sv/td 
At the left the pope is shown 
praying before the altar in St. 
Peter's Church at Rome. Below is 
shown an exterior view of the 
same church. 
I
READ with interest and con-
flicting emotions the first instal-
ment of your lengthy article pub-
lished in a recent issue of McCall's 
Magazine relative to your conversion 
to the Catholic Church. 1, too, am 
what is generally called a convert; 
not, however, to Catholicism, but 
from Catholicism to Protestantism. 
There are indeed many noble-
hearted Catholics who love their 
Lord devotedly and sincerely accord-
ing to what light they have. Such in-
dividuals embellish any church or 
nation. 
With no antipathy whatsoever in 
my heart against the members of this 
particular persuasion, I venture to 
deal frankly with a few principles 
and well-known facts which are vital 
to the religious life of all. I know 
that one is on delicate ground when 
venturing to question the authentic-
ity of another's religious beliefs. 
But, thank God, we are still blessed 
with freedom of speech and may ex-
change our thoughts without fear of 
being consigned to an inquisition. 
Personally, I am thankful that we 
are both living in free, Protestant 
America that recognizes the God-
given right of freedom of conscience 
and enables everyone to join the re-
ligion of his choice and conviction. 
Wherever Protestantism rules, it 
grants this privilege, but I regret to 
say this is not true concerning Ca-
tholicism. Not until Protestantism 
was born from the Word of God did 
the world dominated by the Roman 
Church know what it was to be free 
in conscience and in its religious wor-
ship. Go to the countries that are 
ruled by the hierarchy of Rome to-
day and will you find religious free- 
dom? The facts testify otherwise. 
The same principles that ruled dur-
ing the Dark Ages cast their shadows 
over these countries and communi-
ties. 
I believe you are honest in the 
decision you have made, and I admire 
anyone who follows his convictions 
in the matter of religion, be that 
religion what it may. Of course, if 
Vol. XXVIII �
Editor, DALLAS YOUNGS �
Circulation Manager, C. A. EDWARDS �
May, 1948 �
No. 5 
• 
Published monthly, by the Signs of the Times Publishing Association (Seventh day Adventist), Oshawa, Ontario, Canada. Entered as second-class matter 
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SIGNS OF THE TIMES without having subscribed may feel perfectly free to accept it. 
SIGNS of the TIMES 
WHY I LEFT THE CATHOLIC CHURN 
An Open Letter to Clare Boothe Luce 
it is a popular church one decides to 
join, there is a glamour that appeals 
to one's ego. The church of your 
choice, as we all know, is popular; 
therefore, there is no sacrifice in be-
coming a member of it. 
The beautiful Gothic edifices of 
worship, the pomp and ritualistic 
services which tend to captivate the 
emotions, the enchanting music, the 
priestly robes, the genuflections, the 
glittering liturgical objects that fas-
cinate the eye, the mystery of the 
Mass conducted in a language foreign 
to the worshippers—all of these in-
spire a sense of awe. This display of 
pride and opulence charms and in-
trigues. 
The religion of Jesus Christ does 
not lend itself to any ostentatious dis-
play nor exhibition of outward piety. 
The unobtrusive Galilean resorted to 
no ritualism, no vying for regal and 
political power. These never entered 
into the life of the divine Son of God 
or any of His apostles. The apostle 
Paul attests to this: 
"For I think that God hath set 
forth us the apostles last, as it were 
appointed to death: for we are made 
a spectacle unto the world, and to 
angels, and to men. We are fools for 
Christ's sake, but ye are wise in 
Christ; we are weak, but ye are strong; 
ye are honourable, but we are de-
spised. Even unto this present hour 
we both hunger, and thirst, and are 
naked, and are buffeted, and have 
no certain dwelling place; and la-
bour, working with our own hands: 
being reviled, we bless; being per-
secuted, we suffer it: being defamed, 
we entreat: we are made as the filth 
of the world, and are the offscouring 
of all things unto this day." 1 Corin-
thians 4:9-13. 
I do not believe that Christ has 
changed His standards for His fol-
lowers to-day. Those who are true 
followers of Christ and Christianity 
will not be reckoned among the great 
men. Again, I quote from the illus-
trious apostle: 
"For ye see your calling, brethren, 
how that not many wise men after 
the flesh, not many mighty, not many 
noble, are called: but God hath 
chosen the foolish things of the world 
to confound the wise; and God hath 
chosen the weak things of the world 
to confound the things which are 
mighty; and base things of the world, 
and things which are despised, hath 
God chosen, yea, and things which 
are not, to bring to nought things 
that are: that no flesh should glory in 
His presence. But of Him are ye in 
Christ Jesus, who of God is made 
unto us wisdom, and righteousness, 
and sanctification, and redemption: 
that, according as it is written, He 
that glorieth, let him glory in the 
Lord." 1 Corinthians 1:26-31. 
I deplore the kind of Protestantism 
with which you were associated, and 
the things which you revealed in 
your article. I regret to acknowledge 
that what you have stated is true. 
Protestantism, in the best and true 
sense of the word, is at a low ebb. 
Protestants generally have lost their 
love for the Holy Bible. They are 
following Rome in display and empty 
form. They are also dabbling in 
politics. Philosophical and materi-
alistic sermons, rather than exhorta-
tions based on Scripture, are preached 
from their pulpits. Skepticism and 
higher criticism in Protestant colleges 
have resulted in disbelief in the in-
spiration of the Bible. This unholy 
stream has filtered into the hearts of 
the laity, and thus we are witnessing 
the spiritual decline of the Protestant 
church. However, it must not be for-
gotten that there are those who have 
tasted the power that God has in-
vested in His Word. True, they are 
few in number as has always been 
the case of the real followers of Christ. 
While they may be of little repute 
among the so-called great of earth, 
yet in the eyes of heaven they are 
esteemed, and will be rewarded with 
eternal life. (Deuteronomy 7:7; Mat-
thew 25:31-46; Revelation 22:14.) 
I agree with you on your stand 
against the prevailing lack of sanc-
tity on the part of Protestants relative 
to the holy bonds of matrimony. But, 
while I deplore the Protestant divorce 
and all that it entails, I lightly esteem 
the Sacred Rota and its annulments. 
The Protestant divorce at least gives 
to the unfortunate children of such 
inharmonious marriages a legitimate 
name, and saves the parents from the 
disgrace of being guilty of concubin- 
age while cohabiting as man and 
wife. On the other hand, the Roman 
annulment reverses this order by say-
ing that no marriage ever existed; so, 
consequently, the offspring is illegit-
imate. Hence my revolt against a 
court that produces legislation of this 
character and my utter disregard for 
the judges who, while wearing clerical 
robes, will venture to nullify and 
obliterate the most sacred union we 
have in this world, and deny that the 
nuptial celebration ever existed be-
tween the incompatible couple. What 
a legacy to hand down to children 
whose parents have had their mar-
riage annulled! Born out of wedlock! 
A stigma that they, without any fault 
of their own, must carry to the grave. 
What a travesty of justice! 
The ecclesiastical judicial court 
known as the Sacred Rota was in-
stituted by Pope John XXII in 1326, 
and regulated by Pope Sixtus IV be-
tween 1471 and 1484. It was further 
regulated by Benedict XIV in his 
reign as Pope during the years 1740 
to 1758. As late as 1908, Pope Pius X 
re-established this tribunal where de-
cisions are reached on contested 
points. It is this tribunal where mat-
rimonial cases are decided according 
to canon law. It is in this court where 
canon law assumes the prerogative of 
nullifying the state civil law, a law 
which is in force for the purpose of 
preserving the purity of society. This 
court can extend its power across the 
Atlantic to the United States, and 
deliberately flaunt the validity of the 
law of this country concerning matri-
mony. When a couple, after fulfilling 
every requirement for legal marriage, 
are pronounced man and wife by the 
officiating representative of the law 
of the state in which they live, why 
should a few judges sitting in the 
city of Rome hand down a decision 
that counteracts and denies the au-
thenticity of that lawful act? The 
(Please turn to page 14) 
By 
Mary Walsh 
AfAY, 1 9 4 8 �
3 
JUDY STEPS 
R. E. Finney, Jr. �
OUT 
(Continued from the April issue) 
SYNOPSIS OF PREVIOUS CHAPTERS 
Cameron Lea, or Cam, was a medical student at Old 
Queens at the outbreak of the late war. Immediately upon 
the invasion of the low countries Cam enlisted and was 
sent to St. Patrick's Hospital to serve his internship. 
There he met Dave and Gus, two serious, religious boys; 
and there he met Judy. Well, it may not have been love at 
first sight, but it was almost. Judy, however, had said she 
would never marry a Protestant, and Cam, a Protestant, 
decided he could never marry a Catholic. Wisely they de-
cided to make a direct appeal to the Bible itself to find out 
why one was a Catholic and the other a Protestant. 
The subject of the first study might be considered a 
little morbid, but it held a lot of interest as well as per-
plexity for Cam and Judy. It was about "heaven, hell and 
purgatory." Their findings in the Scriptures were not ex-
actly in accord with their preconceived ideas, nevertheless 
they persisted in their study and re-affirmed their original 
proposition that they would learn the Bible teaching for 
themselves. However, unwittingly Judy broke their agree-
ment and asked the priest about the immortality of the 
soul. 
The outcome of Judy's query to the priest about im-
mortality was that he lent her a book on the subject and 
also one on purgatory. The next evening as Cam called 
for their usual Bible study Judy confessed that she had 
been to the priest. However, as they began to study the 
books they found that the Bible does not support the 
churches' claim of either the immortality of the soul or 
purgatory. 
Cam and Judy's study on purgatory led them into a 
rather exhaustive study of the state of the dead as presented 
in the Bible. Both of them had their preconceived ideas 
pretty well upset by what they learned. 
Shortly after the study on purgatory Judy left for her 
holidays to visit her parents. During her visit she promised 
her parents she would not marry Cam because he was a 
Protestant. 
T
O SAY that Dr. Cameron Lea was thunderstruck by 
Judy's turning her back upon him on the station plat- 
form as she alighted from the train that had brought 
her back from her visit home, would be stating the case far 
too mildly. For a moment he was entirely at a loss as to what 
to do as he beheld Judy's form rapidly disappearing among 
the crowd. 
Lack of decision, however, was never one of Cam's faults. 
His medical training had further taught him to act, and act 
quickly. Suddenly emerging from the fog of bewilderment 
that surrounded him, Cam set out at a rapid pace to over-
take Judy. 
"Judy—Judy. Wait a bit, will you?" This as Cam was 
still three steps to the rear. If Judy had been secretly hop- 
ing that Cam would overtake her, she had certainly not 
shown it by her actions, for she had been walking as rapidly 
as the weight of luggage she was carrying would permit. 
Now, knowing that Cam was a most determined young 
man, and that she could be no match for him, laden as she 
was, she paused and rested her load on the platform. 
"What is it now, Cam? I—I wish you'd not bother me." 
In spite of her stern resolution not to show her feelings, 
Judy found it impossible to keep a plaintive note out of 
her voice—a note that brought Cam's heart into his throat. 
"Look, Judy, what's the harm in letting me help you to 
a cab?" Here Cam smiled his most disarming smile and 
reached for the two cases. "Furthermore, I know that you 
must be hungry. Why can't we get a bite to eat, and you 
can at least tell me what's gone wrong?" 
"Oh—all right, then." Later Judy admitted that she 
knew the battle was lost when she said those words. That 
she loved Cam with all her heart she had long since ad-
mitted to herself and to him. She furthermore knew that 
she would always love him and that she could not force 
herself to do otherwise. 
There was more than this that prompted her action now, 
although it was not until later that Judy was able to an-
alyze her actions well enough to realize it. For, although 
she had told her mother that she would give up her study 
of the Bible and go back to the Catholic Church of her par-
ents, as the train had brought her closer to the city she had 
increasingly realized that never again would she be able to 
be truly a Roman Catholic. Already too many revelations 
of the discrepancies between the teachings of the Church 
and the Bible•had been found in the studies she and Cam 
had been having together. 
"Now, Judy, tell me what's the trouble. What have I 
done to make you not want to see me?" Cam and Judy were 
seated in a corner booth in a downtown cafe, and Judy 
was uneasily wondering how she could parry the onslaught 
of persuasion that she felt was comin. 
"Nothing, Cam. It's not that I don t like you any more. 
It's my folks—my mother." Here Judy's eyes threatened to 
fill with tears, but she blinked them back and went on. "I 
tried to tell the folks about the things we've studied out to-
gether, and about you. Well, you know mother isn't well 
and it was almost too much for her," and Judy poured out 
the whole narrative of the happenings in her home that 
had led her to try to terminate her friendship with Cam. 
