WHOLE NO. 1101. BOSTON, SATURDAY, JUNE 28, 1862. VOLUME XXIII. NO. 26. S THE ADVENT HERALD Is published every Saturday, at 46 1-2 Kneeland st. (up stairs), Boston, Mass., by "The American Millennial Association." SYLVESTER BLISS, Business Agent, To whom remittances for the Association, and communi- cations for the Herald should be directed. Letters, on business, simply, marked on ens-elope ("For Office"), will receive prompt attention. J. PEARSON, jr. Committee 3. V. 1IIMES, on LEMUEL OSLER, Publication. TERMS. $1, in advance, for six months, or $2 per year. $5, " will pay for six copies, sent to one ad- dress, for six months. $10, " " " '' " thirteen " " Those who receive of agents, free of postage, will pay $2.50 per year. Canada subscribers will pre-pay, in addition to the above, 26 ots. per year for the international postage ; and Eng. lish subscribers $1,—amounting to 12s. sterling per year, to our agent, Richard Robertson, Esq., 89 Grange Road, Bermondsey, London, England. RATES OP ADVERTISING.-50 cts. per square per week; $1, for three weeks ; $3, for three months ; $5 for six months ; or $9 per year. "IT IS TOLD ME I MUST DIE ." Richard Langhorne, a lawyer, was unjustly con- demned and put to death as a traitor, in the reign of Charles II. Just before his execution, he wrote the following exquisite and remarkable poem. In the language of the Quarterly Review, "A poem it must be called, though it is not in verse. Perhaps there is not in this, or any Other language, a poem which appeared to have flowed so entirely from the heart." It is told me I must die : 0, happy news ! Be glad, 0 my soul, And rejoice in Jesus, the Savior ! If he intends thy perdition, Would he have laid down his life for thee? Would he have called thee with so much love, And illumined thee with the light of the Spirit? Would he have given thee his cross, And given the shoulders to bear it with patience ? It is told me I must die : 0, happy news ! Come on, my dearest soul, Behold, thy Jesus calls thee, He prayed for thee upon his cross ; There he extends his arms to receive thee ; There he bowed down his head to kiss thee ; There he opened his heart to give thee entrance ; There he gave up his life to purchase life for thee. It is told me I must die : 0, what happiness ! I am going To the place of my rest ; To the land of the living ; To the haven of security ; To the kingdom of peace ; To the palace of my God ; To sit at the table of my king ; To feed on the bread of angels ; To see what no eye bath seen ; To hear what no ear hath heard ; To enjoy what the heart of man cannot comprehend. 0 my Father ! 0 thou best of all fathers ! Have pity on the most wretched of thy children !1 I was lost but by thy mercy found ; I was dead, but by thy grace am now raised again ; I was gone astray after vanity, But I am ready now to appear before thee. 0 my Father ! Come now in mercy, and receive thy child ! Give him thy kiss of peace ; Remit unto him all his sins ; Clothe him with thy nuptial robe ; Permit him to have a place at thy feast ; And forgive all those who are guilty of his death. John Wesley and Southey. On a recent occasion the Rev. James Everett said—I saw that good man, John Wesley, when I was a little boy. I was addressed by him,with other children,in Alnwick Methodist Chapel. His step was ever light and buoyant at that period. He looked as fresh as a rose. He was always mild and gentle, and kind to children. I recol- lect Southey speaking of him. His life of Wes- ley has been referred to by Miller, who said it was the best life. I am of opinion that we have no life equal to that. In respect to that life Southey said,no man could take up that life and say, "An enemy bath done this." "I may be mistaken," said Southey, "but an enemy of John Wesley I could not—cannot be. When I was a little boy, in Bristol," Southey continued, "I was running down a flight of steps with my sister—a beautiful little girl, with flow- ing ringlets. John Wesley took her in his arms and kissed her, and blessed her, and then he laid his hand on my head, and blessed me." His eyes were full, and the tears flowed down his cheeks as he told me this, and he said : "I feel as if I had the blessing of that man upon me yet." John Wesley was fond of children. Dr. Watts. If rightly told, a life like that of Isaac Watts would read great lessons ; but for brevity the whole might be condensed into—"Study to be quiet, and to do your own business." Dr. Watts had his own convictions. He made no secret of his Nonconformity. At a period when many dissenters entered the church, and became dis- tinguished dignitaries,he deemed it his duty still to continue outside of the National Establish- ment. At the same time, he was no agitator. He felt no call to rail at his brethren for their ec- clesiastical defection, nor did he write pamphlets against the evils of a hierarchy,real or imagined. But God had given him a ituisness." He had given him, as his vocation, to join together those whom men had put asunder—mental culture and vital piety. And, studying to be quiet, he pur- sued that calling, very dilligently, very success- fully. Without surrendering his right of private judgment, without abjuring his love of natural and artisic beauty, he showed his preference for moral excellence, his intense conviction of "the truth as it is in Jesus." And now, in his well- arranged and tasteful study, decorated by his own pencil, a lute and a telescope on the same table with his Bible, he seems to stand before us, a treatise on logic in one hand, and a volume of "Hymns and Spiritual Songs" in the other,as- serting the harmony of faith and reason, and pleading for religion and refinement in firm and stable union. And, as far as the approval of the Most High can he gathered from events or from its rejection in the conscience of mankind, the Master has said, "Well done, good and faithful servant." Without trimming, without temporiz- ing, he was "quiet ;" and without bustle, with boasting or parade, he did "his own business," the work that God had given him. And now, no church repudicates him ; Nonconformity cannot monopolize him. His eulogy is pronounced by Samuel Johnson and Robert Southey, as well as Josiah Conder ; and whilst his monument looks down on dissenting graves in Abney • ark, his effigy reposes beneath the consecrated roof of Westminster Abbey. And, which is far better, next Lard's day, the name that is above every name will be sung in fanes where princes worship and prelates minister, as well as in barns where mechanics pray, and ragged boys say Amen, in words for which all alike must thank his hallow- eu genius ; and it will only be some anxious stu- dent of hymnology who will recollect that Isaac Watts is the Asaph of each choir, the leader of each company.—North British Review. The Dying Stars. Like these drooping, dying stars, our loved ones go away from our sight. The stars of our hopes, our ambitions, our prayers ; whose light shines ever before us, leading on and up, they suddenly fade from the firmament of our hearts, and their place is empty and dark. A mother's steady, soft and earnest light, beamed through all our wants and sorrows ; a father's strong quick light, that kept our feet from stumbling on the dark and treacherous ways ; a gistr's light so mild, so pure, so constant, and so firm, shining upon iss, from gentle, loving eyes;.-a.nd persuading us to grace and goodness ; a broth. er's light, forever sleeping in oui'iouls, and il- luminating all our goings and our coming friend's light, true and trusty—go ut--lo ever ? No ! no The light has It is shining beyond the stars, where there is no night and no darkness, forever and forever. The Wrong Signal. "What has happened ?" said Mr. Hamilton to his son, who entered the room in haste, and with the air of one who had some interesting news to communicate. "A freight train has run off the track and kill. ed a man," said Joseph. "How did that happen ?" said Mr. H. "The watchman gave the wrong signal. The engineer said that if he had given the right sig- nal the accident wonld not have occured." Making the wrong signal cost a man his life. There is another sense in which wrong signals sometimes occasion the loss of life—of life spir- itual. The preacher who fails to declare the way of salvation as it is laid down in God's Word, who teaches that all men shall be saved, or who teaches that men may secure salvation by their own works, gives the wrong signal. In conse- quence, men take the wrong track, and go on to perdition. The private Christian, whose reputable stand- ing in the church and in society gives influence to his example, pursues a course of conduct ut- terly inconsistent with the injunction ''Be not conformed to this world." The young Christian is led to practise a similar course ; by degrees he losses his spirituality, and becomes one of those who have a name to live, but are dead. The holding out of the wrong signal led to the disas- ter. A professed Christian exposes himself to temp- tation. He has power to resist the temptation, and escape unharmed. One of less power is led to follow his example, and falls into sin. To him his predecessor had given the signal that there was no danger there: He gave the wrong signal. We are constantly giving signals to our fellow men—signals which will direct their course in their journey to eternity. How careful should we be at all times to avoid giving the wrong sig- nal !---Exanziner. The Death of Bede. BORN A. D. 673 IN WEREMOUTII,NORTHUMBRIA DIED A. D. 735. He was attacked with a, severe infirmity of frequent short breathing, yet without pain,about two weeks before Easter day ; and so he contin- ued, joyful and glad, and giving thanks to Al- mighty God, day and night, indeed hourly, till the day of Ascension. He gave lessons to us, his disciples, every day, and he employed what remained of the. day in singing psalms. The nights he passed without sleep, yet rejoicing and giving thanks, unless when a little slumber in- tervened. When he waked he resumed his ac- customed devotions, and with expanded hands, never ceased returning thanks to God. Indeed, I never saw with my eyes, nor heard with my ears, any one so diligent in his grateful devo- tions. 0, truly ble4Ifer1—mall ! He sang the passage in St. Paul : "It is a fearful thing to fall into the hands of the living God," and many other things from the Scriptures, in which he admonished us to arouse from the sleep of the mind. He also recited something in our Eng- lish language, for he was very learned in our songs ; and putting his thoughts into English verse, he spoke it with compunction. "For this necessary journey no one can be more prudent than he ought to be—to think, before his going hence,what of good or evil his spirit, after death, will be judged worthy of." He sang the Antiphonce, according to our cus- tom and his own, of which one is : " 0 ! King of glory, Lord of virtue, leave us not orphans, but send the promise of the Father, the Spirit of truth, upon us. Alleluia." When he came to the words "Spirit of truth," he burst into tears, and wept much, and we with him. We read and wept again; indeed,we always read in tears. After mentioning that he was occupied in trans- lating St. John's Gospel into Saxon, his pupil adds : "When he came to the third festival be- fore the Ascension day his breathing began to be very strongly affected, and a little swelling appeared in his feet. All that day he dictated cheerfully, and sometimes said, among other things : "Make haste, I know not how long I shall last. My Maker may take me away very soon." It seemed to us that he knew very well he was near his end. lie passed the night watch- ing and giving thanks. When the morning dawn- ed he commanded us to write diligently what we had begun. This being done, we walked till the third hour with the relics of the saints, as the custom of the day required. One of us was with him, who said : 'There is yet, beloved mas- ter, one chapter wanting ; will it not be unpleas- ant to you to be asked any more questions ?' He answered : 'Not at all : take your pen, prepare it, and write with speed.' He did so. At the ninth hour he said to me : have some valua- bles in my little chest. But run quickly and bring the presbyters of our monastery to me, that I may distribute my small presents.' He Graces are signs, not causes, of justifica- tion. the traditions of men," when "their ears are turned away from the truth unto fables," and "their fear toward God is taught by the precepts of men." Called out as I am to hold up the word of God among all with whom I mingle, my heart is often made sad by witnessing an op- position which would not exist were the exam- ples of the Bereans more generally followed. A lady, who was led a few months ago to "search the scriptures" for herself, and procured a reference Bible for the better carrying out of that design, gave me a few days since this tes- timony : I had asked how she was progressing in the good work, and she replied, "0, I move on but slowly, for you know I have not known much of the Bible before, and I find it so inter- esting ; I have only got a little way in Leviti- cus, and wishing at my last reading to better un- derstand some of the types, the references led me to Hebrews, and I spent an hour on three verses ; but oh what a wonderful amount of light I received !" I find great advantage in reading in course, (beside readings in various places,) and have re- cently found great benefit, while following the journeying of Israel, and their settlement in Canaan, from a recently published map of Pal- estine, giving both ancient modern names, with the location of the several tribes, etc. I am persuaded, were the Bible read and stu- died more, people would better know what they believe, and why they believe it. Said a young man, whose attention has recently been called to the near coming of Jesus : "I find this is the word of God, therefore I believe it." Said another : " it reads all plain in the Bible, and I feel no opposition ; but having been taught in the church that when I die I should go right to my inheritance I could see no value in the resurrection., and never hearing any of these things from the pulpit I have been led to to think it did not matter whether I gave my attention to it ; but now, since we have talked,I begin to understand what the inheritance is, and it looks so beautiful I desire more light. I have also commenced for the first time to read the bi- Ile in course." I wish also to recommend the study of the word in a social capacity. I have been engag- ed in this for some months, together with a few others, with great profit. I say a few, for while most Chriatians give very good attendance at other meetings, we shall always find but few who meet to study the word. We find it blessed and profitable, for we come to learn the mind of our Heavenly Father, that we may walk in all his will concerning us, therefore the Holy Spirit is always present. In turning over the leaves of the Life of Char- lotte Elizabeth, which I have not yet had time to read, I was greatly interested in a little in- cident there recorded. One of her bible read- ers, a young Irishmion, asked if she allowed him to engage in anything like controversy. She re- plied,most certainly." He expressed his grati- fication, adding that when a Papist, his atten- tion had been called to the corruptions of the system by a young woman, who whenever any pass'age was read in regard to idolatry alway asked how be could reconcile it with the prac- tice of his church. And another young man said he might have read many times "The blood of Christ cleanseth from all sin," and remained a Papist still, had not one asked, "if the blood of Jesus Christ cleanseth from all sin, where the need of the penances, etc., of his church ? and if cleansed from all sin, why have a purgatory to finish up the work ? Then he said he began to feel as if the ground was cleaving beneath his feet,and he never rested till he knew for himself the saving efficacy of that blood. My mind was so impressed with the importance of such a pro- cess that I give it for the benefit of others. In contending earnestly for the faith once de- livered to the saints, I see not how we can avoid often being in something like controversy, and I also believe we can maintain in it the utmost love and kindness. Satisfied of the importance of proving every doctrine clearly by the word of God, (not by a passage here and there, taken out from its con- nection,) but by the whole revealed mind of the Lord, I often try them in this manner, and find nothing like the "sword of the spirit" to settle matters. When persons tell me they believe God is too kind to punish his creatures, for what • seems to them only a few deviations from right, I have only to bring forth his own declarations on the subject, and then the controversy, if they have any, is between them and the Lord. When one says he believes God will annihilate the wick- ed, and he delights to think so, because it makes him a so much better God, I have only to give his word, and also remind them that the God of the Universalist is still better (as they esteem it), for he takes them all to everlasting happi. ness, irrespective of everything. 