the world; but evil, and his brother's righteous." 
1 John 3: 
sin is not imputed when there is no law." 12. 
Rom. 5 : 13. 
6. What is said of the men of Sodom? 
13. What did David say of the law? 
"But the men of Sodom were wicked and 
"I have seen an end of all perfection; but sinners before the Lord exceedingly." 
Gen. 
thy commandment is exceeding broad.u Ps. 13 : 13. 
119 : 96. 
7. Then, according to Romans 4: 15, what 
14. How broad is the law? 
must we conclude concerning Cain and tho men 
"For the word of God is quick, and powerful, of Sodom? 
and sharper than any twoedged sword, piercing 
We must conclude that they knew the law 
even to the dividing asunder of soul and spirit, of God, since sin is imputed to them. 
and of the joints and marrow, and is a discerner 
8. Why would not (}od allow Abraham and 
of the thoughts and intents of the heart." his family to occupy the land of Canaan as soon 
Heb. 4: 12. 
as the promise was made? 
15. How did Jesus illustrate this in the case 
"And he said unto Abram, Know of a surety 
of the sixtb commandment? 
that thy seed shall be a stranger in a land that 
"Ye have beard that it was said by them of is not theirs, and shall serve them; and they 
old time, Thou shalt not kill; and whosoever shall afflict them four hundred years." "But 
shall kill shall be in danger of the Judgment; in the fourth generation they shall come hither 
but I say unto you, That whosoever is angry again; for the iniquity of the Arr1orites is not 
with his brother without a cause shall be in yet full." 
Gen. 15: 13, 16. 
danger of the Judgment; and whosoever shall 
9. ·what was the particular sin of the Amo-
say to his brother, Raca, shall be in danger rites? 
of the council; but whosoever shall say, Thou 
'· .A.nd. be did very abominably in following 
fool, shall be in danger of hell fire." 
Matt. 5 : idols, according to all things as did the Amo-
21, 22. 
rites, whom the Lord cast out before the chil-
16. Do the commandments also forbid evil i clren of Israel." 
1 Kings 21 : 26. 
thoughts and desires as well as open sins? 
I 
10. vVhat law forbids idolatry? 
"Ye have beard that it was said by them of 
The ten-commandment law; "Thou shalt 
old time, Thou shalt not commit adultery; but have no other gods before me." 
I say unto you, That whosoever looketb on a 
11. What other positive proof have we that 
woman to lust after her bath committed adul-
(Continued on page ~70.) 
268 [121 
THE BIG NS OF THE TIMES. 
VoL. 12, No. 17. 
atirrle. 
""WHY ART THOU CAST DO"WN?" 
WHAT is it ails thee; heart? w.hy dost thou weep? 
All my sweet hopmgs are withered and strewn· 
Sweetest communion we oft time did keep 
' 
Now they have left me, and I am alone.' 
Barren the earth appears, gazing around, 
Bar:en the heavens seem, gazing above, 
Dea.d 1s the music that joyed me with sound, 
Silent forever the whispers of love. 
Hast thou forgotten, heart? God is not dead! 
Gloomy and dark may the present appear, 
But from the present thou soon shalt be led 
Into a dayligl· t unspeakably clear. 
Over thee, under thee, close at thy side, 
Never a moment he leaves or fors11kes. 
Trust him, abide in him, leave him to auide 
Follow the way that in wisdom he t~~:es. ' 
Waker, or dreamer, or what am I now? 
Ocean~ of loveliness-oceans of light! 
I:l caven 1tself to my vision doth bow 
Glory OJ?-glory unfolds to my sight: 
\Vhy so d1squieted? why so cast down? 
Hope thou in him whom thou shortly shalt praise· 
Soon shall the cross be forgot in the crown 
' 
Darkness be lost in eternity's days! 
' 
-
Wade Robinson. 
He Left It All. 
TI-~R following 
in~·!dent occ.mrrod, a few years 
ago, m New York Ctty at a meeting of <rentle-
men, who b~d ut1de1' their m::wa'gemo~t tbe 
n:ot~t exten~JVe sysLcm of raihvays on the con-
tment. It JS related by one wbo \Vas present 
a
1nd w?o vouches for tbe truth of the n::.~native: 
r_r be dtrectors were assembled from many parts 
?f the country, and together represented mill-
IOns t~pon millions of dollars. Perhaps any one 
gla~ct.ng at tbe company, witlt a knowledge or 
then· unmons.e P?Clllii:try powcl' and re~:;ou1·ce:-;, 
wonld have lancwd t.hnt they were all happy, 
and that they occupied a most ellvial>le posi-
tion in tLe world. 
-
Bef01:e proe?oding t~ business: while awaiti11g 
the ar:nval of some. dtrec!or who was al>soitt., 
one sald to anotbe1: In a loud Lone that insLaratly 
commanded attention, "Have you beard thaL 
--is .dead?" 
"vVby, no; you ::>.urpriRe me. 
! saw bu~ on the streets .last week, apparently 
m the enJoyment of perfect heaiLh· when did 
be die?" "He died day bcfol'e yesterday." 
A moment of silence ensued, aud one of the 
gentle~1en said to the :firsL speaker, "He was 
very rtCb, was he not?" 
'' Ob, yes, very." 
"How much did he leave?" "lie left it all" 
w~s the ~nswer, uttered with a deep, solo~n 
vo1ce, as If on purpose; and another not alto-
gether agreeable silence fell upon the company 
of millionaires. 
Yes, he left it all; and so must the richest 
man on the eart~ le~ve it all very soon; "for 
we b~ougbt nothmg mto tbis world, and it is 
certam we ean carry nothing out." 
1 Tim. 6: 
7. 
Death is the great leveler in more respects 
than one: It not only brings the king and the 
bod-earner to tbe s.ame le~el of dependence 
upon others for bunal, but m a little while it 
sweeps away all distinction betvveen a Roths-
child and a beggar. Neither of them owns a 
penny when he dies. 
True, the dead body of 
the one may be borne in royal pomp from the 
doorR of a palace, and the dead body of the 
other may be trundled oft' in a cart from the 
poor-bouse; but of each it must be said, "He 
left it all." 
It is amazing that men of sense who have 
money do not reflect upon this, and it is unac-
countable that rich men, professing to be Oh ris-
tians, so often fail to see the purpose fur w hicb 
wealth bas ~een pu~ in~o their hands. 
They 
frequently chng to 1t w1th a grasp that o-rows 
tigb ter and tighter, and ""hen they are at last 
compelled to leave it all, they have accom-
plished far less good in the world than if they 
had never possessed a farthing. 
Nay, money 
expended in selfish gratification, or boarded for 
~~e s~k.e of ae<;umuJating a larger sum, is a pos-
Jtlve mJury to the cause of Christ and becomes 
a burning curse to the unfaithful steward. 
What says the unerring word of God? "Go to 
n~w, ye rich men, weep and bowl for your 
Jmseries tbat shall come upon you. 
Your riches 
are corrupted, and your garments are moth-
eaten. 
Your gold and silver is cankered.; and 
tbe rust of them shall be a witness against you, 
and shall eat your flesh as it were :fire. 
Ye 
have heaped treasure too-ether for tbe last 
days." 
James 5: 1-3. 
b 
. Hence while in one sense tbe rich man leaves 
It all at death, in ano~;her sense he does not 
leave it, or rather it does not leave him but it 
. 
. 
' 
1s a w1tncss for or against him at the bar of 
G-od. 
"Charge tbem that are ric:b in this 
~orld, that they be not high-minded, liOl' trust 
m uncertain ricbcs, but in tho livirw God wbo 
giveth us richly all thit1gs to eujoy~ that' they 
do good, that they may bo rich in good works 
rea?y to ~istribute! willing to communicate; 
lay~llg up .m store f_or themselves :t good fouu-
datwn agamst the tane to como, tbn t they mn,y 
!ay bold on elcmal lifo." 