"And so you see, Cam, it will be better if we just call 
quits and do not see each other any more." 
"No, Judy, I can't agree that you are right about that," 
Cam answered earnestly, aware that he must weigh his 
words carefully. 
"Let's reason this out a bit. I don't want to persuade you 
to do anything against your conscience, or against your 
mother and father. But when we started to study together 
we did it because we wanted to know the truth. I'll admit 
that I had other motives—as you know—but my pre-
conceived ideas about religion have been upset about as 
much as yours have. Now, if we are going to do what is 
right we are going to have to do it because it is right; not 
because it is what someone else does or wants us to do. Isn't 
that true?" 
Judy nodded solemnly. 
"Well, it's on that basis that I think you'll have to de-
cide. But I think we ought to talk things over at least once 
SIGNS of the TIMES 
• 
more, no matter what you decide. Will you let me see you 
to-morrow night, after you're rested a bit and have had 
time to think things over calmly?" Cam concluded his plea 
soberly and waited for Judy to answer. 
"Yes, Cam, I will. I'm sorry I tried to run away from you. 
I didn't mean to be rude—I just didn't want to do what I 
had said I wouldn't do, see?" 
With this the two left the cafe and made their way to the 
hospital, where Cam parted with Judy at the nurses' quar-
ters. To Cam it seemed a long time until the appointment 
on the evening of the following day, but hospital duties do 
not wait for even young people in love, and the pressure 
of many duties made the time pass more quickly than 
either Cam or Judy had thought possible. 
"Come in, Cam." Judy's quick smile seemed as bright as 
ever as she greeted Cam at the door of the nurses' parlour. 
"I want to tell you something, Cam," Judy interrupted 
as Cam began to speak when they were seated in their ac-
customed place by the fire. "I've been thinking hard about 
what you said in the cafe, and I have prayed about it, too 
—it's wonderful to be able to pray to God for yourself and 
know that He hears you, isn't it? Well, Cam, I know now 
that I just can't do it—I mean that I just can't be a 
Catholic any longer. I will have to do what the Bible says 
I should do. So, Cam let's keep on with our studying." 
Needless to say it was not necessary to do any persuading 
on Judy's part to get Cam to agree to this. The happy in-
terlude that followed Judy's declaration need not concern 
us. Following this portion of the evening's events, Judy 
ran to her room and returned with the Bible and the note-
book in which they had been jotting down texts. 
"What do you think we should study about next?" she 
inquired eagerly. 
"You may be surprised. You know I've had such a shak-
ing up in regard to my religious ideas that I wonder just 
how many wrong ideas I have had in the past. I suppose 
they're like the ideas a lot of people have about medical 
matters, and we know how ridiculous many of them are. 
"Well, I've been thinking the last few days about these 
two intern chaps, Dave and Gus, who are neither Catholics 
nor regular Protestants like the average Protestant. You've 
heard me talk about them, and as we know now, they are 
Seventh-day Adventists. They have a lot of unusual ideas 
about religion and general practices in daily living, but I 
think the most unusual is the fact that they consider Satur-
day a sacred day instead of Sunday. A year ago I would 
have just dismissed them with the idea that they were a 
bit queer and that was that, but now I certainly would not 
want to say that without knowing what the truth actually 
is. 
"The funny part about it is that I was telling them 
the other day about our discoveries on the question of life 
after death, and they said that that is exactly what their be-
lief has always been. Could be that they are right about 
this Saturday business, too, although I'll admit it sounds 
pretty queer." 
"Well, I think I feel about the way you do, Cam. Where 
do we start?" Judy, now that her decision was made, was 
more eager than ever for a greater knowledge of the Bible. 
"I suppose that we'll have to do it the hard way," an-
swered Cam, opening the now familiar concordance. "Let's 
begin by looking for Sunday. Hm-m, isn't there, apparently. 
Let me think. Oh, sure! I remember learning in school that 
our names of the days of the week are all from pagan my-
thology. Naturally they would not be in the Bible. But I 
do remember that my grandmother always called Sunday 
the Sabbath. Let's see if Sabbath is here—yes, here is a 
whole list of references. Look up Exodus 16:23-26, please." 
" 'And he said to them: This is what the Lord hath spoken: 
To-morrow is the rest of the Sabbath sanctified to the Lord. 
Whatsoever work is to be done, do it: and the meats that 
are to be dressed, dress them: and whatsoever shall remain, 
MAY, 1 9 4 8 
lay it up until the morning. And they did so as Moses had 
commanded, and it did not putrefy, neither was there worm 
found in it. And Moses said: Eat it to-day, because it is the 
Sabbath of the Lord: to-day it shall not be found in the 
field. Gather it six days: but on the seventh day is the Sab-
bath of the Lord; therefore it shall not be found.' " 
"At least this is a start on what we are looking for. It says 
that the seventh day was the Sabbath. I think that this 
refers to the falling of the manna during the time that 
the Israelites were in the wilderness. As I remember the 
story from my Sunday School days, the manna fell only on 
six days of the week. I had never realized before, though, 
that it was particularly to teach the people which day of 
the week was the Sabbath. But, I guess that is what it was 
for." 
"Which day did it say was the Sabbath, Cam?" inquired 
Judy thoughtfully. 
" The seventh day is the Sabbath,' is what it says here." 
"H'm. Well, what's next?" 
"Well, here's a reference in Exodus 20, verses 8-11. Read 
it, will you, please?" 
" 'Remember that thou keep holy the Sabbath day. Six 
days shalt thou labour, and shalt do all thy works. But 
on the seventh day is the Sabbath of the Lord thy God: 
thou shalt do no work on it, thou nor thy son, nor thy 
daughter, nor thy manservant, nor thy maidservant, nor 
thy beast, nor the stranger that is within thy gates. For in 
six days the Lord made heaven and earth, and the sea, 
and all things that are in them, and rested on the seventh 
day: therefore the Lord blessed the seventh day, and sanc-
tified it.' " 
"This text says the seventh day of the week, too, Judy," 
remarked Cam thoughtfully. "Say, what day of the week is 
Sunday, anyway?" 
"The first day, of course, silly—look at that calendar on 
the wall there," Judy giggled. 
"Well, that seems to settle that, then. Oh, it can't be ac-
tually that simple. I mean if Saturday is the seventh day of 
the week, as it certainly is, and the Bible says that the 
Sabbath is the seventh day of the week, surely everyone 
would observe Saturday as the Sabbath." Cam frowned 
thoughtfully. He well knew the danger of oversimplifica-
tion, which this seemed to be, and he was not satisfied. 
"What do you suppose it says in the New Testament?" 
Judy offered. 
"That's it!" Cam snapped his fingers excitedly. "All the 
Jews still observe Saturday, don't they? And they believe 
only the Old Testament. The Christians observe Sunday, 
and they believe the New Testament. The direction to 
Christians to keep the first day of the week must be in 
the New Testament. Why, we shouldn't have even tried 
to find anything in the Old Testament, for I don't suppose 
that there would be a single text directing our attention 
to the first day of the week as a sacred day. It's funny, 
though; do you know, I never before had even thought 
which day of the week Saturday and Sunday were!" 
"Neither had I, as a matter of fact. Next time, though, 
we'll know, and we will start right in with the New Testa-
ment," said Judy, closing her Bible thoughtfully. She and 
Cam had many things to talk about after her holiday visit 
home, and it was already getting late. Hence there was no 
more study on that particular evening. 
"To-night, Judy, we're going to find out what the New 
Testament has to say about which day is the Sabbath, or 
holy day for Christians," stated Cam at the beginning of 
their next Bible study. "Before we start, though, I'll tell 
you that I've been doing a little reading about the days 
of the week, and I find in the encyclopaedias that the week 
is the oldest measurement of time, other than the day it-
self, known to man. The seventh-day week has been used 
by most of the world as long as we know anything about 
the history of man, and the order of the days is the same as 
5 
it was in the beginning. Both historians and astronomers 
agree to this." 
"It almost seems that God may have been protecting the 
week, especially, doesn't it?" asked Judy reverently. 
"It really does. Anyway, whatever the Bible says is right 
about the Sabbath, we can be sure is right about the week 
to-day." 
"What are we going to use as a starting point in the New 
Testament?" asked Judy. 
"Well, in the New Testament we expect to find that the 
first day of the week is said to be a holy day—not the 
seventh day; so I think we ought to see what it has to say 
about the first day. Let's see what we find." Cam paused 
a moment as he opened the Bible and the concordance be-
fore him. "Here's a text about the first day, Matthew 28:1. 
Read it, please." 
" 'And in the end of the Sabbath, when it began to dawn 
towards the first day of the week, came Mary Magdalen and 
the other Mary, to see the sepulchre.' This is about the 
resurrection, isn't it?" 
"Yes," answered Cam, with a troubled expression on his 
face. "But it doesn't say anything like what I expected to 
find. Look—it says 'in the end of the Sabbath, when it 
began to dawn towards the first day of the week.' According 
to this, Matthew still thought that the Sabbath was the 
seventh day of the week, even after the resurrection." 
"Let's not get too excited over one text—there may be a 
good many more," Judy counselled. 
"You're probably right; you generally are." Cam allowed 
himself a glance of warm admiration at Judy's sweet coun-
tenance across the table from him. "Let's see what Mark 
16:1, 2 has to say on the subject." 
"'And when the Sabbath was past, Mary Magdalen, and 
Mary the mother of James, and Salome, bought sweet 
spices, that coming, they might anoint Jesus. And very 
early in the morning, the first day of the week, they come 
to the sepulchre, the sun being now risen.' " 
"Same thing," muttered Cam, who had already started 
to search for the next reference. "Seems funny to me, if the 
first day of the week were supposed to be sacred, that Mat-
thew nor Mark should not have said something about 
it. Try Luke 23:54-56; 24:1." 
" 'And it was the day of the Parasceve, 1 and the Sabbath 
drew on. And the women that were come with Him from 
Galilee, following after, saw the sepulchre, and how His 
body was laid. And returning, they prepared spices and 
ointments; and on the Sabbath day they rested, according 
to the commandment. And on the first day of the week, 
very early in the morning, they came to the sepulchre, bring-
ing the spices which they had prepared.' " 
"Why, that's still worse," Cam cried excitedly. "Did you 
notice what it said? The women that were with Jesus at the 
time of the crucifixion certainly did not know that the first 
day was supposed to be holy—if it was—for it says that 
they were particular to rest on the seventh day. They even 
postponed part of the embalming of the body of Jesus on 
that account. It seems queer that these women who knew 
Jesus so well wouldn't have known that He had changed 
the Sabbath, doesn't it?" If Cam had been puzzled before. 
he was now doubly so. 
"It certainly does," answered Judy. "And it seems funny, 
if they did find out later that they were keeping the wrong 
day, that Luke did not mention it here." 
"Read John 20:1," said Cam, doggedly. "Let's get to 
the bottom of this." 
"'And. on the first day of the week, Mary Magdalen 
cometh early, when it was yet dark, unto the sepulchre; 
and she saw the stone taken away from the sepulchre.' " 
"Nothing new there. Wait, here's another one in John 
1"Parasceve. That is, the eve, or day of preparation for the Sabbath." From 
notes in the Douay Version of the Bible. 
6 
—chapter 20, verse 19. Please read it," Cam asked im-
patiently. 
"'Now when it was late that same day, the first day of the 
week, and the doors were shut, where the disciples were 
gathered together, for fear of the Jews, Jesus came and stood 
in the midst, and said to them: Peace be to you.' " 
"That's a little different, but I can't see any light on the 
subject there either. If this had been a religious meeting 
of the disciples on the first day of the week, it would be in-
teresting indeed, but it just says that they were gathered 
together, 'for fear of the Jews,' evidently with no thought 
of a religious meeting at all. Well, that takes care of the 
four Gospels. Here's a reference in Acts-20:6-8—that you 
might read." 
" But we sailed from Philippi after the days of the 
Azymes, and came to them to Troas in five days, where we 
abode seven days. And on the first day of the week, when 
we were assembled to break bread, Paul discoursed with 
them, being to depart on the morrow: and he continued 
his speech until midnight. And there were a great number 
of lamps in the upper chamber where we were assembled.' " 
"Well now," exulted Cam, "we're getting somewhere. 
There are two significant things in this text. It says that 
they broke bread, which probably meant communion, and 
that Paul 'discoursed,' or preached. It seems quite evident 
that the disciples must have thought that the first day was 
a holy day by this time." 
"Yes, it surely does," agreed Judy. "But it seems sort of 
odd that we haven't read anything about when and how 
they learned about the change. Maybe we should study this 
text some more and see if it will help us on this point." 
"You're right. Let's see. Suppose we find out for sure—
if we can—that this 'breaking bread' meant communion. 