0, how essential, in the times in which we live, to have on the whole armor of God, that we may be able to stand against the wiles of the devil ! I have just been reading the interesting letter of our dear Bro. Chapman in the Herald of June 14, and truly sympathize in his trials for the truths sake. I am also glad of the ques- tions of Bro. Pearce and your replies,in regard to the Messianic conference. I was glad to learn through the Herald, a few weeks since, their dis- approval of the modern church fashion of pic- nics, etc. The Lord forbid that we should ever be afraid of being "a peculiar people." Believing as I do,from the word of God,concerning the signs of the times,etc.,that we are not far distant from the resurrection, with all its glorious attendant circumstances, I feel like "girding up the loins of my mind,and hoping to the end for the grace that is to be brought at the revelation of Jesus Christ," and to "be ready always to give a reason of the hope that is in me with meekness and fear." X. "The Bridegroom tarried." This little sentence stretches through many ages. It also presents a very remarkable point in this parable. It asserts that the Bridegroom was much slower in coming than the virgins an- ticipated. He "tarried." They had to wait, and wait, and wait, before he came. This has been true of the people of God in every age. When Eve first took into her arms the first-born of hu- man kind, she thought that now the promised Redeemer had come to crush the serpent and re- store lost Paradise. "I have gotten him," was her joyous exclamation ; "I have gotten him,— the man, the one that was to come." (Gen. iv. 1.) But it was only a murderer she had gotten. The coming of the promised One was still far away. When Simeon took the infant Savior in his arms, he said, "Lord, not lettest thou thy servant depart in peace, for mine eyes have seen thy salvation." (Luke ii. 29, 30.) He supposed that the time for the fulfillment of all the prom- ises had arrived ; but it was only the precusory advent that he had lived to see. The time for the great consummation was still far off in the distant ages. The early Christians certainly con- templated sthe Saviour's coming as much nearer than it actually was. Many of them expected to see in their day the standard of his glory un- furled in the heavens, and trusted that his reve- lation was to occur whilst many of them still lived. Paul speaks of himself and his brethren as likely to be among "them that are alive and remain unto the coming of the Lord." (1 Thess. iv. 17.) He tells the Corinthians that his cal- culation was that they should "not all sleep" be- fore the time would come in which "the last trump" would sound, and they "be changed." (I Cor. xv. 51, 52.) And to the Hebrews he wrote, "Yet a little while,and he that shall come will come, and will not tarry." (Heb. x. 37.) James also wrote "to the twelve tribes which are scattered abroad, . . . stablish your hearts; for the coming of the Lord draweth nigh." (James v. 8.) Peter wrote to the saints in Pon- tus, Galatia, Cappadocia, Asia, and Bithynia, "The end of all things is at hand : be ye there- fore sober, and watch unto prayer." (I Peter iv. 7.) John wrote,"Little children,it is the last time; and as ye have heard that antichrist shall come, even now are there many antichrists ; whereby we know that it is the last time." (I John ii. 18.) And yet those apostolic days all passed away, and still "the Bridegroom tarried." There are, indeed, hints and intimations in the ap o stol 202 THE ADVENT HERALD. t addressed each, and exhorted them to attend to their masses and prayers. They wept when he told them they would see him no more ; but he said it was time that he should return to the Being who had formed him out of nothing. He conversed in this manner cheerfully till the ev- ening, when the boy said : 'Dear master, one sentence is still wanting.' 'Write it quickly,' exclaimed Bede. When it was finished he said: 'Take my head in your hands,for I shall delight to sit opposite the holy place where I have been accustomed to pray, and where I can invoke my Father.' When he was placed on the pavement he repeated the Gloria Patri, and expired in the effort."—Christian Treasury. How Two Heroines Died. In the year 204, at Carthage, suffered two fe- males, Vivia Perpetua and Felicitas. Perpetua was a widow of two-and twenty, of respectable rank, great accomplishments, and,at the time of her trial, the mother of an infant child. With the other members of her family, except her father, she had embraced the Chris- tian faith, and was about to be baptized, when information was lodged against her as being a disciple of the forbidden religion. She and her companions were kept under guard for some days before they were cast into prison ; during this time Perpetua was visited .by her father, who loved her with great affection. He knew the danger she was in, and grieved to lose such a daughter ; he earnestly besought her to recant, and be restored to her afflicted family. Point- ing to a vase which stood on the floor, she said: "Can you give any other name than vase to that vessel ?" And her father answered in the nega- tive ; "Neither, " added she, "can I call myself by any other name than that of a Christian." Although she loved her father much, she knew her duty, "to obey God rather than man." Her father left her, and for several days she did not see him. During this period she was baptized, when she again gave herself to God,and besought him to give her patience in the time of trial. She and her companions were at last cast in- to a dark dismal prison to await her trial. Vi- via, being well educated, wrote an account of what they suffered. She says, "I was terrified at it, for I had never been in such darkness. 0, fearful day ! I was torn with anxiety about my infant ; but by the aid of the deacons of the church my dear child was brought to me, and we were removed to a more open part of the prison, where I suckled the babe, who was dying of hunger. I then had to part with him again ; but I was satisfied. I was as happy as if I had been in a palace." The miserable father, forgetting his anger in his grief, learned that an examination of the pris- oners was to place the following day, visited his daughter, and again implored her to recant. "Think," said he, "of your mother, your aunt ; think of your little son,who cannot live without you." He then threw himself at her feet,weep- ing as if his heart were broken. She answered to her loving father's entreaties, "that while noth- ing on earth would have delighted her more than to please and obey him, she could not do so to displease and disobey God." The next day she was summon ed,while at din- ing with her fellow-prisoners, to the tribunal, to be examined in the presence of a vast concourse of people, who had assembled to witness the trial. Vivia's turn at last came, and she was about to confess that she was a Christian, when a noise was heard in the court. It was her father, forcing himself through the crowd, with her little infant son in his arms, to make, in that affecting manner,his last appeal to change her mind. The judge was moved to tears at this sight, and said, "Spare the old age of your father, and the helplessness of your infant !" then added, "Are you a Christian ?" She replied, "I am ; I have lived, and am re- solved to die, a Christian." Her father was now ordered to withdraw ; but lingering, as all fond parents would do in such trying circumstances, he received a blow from the staff of one of the officers. Vivia says : "I felt that blow, given to my father, as if it had fallen on my own head." The prisoners were then sent to their cells to await the execution of their sentence, which was to be thrown to the wild beasts. Perpetua sent to ask her father to allow her to have the com- pany of her child during the few hours she had to live. He, however, refused to comply with her request, as he thought he might even yet in- duce her to sacrifice to the gods. But he sought an interview. She was grieved to have it ; still she would not deny her father's request. He was admitted. Frantic with grief, he tore his hair, fell on the floor, used every entreaty ; but to no purpose ; her heart was in heaven. She trusted in Christ to the last and final hour. Felicitas, her companion, had also a little in- fant daughter only a few days old. After a fer- vent prayer in her behalf, she, with the utmost composure, gave her over to her sister, and so appeared free from all earthly care. The hour at last came when they were led to the amphitheatre,to witness a good confession be- fore many witnesses. Perpetua and her com- panions went on with composed countenances and an easy pace, holding down their eyes lest the spectators might draw wrong conclusions from their being cheerful in the face of death. They sang a hymn, and then called on the mag- istrates and people to remember that they would have to give an account of that day's work. They then asked them to observe that they died in the faith of their Savior, "whom having not seen • they loved." The wild beasts were then let loose, and the poor women were made to stand by and witness the death of their male companions by the jaws of lions, leopards, and bears. Their own turn came at last, when they were inclosed in a net and exposed to a wild cow. Perpetua met the first attack, and was thrown wounded to the ground ; after which the cow ran against Felicitas,and made her a horrid spec- tacle even to look at. Faithful still, in such trying circumstances, Perpetua went to her aid, composed her disordered hair, and raised her to her feet. Perpetua then called her brother, and said to him, "Continue firm in the faith, love one another, and be neither frightened nor of- fended at our sufferings." As the hour was late the spectators grew im- patient, so they were let forward to the middle of the arena to be killed by the sword. Giving each other the kiss of peace, they presented themselves to the arm of the executioner. Fe- licitas was killed by a single blow ; but Perpetua falling into the hands of a trembling gladiator, was often struck and wounded in vain. Pre- serving her fortitude to the last moment, she was observed calmly directing the soldier to the most expeditious way of performing his office ; and then, without a groan, on the sands of the amphitheatre she fell asleep in Jesus. For the Herald. The Study of the Bible. BRO. BLISS :—In pursuance of the work to which the Lord has called me, (viz. endeavor- ing to lead people to study the word of God,) I come again, with your permissi on, to speak through your valuable paper. That most of your readers are Bible students, I have no doubt ; and therefore I write the more freely, believing they will be all the more wil- ling to have their pure minds stirred up by way of remembrance. Being conversant,to a consid- erable extent, with Christians of various names, I have been much grieved and perplexed with the fact that the Bible readers are few ;—most, persons choosing to follow the opinions of oth- ers, rather than take the trouble to search for themselves. Few, comparatively, seem to think they have time to devote to this work. Model- ed after the present fashion of meeting-going, which takes people from home from three to six times on the sabbath, and nearly if not quite every evening during the week ; and busy with the necessary affairs of life, during the six days in which we are commanded to labor, how can they get time to read the scriptures ? I speak now more particularly of those sincere Chris- tians, scattered among congregations where there is little Bible preaching, as we know we are fal- len upon times when "for doctrines are taught He who is always inquiring " what will people say ? " will never give them an op- portunity of saying any great things about himself. THE ADVENT HERALD. 203 It dilt!,4L is writings that the Savior's coming was not so near as many anticipated. It has been very pro- perly remarked that "the same St. Paul who ad- dressed the Thessalonians in his Epistle as if they, yet alive, were to behold the coming of Christ, in his second warns them that his words were meant to justify no such certainty,inasmuch as that the day of Christ was to be preceded by a great and conspicuous apostasy. The same St. James who had spoken of the same coming as drawing nigh, introduces his assertion with ex- hortations of endurance, and illustrations drawn from the 'long patience' of the husbandman wait- ing for the fruit of the earth. The same St. Pe- ter who in his first Epistle contemplates the end of all things at hand, and bids Christians hope for the 'grace to be brought at the revelation of Christ,' in his second obviates objections to the tardy march of the expected Judge, not by deny- ing the fact, but by reminding his reader that the Lord is not slack as some men count slack- ness, but long-suffering to us-ward, and that the cycles of his providence are framed upon a scale in which one day is as a thousand years, and a thousand years as one day. And the same book of Revelation which promises the rapid return of Christ, unfolds an antecedent series of events, probably to occupy long-revolving ages."* But with all that, none of the first Chrisrians ever supposed that the event for which they waited and hoped with so much anxiety would be de- layed to this late day. So, also, the companions and immediate suc- cessors of the apostles confidently expected that Christ would come in their day. About one hun- dred years after Christ, Clement wrote, "Let us every hour expect the kingdom of God." Barna- bas also, about the some period, "The day of the Lord is at hand, in which all things shall be de- stroyed,together with the wicked one." Ignatius, of the same age, wrote to the Ephesians, saying, "The last times are come upon us : let us, there- fore, be very reverent, and fear." But the age of the apostolic fathers also passed, and still '•the Bridegroom tarried." Cyprian wrote, in the third century, "Let us ever, in anxiety and cautiousness,be awaiting the sudden advent of the Lord. . . . The kingdom of God has begun to be nigh at hand." Hippoly- tus expected it about the end of the fourth or fifth century. So also Lactantius, and Ambrose, and Chrysostom, and Hilary, and Jerome, and Augurtine. But the fourth, and fifth, and sixth, and seventh, and tenth, and additional centuries passed, and still " the Bridegroom tarried." With the Reformation these expectations of the speedy coming of the Savior were revived with the revived Church. Savonarola spoke of the nearness of Christ's coming to take the king- dom. Luther said, "I have ever kept it before me, and I am satisfied that the last day must be before the door ; for the signs predicted by Christ and the Apostles Peter and Paul have all now been fulfilled : the trees put forth,the Scrip- tures are green and blooming. That we cannot know the day, matters not ; some one else may point it out : things are certainly near their end." Melancthon said, "We may be sure that this aged world is not far from its end." Leo Juda said, "The time of his glorious last coming to judge all the world, both quick and dead, is now already nigh at hand." Latimer said, "The last day cannot be far off. . . . Preadventure it may come in my days, old as I am." But the days of the Reformers also passed, and still "the Bridegroom tarried." Again, other epochs were specially named. Whiston computed the time for 1776 ; Jerieu,for 1785 ; Stilling,for 1816 ; Bengel and Wesley,for 1835 ; Miller and others, for 1843 ; Sander, for 1847; Schmucker,for 1848; and many devout peo- ple looked to these dates as marking the time in Which the Bridegroom should come. But all these years have gone, and yet he tarries. There are some who are very confidently expecting him to come in 1862, others in 1866, '7, or '8. "But of that day and hour knoweth no man, no, not the angels of heaven, but my father only." (Matt. zxiv. 36.) He may come in one or the other of these years ; but it is not unlikely that they will * Archer Butler's Sermon on "The Uncertain- y of Christ's Coming." all pass and find him still tarrying. We certain- ly cannot be very remote from the time ; but it is presumption for any one to undertake to tell when it shall be. This, however, we know,—that in preaching and hoping that it is near at hand, and that any year these heavens may open and reveal to us the Son of God, we preach and hope as the apostles did,and put ourselves in the attitude of the best Christians in the purest pe- riods of the Church. I know that the facts I have just cited have furnished infidelity and rationalism a copious fund for sarcasm. Skepticism scorns a revelation so indefinite and liable to mistake on so impor- tant a point ; and there be many even Christian men who are so affected by the jeers brought against them from this source, that they ignore the whole subject,and find no place for it in their studies, their sermons, or their hearts. But I learn from it quite a different lesson than that which brands Apostles as fanatics and the words of my Saviour as fables. I find in it a proof of the truthfulness of Scripture statements, and of the great wisdom of the Author of salvation. It proves the truthfulness of the Scriptures, in that they everywhere tell us that it is not for us, nor any man, to know the times or the seasons. It exhibits the Savior's.unsearchable wisdom in so arrranging what he has said about the time as to secure the same practical effects for every age, without confining the promise to any. It is one of the objects for which Christ is dealing with his people in this world to teach them hope, watchfulness, fidelity; humility, earn- est inquiry, and reverential awe,—and this in a large degree by means of the groat and soul-mov- ing theme of his return in power and glory to judge the world. Consider, then, what would be the effect if the hour of that return were definit- ly announced, as