1 '1
1im. 6: 17-19. lt 
ts needless to say that this ii::l addresHud to mct1 
~dready prol'cstsiiig to be Cbristiam;, and hence 
1t does not touch the grouud of our salvation 
in the fiuished -vvork of Christ. liut faithful-
ness or unhtitbfnlness in the usc of tiJe meaus 
God ~as c~nfoned will enter largely into Lbe 
quest1o.n of o.ur approval or disapproval at the 
appmtring of t.he Lor~, and do term inc largely 
t}1.e measure of our enjoyment or w bat is truly 
life. ln the context, 'l'imocby is exhorted Lo 
"lay bold on eternal life," 
~wd yet we know he 
vvas already delivered from cotJdemuation. 
God olton warns men about the proper use 
of rwbei::l: "For be ::;eotb that wi::;e men diu 
likewise Lbe fool and tho bruLit->h penwu pcritsb' 
aud leave Lbcir wealth Lo oLhen:>. 
. 
. 
. 
B~ 
110t thou afraid when OliO its llladc rich wbe11 
Ll.Ie glory of bii::l bou::;e is iitCrea::;ed; for vvbe11 be 
d1eth be shall carry notbi11g away; his glory 
t:>!1all 
r~ot del::lcend after him" (.Pt>. 49); "H 
r1ches tncrease, sot not your heart npon tbem" 
(.Ps. 62: 10); "Hiches profiL not in tbe day oJ 
wrath" (J:>rov. 11 : 4); "'l~here is Lhat maket!J 
bimselfricb, yet lJat.h JlOLliiiig '' (Prov. 13: 7); 
"rl
1here is a sore evil which L llrtvo seen under 
the sun, namely, riches kept fo1· Lhe owners 
thereof to tbeir burt" (He<;J~ 5: 13); "God said 
unto Lim, 'l'bo~1 fool, this night thy soul s!Jall 
be reqmred of thee; Lhon whose t>bnll those 
things bu, which thou bast provided'? 
So is he 
that layetb up treasure 1or himself, and is not 
t·ich tovmrd God" (Luke 12 : ~U, ~1); "How 
hardly shall they Lhnt have riches enter into 
the king~om of G-od'?" 
(I1nke 18 : 24.) 
Yet ·w1th such aJmouitions scattered all 
through t~e s.ncred Scri pturcs, mouey is still 
the god of tbts world; alas! it is the o·od of 
many who profess to have been crucified unto 
the world. It is worshiped; it is reo·arded as 
tbe chief good; it is sought for with ~n eager-
ness that overlooks all dishonor in the method 
of its attainment. 
Women are bought with it 
every day, and are led to be offered as sacrifices 
upou the. altar of mammon, exulting in their 
degradatiOn and slavery. 
Men barter for it no-
biliLy, conscience, the soul 
Christ himself' 
rr 
l 
' 
. 
ru y "tho love of money is the root of all evil· 
which while sor~~ coveted after, they hav~ 
erred from the faith, and pierced themselves 
through with many sorrows." 
1 Tim. 6 : 10. 
Yet the sure and speedy outcome of this shame-
ful _idolatry and debasing vice is tbe inscription 
wr1tten on the tomb of the richest, "HE LEF1' rr 
ALL.''-'l'he T1·uth. 
---------·--------
PAITH and obedience are bound up in the 
same bundle. 
He that obeys God trusts God; 
and be that trusts God obeys God. 
He that is 
without faith is without works; and he tba,t is 
without works is without faith.-Sel. 
Persian Street Scenes. 
.s .. G. W. BENJAMIN, recently United States 
Mnnster at the court of Persia, describes in the 
Jan nary Gent~try his impressions of that coun-
try. 
From an illustrated paper in the num-
ber, on "Teheran," we take the following:--
" In suc:h a climate as that of rrehernn' life 
is ~"latu~·all~r passed chiefly in the open air. 
'rrhe 
chill of wm ter, rarely severe, seems to make 
little difference in the habits of the people·. 
The shops are all open to the streets; tbe cus-
tomers stand outside, and even.tbe shop-l~eeper 
atte11ds to most of his business from the ex-
terior of tbe shop. lf be is a baker, grocer, or 
costermonger, in all probability he and tbe cus-
Lomer boLb stand in the street, retreating ir~to 
the shop only when a string of camels or a 
dashing co1·tege forces them'to move out of the 
way .. 
A carpcllter may frequently be seen ar-
l:~mgmg a.piece of joinery on tbe .'pavement in 
fro11 t of h1s shop. The schools often in nowise 
differ from tbe shops; in them idst of a erowdcd 
thoroughfare ?ne may see twenty or thirty lads 
seated ?n the1r heels repeating the lesson to-
gether m monotonous tone. 
c: Another common sight in the streets of 
Teheran is the itinerant barber. 
The Kornn 
enjoins tbe masculine Uobnmmodan to shave 
bil::l erown. 
rl'be Surmees shave the entire bead 
~x:ept~ng a long lock in the center, whereb.r: 
tt 1s smd, tbe archangel may pluck them out of 
the grave. 
But the Sbeabs of Persian Mus-
snlmans shave. from t~e forehead to the nap of 
t~e neck, .leavtng a btgbly prized lock on each 
s1de. It IS, therefore, common to see a man of 
~be lower clnsl:les seated on the pavement, go-
tiig through tbe operation of having his bead 
shaved. 
The remaining hair and tbe board are 
dyeJ, and it is rare th~tL one sees arav bairs in 
T b 
11b 
fi 
. 
b 
" 
e eran. 
e 
l'St tm t applied is henna, an 
or:tnge-yellow vegetable dye. 
Many c:onsider 
Ll11S so balldsome as to p1·of'er it -vvithout Lbe 
htt·Lher application of indigo, ... vbich moRt,select. 
'l
1bo last tint combi110d wiLh the henna, imparts 
<l durable and rather agreeable dark-brown 
color to tbe hai1·. 
The women, also, have their 
h.air dyed, anJ join the eyebrows with the pen-
mi. 
"All classes make use of the bath at least 
once a week, the wealthy having steam-baths 
attnuhcd to their d'Nellitigs. 
No ChriRtian is 
ever permitted admitt::wce to the bathR of tbe 
Persians. 'rhe public baths answer the purpose 
of clubs ~tnd sewing-~irc:les; the women go in 
the mornmg, take then· sew in <Y wi tb them "nd 
f 
. 
b 
. 
'.. 
' 
a ter bet ng thoroughly steamed and sc:rubbed 
devote several hours to srflokino· the lcalian' 
err:broidc_ri ng, and discussing the ~andal of tb~ 
netghbor!Jood, which they assiduously c:irculate 
on their way home. 
· 
"Another street sight of Teheran is tbe tea-
house, equivalent to the cofl:'ee-bouse of Con-
~tautinople, ?r tbe beer-garden of Munich. 
rbese establishments are generally tbron aed 
to~vai~ds the close of tbe day. 
Both w~e­
dn?kmg and cnrd-playing are forbidden to true 
believers, and, therefore, neither is seen in tbese 
places of public resort. But both are indul O'ed 
in at home. 
o 
"Another characteristic sight in the streets 
of Te~eran is the bread. 
Persian bread is 
mnde m 
sbee~s t~e thickness of sole· leather; 
t.he best. quality 1s somewhat thinner. It is 
!ormed m the shape and size of a side of 
leather. 
This bread is cheap, one cent a sheet 
and, what is more, it is sweet and nourisbina' 
an~, wit~ c~rds, ?heese, and fruit, forms a stapl~ 
a.rtJCle of d1et wtth a large ptn·t of the popula-
twn. 
Conse~uently, one constantly meets with 
people canymg sheets of bread home with 
them, the women holding them in front like 
leather aprons." 
JAPAN bas a population of 38,500,000, or about 
the same as th~t of the United States in 1870. 
In area Japan Is.about the size of California. 
MAY 6, ] 886. 
TI~E SIGNS OF TI-IE TIMES. 
[131 269 
Deep Sea Soun<li ugs. 
SouNDINGs nre taken with iron balls similar 
to ttine-inch 
:-;hot Rlung wit!J wire. 
A hole 
three incites i11 diameter Lln·ough tho middle of 
~enlth n1ut ~.e Ul~ ern ttcc. 
