E SABBATH
LEG TEN Ag vg SG rare .
N in
2 Alice M Rogers 3
Foran ELT !
Foods 20:
thar hie
Ohhh was Insiittted of credo
SA EEE ET 17 SU ts sein
i postal ob tha tree nde
onl
I= Purpose: A Sign
i | wp froin the! Tie Fay
Coad Phe crea werk ab cca dis
cononthios the noe Gad all tala
sods Torciah Hose Laanah nb
so the sabbath, as the ne
NE BE RO
pen al ob thar werk hroconios sien
on oti the true §aod.
diced be Toaoondonse 31010017
ol [ovine Phstencishene God's Peo
le As he sabbath EIRENE the Cao
Ser ols observance
I his ix 11
EY iS the Coacator,
distinenishes men es worshuppers and
subjects of that God, See Prokiel 200
PLT
Soo Ncw of Nudmiossion to
Doviosoneed Thus a Sign of Sanctification.
fie who displ Tis connings fh
(lei In
aids
elicates subardassionr to his
Soothe Sabbah, as the
toile King of en
coy fae
stein od alton
car, bac SHE witeredn mer indi
wollioness to obev Bliss Taw
E00 we badd teas
presto Troe De givens ob nn
core dhe
bles rr Tuodns Te
he bond
Sebbar he sdone when The pen posed
ceowneihier oc nar they won Reeys
lie Tan
Nicondding lor] Jatin RENE
pensions ol Conds lw 15 N10.
the trans
Orhedione
iheretore, trecdosn roan
Fath
Sad
iE] BEES [IRN 1a,
cs his ve posed us throne
Forans be FE:
ohn 1.70 5:00:90 Thus the Sabha
deothe ston whereby men indicate then
brie to Cod Taw, becomes the
Lecdom bro sins bondage
Bi Tis Frocdonmn [year SUT IS termed Sern
Webster's Dictiona
article Sancttheariony In this inanne
the Sabbath, as the sten of submission
ro God's law, becomes the sien of
sanctification. This its declared to be
mn Evodus 51-15% Frekiel 20:12
,
ve Char ie
don of
! rl Ford re i". { SNe [4
many as a thung of litle import.
Yer ta Cad [fis most important in thar if constitutes a sign of His great creative power, and
The evactress of rhe fourth commandment is regarded by
distinguishes between thi- rrue God and the rmuliitude of false gods, who have no creative
ability.
For All Who Ave God's
The
People
Sabbath was istitnted at cree then kine was for the express purpose Tle has other sheen while ace aot of
ation, therefore it must have been dat they should be God's people, subi- rhe Told of Tasiel These Fle says Ho
civen to the entire human race rather ject to His Jaws. Psalm fosdn, 1h wet Brnree annd make a pair ol that (old
than to any one nation or class of peo Iaodus 19:4, 40 Deuteronomy 4: (John TO: 16y, ior ootside of Israel
[des See Mark 2:27) Seb Teviticus 1450 As the sube rhers is no sadvation (See John 1:22
Galatians 5:20) N
nots clea declared
SN BSE IR
ITER | 7
Fphestans
Liv Isaiah
Asien departed from God they dr ects of the King of heaven rather than
parted from His Sabbaths, But when
Codd called a people to become His
own He gave to them once more the
Sabbath sion whereby they should de.
clare then allegiance to Him. Tsrael's
deliveraars Cron | RTAYRTE TTR Fa Wel Fen
the Line of Fevpt from whose power
they had heen delivered, they received
the Sabbath as then distinctive s Su.
Detteronoms 15 Tanda 31.16
17)
The Ueeedd he Taian dnnwever, tho
since po that are to he
required to signif
ie Cond In
Thos when
hondage
that these other
cathered in will he
their allenic wo the
rye Flies Sabha
clelivers nen bonny the
oylse
{owl
FALE
SIGNS ot thr