compared to the peculiar un- certainty in which it is left. I put the case in the language of another :—"If, for example, it be our duty to hope and haste unto this glorious epiphany, how is the preservation of this hope consistent with a certainty,—and still more a certainty of distance ? Would not the anxious and desiring solicitude that hangs upon the pros- pect of his appearing be suddenly (for all save the single generation that was to witness it) chill- ed into indifference by knowing it postponed in his own infallible announcement? Again : if he would keep us in that state of watchfulness which he has himself so often and earnestly impressed, is it not to neutralize his own purpose,to remove the uncertainty which alone can make that vigi- lance necessary ? If, too, it be his declared in- tention to test our fidelity, does he not destroy his own avowed test by rendering preparation necessary only to those who are apprized of his approaching presence ? He desires to keep us humble, as the sole path of ultimate exaltation. This very limitation upon the most awful of all points of knowledge is eminently calculated to cherished such a temper. Yet he would also habituate us to earnest inquiry and a holy curi- osity as to his will and movement : to publish them is to supersede it. And he would have us revere and dread even while we trust and love him ; and this he accomplishes, as in other ways, so by shrouding his march in mystery, reveal- ing enough to win affection and guide to duty, but reserving his deeper purposes for the council-chamber of the Holy Trinity. . . . It is a purposed obscruity, a most sal- utary and useful obscurity, a wise and merciful denial of knowledge. In this matter it is his gracious will that it should be the perpetual sub- ject of watchfulness, expectation, conjecture,fear, desire ; but no more. To cherish anticipation, he has permitted gleams of light to cross the dark- ness; to baffle presumption, he has made them only gleams. He has harmonized with consum- mate skill every part of his revelation to produce this general result,—now speaking as if a few seasons more were to herald the new heavens and earth, now as if his days were thousands of years; at one moment whispering into the ear of his disciple, at another retreating into the depth of infinite ages. It is his purpose thus to live in our faith and hope ; remote, yet near; pledged to no moment, possible at any ; worshipped, not with the consternation of a near or the indiffer- ence of a distant certainty, but with the anxious vigilance that awaits a contingency ever at hand. This, the deep devotion of watchfulness, humil- ity, and awe, He who knows us best knows to be the fittest posture for our spirits : therefore does he preserve the salutary suspense that insures it, and therefore will he determine his advent to no definite day in the calendar of eternity."* Skeptics may jeer at it as a weakness of the Scriptures ; I take it as a masterly strength. Cold-hearted unbelief may laugh at the expendi- ture of anxiety and pain to which Christians at various ages have put themselves by supposing that their Lord, in all probability, was to come in their day ; but I take it rather as a thing in some respects to their praise,—an evidence of their sympathy with, if not membership in, that virgin company who took their lamps and went out to meet the Bridegroom. Many may set it down to their weak judgment and their want of skill, skill in explaining away the words of Scrip- ture ; but I accept it rather as a thing to their credit,—not indeed, that they were so confident in broaching their prophetic arithmetic, but that they so thoroughly submitted to be brought to that vividness of expectation upon this point to which Chaist would have us all come,as the most favorable to the development of those graces which alone can fit us for the kingdom to come. I confess, my friends, that I have but little sympathy with those who are ever harping upon these chronological mistakes of the people of God in other times, and who adduce them as an argument why we should let the whole subject alone and have no expectation with reference to it. I fear that those who thus shrink from all outgoings of anxious desire and anticipation of the speedy coming of the Bridegroom, and who are so impatient with the subject, are not yet in such deep harmony with the spirit of grace and hope as to render them altogether safe if that day were to come upon them in their present condition. Again,to use the words of the eloquent preach- ed already quoted, "Nature,—uncorrupted na- ture,—through all her regions, cries aloud for Him who is to rectify her unwilling disorders, to repair her shattered structures, to restore her oppressed energies, to vindicate her voice of con- science, long despised,—her sublime testimony to the Creator, so long questioned or overlooked. But what is this to the demand of grace for the coming of Him who is not only the great God, but our Savior ? If the whole creation groaneth and travaileth together in pain for the manifes- tation of the sons of God, what shall be the de- sires of the sons of God themselves ? What shall be their ardor to realize that liberty of the chil- dren of God, of which such' great things are spoken ? to behold their own lowliness glorified in the glory of the man of Nazareth, their hum- ble labors recognizee by the appoval of a God once more manifest in the flesh, their persever- ing faith vindicated, their hope consummated, their charity brightened into a reward eternal and infinite? They know well the value of that union which identifies the triunph of the Savior and the saved. They rejoice to think that, as a humiliated Redeemer came first to point us the path of humiliation, so must a glorified Redeem er point us the path of glory ; that the Cap- tain of salvation, who bore the cross in front of his army of believers, must come to teach them also how to wear the crown. Yes : all proclaims and demands the return of Christ to the world, —all, but the unsatisfied heart of man ! There alone no voice is heard to welcome the mighty stranger. There alone the dawn of this eternal orb is contemplated with hatred, horror and dis- may. Hearts that are inured to the world's corruptions, how shall they hail an immortality of meekness, simplicity, and love ? Spirits ha- bituated to seek unholy ends by means yet more unholy, how shall they endure the bringing in of an everlasting righteousness ? Those whose whole hopes, prospects, and calculations are bound up with the fortunes of the world as it is, how shall they regard otherwise than with terror this aw- ful revolution in the administration of the uni- verse, when He who now rules behind a mass of permitted evil shall himself personally and visi- bly assume the reins of universal empire ?" And For the Herald. The Form of Souls. " The demons are now teaching, through their mediums, that there is a spirit man, who slips out of the material form at death, and leaves his body behind, some as a snake does his skin ; only he is so etherealized that he can go through glass, or any other solid substance ; and yet when he comes back his friends can shake hands with him as really as ever. To us one thing is certain, the whole proof rests on supposition, based on absurdity. We clip the following from an editorial in the Advent Herald, March 1, 1862 : " We have no reason to suppose that the souls of disembodied men, or their spirits, have other than the same form as the body, and therefore no difficulty in the personal appearance of those described.'—G. " We clip the above precious morsel from one of your exchanges. I do not know that the wri- ter intended to call the Advent Herald a demon, or the organs of the demons ; but the phraseolo- gy certainly would allow one to think so. "That there is a spirit in man" is abundantly taught in Scripture. Job. 32 : 8. That it has form, is also clear. Zech. 12 : 1. . . . and formeth the spirit of man within him. What the demons teach in accordance with the Scriptures I am bound to believe, as much as to reject their errors ; and while they teach there is a spirit in man,and that spirit has form, the very words of Scripture sustain them. But when they point to them as oracles to unveil the future, the treatings of Holy writ is as plainly against them. But if they can teach doctrines, or use expressions calculated to bring evangelic religion or truth into disrepute, more than cer- tain ideas, and expressions of the writer of the above, then I am greatly mistaken. For exam- ple, comparing the departure of the soul or spir- it from the body (which the bible frequently speaks of) to "a snake" leaving "his skin." &c., &c. As to his objection to a spirit going "through glass," &c., the merest tyro in philosophic sci- ence would never raise it. Light (admitted by scholars to be a fluid) passes through glass with the same ease it does through the atmosphere it- self. I might bring other examples but at pres- ent space forbids. D. B. NOTE. Anything scripturally affirmed,—as that, "Whilst we are at home in the body, we are absent from the Lord ;" and that we are "willing rather to be absent from the body and to be present with the Lord," 2 Cor. 5: 6-8— when it is sought to be overthrown by ridicule, the controversy is only between the ridiculer and his God ; and any argument expended upon it is only a waste of words. ED. those who are disposed to sport and jeer at the over-haste in the anticipations of the saints in former ages, and refer to their miscalculations by way of casting odium upon those of similar disposition in the present,have reason to suspect that there is yet something wanting in their own souls to fit them for the solemn administration towards which we are all hastening. Let each one, then, search himself with refer- ence to this point, and see to it that there be no secret skepticism of heart and no hidden idola- try of self at the bottom of this boasted superior- ity of enlightenment, and this proud and sport- making indifference towards the great subject of the Lord's speedy return. If we have not learned to "love his appearing" and are not ready to welcome its speedy arrival, depend upon it, there yet remains a great revolution to be wrought in us before we are properly attuned to the spirit of the New Testament or prepared for "the inheritance of the saints in light." May God forgive the unbelief of his professed people, and change the hard-heartedness of those who verily deal with this subject as if they would rather the world should never be redeemed, than that Jesus should return to it as he has promised ! ti li * Butler's Sermons, 1st Ser. pp. 33, 36. VEN.11111110. 204 THE ADVENT HERALD, very much. I wish to see a sample copy, with the view of becoming a subscriber." Thus a fragment of a single copy adds one new subscriber to our list. THE 2300 DAYS. Continued from our last. " 2300." This reading, as already shown, has been recog- nized by the vast majority of commentators as the correct numbering of this extended period. It may not be known who was the earliest mod- em writer that interpreted the days in the 8th of Daniel as representative of years. Mr. Mede is of- ten refered to as the firstwho thus estimated symbolic time ; but he regarded these as literal days, whilst the 1260, which he did thus interpret, were so in- terpreted before his day, as shown in our articles on the 7th chapter. SIR ISAAC NEWTON, born in 1642, and author of "Observations on the Prophecies," London, 1733, was one of the earliest, if not the first writer who saw clearly the application of the little-horn of this chapter to the Roman power in the East ; and those writers may be correct who impute to him the first year-day interpretation of this period. After cit- ing vs. 13 and 14 of Daniel 08, Sir Isaac says : "Daniel's days are years ; and these years may perhaps be reckoned either from the destruction of the temple by the Romans, in the reign of Vespa- sian ; or from the pollution of the Sanctuary by the worship of J upiter Olympus, ['in his temple built by the Emperor Hadrian, in the place of the temple of the Jews,'] or from the desolation of Judea made in the end of the Jewish war, by the banishment of all the Jews out of their own coun try ; or from some other period which time will discover." Observa- tions on the Prophecies, Lond. Borthwick's Ed. of 1831, p. 136. . Exposition of Daniel's Prophecy. CHAPTER VIII. Next to Sir Isaac, and extending this period un- reasonably into the future, we have REV. THOMAS NEWTON, D. D., Lord Bishop of Bristol, Eng.,author of "Dissertations on the Proph- ecies." London, 1754. He writes as follows: "The days without doubt are to be taken, agree- ably to the style of Danie 1 in other places, not for natural, but for prophetic days or years ; and as the question was asked, not only how long the dai- ly sacrifice shall be taken away and the transgres- sion of desolation continue, but also how long the vision shall last, so the answer is to be understood, and these two thousand and three hundred days de- note the whole time from the beginning of the vis- ion to the cleansing of the Sanctuary. The Sanc- tuary is not yet cleansed, and conseqnently , these years are not yet expired. When these years shall be expired, then their end will clearly show from whence their beginning is to be dated, whether from the vision of the ram or of the he-goat, or of the lit- tle horn. "It is difficult to fix the preeise time when the pro- phetic dates begin, and when they end, till the prophecies are fulfilled, and the events declare the certainty of them. 4nd the difficulty is increased in this case by reason of some variety in the copies. For the Seventy have four hundred in this place ; and others, as Jerome informs us, read two hun- dred instead of three hundred. If we follow the reading of the Seventy, unto two thousand and four hundred days or years, then perhaps they are to be computed from the vision of the ram, or the estab- lishment of the Persian empire. If we follow the other reading mentioned by Jerome, unto two thou- sand and two hundred days or years, then perhaps they are to be computed from the vision of the little horn, or the Romans invading the Grecian empire : and it is remarkable, that the Romans first passed over with an army and made war upon Philip,king of Macedonia, just 200 years before Christ. But if we still rettin the common reading, (which is the truest and best,) 'unto two thousand and three hun- dred days,' or years, then I conceive they are to be computed from the vision of the he-goat, or Alexan- der's invading Asia. Alexander invaded Asia in the year of the world 3670, and in the year before Christ 334. Two thousand and three hundred years from that time will draw toward the conclu- sion of the sixth millennium of the world." New- ton's Dissertations p. 259 Phil. Ed. of 1838. "In the original there ',is no such word as 'con- cerning' ; and Mr. Lowth rightly observes that the words may be rendered more agreeably to the He- brew thus : 'For how long a time shall the vision last, the daily sacrifice betaken away, and the trans- gression of desolation continue', &c. ? After the same manner the question is translated by the Sev- enty, and in the Arabic version, and in the Vulgar Latin. The answer is (v. 14,) 'Unto two thousand Particular Notice. Our readers have perceived that their papers now come to them by a printed, instead of a written di- rection as before. It is not improbable that many names have been misspelled, in being transferred to blocks, or something omitted. We will therefore be obliged to auy,who notice any inaccuracy,for prompt information that we may correct the same. We would like always, where there is room to put it on the block, to give the first name in full, and also to have "Mrs." or "Miss," as the case may be, pre- cede the name of all our female subscribers. We would therefore request those whose names now come only a first initial, to give us their name in full ; and we would like information in respect to any prefix or affix, proper in any instance, that is now omitted. Money fur the Herald might be sent at the same time ? In transfering to blocks we may also have omitted or misplaced some name, and therefore we would like prompt notice of any irregu- larity in the receipt of the Herald. ADVENT HERALD. BOSTON, JUNE 28, 1862. SYLVESTER BLISS, EDITOR. The readers of the Herald are most earnestly besought to give it room in their prayers; that by means of it God may be honored and his truth advanced ; also, that it may be conducted in faith and love, with sobriety of judgment and discernment of the truth, in nothing carried away into error, or hasty speech, or sharp, unbrotherly disputation. THE TERMS OF THE HERALD. The terms of the Herald are two dollars a year, in advance ;—with as large an addition, as the generosity of donors shall open their hearts to give, towards making the A. M. Association an efficient instrumentality for good. Correspondents, on matters pertaining solely to the office, should write " Office," on the envelope, to have their letters promptly attended to, if the editor be temporarily absent. Our Receipts. Our receipts are very meagre this week. The first of July we shall have another paper bill of $400.00 to meet, and we shall need the aid of the benevolent to enable us to do so. POCKET EDITION OF THE HARP. A new edition of this compilation of hymns has been issued, and we can now fill orders. Price 60 cents, postage 11 cents. In gilt, $1.25, postage 11 cents. To Correspondents. Short and appropriate articles, of one column or less, are solicited from those who have well digested thoughts to communicate. Any writer whose article or enquiry is not promptly noticed, will please to call the editor's atten- tion to the omission. Information Wanted. Our subscribers will remember that we can find their names on our books only by their giving us the Post Office direction to which their paper is sent. Will " Mrs. John Tenison," formerly " Miss El- len Irvin," give us her P. 0. address, that we may credit her $2.00, received June 10th ? The P. 0. address of Phoebe Densmore, that we may credit her $4, received May 15th. Bro. A. Pearce of Providence, R. I. wishes to learn the P. 0. address of L. E. Bates. The Prroper Address. All letters designed for the Herald office should be directed to the editor,—as otherwise they are li- able to be delayed. The full postage should also be paid. Three cents does not pay for three or four sheets. Book Notice. "The Holy Bible, containing the Old and New Testaments,Translated and Arranged with Notes, by Leicester Ambrose Sawyer. Vol. 3. The Hebrew Poets. Boston : Walker, Wise and Co. 24:5 Wash- ington St. 1862." This is the only one of Mr. Sawyers volumes,aside from his New Testament, that we have seen ; and this series is in a much more convenient form, and is of a much finer mechanical execution than that. ,..