Clwiec Tidbits for the 'rahle. 
the ball rednc:es its woi~ht l'rom 11inety-six 
0 1 1 d 
~ 
THE following item, clipped f'rom an 
a.\: an· 
pounds (the weight of ninc-illth shot) to Rixty-daily of recent daLe, will be of i11torest to thoRo 
font· j)Ounds. 'l'brougb thi, bolo a brass plunger 
~ 
~ 
whu buy fowls or eggs f'rom city markets:-
several inches longer than the diameter ot' the 
shot is inserted. 
The plunger is fillod with a 
worm, a en p, and a book by w h ieh the :-;hot is 
fnstened to n, 'reel containing 5,000 fathoms of 
Rteel wire fnstened to a swivel forming the 
bend of the plunger and led over a wheel in :1.11 
iron frame severnl foot clear of the Hllip's side, 
and over n,11ot.hor ''vltcel a little below tho 
frnmc. 
~rhis leads the wire still furl her clon,r 
of tho ship. 
~!'he frame on wbich the upper 
wheel 
bangs bas five hollow stnnc:hions in 
wltich are spri ngR, to each oi' which a rope is 
fastened, roll over roll, as in the top of tho 
fmme, and to whic:b the wheel bangs so as to 
give wn,y Aevoral feet to pr.ss the strain which 
natnrally comes on the wire, and would surely 
break jt on n heavy roll of the ship, a8 it bn,s 
done once, causing a loss of 1,600 fntboms of 
wire. 
When everything is rendy, the shot is 
dropped overbonrd, and the wire runs off the 
reel at the rate of 1,000 fat !toms in ten minutes. 
As soon as the plunger reaches the bottom, the 
book to which the shot is fnstoned turns over 
by the slackening of the strnin, and so releases 
it. 
A telltale on the axle of the reel tells bow 
many fathoms of wire have run off. 
A. little 
steam engine then winds the wire with the 
plunger on the reel, minus the shot whic:b for-
ever remnins at the bottom of the ocenn. 
The 
plunger consists of a hollow b1·nss tube te11 
inches long, in which is inserted a worm with a 
cnp on the lower end. 
'rhe worm serves for 
the purpose of twisting the cup into the bed of 
"DUCK l<'EED. 
"~rhis morning, in Ju:-4tice Nm;baumor's conrt., 
John CorgeR: a duc:k merchant, pleaded guiiLy 
Lo mai11Lnining a ntiit:>ance and was fiitod OTtO 
dollar. 
Corgos wn.H ace11Sod of pi I ing up offal 
from tlto slanghtor hott:->o nnd allowitt!! iL Lo rot 
into 
mag,~ots, which 
bu J'ud to 
hi~ dttc:kH. 
Corgc:-) p1·om i~:;ed Lo feed b iH d ticks 011 lesH n u tri-
tiouf:l food hereaf'ter, tlmL Lbe odor of the mng-
go.ty mcat,migltL noL offe11d tho nostrils of bi:-; 
netghbon:;. 
And LhiR is not n,n isolated case: it is the gen-
eral pnwlico of a certain class of poultry rais-
ers to feed their fowls in this way. 
Only a few 
davs since, the writer wns i 11formed of n case 
ne;r this city where a man keeps a dond horse 
or two com;tantly in his chicken yard, in order 
tbat his fowls may feed upon the putrefying 
flesh, and fatten upon the mn.ggots which it 
produceR. 
What ehoice tidbits for the table must those 
carrion-fed fowls make! 1\ nd what delicious 
eggs, composed largely of the albumen ex-
tracted from maggots and putrid horse flesh! 
Bah ! Will the gr·eed of tbol:lc who produce 
food for our cities ever be curbed'? and will the 
yreediness which leads people to unquestioningly 
devour all sorts of dietetic aborninntions. ever 
cease? 
C. P. BoLLM~N. 
Giving Up Tobacco. 
the ocean and so fetch up a sample fi'om the 
THE following case, from the Half-Yearly Ab-
bottom. 
The onp is the invention of Lieuten-stract of the ~Medical Sciences, for January on-
ant Belknap, United States Navy, and named ward to July, ·1854, page 70, sr..tisfactorily 
after him. 
He bas invented three different shows that tobacco can be given up. It is like-
cups, but the one used on board the Enterpr·ise wise a terrible illustration of its baneful effects 
iR Belknap cup No. 2, and the best adapted for on the constitution. Drs. Rankin and Radcliffe, 
the purpose. 
The contentR of the cup, nftcr the editors, head it, "A case of An.rJina Pector·is 
the water is drained off, are put in small boLt les 'res,ultlny from the use of tobacco," and thus intro-
nnd labeled with latitude, lo11gitude, nnd depth. duce it: "The following case possesses a very 
These bottles are packed into boxes, to be sent high degree of interest." 
Tho history of the 
to tho hydrographic office in Washington. 
case is thus related by Dr. Corson, of New 
When under steam alone the engines are York:-
stopped for sounding, but when nnder sail alone 
''A highly intelligent man, aged sixty-five, 
steam has to be gotten up and n,ll sail taken in, stout, rttddy, early married, temperate, manag-
as tbe ship bas to lie perfectly quiet, and to be ing a large business, after promising that be 
under control, which iR impossible under sail. commenced chewing tobacco n.t seventeen, swal-
Soundings were tnken about every 100 miles, lowing the juice, as is sometimes customnry, to 
the depth usually bein-g two or three thousand prevent injuring his lungs from constant spit-
fathoms. 
The greatest encountered was 3,800 Lit1g, and that years after he suffered from a 
fathoms, or about four and a half miles. In gnawing, capricious appetite, nnut:lea, vomiting 
latitude 30 degTees south and longitude 30 de-of meals, emaciation, nervousness, and palpita-
grees west, shoal water of about 4-00 or 500 tion of the hear·t, dictated to Dr. Uorson, recently, 
fathoms was found, revealing tho existence of a the following story:-
range of mountains on the bot tom of the ocean. 
"'Seven years thus miserably passed, when, 
(These the Challenger·, an English man-of-war, one day after dinner, 1 was suddenly seized 
on a deep-sen sounding expedition nronnd the with intense pain in the chest, gasping for 
·world ten years ago, had failed to discover.) breath, and a sensation as if a c1·owba.r wer-e 
Thnt day fifteen soL1ndings were taken, one ev-zn·essed tightly from the r·ight b1·ectst to the left, 
ery five miles, till deep water was reached till it came and twisted in a knot 1·ound the hectr·t, 
again. 
'l'he cost of a shot is $4.00. 
I_jieutennnt which now stopped deathly still for a mimtte, and 
Marix, the navigator, bad charge of the work, then leaped like a dozen frogs. 
After two hours 
and it required a quartermaster, an assistant, of death-like suffering, tile att::tck ceased; and 
and a fireman to run the engine to take a I found that ever after my heart missed eve1·y 
sounding, which altogether lasts about one .foU?·tlt beat. 
My physician saul that I bad or-
hour. 
Should the shot fail to discharge, as it gallic disease of the heart, must die suddenly, 
did once during the cruise, the whole bas to be and need only take a little brandy for the pain-
wound up again by hand, which takes three ful paroxysms; and I soon found it the only 
hours 1or a depth of 3,000 fathoms, as the engine thing that gave them any relief. 
For the next 
is not powerful enough to wind up wire, shot, twenty-seven years I continued to suffer milder 
and aii.-Baltimo·re Sun. 
attacks like the above, lasting from one to sev-
IN restoring the ehurch at Stratford-on-Avon, 
where Shakespeare was buried, frescos made 
before the time of the reformation were dis-
covered on the walls.-Sel. 
eral minutes, sometimes as often as two or three 
times a day or night; and to be sickly looh:ing, 
thin, and pale as a ghost. Simply from revolt-
ing at the idea of being a slave to one vile ha,bit 
alone, and without dreaming of the suffering it 
hncl cost me, nfter thi1·ty-thTee year's use, I one 
day Lhrew aw:ty tobaeco forever. 
'·' Wonl:-4 e:1IlllOt dcRcribo my sufferittg and 
dcHiro fqr n, Limo. J was reminded of Lhe In-
cli:m, wl1o, next t.o all tho rnm in the 
~world, 
'~'alttcd all tho touac:co. But nty firm will con-
C) tiered. 