Here's a cross reference where the same expression is used 
in the book of Acts, 2: 46." 
"'And continuing daily with one accord in the temple, 
and breaking bread from house to house, they took their 
meat with gladness and simplicity of heart.' Well, Cam, 
that reads as if they 'broke bread' every day, doesn't it?" 
inquired Judy. 
"Surely does. So we're stalled on that one. If they 'broke 
bread' every day the fact that they did it on the first day 
of the week doesn't mean anything so far as the sacredness 
of that day is concerned." 
"There's another thing that bothers me, Cam," interposed 
Judy. "Did you notice that this seems to have been a fare-
well meeting, too? In verse 11 it says, 'Having talked a long 
time to them, until daylight, so he departed.' " 
"That's right. Well, we at least will have to mark this 
text 'inconclusive.' So far we have no inkling of a command 
to change to the first day of the week. The breaking of 
bread does not seem to have been necessarily significant, 
and this seems to have been a farewell meeting and not 
necessarily a meeting because it was on the first day of the 
week. Let us see if there is anything more." * 
"There seems to be just one more, Judy," continued Cam. 
"1 Corinthians 16:1, 2." 
"'Now concerning the collections that are made for the 
saints, as I have given order to the churches of Galatia, so 
do ye also. On the first day of the week let every one of you 
put apart with himself, laying up what it shall well please 
him; that when I come, the collections be not then to be 
made.' " 
"H'm-m. That's another hard one. Do you get it? Paul 
says that everyone was to put money 'apart with himself' for 
the saints. Surely if they had been having church services on 
the first day of the week they would have taken up a collec-
tion there. Doesn't that seem reasonable?" 
"It surely does, Cam. It really seems that we were just as 
far wrong about this matter as we were about life after 
death, doesn't it?" said Judy earnestly. 
"But I tell you it can't be. And I don't believe it, either!" 
Cam's religious background was now coming into conflict 
SIGNS of the TIMES 
STE FFFFF •COLMER PHOTO 
When Judy returned from her holidays she knew that she 
loved Cam, and determined to go ahead with their original 
agreement to study the Bible. 
with his findings in the Bible, and although he did not 
realize it at the moment, he was now going through some-
what the same emotional upheaval in that respect, as had 
Judy a few weeks before. 
"Just a moment, Cam—not so fast." Judy slipped her 
small hand under Cam's, on the table top. "We're going 
by what the Bible says, and what God wants us to do, aren't 
we?—and not according to what we think or the world 
thinks. Isn't that what we agreed, Cam?" and Judy looked 
earnestly into Cam's eyes. She sensed the inward conflict 
that was now raging, and wished to help Cam over the 
hurdle that was confronting his mental processes. 
"Sure, Judy, you're right—absolutely right. I think you 
always are! BUT—" and Cam's fist hit the table a resound-
ing blow—"What I'd like to know, what I'm going to 
know, is how it happens that everybody seems to think he 
is supposed to keep the first day of the week holy when the 
Bible says nothing about it!" (Concluded next month) 
*Author's note: Later, when they became better students of the Bible,Cam 
and Judy learned that 
 
this meeting was not on what 
 
we term Sunday to-day, 
but actually on Saturday night. This is indicated by the fact that the text 
says, "He continued his speech until midnight. And there were a great number 
of lamps in the upper chamber." In Bible times there was only one dark part of 
each day—that portion beginning with sundown and extending until sunrise. In 
other words, the days of the week extended from sundown to sundown. Since this 
was during the dark part of the first day of the week it was actually what 
we would term Saturday night. Had it been the following evening it would 
have been the second day of the week, according to Bible reckoning. (See 
Leviticus 23:32 and Mark 1:32.) Any Jew of to-day will tell you that this is the 
Biblical way of reckoning time. 
MAY, 1948 
THE WORLD AS WE SEE IT 
(Continued from page 9) 
True, wages have increased. But while wages have 
increased inordinately for some classes they have in-
creased very slightly for others. Bricklayers, in the 
United States, we are told are paid thirty dollars a 
day for laying five hundred bricks. Formerly, one 
thousand bricks was considered a reasonable day's 
work. In the ultimate, this adds up to the fact that 
the bricklayer receives the grand sum of sixty dollars 
for laying the same number of bricks that he laid be-
fore, and for which he received but a small fraction 
of the sixty dollars. No doubt the bricklayer won't 
feel too much the 135 per cent rise in food costs, but 
all do not receive bricklayers' wages, and many find 
that they cannot now maintain a decent standard of 
living, good health and self-respect. 
What is the cause of this vicious spiral? We don't 
claim enough wisdom to give a complicated economic 
answer to the question. But we do believe that we 
can put our finger upon the basic cause of it. We 
would say in one word that it is selfishness. And we 
would repeat again ror the sake of emphasis that we 
believe the root cause of present high prices is selfish-
ness. Certain groups of unionized workers have 
selfishly through strikes forced higher and still higher 
wages for themselves. This has induced other union-
ized groups to demand higher wages, all of which has 
caused inordinate price rises in every commodity. 
The folly of all this is well illustrated in the story 
of the man who worked one day a week for a neigh-
bouring farmer. He received five dollars a day, and 
for his one day's pay he took five bushels of corn at 
the rate of one dollar a bushel. Finally the worker de-
cided he should have more money, so he boosted his 
wages to six dollars a day. Then the farmer raised the 
price of corn to one dollar and twenty cents a bushel. 
This went on until the worker was receiving ten 
dollars for his labour and paying two dollars a bushel 
for his corn. The worker said to his wife one evening 
after work: "See how much better off we are. I'm get-
ting twice as much wages as I used to." 
The application of the principle set forth by Jesus 
in Matthew 22:39 will solve both national and inter-
national economic distress: "Thou shalt love thy 
neighbour as thyself." 
Embargo 
THE DOMINION government is attempting to re-
lieve the dollar crisis by import controls. The em-
bargo forbids the importation of a wide range of 
commodities from a number of countries with which 
Canada has an unfavourable trade balance. Coming 
under the ban are automobiles, bathtubs, radios, 
fruits, vegetables and other commodities. Curtailed 
imports have caused sharp price rises in the Canadian 
markets, particularly in fruits and vegetables, which 
have resulted in the government putting price con-
trols back on many items affected by the restrictions. 
We like to see an individual, a family or a nation 
live within its income and balance its budget. That's 
a good sound Biblical policy. And while it will with- 
out doubt entail hardship upon many Canadian fam-
ilies, undoubtedly it is the best thing to do under the 
circumstances. 
7 
WORLD 
AS WE SEE IT! 
A Prophetic Interpretation 
of Current Events! 
Atomic Fatalists 
SCIENTISTS and world leaders have spoken and 
written, using the strongest language, to warn the 
people of the imminent perils of atomic and bac-
teriological warfare. Scientists who in the old days of 
"fancied security" scoffed at preachers who pro-
claimed the end of the world, have themselves be-
come prophets of doom. In fact they have become 
evangelistic in their fervour. They have appealed 
directly to religion to arise to the occasion and pre-
vent the inevitable destruction of the race. 
Bernard Baruch in an address June 14, 1946, made 
this statement: "We are here to make a choice be-
tween the quick and the dead. That is our business. 
If we fail, then we have damned every man to be 
the slave of fear. Let us not deceive ourselves; we 
8 
must elect world peace or world destruction. Science 
has torn from nature a secret so vast in its potentiali-
ties that our minds cower from the terror it creates." 
 
Mr. Wylie depicts the world's peril in the following 
graphic illustration: "We are on board a wild train. 
The brakes are broken. Ahead are miles of down-
grade, curves and cliffs. We are picking up speed. 
. . . The train also carries dynamite—tons in every 
car. . . . Then come the coaches. Kids are tearing up 
and down the aisles among orange peels and candy 
wrappers. Adults are reading pulp magazines and 
comic strips and listening to a soap opera on some-
body's portable radio. A very intelligent looking 
man has just hurried through the coaches announcing 
that there is something the matter with the brakes. 
Mostly, human din drowned him out. The few 
people who did hear told each other that he was a 
crazy professor and pointed out that the broken 
brakes are problems for the train crew and responsi-
bilities of the railroad management." 
Then Mr. Wylie concludes: "Don't we realize that 
man must change, nations, the world—if we are to 
save the hides of most of the people, in all likelihood, 
who are alive this very day?"—Off My Chest, January 
13, 1946. 
Thousands of quotations from world leaders might 
be quoted. One said, "I'm a frightened man." Every-
body understands this because everybody is fright- 
ened too. The people of the world are perfectly 
fulfilling Luke 21:26, which says: "Men's hearts 
failing them for fear, and for looking after those 
things which are coming on the earth: for the 
powers of heaven shall be shaken." Everyone must 
admit a case of "jitters." No world leader is able to 
visualize security. Gladly would he bring forth a plan 
of sure peace, but he has none. He has but little 
confidence in the United Nations Organization or the 
plan of One World Government. The predecessor of 
these, the League of Nations, failed, thus undermin-
ing confidence in the ability of such an organization 
to deal successfully with world problems. With little 
confidence in the success of world peace plans and 
world organizations, there remains but one alter- 
native—war preparation and the inevitable holocaust 
with the possible destruction of the major part of the 
human race. No wonder men have the jitters, no 
wonder "men's hearts [are] failing them for fear." 
Scientists and world leaders complain because of 
SIGNS of the TIMES 
the apathy and apparent indifference on the part of 
the people to the peril of atomic and bacteriological 
warfare. We think that people as a whole are not 
insensible to the present danger. They recognize that 
there is nothing that any single person can do about 
it, or that a group or even an entire nation can do 
to prevent the inevitable. People have become re-
signed to the uncertain prospects of the future. We 
have become a race of fatalists. Reactions have varied. 
Some have decided to "eat, drink, and be merry" "for 
to-morrow we die." Others have been satisfied to 
move along in as nearly the same tenor of life as 
possible. Others, a few others, have been constrained 
to seek the peace and security that is to be found in 
Christ. 
Humanly speaking we must confess that we see no 
bright prospects before us. But speaking by faith and 
by the Word of God, the horizon clears. There are to 
be found both peace and safety in this life through 
Christ, and life everlasting. The promise is: "A thou-
sand shall fall at thy side, and ten thousand at thy 
right hand; but it shall not come nigh thee. . . 
Because thou halt made the Lord, which is my refuge, 
even the Most High, thy habitation; there shall no 
evil befall thee, neither shall any plague come nigh 
thy dwelling. For He shall give His angels charge 
over thee, to keep thee in all thy ways." Psalm 91: 
7, 9, 10, 11. 
Inasmuch as there is no defense against atomic or 
germ warfare, it appears certain that another war will 
result in the almost certain destruction of all people: 
but the Bible does not so indicate. We understand 
from the Word of God that the nations which came 
out of the old Roman Empire, which are extant in 
Europe to-day, will be extant when Jesus comes the 
second time. (See Daniel the second chapter.) We are 
also told that when Jesus comes there will be a class 
of living righteous people who are translated and 
caught up to meet the Lord in the air. (See 1 Thessa-
lonians 4:13-17.) And further, we are told that there 
will be a great class of the wicked of all grades and 
degrees who will call for the rocks and mountains to 
fall on them and hide them from the "face of Him 
that sitteth on the throne, and from the wrath of the 
Lamb." Revelation 6:16. 
Infidel Astronomers 
WE DON'T see for the life of us how an astronomer 
could be an infidel. In fact we don't see how anyone, 
astronomer or other, can look up into the heavens 
on a clear night and see there the thousands of giant 
suns gleaming in far distant space and not see the 
Master Designer in their well-ordered and well-dis-
ciplined array. But still more to be wondered at is 
that a man with a telescope which will bring to his 
range of vision, not thousands but millions of stars, 
can be an unbeliever. Surely it is true as the Bible 
states: "The heavens declare the glory of God; and 
the firmament showeth His handiwork." Psalm 19:1. 
Our immediate home in the universe is the planet 
we call earth, which is one of nine planets comprising 
the solar system. In other words, the solar system is 
that system of planets and moons that are controlled 
by that great bonfire of the skies, the sun. The sun 
provides light, heat and energy for its family of 
MAY, 1 9 4 8 
planets, and it is not too much to say that without the 
sun's beneficent heat and light no life could survive 
on the earth. Although it is ninety-three million 
miles distant, its rays are transferred to us in just a 
little more than eight minutes. The earth by the 
process of rotating on its axis turns its entire face to 
the sun once every twenty-four hours. And in addi-
tion to rotating on its axis, the earth is rushing head-
long in its trackless course around the sun, complet-
ing its journey once every year. 