\ - •:,....,e-- Seed by the Way Side. A Stranger writes : "Ma. Berss—Sir : If you ever receive this letter, please send me one sample copy of the Advent Her- ald. 1 have never seen the paper,except a small cor- ner of one, large enough to conta in the terms, also the heading and part of a piece entitled "The Chal- dean Monarch's dream." The date of the paper be- ing torn off I could not tell whether it was ten years old, or one. Still it contained enough to interest me and three hundred days ; then shall the Sanctuary be cleansed.' In the original it is, "Unto two thou. sand and three hundred evenings and mornings-- evening and morning being in Hebrew the notation of time for a day ; and in allusion to this expression it is said afterwards, (v. 26,). 'The vision of the ev- ening and the morning is true.' Now these two thousand and three hundred days can by no compu- tation be accommodated to the times of Antiochus Epiphanes, even though the days be taken for natu- ral days. Two thousand and three hundred days are six years and somewhat more than a quarter : but the profanation of the altar under Antiochus Epiphanes lasted but three years complete, accord- ing to the author of the first book of the Maccabees, (Mac. 1: 59, compared with 4: 52,) and the deso- lation of the temple, and the taking away of the daily sacrifice by Apollonius, continued but three years and a halt, according to Josephus. Mr. Mede proposeth a method to reconcile the difference, and saith the time is not to be reckoned from the height of the calamity, when the daily sacrifice should be taken away, (from thence is but three years,) but from the beginning of the transgression, which oc- casioned this desolation, and is described 1 Ma& 1: 11, &c.' But Antiochus began to reign, according to the author of the first book ',of the Maccabees, (1: 10,) 'in the 137th year of the kingdom of the Greeks,' or era of the Seleucidm ; and 'in those days' was the beginning of the transgression, which is described 1 Mac. 1: 11, &c.—that is ten or eleven years before the cleansing of the Sanctuary, which was performed 'in the 148th year,' according to the same author, (4: 52 ;) or if we compute the time from Antiochus' first going up against Jerusalem, and spoiling the city and temple, these things were done according to the same author, (1 20,) 'in the 143d year ;' so that this reckoning would fall short of the time assigned, as the other exceeds it." New- tons Dissertations. pp. 257, 8. To be continued. Wright and Peck's Newspaper Director. For the last three months those of our subscribers whose papers are mailed at this office have noticed that their address is now printed, instead of being written as formerly. A full description of the process by which this is effected was given in the Herald of the 12th of April ; but a sufficient time having since elapsed to test the full utility of the invention, and its practical work- ing, justice to it requires that we should give the re- suit of our experience in this direction. And as some who read this may not have seen the more minute description we then gave, we will recapitu- late some of its more prominent peculiarities. The whole arrangement comprises a machine call- ed "The Director," by which each name is printed ; and a "Cabinet," containing the gallies,forms,type, composing stick, blocks, ink, ink roller, stamper, and everything essential to the preparation fur and working of the "Director." The case of type contains six of each of the letters, figures, and pauses, with the necessary slugs and spaces ; which are sufficient to set up any name or address in any newspaper subscription list. These types are made of steel,and are more properly demon- nated dies, they being the reverse, moulds, or ma- trices of the several letters, &c. They are set up in the manner and with the facility of ordinary type,in a "composing stick," made also of steel,and which is so constituted as to contain only a single line. Each name or P. 0. address is set up singly, and then placed in a small stamping press, one motion of which depresses the surroundings,—on the grain edge of a small block two inches long, three fourth's of an inch high, and one fourth of an inch thick,— and leaves the name or address in beautiful and dis- tinct raised letters. The blocks thus prepared, are arranged in gallies, each of which will hold rising of a hundred names , and these are arranged in forms, of six gallies each, that slide in and out of the Cabinet like so many Drawers,--the forms being labeled "A," "B," "C," "D," &c, and the gallies in each form being respec- tively numbered "1," "2," "3,"j"4,"''5," and"6," in connection with the letter of the respective form. In these gallies the States follow in their geographi- cal order ; the post-offices are arranged in alphabeti- cal order under each state ; and the names of sub- geribers going to any one post-office are in the same alphabetical order. When a new name is to be add- ed, a post-office address changed, or a paper discon- ued. it is only necessary to prepare a new block and put it in its place, to take the block from under one post office and put it under another, or remove the block from the list, as the case may be. And the disused blocks may be put by themselves, and alpha- betically arranged, so as to be easily found and re- placed when again needed. The entire newspaper list is thus in type to be printed from by the Director; in which each galley, previously inked,is separately placed, and moved by a single treadle motion which presents and prints fq As its name imports, "The Hebrew Poets," this volume comprises the Psalms, Proverbs, Job, Canti- cles, Lamentations, and Ecclesiastics, arranged in that order, with notes on each at the close of the volume,with an occasional note at the foot of pages. The common division into chapters and verses is discarded, though noted at the end of each para- graph ; which with divisions into parts, is substi- tuted in the place of the former division. It is uni- versally conceded that the common division often interferes with the sense of the passage; and a judi- cious rearrangement must be a great help to the common reader, though a retention of the old division in connection, as already noticed, is also convenient for reference and comparison. We regard all renderings of the Sacred Text in the light of so many commentaries on the word : and a comparison of these often serves to make plain what from any single rendering would be compara- tively obscure. Of the accuracy of the rendering before us, we have not the requisite knowledge to be able to give a safe or reliable judgement. It needs to be passed upon in this particular by those who are skilled in this department of learning. As an illustration of the style, we copy the rendering of PSALM I. [The good man described and contrasted with the wicked.] Blessed is the man who has not walked in the counsel of the wicked, nor stood in the way of sinners, nor sat in the seat of mockers, but in the law of Jehovah is his delight, and .on his law he meditates day and night ; and he shall be like a tree planted by streams of water, which shall yield its fruit in its time, and his leaf shall not wither, and all that he does shall prosper. 1-3. The wicked are not so, but are like chaff which a wind shall drive away ; therefore the wick- ed shall not rise up at the judgment, nor sinners at the assembly of the righteous, for Jehovah knows the way of the righteous but the way of the wicked shall perish. 4-6." This rendering of the second paragraph, it will be seen, is in harmony with the teachings of the New Testament, of an order in the resurrection— that of the just transpiring 1000 years before that of the wicked. The first view of those holding the common opinion of a simultaneous resurrection, would be that this rendering denies the resurrection of the wicked ; but it does so no more than Isaiah 26: 14, which says : "They are dead, they shall not live : they are deceased, they shall not rise ;" and which teaches not the non-resurrection of the wick- ed, but their non-resurrection at the same epoch and to the same honors that will crown the righteous. We are not prepared to say that we should en- dorse the notes of interpretation which are given by the author, which need to be duly weighed before any decision is affirmed of them. He has, however, some views of the degree of inspiration with which the several books are written that we have never entertained,and have no reason to suppose we should be inclined to adopt. Thus he regards "Ecclesias- tes" as not written by Solomon, but by some pious Sadducee whose view of reward and punishment was limited to the present life, ignoring for all the dead any future reward, and making death an eter- nal and unconscious sleep. And he attributes its origin to the time of the Asmonean princes. He thus regards it as teaching good morals, but would not refer to it for reliable doctrine. It is true that the same absolute stress laid upon it that denies consciousness to the dead, does equally affirm that "neither have they any more reward." Nor should we venture to quote it for the purpose of denying the express teachings of Christ and the Apostles. We think however it may be understood in harmo- ny with their teachings—by interpreting some of its language not in an extreme but in a modified sense. Mr. Sawyer is very earnest and enthusiastic in his enterprise, and we are willing he should have a fair trial at the bar of enlightened criticism But we have not now sufficiently scanned this volume to be able to say how highly we might feel called to eulogize it ; nor, on the other hand, how severely we may yet feel called upon to criticise it. We trust, however, we shall be able to judge impartial- ly, to he candid in specifying its merits, and to note any defects in a spirit of enlightened charity. We will procure it for any of our readers who may order it. Price $ 1 per vol. in muslin, 125 in Morrocco, per vol. Postage 13 cts. "THE SECOND COMING OF CHRIST." This is an event the most momentous certainly that can be conceived—that we may now be looking for, though the exact time of its arrival, our Saviour says, was not known to himself, but to his Father only." Priestley. Entering into Life Mained. "And if thy hand offend thee, cut it off : it is bet- ter for thee to enter into life maimed, than having two hands to go ihto hell, into the fire that never shall be quenched." Mark 9: 43. A writer in the "Home Missionary" relates the following painful circumstance attending a conver- sion in August, 1861 : A few miles from me lives a Swede, a noble old man, who had been for some time a Secretary in the King's cabinet, and for six years a Speaker in one branch of the Swedish parlia- ment. He sought a voluntary exile here, on ac- count of. hatred raised against him for energetic measures against the established and in favor of free religion, as the State church was too exacting. The old man was reduced to poverty, so that he was obliged to take a gold medal, which he received in Sweden as a reward of his patriotism, to purchase a plough with. . Last summer, while at work in the sawmill here, he was caught on the saw and his left arm almost torn from his body. As soon as I heard of the acci- dent, I hastened to his house and aided in dressing his wounds and attending him, while we sent sixty miles for a surgeon. His fond wife was frantic with grief ; yet in calm heroism lay the old hero with his mangled member resting on his side. We feared he would die before the surgeon came, and I was anxious to do something for his soul. 1 could not talk fluently with him myself, so I rode in haste eight miles for a good Scandinavian brother, who labored with him faithfully all night, and in the morning the stern fortitude of this strong man softened into the calm serenity of the Chris- tian's hope. It was a sublime spectacle—a great man lying on his lowly couch. He had no tears for his own bitter anguish ; he wept not at the agony of his loved companion ; but when the love of God flooded his soul, with streaming eyes and touching eloquence he spoke in broken language of his new- found joys. It was the most eloquent sermon I ev- er heard. His neighbors were assembled,and there was hard- ly one who did not weep with him. At length, af- ter thirty hours' waiting, the surgeon came ; his arm was amputated, and he lives, praising God's mercy in afflicting him, and quoting that passage which speaks of "entering into life mained." It was indeed a wonderful providence, sent on purpose for his soul's salvation. The saw on which he fell was checked,or he would have been sawn asunder.— Home Missionary. The War. THE ADVEN ADVEN r HERALD. each name or address singly, as there is placed over it a newspaper or envelope. It works as rapidly as these can be successively "taken, placed over a name, receive the impression, and be laid aside ;" which is no longer than it would take to read the words in quotation. When the last name in any P. O. list is printed, a little bell rings to k indicate that the next block contains the name of the P. 0. to which that list of names is to be directed ; and then the operator, instead of putting under the platen a paper, as before, puts under a suitable wrapper; on which there are to be as many impressions made as the ringing is times repeated. . The blocks have one end of each, for the papers that go in blundles, and one of each alternate block for those that go m single wrappers, so beveled as to serve as the teeth of the ratchet by which they are moved, by a pall connected with the treadle that gives the feed motion,and so the blocks are presented and printed from, one or two at a time, as desired. And the whole process of directing moves along like clock-work. After a three months trial,and a carefullstudy of all other modes of newspaper directing,we are satisfied be- yond''a peradventure,that this device:is far superior to any.other one yet invented for this purpose. Its trial has been intirely satisfactory. The use of it changes the toil of newspaper directing to a pleasure ; in two hours it accomplishes with ease the arduous labor of as many days ; and it dispatches the work so rap- idly, accurately, ind beautifully, that we doubt not this device is destined to supercede every other one in use for this object. It is just the aid which the newspaper world has so long greatly desired and needed. We have had no occasion to clean out blocks while they have been in use, and anticipate no ne- cessity for so doing,so long as the operater is careful in distributing and applying the ink to them, and inking them only so much as is needed. And the machine works in every respect admirably. The advantages of this device over others,and this over other modes of directing, are the following : Papers can be directed with greater ease, accu- racy, distinctness and rapidity, than by any other process within our knowledge. It lessens the liability to the loss or miscarriage of papers—there being in writing a liability to over- look any name in any week's writing, whilst in this each name must be presented in its order to give its impress on paper or envelope ; and in all pasting de- vices there being a liability for the name to be rub- bed off, or halved in cutting, which does not exist when printed directly on the paper. In comparison with the printing of addresses by the use of metal type, it is very economical—two hundred type-matrices being sufficient for any con- bination of letters in newspaper addresses,and wood- en blocks at one dollar and fifty cents a thousand be- ing a durable and comparativly inexpensive material ; to say nothing of the lightness of the forms, and the little danger or little inconvenience of pi-ing gallies of blocks. The address thus made being with large raised letters, is much more neat and tasteful, than when printed with blocks where the letters are sunken ; is much larger and more distinct than can be nfforded with metal types ; and is much more accurate and uniform than they are liable to be when written ; for when once accurately prepared, the address will re- main so indefinitely. This Director occupies but little space in the office ; it being not much larger than a common sew- ing machine,which