In a mo11 Lh 
my paroxysms nearly 
ceased, nnd soon afle1· lef'L entirely. 
I was di-
rectly a nevv rnan, and grew stout n,nd hale as 
you ::we. "With tho exeoption of a little asth-
mntic breaChing, in close rooms and the like, 
for llC:I.rly twenty years sinc:o I bn'i·e enjoyed 
exeellont lte:t.ldt.'" 
On examittaLio11, Dr. Corson found the heart 
HOomillgly IJealt hy in si;.-;o and structure, only 
irTeuu1ct?·, intennitting still at every fourth pul-
sation. 
Af'tor sncl1 a well-marked example of manly 
fit'mlloss, no one need pretend to affirm that the 
luxury of smoking, snuffing, plugging, or chew-
ing, Ot' quidding, cannot be given up; or that 
the stimulus of wine, or spirits, or malt liquorf:l, 
cannot be relinquished.-Use and Abuse of To-
bacco. 
Bran ely Now Macle in France. 
IT appears from a report just furnished to the 
Academy of Science by M. Girard, the cb ief of 
the 
P~tris mnnici pnl lahorat01·y, that the pro-
duction of genuine brandy has almost ceased 
in France. 
During the decade 1840-1850, the 
quantity of alcohol annnally distilled in tbe 
country averaged some 25,000,000 gallons, seven-
eighths of which wore obtained from wiue. ln 
1883, though tbe qnantity of spirits manufact-
ured hnd n1ol'e than doubled, not quite 500,000 
gallons were the distilled juice of the grape. 
Most of the alcohol now produced is made from 
grain, but a cortnin proportion of it if! obtained 
from the diFJtillation of eider and perry; and 
even beet-root, molasses, and potn,toes are made 
to furnish a spirit, though of a very illferior 
kind. 
M. Girard says that the grain spirit would be 
fairly w holesomo if it were sufficiently rectified; 
but this is, it appears, never the case. 
As for 
the other forms of alcohol enumerated, they are 
one and all charged with poisonous elements of 
the most deadly character-acids, ethers, and 
essential oils-and M. Girard attributes the in-
crease of insanity in certain of tbe departments 
mainly to the growing consumption oftbis vile 
stufi'.-St. James's Gazette. 
Two more Sonthern States bfl.ve local option 
Jaws-Virginia and Mississippi. 
The Missis-
sippi law is a stringent one. 
In its geneml 
features it resembles the Georgia law, provid-
ing for elections by counties and preserving tbe 
present 1·estrictions concerning license. If a 
county votes for liquor, no license can issue in 
any tovvn or municipality, except upon petition 
signed by twenty-five free-holders. 
This pe-
tition must lie over for thirLy days, and if in 
the meantime a counter-petition, signed by a 
majority of the legal voters of such tow 11 or 
mn11icipality, is presented, license cannot be 
granted. 
1'bis gives the friends of temperance 
a mighty grip on the liquor fiOJtd, and it will 
go hard witb them if they do not cut short his 
existence in Mississippi.-
Inclependent. 
'rHERE are in the United States more than six 
million persons over ten yenrs of age who can 
neither read 110r write. 
This class prodnces 
twenty-two Limes its proportion of paupers, and 
ten Limes its proportion of criminals, as com-
pared with the rest of the populaLion. 
It is es-
timated that these persons furnish thirty per 
cent. more than their proportion of the drunk-
ards of our land. If this is an argument in favor 
of secular education, it is still mare an argu-
mon tin favor of moral and religious education. 
Nearly two million of these ignorant persons 
are voters.-0/F·istian Hour. 
270 [l4] 
'1-,:f--IE SIGNS OF THE TIMES. 
VoL. 12, No. 17. 
(Continued j1·om page 267.) 
the people in the time of Abraham had the 
law? 
"Because that Abraham obeyed my voice, 
and kept my cbarge, my commandments, my 
statutes, and my lavi7S." 
Gen. 26 : 5. 
12. By whom did sin enter into the world? 
"Wherefore, as by one man sin entered into 
the \Vorld, and death by sin; and so death 
passed upon all men, for that all have sinned." 
Rom. 5:12. 
13. Then what did Adam violate'? 
Since Adam sinned, be mlll::lt have bad and 
violated the law of God, for "sin is the trans-
gression of the law." 
14. What particular period does the apostle 
specify, during which death reigned? 
"Nevertheless death reigned from Adam to 
MoseR, even over ·them that had not sinned 
after the similitude of Adam's transgression, 
who is the figure of him that was to come." 
Rom. 5:14. 
15. What alone causes death'? 
"Wherefore, as by one man sin entered into 
the world, and death by sin ;• and so death 
passed upon all men, for that all have sinned." 
Rom. 5 : 12. "Then when lust hath conceived, 
it bringetb forlh sin; and sin, when it is fin-
ished, bringeth forth death." 
James 1 : 15. 
16. And what is necessary in order that sin 
may be imputed? 
"For until the law sin was in the world; bnt 
sin is not imputed when there is no law." 
Rom. 5:13. 
17. Then what besides sin and death must 
also have existed from Adam to Moses? 
18. What does Paul say of the condition of 
both Jews and Gentiles. 
"What then? are we better than they? No, 
in no wise; for we have before proved both 
Jews and Gentiles, that they are all under sin." 
Rom. 3:9. 
19. If one is charged with sin, of what is he 
certainly in possession? 
. 
"Because the law worketh wrath; for where 
no law is, there is no transgression." 
Rom. 
4: 15. "For until the law sin was in the world; 
but sin is not imputed when there is no law." 
Rom. 5: 13. 
20. rl
1o whom alone can a law speak? 
"Now we know that what things souver the 
law saitb, it saith to them who are under the 
law; that every mouth may be stopped, and all 
the world may become guilty before God." 
Rom. 3: 19. 
21. As a consequence of what the law says, 
how do all the world stand? lb. 
22. Then who are under obligation to keep 
the law? The whole world. 
23. If the law existed from the beginning, 
why was it necessary to give the law from 
Sinai? Rom. 5 : 20. 
"THE law entered, that the ofl'ense might 
abound." 
Rom. 5: 20. 
An offense is a viola-
tion of law; a transgression; a sin. 
Therefore 
the text means, "fJ.
1he law entered that the sin 
might abound." 
Then there was sin before the 
time spoken of when the law "entered." But 
as there can be no sin without law, it follows 
that the law existed before the time when "the 
RELIGIOUS. 
-Chicago has an estimated Lutheran population 
of about 200,000, of which number 37,000 are com-
municant members. 
-Bishop Foster says: "Unmistakably, the times 
are tumultuous, and the horizon all round looks 
lowering and tempestuous." 
-It is estimated that there are now 160,000,000 
copies of the Bible in existence. This would allow 
one Bible to every nine persons. 
-The meeting of the American Congress of 
Churches, for 1886, will be held in Cincinnati, May 
25-27. Governor Foraker is to preside. 
-A correspondent of the Religio-Philosophical 
Journal thinks there is no doubt that dogs some-
times not only see spirits but are influenced by them. 
-An exchange says that the New York churches 
have appointed a committee of three, whose duty 
it shall be to prevent the desecration of Sunday. 
Those three men will have their hands full. 
-In a single day in the city of Hartford, Conn., 
ten people were divorced. And the cause( Just 
ponder it, reader,-it was intemperance. And in 
one case it was the wife who was Lhe drunkard.-
Ch1·istian at VT1 or k. 
-The churches l1ave not gained much by Sam 
Jones's meetings in Cincinnati. It is said that no 
more than fifteen members have been received into 
the Baptist Churches, and fifty is thought to be a 
large estimate for the Presbyterian Churches. But 
then Mr. Jones got well advertised. 
-Pilgrimage in the Greek Church would seem to 
be conducted on sound commercial principles. The 
Very Rev. Archpriest Hatherly, who is about to 
make his third pilgrimage to Jerusalem, offers to 
procure water direct from the River Jordan at five 
shillings per bottle, payable in advance.-Christian 
Union. 