The solar system is but one of the ten billion 
others that comprise the galaxy known as the Milky 
Way. Then as the astronomer turns his telescope out 
beyond our own galaxy he finds an estimated one 
hundred million others, some of which are thought 
to be much greater than our own Milky Way with its 
ten billion giant suns. We repeat, How is it possible to 
behold the wondrous heavens, and not believe in 
the Creator of all these wonders? 
Rising Costs 
THOSE who passed through the pre-war depression 
thought they were passing through some pretty hard 
times. But now these same persons are saying, "Give 
me the good old depression days." True, dollars were 
hard to get back there, but when you did get one it 
had one hundred cents' worth of purchasing power. 
To-day, so it seems to hard-pressed shoppers, it will 
buy only a small fraction of what it did formerly. In 
1939, says a newspaper article before me, the food 
cost for a family of five was $34.40. To-day it is placed 
conservatively at $80.99, which is an increase of 135 
per cent. Rising food cost is not the only item that 
causes the family financier to worry about a balanced 
budget. As far as we are acquainted, there is not a 
purchasable commodity that may be obtained to-day 
at its 1939 price. Some commodities have reached 
stratospheric heights as far as the ability of many 
families to purchase them is concerned. 
(Please turn to page 7) 
9 
EWING GALLOWAY 
The Gutenberg Bible is the first Bible printed from moveable type. What a blessing the 
invention of printing has been to mankind only eternity will reveal. However, the same up-to-
date prophecies are contained in every present-day Bible. 
W
ORLD affairs to-day are so com-
plicated that even the most 
powerful governments find it 
increasingly difficult to make up their 
minds. The present muddled situa-
tion presents mystifying problems. Un-
expected happenings tax the keenest 
minds. Human ingenuity seems ut-
terly incapable of untangling the 
maze. Amid all this perplexity there is 
one source from which we can deter-
mine many of the great happenings 
of the future. 
A Hindu student in Calcutta Uni-
versity, after studying the outline of 
history as foretold in the second chap-
ter of Daniel, declared, "I know that 
this outline is correct. It gives the his-
tory in exact order of events. Only the 
living God could have written that 
before it came to pass." 
The apostle Peter declares that the 
prophecies of God's Word are more 
sure than human eyesight. (2 Peter 
1:19.) How true this is. The history 
of Europe constitutes a 2500-year com-
mentary in actual world happenings 
on the accuracy of the prophecies of 
the second chapter of Daniel. Only the 
living God can tell the end from the 
beginning. (Isaiah 46:9, 10.) Prophecy 
alone provides a sure answer to the 
questions brought by current events. 
Present world conditions are no sur-
prise to God. God has never been 
surprised by any turn taken in the 
course of human history. He foretold 
the events of to-day through His 
prophets of yesterday. Many were 
overwhelmingly surprised at the hor-
ror of modern global warfare and the 
merciless efficiency of mass slaughter. 
But twenty-seven centuries ago the 
10 
prophet Joel wrote of the time in hu-
man history when this old world 
would be swept into global conflict. 
(Joel 3:9-11.) And the prophet Na-
hum, seven hundred years b e f or e 
Christ, vividly described modern 
mechanized warfare in these words: 
"The shields of his heroes are crimson, 
. . . his armoured chariots gleam like fire, 
. . . his chariots tear through the open 
country, and gallop across the broad 
spaces, flashing like torches, darting like 
lightning; then he masses the picked men, 
they charge ahead, they rush to the wall." 
Nahum 2:3-5. Moffatt's translation. 
How graphically this prophecy of old 
depicts the modern blitz! 
When Jesus Christ was upon earth 
He foretold that just before His second 
advent there would be an age of dis-
tress of nations and of universal fear 
which would result from man's dis-
turbance of the forces which control 
the heavens. (Luke 21:25, 26.) Truly 
God has outlined for us human his-
tory in advance. The destiny-deciding 
events of the future are mapped out 
in the great prophecies of His Word. 
It is not the purpose of this article to 
summarize the sayings of commenta-
tors or the great leaders of the world 
to-day. Those comments may be read 
in current magazines and newspapers 
or heard over the radio. We merely 
wish to read prophecy's answer to 
some of the perplexing questions of 
our day. 
Can the United Nations 
Unite Europe? 
One of the greatest questions since 
the close of World War II has been: 
Can the United Nations bring some 
form of unity to the war-torn country 
of Europe? In the second chapter of 
Daniel, the prophet foretold the rise 
of the nations of Western Europe as 
the result of the breakup of the old 
Roman Empire. Speaking of these 
modern nations of Europe represent-
ed by the ten toes of iron and clay on 
the prophetic image, the prophet de-
clared, "They shall not cleave one to 
another, even as iron is not mixed 
with clay." Daniel 2:43. With these 
words the Bible predicts that no na-
tion or combination of nations will 
succeed in permanently uniting Eu-
rope under one flag. These seven words 
of destiny, "They shall not cleave one 
to another" have withstood the great-
est mechanized forces of man. They 
have defeated every would-be ruler of 
Europe and of the world. When Hitler 
drove the allied forces from the beaches 
of Dunkirk, in the fog overhead hung 
those words, "They shall not cleave 
one to another." The same seven 
words moved with the armies of the 
United Nations on the day of the in-
vasion of the Continent. At Stalingrad 
and El Alemain, when Hitler's great 
pincer movement was seeking to en-
circle the Near East, those same seven 
words predicted his failure. And after 
the fall of Berlin, when they were dig-
ging for Hitler himself amid the rub-
ble of the city, there stood the same 
seven words of prophecy that Hitler 
had failed to heed. 
Only when the kingdoms of this 
world are supplanted by the eternal 
kingdom of the Prince of Peace will 
all Europe and the world be under 
one flag. 
Bible prophecy has predicted both 
SIGNS of the TIMES 
CURRENT 
PROPHECY 
the attempt to organize for world 
peace and the continual preparation 
for world war. The Bible also indicates 
• 
that scientific knowledge will develop 
weapons of unprecedented destructive 
power which will bring the earth to 
the verge of complete ruin. The uni-
versal cry of the peoples of earth for 
peace was foretold in Isaiah 2:2-4. The 
universal preparation for war was 
prophesied in Joel 3:9-14. This war-
peace paradox of prophecy is in our 
very day being fulfilled in history. In 
Moscow, Paris, London, Washington 
• 
and other capitals of the world men 
gather around tables and talk peace; 
 
but while they talk peace they are 
thinking of and preparing for war. 
The Bible further predicts that it 
will be necessary for God to intervene 
in order to save the human race. In 
this intervention He is described as 
one who has come to "destroy them 
which destroy the earth." Revelation 
11:18. And the prophet Jeremiah de-
scribes the final conflict of the ages 
when God destroys earth's destroyers. 
(Jeremiah 25:31-33.) Paul further re-
veals that it is at a time when they cry 
"Peace and safety" that "sudden de-
struction cometh upon them, . . . and 
they shall not escape." 1 Thessaloni-
ans 5:2, 3. 
When Will Capital and Labour 
Issues Be Settled? 
The industrial world is a seething 
caldron. The widening cleavage in 
modern society threatens one of the 
most colossal struggles of history. Long 
ago the apostle James wrote of the 
capital and labour conflict of the last 
days. And after depicting the miseries 
and the disputes, the injustice and the 
sorrow resulting therefrom, he adds, 
"Be patient, then, brothers, till the 
arrival of—." Until the arrival of what? 
Of Socialism? No! Fascism? No! Com-
munism? No! The strengthening of 
• 
capitalism? No! What then? "Be pa-
tient, then, brothers, till the arrival of 
the Lord." James 5:7, Moffatt's trans-
lation. The Bible therefore predicts 
that the issues between capital and 
labour will remain acute problems un-
til Jesus comes. Only He can right all 
the wrongs and heal the wounds of 
human society. The apostle exhorts 
every Christian to patient endurance 
until the coming of Christ. God's peo-
ple are not to he social agitators, plac-
ing their confidence in revolutionary 
movements of strife and bloodshed; 
rather, they are to live the principles 
of Christian brotherhood and stand 
for what they believe to be right and 
await the coming of Christ as the day 
when all problems will be settled. 
Is Communism the Greatest Threat 
to Our Christian Heritage 
of Liberty and Freedom? 
In answer to this question let us ask 
another. Does Communism teach re- 
ligion? It is true that it is a secular re-
ligious philosophy seeking through 
political means the solution to the 
world's problems, but Communism 
does not teach religion. Moreover, it 
is a fact that Bible prophecy indicates 
that the greatest threat to the consti-
tutions of the nations of the earth, 
particularly those of the two great 
countries of North America, is that of 
state legislated religion. There is a 
greater threat to Canadian liberty 
than Communism. It is the legislated 
worship of the beast, and the enforce-
ment of his mark. This prophecy is 
found in Revelation 13:12-17. The 
reader will note the following with 
interest. There is pictured here a world 
federation of apostate religious wor-
ship. This worship is known as "the 
worship of the beast," and it is identi-
fied by "the mark of the beast." This 
mark is to be enforced by legislation. 
The word "cause" suggests that it be-
comes the law of the land. Thus proph-
ecy reveals that the greatest threat 
to modern liberty is not Communism 
or the political struggle of our times, 
but rather the religious apostasy of to-
day that will be consummated in the 
legislated worship of the beast. Let us 
continually pray that God will help the 
leaders of this nation to keep Canada 
free. 
Will a Federation of Churches 
Save Civilization? 
There are many sincere Christian 
people who believe that there is one 
definite solution to the world's prob-
lems; namely, the uniting of all 
churches into one great Christian em-
pire. Church union is to-day the out-
standing feature of the Protestant 
world. Conferences too numerous to 
mention have swept away denomina-
tional barriers and changed traditional 
creeds in their attempt to bring uni-
formity and conformity in the Chris-
tian world. Surely it would be a won-
derful thing if all Christians were unit-
ed. If all the churches could accept the 
Bible as their authority and base their 
faith upon a "thus saith the Lord," fel-
lowship in such communion would be 
one of the greatest blessings that could 
come to this old world. However, a 
church union that seeks merely politi-
cal power and prestige, whose au-
thority is centred in religious councils, 
and which is achieved by the compro-
mise of Bible teachings, can lead only 
to disaster. Jesus Christ Himself was a 
non-conformist. His followers were 
separated from the religious groups of 
their day. Our Lord is the greatest 
dividing force in history. He Himself 
once asked the question, "Suppose ye 
that I am come to give peace on earth? 
I tell you, Nay; but rather division." 
Luke 12:51. There is a great deal of 
sentimental teaching about Jesus as 
the unifier of the race, but Jesus never 
planned to unite in one, righteousness 
and sin, truth and error, Babylon and 
Jerusalem. In 2 Corinthians 6:14-18 
He calls for separation from, not con-
federation with. Human confedera-
cies will be broken. (Isaiah 8:9-13.) 
The Bible makes it definitely clear 
that the federation of churches will 
not save civilization and that the at-
tempts to organize a world federation 
of Christendom and a union of church 
and state will result in intolerance and 
persecution. (Revelation 13:14-17.) 
This religious oppression will come as 
a result of a so-called Christian Front 
securing legal recognition of its uni-
versal jurisdiction and legal sanction 
of the mark of its authority. 
The idea of forming a union of all 
churches in one organized body is not 
a new one. It was even tried by the 
pagans before the Christian Era. When 
pagan Rome established a universal 
creed the result was persecution. Five 
million martyrs paid with their life 
blood. During the Dark Ages the 
mightiest church-state combination 
ever organized brought death to a 
hundred million martyrs. All non-
conformists were classified as heretics. 
Dare Protestants to-day repeat the his- 
(Please turn to page 18) 
By 
J. A. Buckwalter 
MAY, 1948 �
11 
Will strongly natio 
and become content 
present chaotic condi 
national condit 
WORLD 
GOVERNMENT 
or WORLD 
CHAOS 
T
HE modern world is clinging 
desperately to a vanishing hope 
in world government, like a 
drowning man grasping at a straw. 
From a human standpoint there 
seems to be no other solution to con-
ditions that fill the stoutest hearts 
with anxiety and perplexity. Since 
the end of hostilities the whole world 
has been looking hopefully toward 
the headquarters of the United Na-
tions as the last hope of the human 
race for peace. The frightened world 
does not know where else to look for 
security from the plague of war made 
a thousand times more terrible by 
our entrance into the atomic age. 
Albert Einstein, the great scientist, 
in a recent interview with Raymond 
Grand Swing declared that "since the 
completion of the first atomic bomb 
nothing has been accomplished to 
make the world more safe from war, 
while much has been done to increase 
the destructiveness of war." In other 
words, no progress is being made in 
settling the war problem that like 
a gigantic spectre hangs over the 
human family. One writer said that 
our flesh should creep at the thought 
of what would happen should the 
new world government fail to accom-
plish its mission of settling disputes 
between nations by arbitration and 
force when necessary. 