it some resembles, and the Cabi- net occupying still less space. By the alphabetical arrangement of the blocks, and a corresponding arrangement of the books of account, any name or address can be readily turned to in either, with the same facility that a word may be found in a dictionary, or a name in a city direc- tory, the name and P. 0. address being given. Any newspaper publisher wishing for any addi- tional information in respect to this device or its working, we shall be happy to supply it. DECEASE OF DR. WOLFF. Rev. Joseph Wolff, D. D., the celebrated Jewish missionary, deceased at Taunton, England, on the 5th of May, 1862. Tangible Evidence. The following note from a donor, is worth a vast number of merely empty compliments ; which will neither pay for paper, nor feed those who set type : "Bach Blass :—Please accept $5. The Herald is always welcome, I like your Christian liberality, your willingness to answer communications, and your spirit of kindness and of love to those who take exception to your views. This is the strongest evi- dence of union with Him who loved his greatest enemies." It is always pleasant to merit the approval of an appreciative auditory ; but when the approval is evi- The "Celestial,' and "Terrestrial." BRO, BLISS :—Will you have the kindness to re- mark on the 40th verse xv. chap. 1st Corinth : the celestial bodies and bodies terrestrial ; the glory of the celestial and the glory of the terrestrial. Does the Apostle speak of these in connection with the resurrection, or will there be a glory of God in the resurrection ? W. S. By "Celestial bodies," we understand the bodies of angels, in distinction from those of men, which are "terrestrial." The two are here affirmed to dif- fer in a manner corresponding to the difference in the flesh of different orders of animals ; which last, though all flesh, are not the same kind of flesh. In other words, there is a great variety in the works of the Creator,which being all in harmony,is one great source of our enjoyment, which would soon cloy if limited to an eternal sameness. What the Apostle is showing to believers, is the great fact that the glory of the resurrection body will be vastly differ- ent from that of our present mortal bodies—that as celestial bodies differ from terrestrial, so will the saints' immortal body from the mortal ; and as stars differ in brilliancy each from the other, even so may the saints in glory differ one from another, and yet all be glorious. It is not affirmed that our resurrection bodies will be "celestial" ; but the figure used is the simi- ie, or comparison, by which the difference between our present and future is illustrated by that existing between the celestial and terrestrial ; and the differ- ence between different glorified saints, by the differ- ence in brilliancy between stars of difiering magni- tudes. " The World's Crisis"—Plagiarism. "To be published monthly, with the expectation of making it a weekly paper, after the first month or two, and an extensively circulated family paper. J. L. Hopkins, Editor. San Francisco, California, May 7, 1861." The above is the initial of the first copy of a sheet we have received from California. We were about to say that this number is nearly filled with very able articles ; but that would sound somewhat ego- tistical, when we add, as the truth demands, that after twenty-eight lines, headed "Salutatory," the entire paper,with the exception of advertisements, is filled up with the productions of our own pen, in a series of eleven articles, copied entire from our vol- ume entitled "The Time of The End ;" which are reproduced in that paper, as if original, without any credit to the source from which they are thus surreptitiously copied. Such a beginning is notya favorable omen of the future. The publisher of a "World's Crisis," in this crisis of the world, should be sufficiently candid and truthful to give proper credit ; but when such wholesale plagiarism is practised, it is entirely inex- plicable. Paradise Heaven. BRO. BLISS : — I find a difficulty in reconciling some passages of Scripture with my views of the state and place of the departed spirits of the just. The Saviour said to the penitent thief, "To-day shalt thou be with me in Paradise." If Paradise is the place for all the spirits of the just previous to the resur- rection of the body,where is Paradise ? The Apostle Paul said he had a desire to depart and to be with Christ. Is Christ now in Paradise ? or is he where Stephen saw him ," seated on the right hand of God" ? or is Paradise and the Throne of God one and the same place? If I am in an error please to correct. Yours, in the truth, SAMUEL JACKSON. Bath, Maine, June, 12. Stephen saw Christ, doubtless, only in a vision,as he was revealed to John in Patmos, and to Paul on his way to Damascus. We make a distinction be- tween Paradise and Heaven, which we think was very happily expressed by John Wesley, when he said : "Paradise is not heaven, but it is the ante- chamber of heaven." Christ is unquestionably in heaven. It is equally true that He is in Paradise. But that does not necessarily identify Paradise as heaven, any more than he declared this world to be heaven when he spoke of himself when on earth, as "in the bosom of the Father," John 1: 18 ; and of being also still "in heaven," John 3: 13. And though now in heaven, he will never fail of being with his people on the earth to the end of time. To suppose Christ,therefore,to be at the same time on earth, in Paradise and in heaven, is only to attribute to him that Omnipresence which is essen- tial to his Divinity. "Do,I not fill heaven and earth, saith the Lord ?" (Jer. 23: 24). We can only re- spond, "If I ascend up into heaven, Thou art there : if I make my bed in Sheol,'' the abode of the depar- ted, "Thou art there." Psa. 139: 8. As the Bible thus affirms Him to be in both places,and yet makes a distinction between the two, we find no difficulty with it so long as we admit Christ's Divinity. And when he shall again visibly manifest himself on earth, while his persence on earth will be more apparent and manifest, and personal, we suppose he will also then as now be still in heaven, and in all the worlds of his creative wisdom. The condition of affairs remain much as at our last issue. Our army occupies a front of about ten miles before Richmond, and at some parts of the line it is said the church spires of that city are visible, and the striking of their clocks distinctly heard by the pickets. The most sad event of the week is the follow : "Memphis, June 19. The gunboat Conestoga has arrived with dispatches containing the particulars of the engagement at the rebel fortificatians below St. Charles, 85 miles up White river. On the 17th the gunboats St. Louis, Mound City, Lexington and transport New National, having on board the 46th Indiana regiment, Col. Fitch, which left here a week ago to open communication with Gen.Curtis' army and remove the obstructions from White river, ascended that stream. The gunboat Mound City, Capt. Kelley commanding, was about a mile and a haif in advance, in the bend in the river near St. Charles, when two concealed batteries opened on the Mound City. , Her decks were immediately cleared for action, and soon as the range o: the works was obtained the guns opened fire. Cpat. Kelley signaled Col. Fitch to land his force below the fort, which was successfully accomplished. The gunboat Lexing- ton and St. Louis shelled the works, under cover of which Col. Fitch gained the rear of the rebel posi- tion. At this juncture a ball from a siege gun on the bluff struck the forward and port side of the Mound City, penetrating the casemate, and passed through the steam drum. The vessel was filled with escap- ngvapor. Ne trly every one on board was scalded. Only 23 of the officers and crew,out of 175, escaped from injuries. The scene which ensued was horrible. Many of the crew frantic with pain, jumped over- board, and some were drowned. The boats from the Conestoga,which was coming up at the time to sup- port the Mound City, were sent to their relief, but the rebels fired on the men in the water with grape and cannister from their field pieces,murdering most who were trying to escape. Being apprised of the state of affairs in the river, Col. Fitch's regiment pushed forward and carried the fort by storm at the poiut of the bayonet. The rebel work consisted of two batteries,the lower one mounting six field pieces, and the upper three heavy siege grins, managed by from 300 to 400 men under the commanc of Col. Frye, late of the U. q. navy. About 200 men are said to have escaped. Over 150 are reported killed and wounded; and 30 taken prisoners." The French in Mexico. We regret to find the rumor confirmed in our for- eign papers that the Emperor of the French designs an extended occupation of Mexico, with a view to overturn the present government of the country. It is affirmed, on apparently good authority, that the city of Mexico is to be occupied under every contin- gency until October, or the return of the healthy season, when sufficient reinforcements will take po- session of every strategic position. Almonte is to be placed in power as provisional President,and then at the proper time,with the protection of French bayo- nets, the Austrian prince, the Archduke Maximil- ian, is to be chosen permament ruler. France will finally take her pay for these services in a slice of Mexican territory, probably the province of Sonora. Such is the programme attributed in various quar- ters to France,and which receives some countenance from the course of her officers in Mexico. Spain and Fngland have withdrawn from active co-operation in the scheme, though it is manifest that both are not disposed to see it carried out by France. The London Times openly expresses the desire to witness the location of a strong French army on the table lands of Mexico. Still, the prospect is not wholly satisfactory to the parties concerned. While it was generally believed that the American Union was dis- solved, this plan was in favor; but sinoe the an- nouncement of the capture of New Orleans, the tide has turned. Leading French papers now say that on the res- toration of the Union, the American Government will not endure this occupancy of contiguous terri- tory by a foreign government and this high-handed exercise of authority,so menacing to the States ; and hence the prosecution of the scheme will surely re- sult in a war between France and the United States. So great has been the change of public opinion in Paris in this respect that many believe the Emperor Napoleon will speedily extricate himself from the predicament in which he has become involved. If, also, the news of a defeat of the French forces in Mexico, which we have lately had, and now con- firmed, may tend to a revision and final abandon- ment of this singular project. QUEEN VICTORIA VISITING THE SICK.—The follow lowing anecdote is related of Queen Victoria : "The incumbent of Osborne had occasion to visit an aged parishioner. Upon his arrival at the house, as he entered the door where the invalid was,he saw sitting by the bedside a lady in deep mourning,read- ing the Word of God. He was about to retire, when the lady remarked, 'Pray remain. I should not wish the invalid to lose the comfort which a clergyman might afford.' The lady retired, and the clergyman found lying on the bed a book with texts of Scrip- ture adapted to the sick ; and he found that out of that book portions of Scripture had been read by the lady in black. That lady was the Queen of Eng- land. SICKNESS.—Sickness should teach us what a vain thing the world is ; what a vile thing sin is ; what a poor thing man is ; and what a precious thing an interest in Christ is. —',Mrs. Savage. denced by a tangible reality,we are assured that the approval is heartfelt. We hope ever, while we are decided in our own views of truth and duty, to be able to respect all honest differences in others. The Bible, and not our own wishes, is our only standard of truth ; and when we find others honestly differing in their views of its teachings, it give us pleasure to point out wherein we conceive them to be in error ; but as we do not feel responsible for other's belief, and only for our own teachings, it does not disturb us in ti e least-to find brethren widely differing with the view we inculcate. 206 THE ADVENT HERALD. power. Dan. 7 : 25. 2. The sackcloth state of the two witnesses. Rev. 11: 2. Reliable expositors are agreed in giving to this 1260 years a connection and a common commencement with the 1290 and 1335 years. They are understood to relate to each other, and are part of the longer period of the 1336, each of which have an important event connected with their termination. (To be continued.) From Sister Mary Green. BRO. BLISS, — DEAR SIR : Times are very hard here. 1 have tried to get some of my neighbors to send for the Herald. They like the paper, and would subscribe if they could pay for it. It is a good paper. I know the worth of it. I have taken it since '43. I do not know how I could do with- out it. It does me good to hear how the Advent cause prospers. We have no Advent preaching here, and no other kind of any account. The har- vest truly is great, and the laborers are few. 0, that the Lord would send some of his servants to preach the word to the people away out here in Kansas ! 0, it would do me so much good to hear a good Advent sermon ! The paper and the Bible are all the Advent preaching I have. There is no one here to sympathize with me in the coming of Christ. I hope and pray it may Rot be long until the Lord will send his servants this way to preach his word unto us. I remain your sister in the Lord, MARY GREEN. Riley, Kansas. May 18, 1862. The word vanity is used in the sense of frailty ; motality ; and, by consequence, suffering. God only could subject it to these, the effect of voilated laws. Especially He only could subject it in 'hope." Adam could only subject it in despair. If the "creature," or "creation," as the same word is rendered, means the material world, then Adam could not subject it to "vanity" or "hope." In Yarmouth, Me. 5. If it means the animal world, as I think from It will be noticed by my numerous correspondents the whole scope of the context, then Adam could sub- ject it to vanity instrumentally,but could give them no "hope." But it is the same one evidently who gives it the hope that " made it subject to vanity." The material world has no "earnest expecta- tion," or "waiting" for our deliverance. Nor dues it groan and travail in pain. The creatures do, and bear it with much pa- tience, till God, who subjected them to this bondage and pain, delivers them. Some refer it to the gentile world, but errone- ously. For they no more suffer pain, vanity, bond- age, than the Jews ; and they received the first fruits of the spirit,as well as Jews,when they believed ; and they will not be delivered from the bondage of cor- ruption at the manifestation of the sons of God unless they believe and receive the spirit. But the " creation" is represented as waiting to be deliver- ed, at that time, as well as " we ourselves who re- ceive the first fruits of the Spirit." That the creatures were made subject to suffering, not voluntarily, or by their own gin, is evident ; but by God, who bath done it for wise ends, tempora- rily, and in hope of a speedy deliverance to a liberty and glory appropriate to the restitution or new cre- ation. Then they shall be in bondage to corruption (corrupt man) no longer. We, even the saints, groan and suffer, notwithstanding our conversion, till the redemption of our body, or the resurrection. And the hope of this saves us, or keeps us alive to our duty, and restrains us from sinning ; that we may make sure of such a great and eternal state of glory and joy. Yours truly, D. I. ROBINSON. Brooksville, Vt. June 4, 1862. MY JOURNAL. TOUR CONTINUED IN CANADA WEST. Tuesday, April 13. Bro. Crooken took Bro. Simp- son and myself from Townsend to Brantford, and at two P. M. we separated from Bro. Crooken, he re- turning home. We had enjoyed a very precious visit together, and worked in the Lord's vineyard in the utmost harmony. The parting was touching ; we both wept. True Christian sympathy and friend- ship has not yet left the earth. I thank Bro C. for his practical sympathy and Christan love, as also that of his noble partner, who is a whole hearted Adventist and every day Christian. Bro. Simpson also parted with me here. He took the car for Lon- don, and I for Acton. Bro. S. has shown me ev- ery attention, and given me a liberal support in my tour in Canada West. A more kind and genial soul I have seldom met. He took me in his own convey- ance to most of my appointments, and rendered me valuble assistance. He has rare natural gifts, and with self culture and close study of the word will become an efficient minister of Christ. He will be remembered among my faithful friends in the Lord. By a misdirection of those who ought to have known better, I went to Stratford, sixty miles out of my way, in going to Acton. So I put up at the hotel, and then looked about to find some of the "seed of Abraham" who were looking for a "heavenly land," but found none. I went in the evening to the Wesleyan prayer meeting, and took part, by the request of the Pastor. It was an unusual good time. A model prayer meeting, both in the form, and spirit. I scattered some light,and the next A. M., April 16, went on my way to Acton, and arrived in the early part of the day: where I was most cordial- ly received by my old friends Bro. and Sister Adam Dickson of the old '43 stamp. I was at the house and ready for work at once. At 7 P. M. I addressed a fine appreciative audience on the ten virgins, Matt. 25, 1-10. It was a good beginning for the series of meetings that were to follow. The meet- ings were continued five days, and over the Sab- bath, with an increasing interest. The Sabbath,our last day, was a triumphant one. The truth took hold of many hearts. My subjects were the histor- ical and prophetical periods, the signs, and the pre- paration for the kingdom. I gave them the argu- ment in full for 1868, showing that it did not rest upon any one of the periods, but upon all—both the historic and prophetic times—that are susceptable of a harmonious termination. The historical period of 6000 is shown by some bible students to terminate somewhere between the years of 1862, and 1880. And as none can with the chasms and interregnums in the Bible account of the age of the world determine the positive year of its close,we must look to other means of knowledge for anything definite on this point. For example : We may look to the symbolical periods,which are given with more definiteness, for light by which to deter- mine the close of this more dubious period. We may take the periods of 1260, 1290, and 1335 years, to settle the point of the termination of the 6000. As the 1335 years bring us to the end of the dispensation when Daniel " shall stand in his lot," in the "resurrection of the just," and the "rest," or "Sabbath," of the people of God, these periods will terminate together and bring the same event. If then the 6000 years may not be determined with positiveness by the history and chronology of the Bible, which relate to that subject ; if we, on the other hand, can determine the time when the 1335 will terminate,we shall have light on the termination of the 6000 years, — for whenever these shall end Daniel "will stand in his lot," and all the just shall "enter into the rest [or Sabbath] that remains to the people of God." In the same way (what may be considered dubi- ous about the " Seven Times " or 2520 years) we may determine their close : these longer periods re- ceiving light by their connection with the shorter and more positive ones. The argument, in brief, is this : The 1260 days are years. 