-The Watchman says: "Where in all the deliv-
erances of earth's proudest philosophers shall you 
by searching find so much, so compressed, and yet 
so speaking truth as you can find in the few senten-
ces that make up the sum of the ten command-
ments?" And then it very truly says of the Jews: 
"Whenever, and in just so far as, they discarded any 
part of this code of divine inculcation, they forsook 
the Jiving Jehovah." Then since God does not 
change, it necessarily follows that people who now 
forsake any part. of the ten commandments, just to 
the same extent forsake God. God has not one 
standard of righteousness for Jews, and another for 
Christians. 
-The N. Y. Observer says: "Sorrie days ago, 
Father Deasy presented the pope with the Peter's 
Pence from the diocese of Boston. Such offerings 
from Lhis countrv are constant. Mr. Parnell is in 
receipt of thousands weekly from the Irish in Amer-
ica. There is no poverty or depression in business 
in these United States which prevents hundreds or 
thousands of dollars from being sent to the pope 
and Mr. Paruell." So far as the money sent to Mr. 
Parnell is concerned, we have nothing to say. It 
may be profitably expended, which cannot be said 
of that sent to the pope. But we cannot help 
thinking what a howl is constantly going up from 
these same donors to the pope and Ireland, because 
the thrifty Chinaman sends his little wages to his 
native country. 
SECULAR. 
-San Luis Obispo, Cal., has recently had a $150,-
law entered," which was at Sinai. 
The "en-000 dollar fire. 
tering :· o.f the l~w was th~ formal giving of it 
-Ice floods at Montreal have recently done dam-
from Sma1. 
Before that t1me people knew the, aO'e to the amount of $1750 000. 
law only as portions of it remained written in 
o 
' 
' 
. 
their hearts (Rom. 2: 15), or as they were 
.-The New York Assemb.ly pass.ed the bill to 
·ht · 
b 
tb 
, . T 
t 
f G d l'k E 
·h wmd up the Broadway Surface Railroad Corpora-
tang 
1t 
y 
e sen. an s o 
o , . 1 ~ 
n~c 
tion by a vote of ~7 to 9. 
and Noah, who had dtrec~ ~omm~mcatwn ~vith 
-The amount of standard silver dollars in circu-
Heaven. But after the gtvmg of the law from lation on April 10 out of a total coinage of $226 _ 
Sinai, each person could at all times carefully 946,121, was $52,264,396. 
' 
examine the whole law for himself, and conse-
quently sins which before might have seemed 
trivial, or might have passed unnoticed, were 
made to stand out in their true character. 
Thus the offense was made to "abound." 
As 
Paul elsewhere says, sin, by the commandment, 
became "exceeding sinful." 
Rom. 7 : 13. 
-News of wholesale conflagrations comes from 
several parts of Austria. Several towns have been 
completely destroyed by fire. 
-The value of what is strictly known as hard-
ware in this country last year amounted to nearly 
$60,000,000, of which nearly half was made in Con-
necticut. 
-Levuka, the capital of the Fiji Islands, was 
almost destroyed by a hurricane on the night of the 
3d and the morning of the 4th of March. 
-Cardinal Taschereau, of Canada, has issued a 
pastoral letter condemning the Knights of Labor as 
a secret organization, inimical to the interests of 
religion. 
-April 23, a strike of watch-makers at Gram-
mont, Belgium, resulted in a serious riot. Several 
persons were injured, and a large number of the 
rioters were arrested. 
-April 20, Burmese New Year, fifty followers of 
Myingzaing, the rebel prince, set fire to the city of 
Mandalay in several places. About one-third of 
the walled city was destroyed. 
-The American bark Paul Jones, Captain Winn, 
which sailed from Boston for Australia on Septem-
ber 17, 1884, was burned to the water's edge on 
March 19 last, off Lorne, Victoria. 
-The Bishop of Madrid was shot and fatally 
wounded by an ex-priest, April 18, on the steps of 
the cathedral in that city. The motive for the 
murder was revenge, the bishop having deposed the 
priest. 
-April 23, an attempt was made to destroy the 
church of San Luis in the city of Madrid. The ex-
plosive was placed in an enormous candle. The 
building was much damaged, and the two sextons 
seriously i njnred. 
-At Bradford, Pa., Apri124, a small frame build-
ing, erected on posts and used as sleeping quarters 
by thirty-eight Italian railroad laborers, topp1cd 
over and immediately took fire. Six of the men 
were burned to death, and three others were badly 
injured. 
-The Powers of Europe have made a demand 
that Greece disarm immediately. But that Govern-
ment declares that the work must be done gradu-
ally, and not in eight days as required in the ulti-
matum. Further action on the part of the Powers 
may be necessary. 
-News received from Mexico confirms the reports 
of bloody municipal riots at Chihuahua. The riots 
occurred April 25. A number of Mexicans were 
killed, together with seven American resid0n ts. 
The Government has sent a large body of troops to 
the place to keep order. 
-Zach. Montgomery, of California, has been con-
firmed as Assistant Attorney-General for the In te-
rior Department, by a majority of only one vote. 
The opposition to Mr. Montgomery was on account 
of his published views on educational matters, he 
being very much opposed to the public school sys-
tem. 
-Recent advices from Burmah state that the 
British expedition sent against the Kchyen tribe 
has been defeated by the rebels. 
Re-enforcements 
have been ordered from Manda1ay. The rebels 
captured Pagandet, a police station, bound the gar-
rison with cords, and massacred twenty-three per-
sons. 
-Private and trustworthy cable dispatches say 
that the native malcontents in India are becomiug 
expectant of a break-up of:' British rule. European 
officials, civil and military, state that never, since 
the great mutiny was crushed, were the natives, 
and especially the Brahmin class~s, so insolent and 
threatening as now. 
-In a recent speech before what is known as the 
Workingmen's Rifle Corps, in New York, Editor 
Scweitch, of the Volkes Zeitung, advised his hearers 
to arm themselves as rapidly as possible, and pre-
pare for future trouble. 
l~ifles, h.e. said, could b~ 
had for $6.00 each, and ammumt10n was cheap. 
The crowd cheered the sentiments. 
-A dangerous state of excitement exists among 
the peasantry of Galicia, Austro-Hungary, owing to 
a rumor that the Government intends to restore the 
forced labor laws, and that the aristocrats are or-· 
ganizing a massacre of Polish peasants in revenge 
for the atrocities which the peasants committed 
upon the nobles in 1846. Secret meetings are being 
held by peasants, a majority of whom are armed. 
The nobles are taking refuge in the cities. 
-April 18, the town of Stry, in Galicia, was al-
most completely destroyed by fire. The number of 
houses burned is about 600. 
Many persons were 
killed. The inhabitants are destitute. A high 
wind was blowing, and the fire started in several 
parts of the town ab~ut th.e same time. 
On~ h?n-
dred persons were killed m one street by fallmg 
walls. 
Hundreds of persons are missing. The lack 
of water rendered aid by the military futile. 
MAY 6, 1886. 
THE SIGNS OF THE TIMES. 
[151 271 
-Geronimo and his band are again committing 
depredations on the frontier between Arizona and 
Sonora. From April 22-27 inclusive, ten persons 
are known to have been killed; others have been 
ta_ken pdsoners, and still others are missing. Eye-
Witnesses to some of the ontrao·es say that the In-
dians wore the uniform of Gene~al Crook's scouts. 
-Judge Zane, of Utah, has given a decision in 
the contested Territorial election cases, ousting the 
.Mormon incumbents, who hold offices under an old 
law making them elective. 
Tl1e Judge holds that 
they are appointive, and that Governor Murray's 
ai?pointees are entitled to the positions. An appeal 
Will be taken to the Territorial Supreme Court, 
which meets in June. 
. -At 6 o'clock on the morning of April 20, the 
village of East Lee, Mass., was inundated and 
devastated by the breaking away of the dam at 
Mud Pond Reservoir, Mountain Lake, about two and 
a half miles from the villa.o-e. East Lee a vill:to-e 
where hnlf a dozen paper ~1il1s are sitn~tt: ',is ~n 
the strenm, and received its first news of tht :wei-
dent when the flood came pouring down the streets. 