In the September 18, 1947, issue of 
the Atlantic Monthly there appeared 
an article by Paul Hutchinson, editor 
of the Christian Century, in which 
were the following statements: "This 
is a world of frightened men. Some 
of the most acute observers who have 
been in Russia tell us that our root 
difficulty in dealing with that nation 
is that we must deal with 'the fright-
ened men in the Kremlin.' I am pre-
pared to believe them. And as the 
anti-Russian hysteria mounts here, I 
become more and more apprehensive 
as to what will come out of America's 
fright. 
"Let's be honest about this: we are 
all frightened. The physicists are 
frightened—perhaps more frightened 
than anyone else. The bacteriologists 
are frightened, as they showed when 
their International Congress for Mi-
crobiology, meeting in Copenhagen 
in July, petitioned the governments 
please, please, PLEASE not to resort 
to bacteriological warfare! The poli-
ticians are frightened. The common 
people everywhere are frightened. 
Only a handful of generals and ad-
mirals tell us they aren't frightened 
—and that's enough to frighten the 
rest of us. This is a world full of 
discouraged men." 
The Ghost of Versailles 
One of the greatest foes of confi-
dence in the success of the United 
Nations is the ghost of the League 
of Nations which hangs like a haunt-
ing phantom over the deliberations 
of its successor. When the ancestor 
of the present international govern-
ment was born at Versailles, France, 
on November 4, 1918, the war-weary 
world felt that the long-hoped-for 
day had come when war would be 
treated as an outlaw against society 
and be controlled on the same basis 
as other criminals. The disillusion- 
rent that followed the tragic failure 
of that super-government has not 
been forgotten. 
Because of this breakdown of inter-
national effort to solve the peace 
problem, the present organization 
started out with one strike against it. 
History has a way of repeating itself, 
and this knowledge dampened the 
ardour of many who were naturally 
skeptical of the utopian dream of the 
modern ambassadors of peace. The 
Scripture had been fulfilled that "the 
ambassadors of peace shall weep bit-
terly." The disappointment was 
heart-breaking to the noble men and 
women who failed to take into ac-
count the nature of man. 
In an editorial in the Christian 
Century of January 14 on "World 
Government—or Else," the statement 
is made that while the delegates of 
the nations "flounder in futility, the 
destructive potential of atomic and 
biological weapons has been rapidly 
increased," and that "the United 
Nations looks more and more like a 
madhouse rather than a centre for 
collective action to insure world 
peace," and that "at every tension 
point on the map of international 
politics, the situation is growing more 
rather than less ominous." 
12 �
SIGNS of the TIMES 
INTERNATIONAL NEWS PHOTO 
ilistic peoples be willing to surrender many of their prerogatives 
der one world flag? And even if they were, would that solve the 
)rt of earth? We think the solution of present national and inter-
ns lies in the hearts of men rather than in world government. 
The editor continues to picture the 
present gloomy outlook because of 
shrinking confidence in the success 
of the new world venture: "Where 
. . . is the outlook not darker than 
it was a year ago? The ordinary man 
has ceased to place any reliance on 
the reassurance of his national lead-
ers. He cannot see the world steadily 
or see it whole, but he can see it quite 
enough to convince him that he lives 
in a world that is going to the devil. 
"What is this doing to mankind? 
Millions—probably enough millions 
to constitute a majority of all the 
earth's inhabitants—are so sunk in 
hunger, homelessness, nakedness, pov-
erty, a brute struggle for mere sur-
vival with no expectation of any al-
leviation, that they have surrendered 
to despair and apathy. Life has be-
come for them a compound of lies 
and tragedy, and they have become 
quite indifferent regarding what is to 
happen next, or what their own parts 
will be, for they are fast approaching 
a state of mind in which death takes 
on the prospect of a blessed release.... 
"The scientists keep shouting their 
warnings. . .. But they are themselves 
distressed by the decreasing effect of 
their words. . . . A dwindling corn 
pany of determined optimists keep 
calling for sustained faith in the 
United Nations. . . . There are a few 
fools who keep talking up the idea of 
a preventive war" which Henry L. 
Stimson has called a sort of thinking 
that is " 'worse than nonsense.' . . . 
The truth is that we are all doomed 
men—unless something tremendous 
happens to give a new direction to 
world affairs. Our present course is 
cursed with the premonition of dis-
aster—and we all know it, even it we 
will not admit it to ourselves. . . . 
Unless what Delaware called 'an in-
ternational government, organized 
and acting in accordance with a 
world system of law,' is established, 
the fate of civilization and of the 
majority of mankind is sealed. The 
road we are now travelling ends in 
the abyss." 
"Synical Fatalism" 
Vernon Nash, writing in the Chris-
tian Century of November 26, 1947, 
under the caption "Utopia or Cata-
clysm," said: "With increasing clarity 
week by week, the United Nations 
demonstrates its futility as protec-
tion against war. Disillusionment and 
pessimism over its performance are 
now general. This mood, unless 
checked, is likely to develop into a 
synical fatalism. To the unreflective 
the import of still another failure 
will be that the task itself is impos-
sible. The deadly corollary of hope-
lessness will be all-out support for 
nationalistic militarisms. Many are 
already saying that since collective 
security seems unattainable, our 
country has no choice but to make 
itself as impregnable as possible in a 
jungle-world. . . . Is it humanly pos-
sible to elicit enthusiasm for some-
thing which obviously is failing? . . . 
If it really is utopian to hope that 
absolute nationalism can be ended 
in one consistent and coherent act, 
then resign yourself to a cataclysm of 
unimaginable fury. The competitive 
arms race, unless stopped soon, can 
have but one end. There is now no 
third choice possible; it is either the 
utopia of world government or the 
cataclysm of an atom-germ-poisons 
third world war."—Pages 1453, 1454. 
This is indeed a dark picture, but 
it is no darker than that depicted in 
Bible prophecy for the very age in 
which we live. Jesus, in answer to the 
question of the disciples as to what 
would be the sign of His coming and 
of the end of the world, said: "And 
there shall be signs in the sun, and in 
the moon, and in the stars; and upon 
the earth distress of nations, with 
perplexity; the sea and the waves 
roaring, men's hearts failing them for 
fear, and for looking after those 
things which are coming on the earth: 
for the powers of heaven shall be 
shaken. And then shall they see the 
Son of man coming in a cloud with 
power and great glory. And when 
these things begin to come to pass, 
then look up, and lift up your heads; 
for your redemption draweth nigh." 
Luke 21:25-28. 
The prophets of both the Old and 
New Testaments picture a dark out-
look in the last days of human his-
tory under the reign of sin, but the 
uplook is always bright. Isaiah pic-
tures hungry and fretful men who 
"curse their king and their God," 
and as they "look unto the earth" 
they behold nothing but "trouble 
and darkness, dimness of anguish; 
and they shall be driven to darkness." 
(See Isaiah 8:21, 22.) This is ever the 
result of the earthward look. All 
through the ages men have cried 
"peace, peace" when "there is no 
peace." It is impossible for wicked 
(Please turn to page 18) 
By 
Taylor G. Bunch 
MAY, 1948 �
13 
Old Group — New Name 
The historic Anti-Saloon League, long a militant anti-liquor organization, 
has recently changed its name to the Temperance League of America. There 
is rumour likewise of change in policy within the organization. Be that as 
it may, American drys are making steady progress on their present pro-
gramme of drying up the country by pressure on local option issues. 
Catholic Publicity 
Advertising that purportedly tells what Catholics really believe, and why, 
is being launched on a nation-wide scale in the United States, recent press 
reports state. Space is being used in two nationally circulated magazines, the 
American Weekly, and the Pathfinder. Inspiration for this campaign came 
from previous small-scale experiments, notably in Missouri, which resulted 
in widespread interest on the part of the public. Protestant reaction so far 
has been favourable, based on the familiar Protestant regard for frankness 
and freedom in things religious. 
Tragic Freeze-Up 
Canada added to her unenviable list of disastrous railway accidents recently 
when one passenger train, forced to stop for lack of steam, was rammed from 
the rear by a following train. Nine persons were killed and fifty injured. 
Major contributing factor in the deaths caused by the accident was a steel-
sheathed wooden coach. This calls to mind the even more tragic excursion-
train wreck of several months ago when wooden equipment also entered into 
the tragedy. This recent wreck was the worst in Quebec in twelve years. 
No More Records 
One of the strangest phases of the struggle between capital and labour 
was reached with the banning of all manufacture of phonograph records 
by the American Federation of Musicians. Taking in virtually all professional 
musicians from the top of the scale on down, the Federation so far has not 
backed down on its ultimatum. Since the "strike," if such it should be called, 
does not affect the public welfare, it does not seem likely that serious govern-
ment efforts to break it will be forthcoming. Record companies have on hand 
enormous stock-piles of new records and large shipments are being imported 
from abroad. The question of whether a musician can be forced to play 
or not to play when and where he chooses makes the whole situation a delicate 
one for governments to meddle into. 
Death and the Heart 
For twenty-five straight years now diseases of the heart and blood vessels 
have led all other causes of death in the United States. Nineteen forty-seven 
was no exception, continuing the bad record that shows 2,000,000 Americans 
dying of heart disease while a mere 325,000 were killed in World War II. 
Nineteen forty-eight will see 600,000 more die of one of these associated dis-
eases. Just now the American Heart Association is attempting to raise 
$800,000 for research to combat these diseases of the heart and its system. 
11 
WHY I LEFT THE 
CATHOLIC CHURCH 
(Continued from page 3) 
Catholic Church would answer, 
"impediments." 
I will cite a portion of canon law 
as to what these impediments are: 
"What is meant by an invalid mar-
riage? 
"It is one that is entirely destitute 
of effect in the eyes of God and of 
the Church. 
"What should they do who are 
married invalidly? 
"They should go at once to the 
priest and be properly married, or 
else separate. 
"What things make a marriage 
invalid? 
"Three things: 1. Imperfect con-
sent; 2. Want of proper form; or 3. 
Existence of an impediment. 
"What is meant by imperfect con-
sent? 
"It is consent that is given out of 
ignorance or fear. 
"What is meant by the proper form 
of marriage? 
"It is that formality without which 
the Church will not recognize the 
marriage, and consists in the presence 
of a duly qualified Priest and at least 
two witnesses. 
"What are impediments? 
"Impediments are circumstances 
which from the nature of the case or 
the law of God or of the Church pre-
vent the marriage. 
"How many kinds of impediments 
are there? 
"There are two kinds: 
"1. Such as render the marriage il-
legal, as for instance certain vows, 
and difference of religion between the 
parties where both are baptized. 
"2. Such as render it not only il-
legal, but null if attempted. These 
are lack of proper age, physical in-
capacity, bond of previous marriage 
still existing, difference of religion 
between a Catholic and an unbap-
tized person, sacred orders, solemn 
religious profession, relationship by 
blood or marriage, spiritual relation-
ship, public propriety, abduction and 
crime."—Joseph Deharbe, A Com-
plete Catechism of the Catholic Re-
ligion, pp. 308, 309. 
After reading what constitutes 
these impediments you will agree 
with me that of the two evils, divorce 
and annulment, the Protestant di-
vorce is the lesser of the two. 
I was interested in the statement 
which you made regarding the Pope 
of Rome being a lover of peace. Some 
of us have not forgotten the Spanish 
war and the apostolic blessing pro-
nounced by the Pope of Rome on 
SIGNS of the TIMES 
Franco; nor have we forgotten the 
Italian war on Ethiopia and where 
some of the money came from that 
financed it. In both of these wars, 
"the peace lover" could have sent 
forth his dove and saved countless 
men, women, and children from de-
struction. Nor have we forgotten the 
Dark Ages and all their bloody his-
tory. The following statement taken 
from the pen of Dr. John Lord may 
refresh our memories! 
"But the Pope—he still sits secure 
on the throne of the Gregories and 
the Clements, ready to pronounce 
benedictions or hurl anathemas, to 
which half of Europe bows in fear 
or love. 
"Whence this strange vitality? 
What are the elements of a power 
so enduring and so irresistible? What 
has given to it its greatness and its 
dignity? I confess I gaze upon it as 
a peasant surveys a king, as a boy 
contemplates a queen of beauty,—as 
something which may be talked 
about, yet removed beyond our in-
fluence, and no more affected by our 
praise or censure than is a procession 
of cardinals by the gaze of admiring 
spectators in Saint Peter's Church. 