1 They measure the length of the papal From Bro. Ebenezer Dudley. BRO. BLISS : — I have been a constant reader of the Advent Herald from its first publication up to the present time. I formerly supposed the world's conversion was to be accomplished by the preaching of the gospel. After hearing the Advent doctrine I soon found that I was holding views not substan- tiated by the word of the Lord. I found 'it written that in the last days perilous times shall come, that the wheat and tares shall grow together until the harvest, and that the harvest is at the end of the world. I continued to search for more light ; and found it written in the 4th of Malachi, 5th verse : " Behold. I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord." I had not yet found where this prophet of the Lord had yet come, and contented myself that it was useless to be talking about the coming of the Lord until this prophet first came. But after search- ing the scriptures, I found it written : And if ye will believe it, this is that Elias which was to come. " But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed : likewise shall also the Son of man suffer of them. Then the disciples under- stood that he spake unto them of John the Baptist." Matt. 17 : 12, 13. The next prophet which is to come is the Lord Jesus, the King of kings and Lord of lords. " And unto them that look for him shall he appear the second time without sin unto salvation." " See that ye come behind in no gift, waiting for the coming of the Lord." " Be ye like unto servants that wait for their lord," etc., etc. That our position, in embracing the Advent faith and in looking fur the return of the nobleman, is true, I have no doubt ; but my greatest griefs have been from the evil ones that have sprung up in our midst and turned the truth of God into lascivious- ness. Our chapel here in Wallingford lies desolate ; the sheep of the flock have been scattered; our harps hang upon the willows. Our last minister who preached to us has shouldered his musket and gone into the war, prefering carnal weapons to those which are mighty through God to the pull- ing down of the strongholds of Satan. I praise the Lord that he has not called his people to fight with instruments of death ; or to be like Cain, who slew his brother. The motto for the Christian is, Thou .shalt not kill. And love worketh no ill to his neigh- bor. See, then, that we walk circumspectly, not as fools, but as wise ; redeeming the time, because the days are evil. EBENEZER DUDLEY. Wallingford, Ct. May 19, 1862. Our brother Dudley, in paying for his Herald, al- ways has a mite for the A. M. A. ED. From Bro. II. Woodbury. BRO. BLISS : — 1 think I am one of your oldest subscribers, having read the Herald a good many years. When I left New Hampshire, two years since, I ordered it stopped, as I knew not, in my temporary wanderings, where I might locate. After laboring in the Rocky mountains one season I re- turned to this place, where I am now only tempo- rarily. Some time last fall I requested my son to pay one dollar, and have it directed to me again. CORRESPONDENCE. In this department, articles are solicited, on the general subject of be Advent, from friends of the Herald, over their own signatures, irrespective of the particular views which it defends. Views of correspondents not dissented from, are not necessarily to be considered as editorially endorsed. Correspondents are expected to avoid all per- sonalities, and to study Christian courtesy in all references to views and persons. Any departure from this should be regarded as disentitling the writer to any reply. Christian and gentlemanly discussion will be in order ; but not needless, unkind, or uncourteous controversy. I have received it since very regularly, in about one week after it goes to press. I have ever felt a strong interest in the subject it advocates, and hope it will be continued. Very respectfully and hopefully your brother, in hope of redemption, HENRY WOODBURY. Leavenworth, Kansas. May 26, 1862. and friends that my P. 0. address is changed, from Richmond, to Yarmouth. By remembering this you will save many letters from being subjected to extra postage, and." shall get them sooner. In the provi- dence of God I am moved to this place, hoping thereby to be able to do the most with the least phy- sical labor. The injury I received two years ago has -deprived me of my usual ability to travel and earn my support. Therefore 1 must conform to such circumstances as seem to indicate duty. I have left a good society of brethren and sisters, who are very dear to me. They are among the best associates I ever had, and are endeared to me by many tokens of kindness. We have toiled and suffered in the faith and hope of Jesus soon coming, and enjoyed many blessings together in the Lord, in the love and fel- lowship of the gospel ; and we hope to dwell with them in the kingdom of God. We are favored here, also, with a good society of kind and faithful brethren and sisters, whom we love in the Lord, and with whom we hope to enjoy the smiles of our bless- ed Saviour in unitedly laboring for the advancement of his cause. But I can feel but litte hope of ever being able again to engage• in the work as I have done. It has subjected me to some of the most severe trials I ever had, to realize my physical weakness, and contemplate that I could not travel and "sound the alarm," and preach "the gospel of the kingdom," as formerly. I am scarcely able to do anything. It seems hard for me to be reconciled to do nothing ; but God knows best. This may be the furnace I need. May the Lord do with me what seemeth him good ; only save me from sin, and give me eternal life at last, through Jesus Christ, my Lord. Brethren pray for me, that my faith fail not. Yours in Christ, still looking for his return, I. C. WELLCOME. Yarmouth, Me., June, 3d 1862. From Bro. Thomas Brown. DEAR BRO. BLISS : — Times are middling hard with me ; and I have united in church fellowship with the Seventh-Day Adventists, who through the blessing of God have built up a church in McCon- nel's Grove, numbering twenty souls, who have cov- enanted together to keep the commandments and faith of Jesus. I feel to rejoice in the present truth. And I hope, under existing circumstances, that there will be no ill feeling betwixt me and my peo- ple and those that I have stood identified with since 1850. I feel satisfied that Adventists have among them the present truth ; and therefore let brotherly love abound, ever trying to exhibit the spirit of our Master towards each other. I shall ever feel thank- ful for the blessings I have received in reading the Advent Herald ; and I conclude, while it pursues the course it has in the past, that I will, through the blessing of God, be a subscriber. As ever, yours, THOMAS BROWN. McConnel's Grove, Stephenson Co., Ill. June 3, 1862. There should be no reason why differing views may not be freely discussed in a Christian spirit. ED. Maine Mission Fund. As we are now entered on the last quarter of the year of our Maine Mission enterprise, and wish to be settling up our accounts, and pay our bills before the annual Conference, preparatory for a new effort, we suggest to those of our brethren and friends who have subscribed and not yet paid, that it will aid us much by each one putting the amount subscribed in a letter and sending it by mail to me, at Yarmouth. W here several are in arrears in a place, just put your mite together, and let one send it all in one letter. Bro. Fassett will visit some of the places where you reside, and labor some ; but it is not cer- tain to what extent, nor when. We are hoping to see this Mission live through these depressing times, and the hearts of the brethren encouraged to renew- ed efforts for the coming year. I. C. WELLCOME. Yarmouth, Me., June, 4th 1862. From Bro. Richard R. Hall. MY DEAR BRo. Blass : — I had rather have one Advent Herald than all the preaching I have heard here for seven years past. When I hear the minis- ter of the gospel telling the people that the kingdom of heaven is one thing and the kingdom of God is another thing, or that we receive the kingdom of God into our hearts when we are converted, I wish they were obliged to hear one good Advent sermon. I have been to a funeral to-day ; and 0, what a sermon ! The preacher said nothing about the com- ing of Christ, but told how bad Jacob felt when the Egyptians sent for Benjamin. lie never said one word about the same body coming up. 0, how glo- rious it looks to me to think that the same body is coming up again. 0 for the pure walk that I must have before my God in order to be ready for that great day. " Great peace have they that love thy law, and nothing shall offend them." I have been thinking that my threescore years were almost fled and like an evening gone, and what is done must be done quickly. I shall never be sat- isfied except the Holy Spirit is reigning in my heart; this will I seek if God permits. Tell the brethren and sisters, Bro. Bliss, that Bro. Hill is striving to serve the Lord, not only in form, but in spirit and in truth. I have been trying to pray for all men ; not only for our brethren and the soldiers in the army, but for the secession rebels, — that the Lord would let them have one glimpse of sight at the walls of the New Jerusalem, and see if they would not turn to the Lord and seek salvation, and sound the praise of his dear name. R. R. HILL. Waukesha, VVis. June 8, 1862. Married, by Rev. John A. Heagy, Wednesday, June 4, Mr. GEORGE W. GILBERT to Miss REBECCA J. MOON, both of Morrissville, Bucks county, Pa., and members of Messiah's Church. OBITUARY. Died, of brain disease, in Townsend, Canada West, May 22, Bro. JAMES WASHINGTON CROOKER, aged 38 years, 1 month, 14 days. Bro. C. expe- rienced religion at the early age of ten years, and united with the Methodist church in West Flam- boro, where he continued an humble and devoted Christian until the year A. D. 1843, when the church granted him license as an exhorter in their connection. During that year he heard and em- braced the glorious news of the second coming of Christ, of which he was a warm advocate until his death. He was taken sick the 8th of May, and in about a week typhoid fever set in, which terminated From Bro. D. 1. Robinson. BRO. BLISS :—I saw a question in the Herald a few weeks since concerning the "him" in the 20th verse of the 8th of Romans, and which in the answer was refered to "Adam," which I thought erroneous. I think it refers to God. 11. in his death on the 22d. He was a kind and affec- tionate father ; and is missed by his numerous friends, and the Advent church over which he pre- sided. He leaves a large circle of relatives to mourn their loss. The funeral sermon was preached on the Sabbath, in the Methodist chapel (which was filled to overflowing), by Bro. R. Burtenshaw ; who, with the assistance of Elder Campfield, spoke to the be- reaved friends from Job xix. 25, 26, 27. But we sorrow not without hope, believing that soon they that sleep in Jesus God will bring with him. G. A. CR00KER. DEAR BRO. BLISS : - It becomes my duty to re- cord the death of our beloved sister LUELTA DANEY, of Kincardine, C. W., who departed to be with Christ on the 4th inst., aged 32 years, 8 months. Her disease was inflammation of the lungs, which after an illness of about seven days proved fatal. The deceased was a daughter of brother John and sister Pearce, formerly of Pickering, C. W., but now residing near the town of Brantford. Sister Daney has been a member of the church for a num- ber of years, and a firm believer in the personal reign of Christ. She loved the blessed tidings of his near return. It pleased God previous to her illness to show her that the time of her departure was at hand. She dreamed that her husband was sick, that she was attending him, and that by some means they got parted. As soon as she was taken ill she said to her husband, My dream has come. I am sick, and You are attending me. I am going to be taken, and you will be left. We are going to be parted. She suffered much pain during her illness ; but seemed to be resigned to her lot, and bore it with great patience. She spent much of her time in prayer and meditation, oft addressing her husband, beseeching him to be more devoted to God, so as to be ready for any dispensation of his providence. On Monday evening she sung her favorite hymn : There's power in Jesus dying love To bring you home to glory. About the last words she spoke were, " Glory, glory, glory ; I am going home," - and fell asleep in Jesus. Previous to her death she said to those that stood round her bed, My dear parents will be here to attend my funeral (which, in the providence of God, proved to be true). During her illness sev- eral letters had been posted to her parents, to inform them that her life was despaired of; yet up to Wednesday evening, the day she died, none had been received by them, But as they had long an- ticipated going to Kincardine, to visit Bro. Daney and family, on Thursday morning, 5th June, ac- cording to previous arrangements, brother and sister Pearce, and daughter, in company with the writer, took the cars at Brantford for Goderish ; at which place we arrived about 5 P. M. No boat leaving Goderish for Kincardine that evening, we stayed all night with Bro. Clark and mother, of like precious faith. Friday, about 3 P. M., we went on board the steamer Kaloolah, and sailed for Kincardine. The day was calm, and all was pleasant around us ; and the thought of 'soon greeting the friends on the other shore, with the expectation of spending a few weeks with them, filled our hearts with joy. But, alas ! the messenger of death came. A lady from Kincardine, with whom I had some previous ac- quainted, appeared on board the steamer, and, sup- posing we knew of the circumstance, spoke of our going to attend the funeral of sister Daney. At this moment our joy was turned into sorrow. 0 ! how changed the scene appeared. Here were father, mother, and sister, going with joyful hearts to visit a dear relative whom the later had not seen for more than three years. The breast, that was calm and composed, now heaves with sighs, and expresses grief and bitter lamentation ; the eye, that sparkled with joy and gladness, is now flooded with tears. 