-The past two weeks have bern very fruitful of 
labor difficulties, and strikes of greater or less Ill!l!!-
nitude are reported from almost all parts of tl!.is 
country. and some in Europe. At midnight, April 
21, 6,000 emplo)'es of the sugar refineries of the 
eastern district of Brooklyn went out on a strike. 
Afterwards, orders were issued to stop work in all 
the Brooklyn refineries except one, thus throwing 
20,000 persons out of emp1oyment. Space forbids 
mr,re than a bare mention of the "tie up" on the 
New York street-car lines, the continned trouble on 
the Missouri Pacific Railway, the strike by 950 men 
in the car foundry, zinc works, and water works at 
St. Louis, the strike on the Lake Shore Railroad, the 
tailo.rs' strike in ~oston, the s~reet-car "tie up" in 
Baltimore, the stnke of the 3b,OOO men nt Chicaa-0 
the strike of the yn.rdmen and pl:1sterers nt. Houst~r; 
and San Antonio, Texas, or of the 250.000 men at 
important centers, who, accordinl! to B1·adst1·eet's 
are demanding shorter hours. 
B.v the time tiii~ 
paper reaches our readers it is probable thn.t at least 
105,000 of these will have struck. 
-Herr Most addressed a lnrge meetino-of An-
archists and SocialiP-ts in New York, Aprif' 24. He 
said: "I can furnish you with 10,000 fine breech-
londers, with bayonets, nt $10 apiece. You waste 
your money buying gold wntches n nd jewelry. 
Better buy muskets, revolvers, and cartrid<Yes. When 
yon IHtve enough shooting-irons, then ris~ and take 
whn.t belongs to us. We have not got artillery as 
yet, but we will havP it in time. 
You can make 
bombs out of glass tubes and iron pipe, which you 
can load with dynamite or gun-powder, n.nd when 
you see n.ny of the rascals throw them under their 
feet and kill them. Let your women use bombs 
also, and learn how to use petroleum. Petroleum 
is chen.p and burns well. Then, when we are n.ll 
armed, we can rise n.t a given moment and take 
possession of al1 the armories and arsenals in the 
city. Then we would seize the capitalists by the 
throat. 'V'e will take all the meat, wine, vegetables, 
and champague for ourselves. 
\V'e will make war 
upon all capitalists, and State, and Church; for they 
are all our enemies." 
Upper Columbia Camp-Meeting. 
THIS meeting will be held at Walla \V t1la, May 
26 to June 1. Tents will be pitched on the ground 
for all who wish to rent. It is thought best to have 
no restaurant on the ground. 'Ve hope to see a 
gene_ral tur_n-out at this meeting. Elder Butler, 
Presid_ent.of the Gene~al Conference, will be present 
to assist Ill the meetmg. Important steps will be 
taken for the advancement of the cause the coming 
year. We trust our brethren will make strono-ef-
forts to break away from home cares, over~ome 
difficulties that may be in the \Yay, and attend this 
means of grace. 
Since the last camp-meeting, some substantial ad-
vancement has been made. Our financial condition 
is better; and about fifty have accepted the truth. 
While this is a matter of encourag~ment, we feel 
that much more can be done the coming year. 
If you have decided not to come, we entreat you 
to reconsider the matter and begin to make prepara-
tion immediately to attend. Bring your uneon-
verted children and friends as far as possible. 
Come 
to stay till the close of the meeting, which will be 
Tuesday morning, June 1. Leave your home cares 
and come with an earnest prayer for tl1e blessing 
of God on the meeting. 
H. W. DECKER. 
RECEIPTS. 
NoTICE.-The change of figures on the address labels 
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the paper. If these changes do not appear in due time, 
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CALIFORNIA 
CoNFERENCE FuND.-Lakeport Church 
$23.55, St Helena Church $79.45, W T Eddy $5, Santa 
Rosa $81.30, San Pasqual $20, Mrs Ruoff $3. 70, Healds-
burg $192.25, Petaluma, $29, Ferndale $7.40, Napa 
$16.10, J Brannan $4, San Francisco $71.90, Norwalk 
$41.25, San Jose $11.30. 
SHARES IN PACIFIC S D A PuBLISHING AssociATION.-
Jane Rowland $20, S Thurston $10, F C Howell $10. 
Los ANGELES CouNTY CAMP-MEETING FuND.-Mrs SA 
Dilley $5. 
CHURCH DEBT FuND.-Alta Waggoner $2.50. 
HEALDSBURG CoLLEGE.-Mrs C Ruoff $5. 
CAsH RECEIVED ON AccouNT. -Colorado T and M So-
ciety $200, Pennsylvania T and M Society $145.18, Illinois 
T aud M Society $100, Upper Columbia, per A T Jones 
$52.17. 
CALIFORNIA 'rand M SocJETY.-District No 1, per Effie 
Morrison $193.90, Napa $2.55, District No 2$15, Dist1ict 
issue, viz., J nne, J 886, and if you will kindly renew now it 
will be quite an ar.conm1odation to the clerk!? who handle 
the list of subscribers' names, and will prevent the possi-
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name being dropped from the list. 
Please r·enew imme-
diately. 
Address, Pacift Health Jour-nal, 1059 Castro 
Street, Oakland, Cal. 
Something-for Everybody. 
THE P ACH'IC PRESS, Oakland, Cal., will send the A rner-
ican Sentinel, an 8-page monthly paper, one yel}·. and ei-
ther of the following books, in cloth binding, post-paid, for 
$1.25 (to foreign countries, 5s.) fiz: "The Atonement: in 
the Light of Nature and Revelation," by Elqe-r J. H. 
\Vaggoner, 368pp.; "The Marvel of Nations: Our Conn· 
try, its Past, Present, and Future," by Elder Uriah Smith, 
282 pp., over forty illustrations; "The Life. and vVords of 
Christ," by Cunningham Geikie, D. D., over 800 pp. 
'J'he 'l'ernper-ance Advocate, a 24.:-pa-ge health 'and temper· 
ance bi-monthly, one year, and either of' the above-men-
tiOl:ied valuable books, post-paid, for $1.25 (5s.). 
THE SIGNS OF THE 1'1M.ES one year, and your choice of 
any one of these books, post-paid, for $2.50 (to foreign 
countries, 12s. ), or the SIGKS one year and the illustrated 
"Great Controversy,"' post-paid, for $3. 00; foreign, 14s. 
No 3, Oakland $48, Stockton $5.65, District No 4, San 
Jose $8.70, District No 5$115.50, District No 6, Norvndk TESTIM.ONIES FOR THE CHlJROH. 
$23.86, Santa Maria $4.50, District No 7, StClair '78.50, 
NUMBERS ON' E TO .THIRTY. 
Reno $23.80, Elder Wm Ings $21, W S Swayze $7.65, 
Hetty Hurd $5. 
CALIFORNIA CrrY MISSIONs.-A E Wintemute $2.50• BOUND IN FOUR VOLUMES OF ..A/300'1' 700 PAGES EACH. 
Elder William Ings $25, Mrs J A Redden $5. 
O~DERS :H'OR'W' ARDED. 
BooKs SENT BY FREIGHT.-C E Mills, J M McEl'-
hany, John Custer, L S Campbell, M May Taylor; \Vm 
Potter, Elder E A Briggs, J D Rice. 
BooKs SENT BY ExPRESs.-Elder D T Fero, A E 
Moulthrop, W H Averill, George .Manuel, C D Reaser, 
vV S S·wayze, D T Fero, H Munn, .B;.T Lamb, Frank 
Travellian, Elder D T Fero, John Petersen. 
UNTIL further notice please send all mail matter in-
tended for Colorado State Secretary to S. D. A. Tent 
corner of ThiJ;ty-first_~nd Champa Streets, Denver, Colo~ 
rado. 
SISTER IDA S. GATES, secretary of the Ohio T. and M. 
Society at Columbus, Ohio, has ~e;;igned the secretaryship; 
and the book and tract depos1tory has been moved to 
Toledo. All communications intended for that State so-
ciety can. be addressed to 0 hio Tract Society, No. 259 
Adams Street, Toledo, Ohio. 