Who can measure it, or analyze it, or 
comprehend it? The weapons of rea-
son appear to fall impotent before 
its haughty dogmatism. Genius can-
not reconcile its inconsistencies. Se-
renely it sits, unmoved amid all the 
aggressions of human thought and all 
the triumphs of modern science. It 
is both lofty and degraded; simple, 
yet worldly-wise; humble, yet scornful 
and proud; washing beggars' feet, yet 
imposing commands on the poten-
tates of earth; benignant, yet severe 
on all who rebel; here clothed in 
rags, and there revelling in palaces; 
supported by charities, yet feasting 
the princes of the earth; assuming 
the title of 'servant of the servants 
of God,' yet arrogating the highest 
seat among worldly dignitaries. Was 
there ever such a contradiction?—
'glory in debasement, and debasement 
in glory,'—type of the misery and 
greatness of man? Was there ever 
such a mystery, so occult are its arts, 
so subtile its policy, so plausible its 
pretensions, so certain its shafts? How 
imposing the words of paternal bene-
diction! . . . 
"And yet what crimes and abomi-
nations have not been committed in 
the name of the Church? If we go 
back and accept the history of the 
darker ages, what wars has not this 
Church encouraged, what discords has 
she not incited, what superstitions has 
she not indorsed, what pride has she 
not arrogated, what cruelties has she 
not inflicted, what countries has 
she not robbed, what hardships has 
she not imposed, what deceptions has 
she not used, what avenues of thought 
has she not guarded with a flaming 
sword, what truth has she not per-
verted, what goodness has she not 
mocked and persecuted? Ah, interro-
gate the Albigenses, the Waldenses, 
the shades of Jerome of Prague, of 
Huss, of Savonarola, of Cranmer, of 
Coligny, of Galileo; interrogate the 
martyrs of the Thirty Years' War, and 
those who were slain by the dragon-
nades of Louis XIV., those who fell 
by the hand of Alva and Charles IX; 
go to Smithfield and Paris on Saint 
Bartholomew; think of gunpowder 
plots and inquisitions, and intrigues 
and tortures, all vigorously carried on 
under the cloak of Religion—bar-
barities worse than those of savages, 
inflicted at the command of the min-
isters of a gospel of love! . . . 
"As for the supreme rulers of this 
contradictory Church, so benevolent 
and yet so cruel, so enlightened and 
yet so fanatical, so humble and yet 
so proud,—this institution of blended 
piety and fraud, equally renowned 
for saints, theologians, statesmen, 
drivellers, and fanatics; the joy and 
the reproach, the glory and the shame 
of earth,—there never were greater 
geniuses or greater fools: saints of 
almost preternatural sanctity, like the 
first Leo and Gregory, or hounds like 
Boniface VIII., or Alexander VI.; an 
array of scholars and dunces, ascetics 
and gluttons, men who adorned and 
men who scandalized their lofty posi-
tion."—Beacon Lights of History, 
vol. 3, pt. I, pp. 98-102. 
As already stated I am a convert 
from Catholicism to Protestantism—
a Protestantism which stands for the 
divine Word of God and all that it 
represents. Unlike yourself, I was 
nurtured in the religion of my fore-
bears from birth. I naturally ac-
cepted and believed what my church 
taught through the study of the cate-
chism. I was devout and sincere and 
carried out to the nth degree the rites 
of the Catholic Church. I was bap-
tized when a day old, received the 
sacrament of confirmation at a tender 
age. It naturally was a great event in 
my young life. The pride of my new 
outfit coupled with my fear of the 
officiating bishop is all that I recall. 
After receiving this sacrament, 
there was no inward peace or assur- 
ance that I would be saved from the 
abyss of the purgatorial fires which 
became more incandescent as the 
venial sins accumulated. Misgivings 
tormented my young and impression- 
able mind. The uncertainties which 
go with the teachings of that church 
prompted the ghostly fears which 
kept me in a mental state of conflict. 
I could not reconcile the two 
schools of thought I was exposed to 
in my church. One class of friars spe- 
cialized in the fires of hell and pur-
gatory while the other class preached 
on the love of God. My queries were: 
Are there two gods; one who avenges, 
and one who loves? Or is there just 
one, with a dual personality? Why 
was I ever born? Why, after living 
a short time on this earth, should I 
be consigned to an unquenchable 
fire throughout the cycles of eternity, 
or spend a period of time in a burn- 
ing vestibule that through my writh-
ing the justice of God might be ap-
peased? These, and a score of other 
questions went unanswered. Hence, 
my mental conflict. Had I known my 
Bible, I would have been spared those 
years of mingled hope and abject 
fear. 
It was not the sophism nor rhetoric 
of any theologian, nor the striking 
personality of a scholar which led me 
to forsake the religion of my fathers; 
but it was the teaching of the inspired 
Book of books, the Holy Bible. I 
searched its sacred pages for the doc-
trines I was taught and believed, but 
to my consternation and great aston-
ishment they were not to be found. 
I then resorted to the study of the 
ecumenical councils and there, to my 
profound regret, I found their for-
mation and inception. What made it 
more appalling was that these dogmas 
did not receive the imprimatur of 
the church universal until centuries 
after the apostles died. 
While I desired to remain a Cath-
olic I had to be honest with myself 
and my God. These findings changed 
my whole view in the realm of re-
ligious thinking. Naturally, when I 
discovered that centuries of the Chris-
tian Era passed before the leading 
doctrines of the Catholic Church 
came into vogue, I was amazed and 
bewildered. If my church claimed 
apostolic succession, she should have 
apostolic doctrines. 
I then went to the infallible guide, 
the Holy Scriptures, for my standard 
of religious teachings and beliefs. 
Here I found no uncertainties and 
no contradictions. 
Therefore, I salute the Bible as the 
instrument that God used in my con• 
version. It has unfolded to me the 
character of the pure and holy One, 
and how He related Himself to the 
varied experiences of life. He has 
left me an example that I should fol-
low in His steps. A piece of statuary, 
no matter how skilful the workman-
ship, cannot reveal the Christ. The 
Bible alone portrays Him. This is the 
Book to live by, to die by, and to be 
saved by. I commend it to you and 
to all other seekers of truth. 
MAY, 1948 �
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yrota °Bible Answerman 
Send your Bible and religious questions to "The Bible Answerman" 
Box 398, Oshawa, Ontario 
Dear Bible Answerman: There is a 
verse in Revelation, it is chapter 22:2, 
that bothers me. It tells of the tree of 
life having twelve kinds of fruit and that 
the leaves of the tree were for the heal-
ing of the nations. I do not understand 
why there will be any need of healing." 
Mrs. N. C., Sask. 
When God created the human race 
on the earth He did not give to man 
absolute immortality. Neither did He 
give him unconditional immortality. 
He gave him a kind of perpetuating 
immortality that was subject to his 
continued obedience. That is to say 
that as long as man obeyed God he 
would be perpetuated in life, but in 
case of disobedience he would die. In 
the Garden of Eden Adam was given 
access to the tree of life. As long as 
he had access to this tree of life he 
could eat of it and continue to perpet-
uate his life. 
But when he sinned, disobeyed God, 
then he was not allowed access to the 
tree of life, as we read in Genesis 3: 
22-24: "And the Lord God said, Be-
hold, the man is become as one of us, 
to know good and evil: and now, lest 
he put forth his hand, and take also 
of the tree of life, and eat, and live 
for ever: therefore the Lord God sent 
him forth from the Garden of Eden 
to till the ground from whence he 
was taken. So He drove out the man; 
and He placed at the east of the 
Garden of Eden Cherubims, and a 
flaming sword which turned every 
way, to keep the way of the tree of 
life." 
Because of the fact that God did 
not allow Adam to have access to the 
tree of life after he sinned, we have 
no immortal sinners on earth. And 
because of this the time is coming 
when God will eradicate sin and sin-
ners, create the earth anew and make 
it again as He intended originally 
that it should be. In other words, the 
time is coming when the entire earth 
will be a Garden of Eden inhabited 
by holy, sinless, people. 
We understand that the tree of life 
which God at first guarded with 
angels from heaven was taken up to 
Paradise, for we read that John the 
Revelator saw it there in one of his 
16 
visions: "And he showed me a pure 
river of water of life, clear as crystal, 
proceeding out of the throne of God 
and of the Lamb. In the midst of the 
street of it, and on either side of the 
river, was there the tree of life, which 
bare twelve manner of fruits, and 
yielded her fruit every month: and 
the leaves of the tree were for the 
healing of the nations." Revelation 
22:1, 2. 
It is clear from this that the tree of 
life which was taken from the people 
of earth when they sinned is given 
back to the redeemed. It is God's 
plan and purpose to carry out His 
original intent of populating the 
earth with sinless people. The en-
trance of sin has hindered, but not 
prevented, that purpose. At last the 
earth will become a Garden of Eden; 
however, it will be more glorified, 
and the saints will receive greater 
honour than if they had not passed 
through the sin experience. As we 
read on in Revelation 22 we discover 
that God is going to transfer the 
capital city of the universe and His 
very throne from where it is now to 
this earth and that He will rule the 
universe from this planet where His 
only-begotten Son gave His precious 
life. 
The redeemed will be given immor-
tality, but not unconditional immor-
tality. That is to say, they will not 
be gods. Only God hath uncondition-
al immortality. But they will be made 
immortal, and according to Revela-
tion 22 they will have access to that 
which was taken from them at the 
beginning of the reign of sin. 
It is true that at that time there 
will be no need of healing. God will 
then have conferred upon all the 
redeemed perfect health. However, it 
seems that the thought here is not 
that the nations are sick, but rather 
that the tree of life is for the per-
petuating of the life of the redeemed, 
who are here spoken of as nations. 
The promise is good. In any event 
we are assured by the Most High that 
sin will not rise up a second time. 
Never again will the redeemed be 
called upon to pass through the ex-
perience of sorrow and death that we 
are now passing through. The prom-
ise here is for immortality, perpet-
uated life, and that is the thing we 
all desire and all stand in such des-
perate need of. The main thing is 
that we so bring our lives into har-
mony with the divinely appointed 
plan of salvation that we will be ac-
counted worthy of a place in the king-
dom of God and of Christ. The exact 
process by which God chooses to per-
petuate our lives is certainly of 
secondary importance. 
Dear Bible Answerman: Here is a 
question that I should like you to an-
swer for me: Where is the virgin Mary 
now? Is she in heaven or still in the 
grave? W. J. S., N.B. 
We have no statement from the 
Bible that the virgin Mary was taken 
to heaven. It is true that a few people 
in the intervening centuries have 
been taken to heaven, such as Enoch 
and Elijah, who were translated, and 
Moses, who was granted a special 
resurrection. Then, too, at the time 
of the resurrection of Christ there 
were certain others (we are not told 
who they were) raised from their 
graves with Him as a sort of a first-
fruits of the great general resurrection 
which is to take place at the time 
of Jesus' second coming. We read 
about that in Matthew 27:52, 53: 
"And the graves were opened; and 
many bodies of the saints which slept 
arose, and came out of the graves after 
His resurrection, and went into the 
holy city, and appeared unto many." 
Paul evidently had reference to 
this when he wrote to the Ephesian 
church: "Wherefore He saith, When 
He ascended up on high, He led cap-
tivity captive, and gave gifts unto 
SIGNS of the TIMES 
men." Ephesians 4:8. How many were 
resurrected in this "resurrection of 
the first-fruits" we are not told. How-
ever, at that time the virgin Mary 
was still living, and, as stated before, 
we have nothing from the Word of 
God to the effect that she was granted 
a special resurrection. 
The great general resurrection 
takes place when Jesus comes the 
second time in power and great glory. 
The record of it is found in 1 Thessa-
lonians 4:13-17. At this time the 
righteous dead who have slept in 
their graves for a longer or shorter 
period of time are restored to life and 
immortality. (See 1 Corinthians 15: 
51-55.) The righteous living are 
translated from mortal to immortal 
beings and both classes of the re-
deemed will be caught up to meet 
Jesus in the air where they will ever 
be with the Lord. As they are caught 
up to meet Jesus in the air, they are 
taken to heaven where they spend the 
1000 years of the millennium seated 
with Christ on thrones of judgment. 
(See Revelation 20:4, 6; 1 Corin-
thians 6:2, 3.) Then when the work 
of judging the wicked dead is com-
pleted the Holy City, the New Jeru-
salem, together with Jesus and the 
saints, descends to this earth. The 
earth is purified by fire, recreated and 
made a Garden of Eden for the re-
deemed to live in eternally. 
All wait in their graves for the 
resurrection of the just at the second 
coming of our Lord. There is not a 
shred of evidence in all God's Word 
to show that when a person dies He 
proceeds to heaven, hell or purgatory. 