0 ! when will this weeping time be over, and the joyful morn appear that will bring back the loved ones so dear ? A few hours passed slowly by, when we arrived at the port of destination ; and on the following day we-met at the house of Bro. Daney, at 3 P. M. The introductory services were conducted by Rev. Mr. Gilbert, of the P. M. church. Then a sermon Was preached by the writer, from 1 Cor. 15 : 51 -.55 ; after which the following favorite hymn of Sister Daney's was sung : " 0 ! sinner, come without delay, And seek a home in glory," etc. The service being ended, her remains were conveyed to the village burying ground, followed by a large number of sympathizing friends, and deposited in their mother dust, awaiting the sound of the last trump, Sister Daney leaves behind her a kind husband and five small children (the youngest of whom is nearly three months old), to mourn the loss of a dear wife and a loving mother ; also a father and mother, sisters and brothers, to mourn the loss of an affectionate daughter and sister. There is great reason to hope in the death of our departed sister that, though she is absent from the body, she is present with the Lord. On the following Monday, in company with Bro. J. Barker, we took our leave of Bro. Pearce and family, as they sailed from Kin- cardine harbor with weeping eyes and sorrowing hearts, because Luelya is not. The Lord comfort all the bereft ones in this hour of sore trial. how blessed will be that land where the inhabitant will no more say I am sick, and where the tears shall be wiped from the eyes of them that weep. S. K. LAKE. P. S. The above was written in the lonely woods, about ten miles northeast of Kincardine. My palace is the green leafy temple ; my writing stand is a beech log, upheaved by the raging tem- pest ; my companions are the little feathered song- sters, warbling out their little songs of melody and praise. How sweet it is to be alone with Jesus, where we can meditate upon his works and antici- pate the day when there shall be no more curse. The creature, also, shall be delivered from the bond- age of corruption into the glorious liberty of the children of god. How forcibly these words were brought to my mind while writing these lines. The little birds were singing sweetly around, as though they would fain cheer me with their little songs, when suddenly the dread monster hawk appeared in their midst, and all was hushed in a moment. How true that the whole creation groaneth and is in pain together. The inhabitants of the earth, air, and sea all suffer on account of man's transgression. S. K. LAKE. ADVERTISEMENTS. Memoirs of William Miller. By the author of the Time of the End-excepting the first three chapters, which were by the pen of another. pp. 426. Price, post paid, 75 cts. Few men have been more diversely regarded than William Miller. While those who knew him, es- teemed him as a man of more than ordinary mental power, as a cool, sagacious and honest reasoner, an humble and devoted Christian, a kind and affection- ate friend, and a man of great moral and social worth ; thousands, who knew him not, formed opin- ions of him anything but complimentary to his in- telligence and sanity. It was therefore the design of this volume to show him to the world as he was -to present him as he appeared in his daily walk and conversation, to trace the manner in which he arrived at his conclusions, to follow him into his closet and places of retirement, to unfold the work- ings of his mind through a long series of years, and scan closely his motives. These things are Awn of him by large extracts from his unstudied private correspondence, by his published writings, lig nar- rations of interviews with him, accounts of Hilipub- lie labors in the various places he visited, a full presentation of his views, with the manner of their conception, and various reminiscences of interest in connection with his life. The revivals of religion which attended his labors, are here testified to by those who participated in them ; and hundreds of souls, it is believed,will ever regard him as a means, under God, of their conver- sion. The attention given to his arguments caused many minds, in all denominations, to change their views of the millennial state ; and as the christian public learn to discriminate between the actual po- sition of Mr. Miller, and that which prejudice has conceived that he occupied, his memory will be much more justly estimated. The following notice of this volume is from the "Theological and Liter. ary Journal." This volume is worthy of a perusal by all who ake an interest in the great purposes God has re- vealed respecting the future government of the world. If the first chapters descend to a detail of incidents that are of little moment, and betray a disposition to exaggerate and over-paint, the main portion of the memoir, which is occupied with the history of his religious life, is not chargeable with that fault, and presents an interesting account of his studies, his opinions, his lectures, his disap- pointments, and his death, and frees him from many of the injurious imputations with which he was as- sailed during his last years. He was a man of vig- orous sense, ardent, resolute, and upright; he had the fullest faith in the Scriptures as the word of God, and gave the most decided evidence that he understood and felt the power of their great truths. Instead of the ambitiousness of a religions dema- gogue, he was disinterested ; his great aim in his advent His de- meanor, on the confutation of his calculations re- specting the advent, was such as might be expected from an upright man. Instead of resorting to sub- terfuges to disguise his defeat, he frankly confessed his error, and while he lost faith in himself, retain- ed his trust undiminished in God, and endeavored to guard his followers from the dangers to which they were exposed, of relapsing into unbelief, or losing their interest in the great doctrine of Christ's premillennial coming. A Volume for the Times. "THE TIME OF THE END." This volume of over 400 pages, compiled by the present editor of the Advent Herald and published in 1856,treats "the time of the end," (Dan. 12: 9,) as a prophetic period preceding the end ; during which there was predicted to be a wonderful in- crease of knowledge respecting the prophecies and periods that fill up the future of this world's dura- tion, to the final consummation. It presents various computations of the times of Daniel and John ; copies Rev. E. B. Elliott's view of "our present position in the prophetic calen- dar," with several lectures by Dr. Cumming, and gives three dissertations on the new heavens and the new earth, by Drs. Chalmers, Hitchcock, and Wes ley. To this is added "The Testimony of more than One Hundred Witnesses," of all ages of the church, 4 " 4 6 ,c .tramosErsmomingsgansusa THE ADVEN T HERALD 207 and of all denominations of Christians,-expressing faith in the personal advent of Christ, his reign on the renewed earth, on the resurrection of the just, &c. It is for sale at this office and will be sent by mail, post paid, for 75 cts.-to those who do not wish to give $1., its former retail price. Opinions of the press : "We commend it to those whose enquiries lie in this direction."-Haverhill Gazette. "This book will prove a mine of interesting re- search."-Montreal Journal of Literature. "The book is a complete digest of prophetic in- terpretation, and should be the companion of every Bible student."-Detroit Free Press. "We know of no book which contains, in so lit- tle space, so much interesting matter on this sub- ject."-St. Johnsbury Caledonian. "As a collection of authorities, it is a curious and interesting book."-New Bedford Standard. "It will be found an interesting and instructive work."-Boston Chris. Witness and Advocate. "A striking work ; and we would recommend all Protestants to read it."-Phil. Daily News. "The book is valuable as containing a compendi um of millenarian views, from the early ages to the present time ; and the author discovers great re- search and untiring labor."-Religious Intelligencer. "The authors here enumerated are a pledge of ability in the treatment of subjects of so much in- terest to the church and world."-New York Chron- icle. "We like this work, and therefore commend it to our readers."-Niagara Democrat. "A condensed view is presented of the entire his- tory of prophetic interpretation, and of the compu- tations of the prophetic periods."-Missouri Repub- lican. "The enquiring Christian will find much to en- gage his attention."-Due West Telescope. "He quotes from most of the authors, who have written and fixed dates for the expected event, dur- ing the past two hundred years."-Christian Secre- tary. "We have been pleased with its spirit, interested in its statements, and have received valuable in- formation ; and we commend it to all who feel an interest in this subject."-Richmond Religious Her- ald. "It cannot but awaken in the church a new inter- est in the predictions relative to which she now dis- plays so great and alarming indifference."-Albany Spectator. "We can cheerfully recommend it to all who de- sire to know what has been said, and can be said on a subject which will never cease to possess inter- est, while the prophecies of Daniel and John shall be reverenced as Canons in the Christian Church." -Concord Democrat. "On so momentous a subject, and with an array of such distinguished writers, this work will com- mand attention."-Providence Daily Journal. "The index of authors referred to is large and shows that the writer has intended to give a thorough treatment of the subject."-Star of the [Vest. "A compendious collection of Second Advent es- says."-N. Y. Evangelist. "This is a remarkable volume."-Internationa, Journal. "This is one of the most elaborate books ever is- sued on the subject of the Second Advent."-Bos- ton Daily Traveler. "It is a publication curious, interesting, and at- testing the indefatigable investigation and research- es of its compiler."-Boston Daily Atlas. "This book is of real value, as a history of opin- ions, as a chronological instructer, and as a compil- ation of able articles on prophecy."-Hartford Re- ligious Herald. "It contains a great number of opinions, by va- rious divines, bearing on the time of then d."- Chris. Intelligencer. "It teaches essentially the same important doe- trints so ably advocated in the Advent Herald."- American Baptist. "A great abundance of materials for the prosecu- tion of the study of prophecy."-Port. Chris. Mir- ror. "The writer shows that he has studied his sub- ject, and evinces much ability in the treatment of it."-Boston Evening Telegraph. "If one wishes to see the opinions of leaders on this subject somewhat concisely presented, we know of no single volume in which he will find it so well done, as in this."-Portland Transcript. -WHITTEN'S GOLDEN SALVE is a step by way of T T progress in the healing art. It is adapted to all the purposes of a family Salve. It effectually cures piles, wounds, bruises, sprains, cuts, chilblains, corns, burns, fever-sores, scrofulous humors, erysipelas, salt-rheum, king's evil, rheumatism, spinal difficulties, chafings in warm weather, &c. &c., and is believed by many experi- enced and competent judges to be the best oe-nbination of medicinalingredients for external inflammatory difficul- ties that has ever been produced. Many of the best phy- sicians of the various schools use it and also recommend it. Every farmer should have it for horses ; for the cure of scratches, sprains, chafings, &c., and also for sore teats on cows. It cures felons. It cures warts. From Mr. Morris Fuller, of North Creek, N. Y. : "We find your Golden Salve to be good for everything that we have tried it for. Among other things for which we have used it, is a bad case of 'scald head' of our little girl. Its effect in this case was also favorable." "We like your Golden Salve very much in this place. Among other things I knew a lady who was cured of a very bad case of sore eyes." Walter S. Plummer, Laki Village, N. H. Mrs. Glover, East Merrimack street, Lowell, was cured of a bad case of piles by the rise of one box of the Salve ofMr. Farrington, a wealthy merchant and manufacturer Lowell, was relieved of piles which had afflicted him for many years, and remarked to a friend that it was worth a hundred dollars a box for piles. Miss Harriet Morrill, of East Kingston, N. H., says : "I have been afflicted with piles for over twenty years. The last seven years I have been a great sufferer. And though 1 never expect to be well, yet to be relieved as I am from day to day by the use of your Golden Salve, fills my heart with gratitude." From Mr. J. 0. Merriam, Tewksbury, Mass. : " I have a large milk farm. I have used a great deal of your Gol- den Salve for sore teats on my cows. I have used many other kinds of salve. Yours is the best I ever saw. I have also used it for sprains and scratches on my horses. It cures them in a short time. I recommend it to all who keep cows or horses." From Dr. Geo. Pierce, Lowell : " Your Golden Salve is good. It will have a great sale." From Dr. W. S. Campbell, New Britain, Conn.: " You' Golden Salve is a great thing for chilblains. I have also used it in afflicting cases of salt rheum, erysipelas, and sore nipples. Its effect was, a speedy and permanent cure." Dr. Bliss, of Brunswick, Me., says : " I have several friends who have been cured of scrofulous humors by the Golden Salve. You may ecommend it from me as a val- uable Salve." " I received a wound in my foot by a rusty nail ; by reason of which I could not set my foot to the floor for two weeks. The pain was excruciating. When your Gol- den Salve was applied, it relieved the pain in a shorttime, and two and a half boxes of it wrought a perfect cure."- Mrs. Lucinda A. Swain, Merideth Centre, N. H. Mr. H. L. W. Roberts, Editor of Marion Intelligencer, Marion, Ill., says, "Every person that uses the Golden Salve testifies favorably." He has also published a list of names in his paper, of persons cured of wounds, sores, hu- mors, rheumatism, &c., and gives the public reference to them ; who, he says, are among the first citizens of the place. THE. GOLDEN SALVE-A GREAT HEALING REMEDY.-It is with much pleasure we announce the advent of this new article in our city, which has met with such signal success in Lowell, where it is made, that the papers have teemed with cases of truly marvelous cures. They chronicle one where the life of a lady was recently saved-a case of bro- ken breast •, another where the life of a child was saved- a case of chafing ; another of a lady whose face was much disfigured by scrofulous humor, which was brought to a healthy action in a few days ; also another of an old man, who bad a sore on his foot for twenty years-cured in a few weeks. Our citizens will not be slow in getting at its merits, and will herald it over the land.-Boston Herald. Boston, July 12, 1859. Bro. Whitten : I have usedyour Golden Salve in my family, and I am acquainted with a large number of families also who have used it ; and I have reason to believe that it is really what you recom- mend it to be. J. V. HIMES. Made only by C. P. Whitten, No. 35 and 37 East Mer- rimack street, Lowell, Mass. Sold by druggists, and at country stores. Price 25 cts. per box, or $2 per dozen. I want good, reliable, persevering agents to canvass, in all parts of the United States and Canada. A large dis- count will be made to agents. aug 13-pd to jan 1 '62 For sale at this office. DANIEL CAMPBELL, GENERAL AGENT. P. 0. address, Carlisle, C. W. DR. LITCH'S RESTORATIVE : a great cure for colds and coughs. This medicine is highly prized by all who use it, for the purposes named. Try it. Price, 37 1-2 cts. DR. LITCH'S Arm-MI.10ns PHYSIC. As a gentle purga- tive, a corrector of the stomach and liver, and cure for common Fever and Fever and Ague, and all the every day ills of a family, this medicine is not surpassed. I confi- dently recommend it to every family who prize a speedy relief from disease and suffering, as the best they can use. Price 37 1-2 cents. Sold by H. Jones, 48 Kneeland st., Boston, next door to the Herald office ; and by J. Litch 127 N. 11th st., Philadelphia. No 1010-tf PUBLICATIONS FOR SALE, At the Depository of English and American Works; Prophecy-in Connection with the Office of the AD ITE11'7 HERALD-at No. 46 1-2 Kneeland-street, a few steps West of the Boston and Worcester Railroad Station. The money should accompany all orders. BOOKS. PRIM POSTiag. Morning Hours in Patmos, by Rev. A. C. Thompson, D.D. Bliss' Sacred Chronology The Time of the End Memoir of William Miller Hill's Saints' Inheritance Daniels on Spiritualism Kingdom not to be Destroyed (Oswald) Exposition of Zechariah Laws of Symbolization Litch's Messiah's Throne Orrock's Army of the Great King Preble's Two Hundred Stories Fassett's Discourses Scriptural Action of Baptism Memoir of Permelia A Carter Questions on Daniel Children's Question Book Bible Class, or a Book for young people, on the second advent, The New Harp, Pew Edition, in sheep, Pocket " it 4i .18 .16 .16 .16 .15 !15 TRACTS. The postage on a single tract is one oeni, or by the quantity one cent an ounce. Price. 4 ots. 4 " 4 4 1.00 40 75 75 75 50 1 00 2 00 75 60 25 40 10 25 10 .12 .12 .16 .08 .20 .19 .16 .16 .17 .28 .11 .12 .07 .07 .05 .12 .05 .03 .03 The Christian Lyre Tracts in bound volumes, let volume rr fl it rr 2d r, Wellcome on Matt. 24 and 25 Taylor's Voice of the Church Works of Rev. John Cumming,1). D.:- " Exodus " Leviticus Voices of the Day The Great Tribulation rr vol. 2 The Great Preparation .15 5g 80 1.15 60 16 15 .33 1.00 25 25 .55 1.00 1.00 1.09 .04 .16 .11 .11 .09 .05 .07 .06 .18 The Restitution Osler's Prefigurations The End, by Dr. Cumming Letter to Dr. Raffles Whiting's Prophetic View Stewart on Prayer and Watchfulness Brock on the Lord's Coming a Practical Doctrine Brock on the Glorification of the Saints Litch's Dialogue on the Nature of Man awguktaa.a..111111 200 THE ADMEN T HERALD. All contributions to our treasury, will be duly acknow- ledged, and, at the end of the year, will be embodied in a report. When there is any omission of the proper credit, due notice should be at once given to 6YLVESTER BLISS, Treasurer, CHILDREN'S DEPARTMENT years ago he was worth sixty thousand and the following may be a suitable form of pledge for "FEED MY LAMBS."