A LARGE number of subscriptions expire during this 
month. 
The little yellow ta.b on your paper shows the ex-
act date to which your time is paid. 
Our terms are cash 
in advance, and we hope that you will not allow your 
name to be dropped from the SIGNS list. 
We WO\lld be 
pleased to have you renew for si 
months ($1.00) or a 
year ($2.00), or we will send the SIGNS three years for 
$5.00. 
Notice to Canvassers. 
FoR the next thirty days all Arner·ican Sentinel subscrip-
tions will begin with the Ap1·ilnumber unless otherwise 
ordered by you. 
We have only a few copies of the 
March number re~1aining. _The .f anuary, February, and 
March numbers Will be repnnte<.l when wanted in1lots of 
500 and upwards,-or to meet any spe<:ial issue that may 
arise in the United States. 
-
To Missiol1ary Workers. 
SoME of our missionary workers are mailino-SIGNS to 
addresses in Newfoundland and Mexico at po~md rates. 
These papers are r·etu?~ned by the United States postal au-
thorities to the office of publication. The postarre rate on 
the SIGNS is one ce-nt per· copy to said countries. On tracts 
and other printed matter one cent for each two ounces or 
fraction thereof. 
The SIGNS, American Sentinel, Review, etc., can be 
maile~ at pound rat~s from State D~positories a11cl \~11·s 
AgenCies m the Umted States to pomts in ~analla .Brit-
ish Columbia, Nova Scotia and New Brunswick but not 
to Newfoundland and old Mexico. 
' 
Pacific Health Journal. 
-----
. 
QuiTE a large number of subscriptions to the Journal 
expire with Vol. I, No. 6, April, 1886. 
Please examine 
the little yellow label on your Health Journal and if it reads 
1-6 then your time is out. Please renew immediately 
only 50 cents per year. 
' 
If your l~bel :re~ds 2-1 your time expires with the ne4t 
EACH VO UME CON'fAINS 
A COMPLETE INDEX OF SUBJECTS. 
0 
, 
Volume One.-This volume contains a brief sketch of 
the early life and Christian experience of the writer of 
t?e T~stimouies, Mr;,;. E. G. White, together with 'J'es-
tJmomes numbers 1 to 14. 7:24 pages. Bound in Mus-
lin, $1.50; Sheep, $2.00; Half Morocco, $2.25. 
Volume Two.-Contains Testimm:i.ies numbers 15 to 20. 
712 pages. Bound in Muslin, $1.50; Sheep, $2.00; 
Half Morocco, $2.25. 
Volume Three.-Contains Testimonies numbers 21 to 
25. About 600 pages. 
Bound in Muslin, $1.50; Sheep, 
$2.00; Half Morocco, $2.25. 
Volume Four.-Contains Testimonies numbers 26 to 
30. 
About 675 pages. 
Bound in Muslin, $1.50; Sheep, 
$2.00; Half Morocco, $2.25. 
Price of the Complete Set of Four Volumes, bound in 
Cloth, $6.00; Sheep, $8.00; Half Morocco, $9.00. 
Testimony for the Church No. 31.-Contains 244 
pages of most interesting and important matter. Neatly 
bound in ::Ylusliu. 
Price, 50 cents. 
Testimony for the Church No. 32.-Contains 240 
pages, and is full of warnings, counsels, and reproofs, 
very important to all Seventh-day Adventists. 
Bound 
in Mu.slin (uniform with No. 31). Price, 50 cents. 
Sent post-paid to any addr~ss, at the above prices. 
Address, 
PACIFIC PRESS, Oakland, Cal., 
REVIEW AND HERALD, Battle Cre~k, Mich., 
OE any State T. and M. Society. 
PACIFIC H;EALTH_ JOURNAL 
.. 
AND TEMPERANCE ADVOCATE . 
A 24-page bi-monthly devoted to the dissemination of 
true temverance pringj.ples and instruction in the art of 
preRerving health. It is emphatically a journal for the 
people, containing what everybody wants to know, and is 
thoroughly practical. Its range of subjects is unlim-
ited, embracing everything that in any way affects the 
health. 
Its nrticles being short and poiuted, it is speci-
ally allaptecl to farmers, mechanics, and housekeepers, 
who have but little leisure for reatling. It is just the 
jonmal that every family needs, and may be read with 
p.rofit by eyery member. Price, 50 cents per year. 
Address, 
PACIFIC PRESS, O<l.khmd, 0al. 
EXP~RIEN
1UE .AND VIEWS. 
BY MR~. E. G. WHITB. 
THIS volume contains the earliest writings of Mrs. White, first 
printed in 1851. It contains anoaccount of her early religious ex-
pehence, and a brief account of the wonderful dealings of God with 
her. Apart from its intrinsic yalue, it will be of interest as showing 
the harmQny between the earlie3t writings of the Seventh-day Ad· 
,·entists anti those published at a later date. Its publicati<m, ~ vocy 
timely. In pa~er cov&·s, with Supplement, 25 cenls. 
,4dqr~ss, 
SIGNS OF THE Tlli1ES, Oakland, Cal. 
272 
[16] 
THE SIGNS OF THE TI~~ES. 
VoL. 12, No. 17. 
• 
OAKLAND, CAL., FIFTH-DAY, MAY 6, 1886. 
~We 
send no pape:s from this office without pay in 
adv~nce, u!1less. by spec1al_arrangement. 
When persons 
reee~ve copies without ordenng them, they are sent by other 
parties, a d we can give no information in regard to them. 
l'ersofls thus receiving copies of the SIGNS are not indebted 
to the office, and witl not be called upon for pay. 
Please 
read the papers and hand them to your friends to read. 
I 
Camp-Meeting-s for 1886. 
NoRTH P ~C!FIC, East Portland, ........ May 19-25 
KANSAS. Topekn, ....................... " 
19-25 
UPPEU CoLVMJHA, ·W-ttlla Walla, May 26 to June 1 
PENNSYLVANIA, Oleill1, N.Y .............. June 2-8 
COLORADO, De~} ver, . . . . . . . . . . . . . . . . . . . . . . 
.f-9 
IowA,.................................. 
" 9-15 
'VISCONSIN, . . . . . . . . . . . . . . ... . . . . . . . . . . . . 
"16-22 
MINNESOTA,............................ "23-29 
MAINE, HouL~n, ............... June 29 to July 6 
DAKOTA, ............ ----· ...... June 30 to July 6 
CANADA, P. Q ......................... July 1-6 
'l'E:x..AS, ................................. Aug. 6-18 
' 
___ ! ________________ _ 
. t 
• 
• 
THE Kansas branch of .the International Tract 
and Missionary Society has estauli::;he_9 a Depository 
and Parlor Readipg Room at 165 Lane Street, 
Topeka. Rooms are open from 3 to 9 P. ru;. 
Any 
reader of the SIGNS who is passing through Topeka 
is cordia1ly invited to call at the rooms. 
NuMBER 5 of the Am~rica·n Sentinel is now out, 
and is said by those who are competent judges, to be 
better than any preceding number. 
Send to Pacific 
Press for a copy of it, and then send fifty cents for 
a year's subscription. 
THE third annual catalogue of the Healdsburg 
College is on our table. It contains fifty pages,'and 
gives all the information concerning the College 
that anybody could desire. The w.ork was all done 
by the students, and does credit to the printing 
department. Send to Professor S. Brownsberger, 
Healdsburg, Cal., and get one. 
THE last number of the first volume of the Pacific 
Health Journal and Tempe1·ance Advocate w~s 
delayed until after the annual meetings of the Pub-
lishing Association, and Rural Health Retreat, that 
it might be seen what action would be taken con-
cerning its future. It has .been decided to con'tinue 
its publication, the Health Retreat Association 
having assumed the responsibility thereof. 
We 
bespeak for it a continuance of the patronage which 
it has heretofore received. 
FRIDAY afternoon, AP.ril 30, thte large printing 
and publishing establishment of A. L. Bancroft.& 
Co., in San Francisco, was burned to the ground. 
The entire stock of books, printing material, and 
machinery, was destroyed, mak.ing a loss of about 
$1,000,000, on which there was $300,000 insurance. 