The doctrine of the Bible is that of 
the resurrection of the righteous dead 
from their graves at the time of our 
Lord's second appearing. To say 
that the dead continue in a conscious 
state and proceed to some in t e r-
mediate place is to speak without 
authority of Scripture. The dead are 
dead, and await the resurrection. If 
there is any doctrine that the Bible 
clearly teaches it is the doctrine of the 
resurrection. But if the dead proceed 
at death to their rewards or punish-
ments, then why a resurrection? They 
already have their rewards. 
Dear Bible Answerman: Is God's 
promise in John 3: 16 all sufficient for 
one's salvation, or is it necessary that 
we partake of bread and communion, 
water baptism and sanctification? Mrs. 
R. H., Sask. 
We would say in answer to this 
question that John 3:16 is sufficient 
as far as faith in Christ is concerned. 
Faith in Christ is the prime essential 
to the Christian life. But after faith 
is come then must follow obedience, 
or we will have no evidence of our 
faith. As James says, "Faith, if it hath 
not works, is dead, being alone." 
MAY, 1948 
Works are the proof of faith just as 
kindness and care are the proof of a 
man's professed love for his wife and 
children. It matters not how loudly a 
man may profess to love his family, if 
he does not treat them with kindness 
and provide for their necessities he 
has not the needed evidence to sup-
port his profession. It is just so in 
the Christian's service to Christ. It 
matters not how loud or far-reaching 
the profession of discipleship, if there 
is not accompanying obedience there 
is not proof of faith and love. 
Are communion, baptism and sanc-
tification necessary apart from John 
3:16? We would say that they are in-
deed necessary. Communion and bap-
tism are both specific commands of 
Christ and can be disregarded only at 
the peril of the soul. Were the Chris-
tian to disregard these particular in-
structions, saying, "I love Christ and 
have faith, I do not need to do these 
things," Christ would reply, "Why 
call ye Me, Lord, Lord, and do not 
the things which I say?" 
In respect to sanctification I would 
say that it also is by all means essen-
tial. Sanctification is the setting apart 
of the Christian from the world to 
Christ. This is called by Peter a 
"growth." That is, the Christian is 
to "grow in grace, and in the knowl-
edge of our Lord and Saviour Jesus 
Christ." This is the work of a lifetime. 
As the follower of Christ studies his 
Bible and learns more perfectly the 
way of life and brings his life into 
harmony with it, then in that point 
he becomes sanctified. When he 
learns, for instance, that the body is 
Signs of the Times 
7tzee 
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SIGNS OF THE TIMES 
OSHAWA, ONTARIO 
the temple of the Holy Ghost, and 
that as such it is holy, and begins to 
regard his body as God's own temple, 
and stops smoking and drinking and 
doing other things that defile the 
body and offend His divine guest, 
then that man is in the process of 
sanctification. This goes on and on to 
perfection. 
Dear Bible Answerman: Some people 
observe Saturday and some observe Sun-
day as a day of rest. Which is the true 
Sabbath day? Mrs. R. H., Sask. 
It is true that some observe one 
day as the Sabbath and some another, 
and the Mohammedans observe Fri-
day. So we have, then, three days in a 
row that are observed as the Sabbath 
day. The correct answer to this ques-
tion is a most important one to every 
follower of Christ who aspires to 
eternal life. It is certain that not all 
three can be the Sabbath. One may 
be, but not all. 
The first thing we should remem-
ber in our consideration of this ques-
tion is that the Sabbath day is a 
divinely made institution dating back 
to the time of creation. Jesus said in 
Mark 2:27: "The Sabbath was made 
for man." And as we go back to the 
creation record we find that it was 
indeed made. God made it by bless-
ing, sanctifying, hallowing and rest-
ing upon it Himself. He made it a 
memorial of creation. That is, He 
established it as a memorial of His 
great work in creating the earth and 
all that was in it in six days, and 
bringing it to the state of perfection 
where He pronounced it very good. 
God did not want the people He had 
created to forget their Maker and go 
off into idol worship, so He made a 
day of rest and worship for them. And 
I might add here that had the Sab-
bath always been observed t h e r e 
would not be an atheist or an infidel 
upon all the earth. 
It is certain that the true Sabbath 
is the one that God established, and 
the other two are spurious sabbaths 
that have not the slightest value, 
which have been brought in by Satan 
to lead men into disobedience and the 
loss of their souls. There is no answer 
that can be given but the plain dec-
laration of God's Word on the point. 
"Remember the Sabbath day, to 
keep it holy. Six days shalt thou 
labour, and do all thy work: but the 
seventh day is the Sabbath of the 
Lord thy God: in it thou shalt not 
do any work, thou, nor thy son, nor 
thy daughter, thy manservant, nor 
thy maidservant, nor thy cattle, nor thy 
stranger that is within thy gates: for 
in six days the Lord made heaven and 
earth, the sea, and all that in them is, 
and rested the seventh day: wherefore 
the Lord blessed the Sabbath day, and 
hallowed it." 
17 
WORLD GOVERNMENT 
OR WORLD CHAOS 
(Continued from page 13) 
men and nations to enjoy peace, for 
"there is no peace, saith my God, to 
the wicked." 
Only Hope of Peace 
There is but one hope of peace, 
and that is through the Prince of 
Peace. When He left this earth He 
said: "Peace I leave with you, My 
peace I give unto you: not as the 
world giveth, give I unto you. Let 
not your heart be troubled, neither 
let it be afraid." John 14:27. This is 
the kind of peace that "passeth all 
understanding," because it has its 
source outside this world where genu-
ine peace is a stranger except in the 
hearts of the righteous. Those who 
know from experience the joy of the 
indwelling and abiding Prince of 
Peace can be calm even in the midst 
of turmoil and confusion. 
Scientists declare that the centre or 
heart of a cyclone, known to sailors 
as "the eye of the storm," is a place 
of perfect calm. Thus the Christian 
can enjoy the calm of peace and 
quietness when on every side the 
forces of destruction swirl in circles 
of terrific force and death-dealing 
violence. Such peace is not dependent 
on outward circumstances as is the 
peace that the world gives. Because 
human nature is what it is, peace on 
the basis of human effort even on a 
national and international scale must 
fail. 
I would heartily recommend the 
following scripture to the present-day 
statesmen who are endeavouring 
through human efforts to bring order 
out of chaos: "And the work of right-
eousness shall be peace; and the ef-
fect of righteousness quietness and 
assurance for ever. And My people 
shall dwell in a peaceable habitation, 
and in sure dwellings, and in quiet 
resting places." Isaiah 32:17, 18. This 
divine promise does not apply alone 
to the future redeemed state, but can 
be claimed by the genuine Christian 
here and now. 
The hope for world peace is the 
return of Christ to take the govern-
ment of this world upon His shoul-
ders, and then we are told that "of 
the increase of His government and 
peace there shall be no end." Men 
and nations have demonstrated their 
inability to rule. It is high time that 
mankind shall take seriously the 
prayer Jesus taught us to pray, "Thy 
kingdom come. Thy will be done in 
earth, as it is in heaven." When this 
prayer is fully answered there will be 
a peace that will be universal and 
eternal. 
CURRENT PROPHECY 
(Continued from page 11) 
tory of Romanism? Shall we, too, 
become guilty of forming alliances 
with civil government to legislate dog-
mas that will result in the persecution 
of dissenters? Christian unity cannot 
be legislated nor can it be achieved by 
the transgression of the command of 
Christ relative to the separation of 
church and state. (Matthew 22:21.) 
The only true programme of Chris-
tian unity is found in God's plan to 
gather the faithful of all faiths in all 
nations out of Babylon into His true 
remnant church which keep the com-
mandments of God and the faith of 
Jesus. (See Revelation 18:4; 12:17.) 
Are We Headed for 
Religious Conformity or 
Religious Controversy? 
Bible prophecy indicates that mod-
ern Christendom is headed for both 
conformity and controversy. (Revela-
tion 13:15-17.) That word "cause" 
definitely suggests that the law of the 
land shall require conformity in the 
matter of the mark of the beast. Legis-
lated religion, however, always pro-
duces controversy. There are those 
who believe that they should be free 
to worship God according to the dic-
tates of their conscience. Moreover, in 
Revelation 14:9, 10 God urges all true 
Christians to refuse to receive the mark 
of the beast, to refuse to surrender 
their will to this legislated conformity. 
There will be those who will refuse. 
The inevitable result of such a refusal 
will be religious controversy and per-
secution. Furthermore, we are told 
that this religious controversy will be 
over the literal acceptance of God's 
law as a Christian standard. In Revela-
tion 12:17 it is distinctly stated that 
Satan will bring war against the rem-
nant church "which keep the com-
mandments of God." This prophecy 
predicts a religious warfare over the 
question of obedience to God's com-
mandments. 
Will Washington, Moscow, Rome 
or Jerusalem Become 
the Capital of the World? 
World leaders in different nations 
have dreamed of world government 
for the city of their choice. Bible 
prophecy reveals that there will be a 
"And the dragon was 
wroth with the woman, and 
went to make war with the 
remnant of her seed, which 
keep the commandments of 
God, and have the testimony 
of Jesus Christ." Revelation 
12:17. 
new and perfect world order eventu-
ally created upon this earth. (2 Peter 
3:13.) This new order of God's 
to-morrow is to supersede the sin-
saturated systems of man's to-day. But 
the capital of this new world will not 
be at Washington or Moscow or Rome. 
It will be at Jerusalem. But not the 
Jerusalem we know to-day. It will 
be in the New Jerusalem, that holy 
and beautiful city which John saw 
coming down out of heaven. In He-
brews 11:16 we read, "Wherefore God 
is not ashamed to be called their God: 
for He hath prepared for them a city." 
Only this God-prepared city can ever 
contain the seat of a world govern-
ment that will bring peace and justice 
to all mankind. The glory and honour 
of the nations of the redeemed will 
centre in this great capital in which 
will be found the throne of the Lamb. 
(Revelation 21:24; 22:3.) Those who 
enter that city are those whose names 
are written in the Lamb's book of life. 
(Revelation 21:27.) The passport is, 
"Blessed are they that do His com-
mandments, that they may have right 
to the tree of life, and may enter in 
through the gates into the city." Reve-
lation 22:14. 
Can World Government Succeed? 
To this great question Bible predic-
tions answer both yes and no. No 
human government this side of the 
coming of Christ shall establish world 
dominion. The reason for this is that 
only a righteous world government 
will succeed. Speaking of the throne 
of the Son of God, the apostle quotes 
God the Father as saying, "Thy throne, 
O God, is for ever and ever: a sceptre 
of righteousness is the sceptre of Thy 
kingdom." Hebrews 1:8. Thus the 
throne of Christ is secure because His 
sceptre is a sceptre of righteousness. 
Righteousness alone can endure. (1 
John 2:17.) 
James Burnham in his book, The 
Struggle for the World, says, "The 
present candidates for world empire 
are only two, the Soviet Union and the 
United States." But James Burnham 
is wrong. The Bible names the candi-
date for world empire. There is a va-
cant throne in the world—the throne 
of world dominion—and Christ is the 
only heir. (Revelation 11:14, 15.) 
What a wonderful day that will be 
when Jesus sets up His eternal king- 
dom. Now is the time to prepare, and 
we have no time to lose. We must 
either prepare or perish! Christ Him- 
self indicates that only those who are 
ready for His return will survive the 
catastrophe of the end. No better words 
than His own could be used to close 
this brief list of Bible predictions re- 
garding the current events of to-day. 
"Therefore be ye also ready: for in 
such an hour as ye think not the Son 
of man cometh." Matthew 24:44. 
18 �
SIGNS of the TIMES 
JESUS' 
COMING 
By Mrs. Blanche Hopewell 
THE HOPE OF SOME -- 
THE DESPAIR OF OTHERS. 
A
TER Jesus had eaten the last 
Passover supper with His dis-
ciples the night before He was 
betrayed, He told them He would be 
with them only a little while longer. 
But at this time He made them a 
great promise. He said, "If I go away I 
will come again." In John 14:1-3 we 
have an account of this promise. These 
are Christ's own words, and His prom-
ise is conditional on His going away. 
Acts 1:9-11 gives us the record of His 
going away, and we are told in this 
same connection that "this same Je-
sus . . . shall so come in like manner." 
Two men or angels were sent to em-
phasize the fact that He will come the 
second time in exactly the same man-
ner in which He went to heaven. They 
declared that we would see Him come, 
that His coming would be literal and 
visible to all who would be living on 
the earth. 
John, in Revelation 1:7, added his 
testimony to that of the angels. He 
said: "Behold, He cometh with clouds; 
and every eye shall see Him." The 
Lord's second coming will be as real, 
as literal, as visible as was His ascen-
sion, and far more glorious. The 
clouds spoken of by John we under-
stand from Psalm 104:3 and 68:17 to 
be clouds of angels who come at this 
time as the reapers of the world's 
harvest of righteous people. The glory 
of Jesus' second coming exceeds every 
imagination of the human mind. Luke 
gives us some idea of it in the ninth 
chapter of his gospel when He says, 
"For whosoever shall be ashamed of 
Me and of My words, of him shall the 
Son of man be ashamed, when He 
shall come in His own glory, and in 
His Father's, and of the holy angels." 