--JOhll 21:15. wine with a friend ! That glass of wine again, but still he would take a glass of ANNUAL DONATIONS. was but the gate that let in the flood. Six six hundred dollars each year, by annual subscriptions ; that purpose. It is desirable that there be raised by donation five or BOSTON. JUNE 28, 1802. dollars. Yesterday he borrowed the sum We agree to pay annually in furtherance of the objects of fifty dollars to pay his mother's funeral of the American Millennial Association, the sums set against our respective names. My Mother's Song. expenses ! That poor mother bore up as Samuel Prior, Yardleyville, Pa 5 00 Stephen Sherwin, Grafton„ t ....................Loo long as she could. She saw her son —her Martin L. Jackson, Milesburg, Pa .... .... . , .. ..... 2.00 ' darling boy,' as she always called him— mill. Aid Society in Providence, R.I .16.30 brought home drunk many times. And ,PPaa.... . :49..0500 Millennial Aid, Society in SNhieiw.emKainnsgtsotwownn, ldanNeh. ard, Barre, Vt .... .... .... .... .... .. LOU she even bore blows from him ! But now Ls.loBy Watkins, Toronto, C. W .... .... .............91..2 she is at rest. Her ' darling boy ' wore Church in Newburyport Pardon Ryon, Smith's Landino. N. J. 2 00 ' her life away, and brought her gray hairs Josiah Voce, Westford, Mass. (" or more") 2 00 Henry Lunt, Jr., Newburyport, Mass .... .... .... .. 2.00 in sorrow down to the grave. 0, I hope Church in Stanstead, C. E 1.00 - :15.0000 Joel Cowee, Gardner, Mass .... .... .. .... . this may reform him !" W Joseph Barker, Kincardine, C. " But his wife?" I asked. H. B. Eaton, M.D., Rockport, Me ..... ........ ... 5.00 Edward Matthews, Middlebury, ,O, .... .... .... ..1 00 " Her heavenly love has held her up Mrs. F. Beckwith, " Mary Jane Harrisburg, Pa..., .... —.5.00 le Mrs. s 0. W. thus far, but she is only the shadow of the Miss o. Johnson, Vt .... .......7 .... .... 1.25 wife she was six years ago," he returned. Mrs. Mary Ann Dowd, New Haven, Vt .... ........ '5.00 Alexander Wattles, Troy, Mich., • 1.• 00 My informant was deeply affected, and We leave a blank space here, which it is desirable to see so was I; consequently I asked no more. filled with names and amounts, of pledges of annual pay- During the remainder of the afternoon I ments. debated with myself whether to call on John at all, but finally resolved to go, though I waited until after tea. 1 found John and his wife alone. They had both been weeping, though I could see at a glance that Ellen's face was beaming with And now, though all those days are fled, hope and love. But, 0 ! she was changed These many, many years, — sadly, painfully so. They were glad APPOINTMENTS. That song recalls my mother's voice, to see me, and my hand was shaken And fills my eyes with tears. warmly. ADVENT CONFERENCES will be held by Eld. J. V. 0, should I, when my time is done, HIMES, in Danville, C. E., to commence Wednesday, June To heaven's bright home attain, " Dear C--, don't say a word of the 18, and continue over the Sabbath. Fast Farnham, Allen's Corner, C. E., to commence I know I'll meet my mother there, past," John urged, shaking my hand a Thursday, July 3, and continue over the Sabbath. And hear that voice again. second time. " Lectures will be given on the personal coming of Christ, 1 knoW you spoke the and the evidence of its nearness,. connected with other ex- Till then I'll ne'er forget the song, truth five years ago. 1 was going down ercises of prayer and conference, by the brethren in the The choicest one to me ; ministry and membership, for the edification of the saints. The song of love, that first I heard hill. But I have gone as far as I can --- . J. V. H. Upon my mother's knee. here I stop at the foot. Everything is gone A. M. ASSOCIATION.—The Standing Committee of the but my wife. I have sworn — and my American Millennial Association will hold their regular quarterly meeting on Tuesday, July 1, 1862, 10 A. M., at Down Hill. oath shall be kept — Ellen and I are go- 46 1-2 Kneeland street, Boston, Mass. (Continued from our last.) JOSIAH LITCH, Pr es't. ing to be happy now." F. GUNNER, Rec. Sec'y. Three years passed, during which JohnWhen I went away John took me by Brithreborough, N. J. June 12, 1862. Anderson wrote to me at least once a the hand, and the last words he said were : B y vine permission, the Annual Meeting of Advent- ists, on Friday the Fourth of July next, will be held in month, and oftener sometimes ; but at the " Trust me. Believe in me now; I will *Kingston, N. H. (in a grove most probably), commencing end of that time his letters ceased coming,be a man henceforth while life lasts." at 10 1-2 o'clock A. M. Elder A. Hale, of Charlestown, Mass., will be with us. Brethren and sister from the sis- and I received no more for two years, when A little over two years had passed, when ter churches we cordially invite ; and whosoever will let I again found myself in his native town. I read, in a newspaper the death of Ellen them Kingston, N. II., June 16th, 1862. g GALE. come. . It was early in the afternoon when I ar- Anderson. 1 started for the town where NOTICE. rived, and 1 took dinner at the hotel. they lived as soon as possible, thinking I Elder HAWKS, who for six years has been preaching for I had finished my meal, and was kong- might help some one. A fearful presen ts- the Bethel Church in this city, has resigned his charge, and is now free to visit any field of labor that may need ing in front of the hotel, when I saw a talent possessed my mind. his services. He preaches the first and second Sabbaths in June at Newburyport, Mass. ; June 10th and Pith at funeral procession wind into a distant " Where is John Anderson? " I asked. Salem, Mass. ; 12th and 13th at South Reading. Elder Hawks may be addressed Providence. churchyard. I asked the landlord whose " Don't know, l'm sure. He has been Providence, May 28, 1862. L. OSLER. funeral it was. gone these last three months. His wife " Mrs. Andersmi's," he said ; and, as he died in the mad-house last week." BUSINESS DEPARTMENT. spoke, I noticed a slight drooping of the " And the children ?" head, as if it cut him to say so. " 0, they both died before she died." " What! John Anderson's wife?" I ven- I staggered back and hurried from the J. Litch. Our books show John Stewart to be credited tured. • spot. I hardly knew which way I went, $2 on the 11th of June to the end of the present year. J. L. Fulton was credited June 11th to No. 1075 — his last "No," he said, "it is his mother; " and but instinct led me to the churchyard. I Previoue credit being only to the end of 1860 — according as he told me this he turned away. But found.ur graves which had been made in to our books. Mrs. Eecle's paper was changed last week to the same address as yours. If it did not come then, it a gentleman near by, who had overheard three years. The mother, wife, and two will this week. She was credited $1 on the 1st of April, to No. 1101, and her address changed to 3 1-2 South our conversation, at once took up the children slept in them. Seventh St. ; but as we found she had not been receiving it, we credit her three months farther ahead, to No. 1114. theme. "And what has done this?" I asked We send the Herald each week to "Dr. F. Scoffin, No. " Our host don't seem inclined toroti- myself. And a voice answered from the 431 Pine St.," in your bundle of Philadelphia papers ; but he writes that he does not receive it. Can you inform verse on that subject," he remarked,with lowly sleeping places, " The demon of the us if the street and No. of his address are correctly given? If so, the fault must be in your Post Office. In response a shrug, inquiring, " Did you know John wine table." to his previous writing, we made a business note and sent Anderson?" But this was not all the work. N him a letter, but he has seen neither. o, no! Mrs. Winslow Goodenough. The full name contains " He was my schoolmate in boyhood, The next day I saw it in the city court three more letters than we can get on one block. Would you prefer to have Mrs. omitted, and the rest given? and my bosom friend in youth," I told room. But this was not the last. J. A. Heagy. Sent the 13th. him. Joseph Barker. On receipt of yours of the 16th we I saw my legal friend the day following again stop the Herald to J. S., and credit him 47 cts., in- He then led me aside and spoke as fol- the trial. He said John Anderson was in stead of $1.65 ; which leaves just $1 due office on account, as rendered last week. lows : prison. I hastened to see him — the turn- w. S. Cutting. Thank you. You did not, however, give the Post Office address, so that we are at a loss in re- "Poor John ! He was the pride of the key conducted me to his cell — the key spect to the locality. town six years ago. This man opened turned in a large lock; the ponderous door A. Pearce. We now find the name of Sarah Eldridge, and credit her $1.50 on old account, to No. 1075, and 50 cts. his hotel at that time, and sought custom swung upon its hinges, and I saw a dead on new account, from No. 1097 to No. 1110. I. C. Burkholder, $10. Have credited $4.80 on Herald, by giving wine suppers. John was pres- body suspended by the neck from a grated to Jan. 1, 1863 ; sent books the 21st, $1.49 ; postage, 33 ent at many of them, the gayest of the gay, window ! I looked at the horrible face, cents ; and balance as you directed. I do not find such a book as you inquire for ; but you can obtain here Cruden's and the most generous of the party. In but could see nothing of the face of John large Concordance, which has the definitions of many Bible words in connection with them, and gives the significance fact, he paid for nearly all of them. Then Anderson there, but the face I had seen in of all Bible names. We cannot give the price at this mo- pe began, and has continued ever since, to the court room was sufficient to connect man call us " brother " who sends $10 to the A. M. A. meat of writing, but think it is about $4. We let any go down hill. At times true friends have the two; and I knew that this was all prevailed upon him to stop, but his stops that remained of him that 1 loved so well. were of short duration. A short season of And this was the last of the demon's The "American Millennial Association,"located in Bos- sunshine would glance upon his home and work ; the last act in the terrible drama. ton, Mass., was legally organized Nov. 12th, 1858, under the provisions of the 56th Chapter of the Acts of the Le- then the night came, more dark and dreary Ah ! from the first sparkle of the red wine, gislature of Massachusetts of A. D. 1857, for charitable than before. and religious purposes. The whole amount obtained by it has been down, down, down ! until the donations, subscriptions, or sales of publications, is to be " He said he never would get drunk foot of the hill had been reached. expended in the publication of Periodicals, Books, and Tracts, and for the support of ministers of the Gospel. There's melody in every land, Sweet songs from foreign clime, Yet loved the most above them all, My mother dear, are thine. The memory of childhood's days Recalls sweet songs to me; The songs we sang, when all at home, Beneath the old roof-tree. And shall I e'er forget the song, The choicest one to me, The song of love, that first I heard Upon my mother's kneel She sang of heaven, of Jesus there ; Of saints in God's employ ; Of holy angel's watchful care, Who guard her darling boy; And as she'd sing, she'd press my head Close to her heart so true ; 0, then it always seemed to me She was an angel too! My mother's voice I'll ne'er forget, That voice so sweet to me ; That song of love, that first I heard Upon my mother's knee. BUSINESS NOTES. A. M. ASSOCIATION. MESSIAH'S CHURCH, in New York, worship in the Chap- el on 11th street, between 3d and 4th avenues. Preach- ing on the Sabbath, at 10 1-2 A. M. and 3 P. M. The prayerful support and co-operation of all Christians is so- licited. RECEIPTS. UP TO TUESDAY, JUNE 24. The No. appended to each name is that of the HERALD to which the money credited pays. No. 1075 was the closing number of 1861 ; No. 1101 is the Middle of the present volume, extending to July 1, 1862; and No 1127 is to the close of 1862. Notice of any failure to give due credit should be at once communicated to the Business Agent. Those sending money should remember that we have many subscribers of similar names, that there are towns of the same name in different States, and in some States there is more than one town of the same name. Therefore it is necessary to give his own name in full, and his Post-office address — the name of the town and state, and if out of New England, the county to which his paper is d:rected. An omission of some of these often, yes daily, gives us much perplexity. Some forget to give their State, and if out of New England their County, while some fail to give even their town. Sometimes they live in one town and date their letter in that, when their paper goes to another town; and sometimes the name of their town and office are different. Some, in writing, give only their initials, when there may be others at the same post-office, with the same initials. Sometimes, when the paper goes to a given ad- dress, another person of the same family will write res- pecting it,without stating that fact, and we cannot find the name. And sometimes those who write, forget even to sign their names ! Let all such remember that what we want, is the full name and post-office address of the one to whom the paper is sent. Those mailing, or sending money to the office by other persons, unless they have a receipt forwarded to them, are requested to see that they are properly credited below. And if they are not, within a reasonable time, to notify the office immediately. As a general thing, it is better for each person to write respecting, and to send money himself, for his own paper than to send by an agent, or any third person, unless such one is more likely to get his own name and post-office right, than another person would be ; that money sent in small sums, is less likely to be lost than when sent in larger ones, and that a third person is often subjected to postage, merely to accommodate the one who sends. C. H. Robinson, 1106 ; John B. Adams, 1127 ; Wm. Watson, 1095 ; N. Wait, 1127 ; Mrs. M. Beckley, 1127 ; Perry Aikens, 1127 ; J. A. Winchester, 1127 ; Geo. W. Wilson, 1i27 ; J. Spear, 1123 ; E. Aller, 1110 ; Mrs. M. B. Stephenson, 1127 ; Capt. N. Champlin, 1127 ; John Walker, 1127 — each $1. Harvey Collins, 1153 ; H. A. Pearsall, 1117 ; Samuel Fellows, 1135 ; George Flogarth, 1144 ; A. Weldon, 1157, and tracts ; George Hamilton, 1158 ; Petteuger, 1115, from No. 1061, the previous payment ; S. P. Silli- man, 1101 ; R. Wooster, 1132 ; J. Smith, of S., Vt., 1127 ; D. Keeler, 1075 ; IV. Goodenough, 1119 — each $2. S. S. Garvin, 1108, 50 cts. ; Wm. Wells, 1075, $2.50. ACKNOWLEDGMENTS TO TUESDAY, JURE 24, 1862. George Hamilton, Coburg, C. W., ...... • • • • $1•00 The S2 credited donations from Sarah Eldridge, in Herald of June 14th, should have been recorded as from the Providence Millennial Aid Society. Isaac C. Burkholder, Lowville, C. W., .... .. • • • • • • 3.28 Special Proposition. " A friend to the cause" proposes to give one hundred dollars towards the six hundred needed to publish the Herald weekly the coming year, provided the amount be made up by other contributors. This is net designed to interfere with the pledges of annual payment, below. Paid on the above, by " A Friend of the cause " ........ ..$10.00 By the same, 2d payment. 10.00 3d 10•00 " 4th " • • • • • • • • • • ..... • • • • • • • 10•00 May the Lord raise up for the A. M. A. many such " friends." Agents of the Advent Herald. Albany, N. Y . Wm. Nichols, 85 Lydius-street Burlington, Iowa ..... ........ —James S. Brandeburg Chazy, Clinton Co., N. Y. C P. Dow Cabot, (Lower Branch),) Vt........Dr. M. P. Wallace Cincinnati, 0 . Joseph Wilson Do Kalb Centre, Ill .R. Sturvesant Dunham, C. E .1). W. Sornberger Durham, C. E J. M. Orrock Derby Line, Vt. S. Foster Eddington, Me Thomas Smith Fairhaven, Vt. Robbins Miller Freeland, De Kalb Co., Ill . Wells A. Fay Homer, N. Y J. L. Clapp Haverhill, Mass Lendal Brown Lockport, N. Y . R. W. Beck Johnson's Creek, N Y ..... ... • • • • • ...Hiram Russell Kincardine, C. W . Joseph Barker Loudon Mills, N. H. ..George Locke Morrisville, Pa . Wm. Kitson Newburyport, Mass ........ John L. Pearson New York City J B. Huse, No. 6 Horatio at Philadelphia, Pa .J. Litch, No. 27 North tb st Portland, Me .... ........ .... Alexander Edmund Providence, R. I Anthony Pearce Princess Anne, Md .john V. Pinto Rochester, N. Y ..... ........ .... .... .... .D. Boody Salem, Mass . Chas. H. Berry Springwater, N. Y. . S. H. Withington Shabbonas Grove, De Kalb county, Ill...N. W. Spencer Stanbridge, C. E John Gilbreth Sheboygan Falls, Wis William Trowbridge Toronto, C. W Daniel Campbell Waterloo, Shefford, C. E. R. Hutchinson, M .D Waterbury, Vt.. D. Bosworth Worcester, Mass .... .... .... .... —Benjamin Emerson Yarmouth, Me ........ ..... ... ..I. C. Wellcome POSTAGE.—The postage on the Herald, if pre-paid quar- terly or yearly, at the office where it is received, will be 13 cents a-year to any part of Massachusetts, and 26 cents to any other part of the United States. If not pre-paid, it will be half a cent a number in the State, and one cent out of it. FORM OF A BEQUEST.—"I bequeath to my executor (or executors) the sum of -- dollars in trust, to pay the same in sixty days after my decease to the person who, when the same is payable, shall act as Treasurer of the American Millennial Association, Boston, Mass., to be ap- plied under the direction of the Standing Committee of that Association, to its charitable uses and purposes." ,VAILZEOG.mac0111113KINSOLIIKINIZZa iliar 411111110111M111111•1