Bancroft's was the largest publishing house on the 
Coast, and its lo~s may be regarded as a calamity, 
not only to San Francisco, but to the whole Pacific 
Coast. Three lives were lost by the fire. 
SUNDAY afternoon, April 25, Elder Haskell gave 
a brief history of the mission in Australia and New 
Zealand.' It was truly soul-ch ering to hear how 
the Lord had prospered the work, and to learn of 
the wonderful progress that the truth h~ made in 
less than a year in these distant lands. All were 
made to feel that the Third Angel's Message will 
very soon have completed" its work of warning the 
nations of the earth, and that the end of all thino-s 
i-s at hand_. 
There. is a strong bond uniting the 
;brethren in .California to those in Australia and 
New Zealand~ and we pray for their spiritual pros-
perity. 
Healdsburg Meeting. 
IT was not our privilege to attend many of the 
meetings at Healdsburg. But we had suffieit'nt 
opportunity to gain assurance that the labors of 
Elder Butler were very profitable to the work there, 
and were higldy nppreciated. 
The S<lbbath meetings were excellent. 
T!1at of 
the afternoon wns the best we have attended for a 
long time. To draw nearer to God seemed to be 
the strong desire of all, and we believe that Lhe 
effort was not in vain. 
The annual meeting of the College Association 
was gratifying in its results. 
Business was trans-
acted with entire unanimity of feeling. All lovers 
of the cause must rejoice in tl1e prosperiLy of this 
institution, for it is doing a truly good work. Pres-
ident Brownsberger is of good courage, and the Lord 
is blessing him and strengthening him to bear his 
responsi hili ties. 
The "Studeu ts' Home" proves Lobe just what is 
wanted; experience is showing that it was a wise 
calculation which produced a building and ~ur­
roundings so exactly suited to the wants of the stu-
dents. God bless the Healdsbt:rg College, and all 
its workers. 
Meeting-s in Oaldaud. 
THE meetings that were held in Oakland in con-
nection with the annual meeting of the Publishing 
Association, were of unusual interest and profit. 
Tile Spirit of God was manifestly present in every 
rheeti.ng, whether it was a business meeting or a 
distincLly religious ~ervice. The preaching seemed 
to ue a message direct from Heaven, and the impres-
sion made on hearts will, we believe, be lasting. 
Since the close"t>f the appointed meetings, the work 
has beeu carried forward by the church in Oakland. 
There is in this church a religious awake11ing such 
as we have never seen here before. It takes the 
form of a quiet, earuest deterliliJ.lation,to be wholly 
on the Lord's side, and to henceforth have ali ving, 
daily experience iu the things of God. Confessions 
are being made, aud souls are learuing the meaning 
of the apostle's words, "This is the victory thal 
overcometh the world, even our fai tlt." 
We under-
stand that the good work is being carried forward 
in the San Francisco church. May God speed it. 
Publishing Association. 
T.HE eleventh an$ ual meeting of the Pacific S.D. 
A. Publishing Association was one of the most 
interesting and encouraging ever held. The attend-
ance of both stockholders and others was larger 
than at any previous meeting. 
We were favored 
with the presence of Elder S. N. Haskell, president 
of the As:>ociation, who had just returned from 
Australia, and Elder Geo. I. Butler, president of 
the General Conference. 
Both of these brethren 
made stirring remarks i1~ regard to the progress of 
the work, and the new fields that are opening up 
for the spread of the truth. I 
The past yea·r has been one of marked prosperity 
for this Association. The balance sheet shows a 
profit of $7,302.67. 
Assets over all liabilities $59,-
165.48. 
Our denominational printing has also largely in-
creased. During the past year we 
l~ave printed 
10,000 copies of the illustrated "Cheat Co'n tro-
ve sy;" 2,000 copies of "Testimonies," volumes 1 
and 2, and 1,500 copies of volumes 3 and 4. 
Two 
new papers, the American Sentinel and Pacific 
Health Jow·nal, have been started. The following 
table will show something of what has been done:--
Tota: number of copies of SraNs printed this 
year ...................................... 1,022,000 
Average weekly circulation................... 
21,291 
Increase over last year...................... 
113,000 
The first num her of the American Sentinel was 
issued in January, 1886. This is a montldy, and the 
total number of copies printed up to April 1 is 41,-
200. The subscription list of this paper has in-
creased at the rate of 1,000 per month from the date 
of its first issue. 
The Pacific I-Iealth Jow·nal is a bi-mon Lhly, and 
the total number of copies printed during the past 
year is 14,000. 
Pages of books, pamphlets, and tracts printed 
this year ................................. 13,183,000 
A net increase over that of last year of. ....... 4,763,200 
SUMMARY. 
Total number of pages of books, pamphlets, and 
tracts printed this year .................... 13,183,000 
Total number of copies of SIGNS printed ....... 1,022,000 
" 
" 
" 
" 
Ame1·ican Sentinel..... 
41,200 
" 
" 
" 
Pacific 1-Iealth Journal 
14,000 
" 
" 
" pages of books, pamphlets, 
tracts, SwNs, and Sentinels printed this year 29,864,GOO 
From the foregoing it can be seen that our WfJrk 
is rapidly increasing, and we look forward to tlw 
time not far distant, when all our facilities will 
be required in publishing pre..;en t truth. We hope 
to have the hearty co-operation of the friends of 
the institution during the coming year as we luwe 
had in the past. 
C. H. JONES. 
"Life of Christ" in Swedish. 
WE have received from the publishers, Review 
and IIe1·ald, Battle Creek, Mich., the "Lif'e of 
Christ," by Mrs. E. G. White, translated into the 
Swedish langunge. It is a neat and well-executed 
volume of 608 pages, with 26 full-page illustrations, 
and portrait of the author. There are fifty-five 
chapters, beginning with "The Plan of Redemp-
tion," and "Tiu'l Birth ofChrist," and ending with 
"The Ascension of Cl1rist," and covering all the in-
tervening Listory. From the teachings, the para-
bles, the miracles, and the sufferings of our Lord, 
are drawn practical lessons of comfort, admonition, 
and instruction in righteousness; and as the great 
theme of redemption is portrayed in graphic yet 
simple style, the reader cannot fail to be thrilled 
with feelings of love to the Author of the plan of 
salvation. We hope that our Swedish brethren 
will give this book a wide circulation among their 
countrymen. 
Price, $1.50. It may be obtained of 
the publishers, or from the Pacific Press, Oakland, 
Cal. The same work in the Danish language may 
be had for the same price. 
THERE is one commentary on the ten command-
ments that is comprehengi VP, and yet within the 
reach of everybody, and so plain that the simplest 
can understand it. It is nothing other than the 
life of Christ as set forth in the Gospels. Said 
Christ, through the prophet: "I delight to do thy 
will, 0 my God; yea, thy law is within my heart." 
Ps. 40:8. He was the law personified. In his life 
we see the performance of just what the law of God 
requires. 
The man who keeps t.he law perfectly 
will be just like Christ; and the man who does as 
Christ did is a doer of the law. And such a man is 
a Christi~n indeed; for the one who abides in Christ 
must walk even as he walked. 
1 John 2:6. No 
less service than this will be rewarded with eternal 
life. 
THE post-office address of Elder A. A. John is 41 
Bridge Street, Aberystwith, Wales. 
THE SIGNS OF THE TIMES, 
PUBL!SilED WE~:KLY, AT OAKLAND, CAL., }'OR. 'HIE 
International Traet and Missionary Society. 
A sixteen-page Religious Family Paper, devoted to a discussion of 
the Prophecies, Sig-ns of the Times, Second Coming of Christ, Har-
mony of the Law and Gospel; with Departments devoted to Health 
and Temperance, the Home Circle, the Missionary Work, and the 
Sabbath-school. 
Price Per Year, post-paid, 
$2.00 
In clubs of five or more copies to one name anu address, to be 
used in Missionary work, each, 
1.50 
To foreig-n countries, sing-le subscriptions, post-paid, 
lOs 
Address, 
SIGNS OF THE TIMES, 
Twelftb and Castro Streets, OAKLAND, CAL., U. S. A.