We remember that at the tomb of 
Christ one heavenly angel in his bright 
and shining glory caused all the Ro-
man soldiers to fall as dead men. Mul-
tiply, then, the glory of this one angel 
by many millions of his fellows and 
then add to that the glory of Jesus 
and the glory of the Father. 
The effect of God's glory was shown 
on another occasion, at Mount Sinai. 
Moses was able to enter into the mount 
with God in the midst of all this great 
glory, but to those at the foot of the 
mount this same glory was as a devour-
ing fire. This is the way it will be at 
the second coming; some will be pre-
pared to enter in as did Moses, but 
MAY, 1 9 4 8 
others will cry for the rocks and the 
mountains to fall on them. 
Paul gave the Thessalonicans nu-
merous ways by which they might 
know that Christ would not come in 
secret. "The Lord Himself shall de-
scend from heaven with a shout, with 
the voice of the Archangel, and with 
the trump of God: and the dead in 
Christ shall rise first: then we which 
are alive and remain shall be caught 
up together with them in the clouds, 
to meet the Lord in the air: and so 
shall we ever be with the Lord." 1 
Thessalonians 4:16, 17. Christ calls the 
sleeping saints. He shouts with the 
voice of the Archangel, and He blows 
a trumpet. Just as it would be impos-
sible for the earth to suffer a great fire, 
a great destructive storm or a great 
flood in secret, so will it be impossible 
for the second coming of our Lord to 
take place in secret. 
According to Psalm 96:13, He comes 
to judge the people with His truth. 
Those who are accounted worthy of 
a place with Him in His kingdom say, 
"This is our God; we have waited 
for Him, and He will save us." But 
the unprepared, the living wicked, 
have a different cry. From the wicked 
king to the wicked slave they cry out 
for the rocks and mountains to cover 
them from the face of Him who sitteth 
on the throne and from the wrath of 
the Lamb. 
At this time takes place the resur-
rection of the righteous dead—those 
who have died in the faith. They are 
brought forth to immortality, and to 
share with Jesus His everlasting glory. 
Jesus' appeal to His people is that 
they may be prepared to meet that 
inevitable day: "Take heed to your-
selves, lest at any time your hearts 
be overcharged with surfeiting, and 
drunkenness, and cares of this life, and 
so that day come upon you unawares. 
For as a snare shall it come on all them 
that dwell on the face of the whole 
earth. Watch ye therefore, and pray 
always, that ye may be accounted wor-
thy to escape all these things that shall 
come to pass, and to stand before the 
Son of man." Luke 21:34-36. 
Jesus' coming is near. The signs that 
mark that event are taking place at 
this time. It is most imperative that 
we be ready to meet Him in peace in 
that day. The wicked have not be-
lieved that He would come and have 
therefore not made preparation. The 
righteous have made preparation of 
heart because they believed the mes-
sage of the signs, events and condi-
tions given. There is a class that think 
they are ready and are not. They re-
mind Jesus that they have taught in 
the streets, performed miracles and 
done many wonderful works. But Je-
sus declares that He never knew them. 
Although professed Christians, they 
are workers of iniquity—hypocrites. 
Hypocrisy will not inherit the king-
dom of God. To be saved it is neces-
sary that we be genuine through and 
through in faith and works. 
Jesus' coming is the consummation of 
the Christian's hope, but the wicked have 
no hope. They cry for the rocks and 
mountains to fall on them. 
DOCTOR'S 
VOICE ,0_-i 
I
1 
I
Send your health 
queries to the Doc-
tor's Voice, Box 398, 
Oshawa, Ont. 
Time Between Meals 
Question: How much time should elapse 
between meals? 
ANSWER: Five or six hours should 
elapse between meals. The stomach 
normally takes about four hours to 
empty. Eating between meals, e. g., 
an ice-cream cone or a sandwich, 
doubles emptying time, hence the 
dictum, Not a morsel of solid food 
should pass the lips between meals. 
In isolated instances, e. g., where there 
is evidence of a stomach ulcer, fre-
quent small feedings are often em-
ployed. 
Rupture 
Question: Is an operation always neces-
sary for rupture, or does rupture some-
times heal by itself? 
ANSWER: Ruptures, if properly sup-
ported by a truss, will occasionally 
spontaneously heal in infants and 
young children. Spontaneous cure is 
very rare otherwise, and surgery 
seems to be the treatment of choice. 
Eczema 
Question: I have been troubled with ec-
zema on face and arms the last four 
summers. This comes as soon as the sun 
gets warm in the spring and goes away 
again in November or December. Sun-
shine is the only thing I can be sure affects 
it. I have tried several salves. Some soothe 
it and keep it from spreading, but do not 
cure it. Can you give me some help? 
ANSWER: Sensitivity to sunlight 
would seem to be the cause of your 
affliction. Some suffer from intense 
itching of the skin, others from an 
eczema, during the summer months. 
The wearing of a wide-brimmed hat 
and prevention of exposure of extremi-
ties to sunlight would seem to be the 
only answer. Other than outdoor em-
ployment should be secured if pos-
sible. Certain drugs, such as the sul-
fas, cause photosensitivity and should 
not be taken in a case of this kind. 
Vitamin D would have to be secured 
from cod-liver oil. Vitamins A and F 
are important for the health of the 
skin. The former is secured from cod-
liver oil and from fresh fruits and 
greens in season; the latter from corn 
20 
oil (Mazola), which can be used in 
cooking or as a supplement to butter. 
It is assumed that you have consulted 
a physician to rule out food sensi-
tivity, as heat aggravates any form of 
eczema. 
Diet for High Blood Pressure 
Question: Please send me a diet for high 
blood pressure. 
ANSWER: Essential features are: 
low salt intake, which calls for re-
striction of meat, fish, salted butter, 
spices, mayonnaise, pickles, olives, 
celery, endive, bananas, coconut, dates, 
raisins. Tea, coffee and tobacco should 
be omitted. If one is overweight, cal-
ories also have to be restricted. Fats 
are worst offenders in this regard. It 
is usually advisable to have a blood 
count, as supplementary vitamins and 
minerals are sometimes indicated. 
Substitutes for Liver Extract 
Question: 
Are there satisfactory sub-
stitutes for liver extract in the treatment 
of pernicious anaemia? 
ANSWER: Folic acid has been sub-
stituted and will correct anaemia but 
not the nerve degeneration that some-
times accompanies it. Some believe 
that when the price is more reason-
able Folic acid plus liver extract may 
be the treatment of choice. In the 
meantime most patients are being 
treated with liver extract. 
Caffeine in Coffee 
Question: Is the amount of caffeine in 
coffee to be considered dangerous pro-
vided the person is an average user? 
ANSWER: The medicinal dose of 
caffeine is one grain. A six-ounce 
cup of coffee made with one table-
spoonful of coffee contains 1.8 grains. 
Caffeine is a slow-acting poison and 
is best omitted entirely. It is a tem-
porary stimulant, but eventually it 
depletes nervous energies. 
Recommended Quantity of Eggs 
Question: How many eggs should be 
eaten a week? 
ANSWER: Three or four a week to 
restrict cholesterol in the diet; not 
more than one daily. 
T
HIS old world is suffering from 
a raging headache, at least that 
is what that versatile writer, 
Dorothy Dix, inferred when she 
wrote "The child problem is the 
headache of the world." While these 
are thought-provoking words, I think 
we would get a clearer and better 
understanding of them if she had 
carried the thought a bit farther, 
making the statement read like this: 
The child problem plus the parent 
problem is the headache of the world; 
for the two, the child and the parent, 
belong together, and it is because that 
bond is no longer held sacred that a 
most serious condition has developed. 
Fully realizing that in the eyes of the 
youth of to-day, I am old-fashioned, 
behind the times, and taking up 
needed space in this age and genera-
tion, I still cling to the idea that 
children have a right to a home, and 
a right to parents who will guide 
them in the way they should go. 
Too many parents think otherwise. 
and as a result of this thinking, chil-
dren are thrown upon their own 
resources, left to make their own 
decisions, and to form their own stand-
ards of right and wrong. This method 
has resulted in an increasing number 
of delinquent children and has be-
come a most baffling problem. 
And what are parents doing about 
it? Why, usually if the delinquent 
member is one of his household, the 
parent consults the teacher, and the 
teacher suggests a psychologist, and 
the psychologist gives the child a shot 
of mental anaesthetic, probes into 
his mind, and gives the findings to the 
parent. Although this method may 
help some, the problem still remains. 
The other evening, just by happen-
stance, I tuned in to a broadcast in 
which a group of five boys from a 
reform school were being interviewed 
by a woman who was making a study 
of delinquent children. 
She plied them with questions 
such as, What did you do? Why did 
you do it? How did you feel when 
you were caught? Were you scared? 
Were you sorry? Where did you 
spend your evenings? Did you ever 
stay out all night? etc. 
The answers were varied. They 
admitted they knew they were doing 
wrong. Yes, they were sorry, but 
sorry because they were caught. They 
smashed windows, broke into school-
houses, tore books, stole radios, spent 
money for a revolver, and they did 
all this because they were mad at their 
teacher and their parents. Besides, 
they wanted to see if they could get 
away with it. They wanted money; 
their folks were fighting all the time, 
and didn't care what they did, so 
they got out. But getting caught was 
not too bad, not if it was the first 
SIGNS of the TIMES 
"Train up a child in the way he should go," says the Bible, and the promise is that 
he shall not depart out of it. More Bible training in the home and less crime training in the 
movies would help somewhat to relieve the world's headache. . 
KEYSTONE VIEW PHOTO 
7‘e Void qeadade 
By Martha Warner 
• 
time, for they had plenty to eat, were 
warm, and the people were good to 
them; and if they minded the rules 
they got out before their time was up. 
But if they had to come a second 
time, then look out. 
As I listened to these hesitating and 
reluctant answers, I did not think 
the boys took kindly to being picked 
to pieces, as it were, and questioned 
as to their very thoughts and actions, 
and having their habits, right or 
wrong, unfurled to the world like a 
gigantic banner in the sky. I won-
dered if grownups had forgotten 
that children are human beings, not 
plants to be analyzed by a botanist. 
All through this interview, not one 
word was said to give the boys any 
encouragement to live a better life. 
Then there was fourteen-year-old 
Sally, who, because of a too stern 
mother, was not permitted to have 
her young friends come to the house. 
So what does Sally do? Why, under 
the plea of going to Hazel's to study 
algebra, she meets a boy friend, and 
mother is none the wiser. So if and 
when a baby is on the way, mother 
is not only shocked, but outraged, to 
think that such disgrace could come 
to her family. So she sends Sally 
away, saying, "You made your bed, 
now you lie in it." And she cries, 
"What have I ever done to deserve 
this?" This mother was too blind to 
see that the situation was brought 
about not because of what she had 
done, but because of what she had 
failed to do. 
Right here I would -like to tell you 
of another woman whose attitude 
toward her child shocked me. Her 
husband had entered a complaint 
because she had whipped their nine- 
year-old son until he was black and 
blue. Not just once had she done 
this, but over and over again, and the 
father insisted that when the child 
needed to be punished it must be 
done in some other way. 
The mother's side of the story was 
briefly told. "Children," said she, 
"are animals and should be treated 
as such. You have to let them know 
who the master is, and the only way 
to do that is to beat them until they 
are subdued." 
There was more to the story, but 
these are the words that stayed with 
me and filled my heart with pity, 
pity for the boy and pity for the 
woman who had brought him into the 
MAY, 1 9 4 8 
world, and who now called him an 
animal and treated him as such. 
Take up almost any newspaper and 
you will find glaring headlines of 
some lurid story. "Boy, fifteen, kills 
minister's wife." "Gang of twelve 
boys, ages ranging from twelve to 
seventeen, apprehended in a series 
of thefts around the city." "Boy, 
twelve, kills a playmate, just to see 
how it feels to kill someone." 
As we read and hear of these things, 
it is impossible to close our eyes to 
the fact that although the child prob-
lem is great, the parent problem is 
greater; therefore, if civilization as 
such is to continue, then the time 
has come when parents should be 
aroused to a sense of their duty, and 
begin at once to do it. 
I would like to have explained to 
me a parent's ideal of honesty, for it 
is very hard to teach a child that 
honesty is of great moral import, if 
he hears his father boast of putting 
"something over" in a deal. A mother 
may be grieved because her child has 
pilfered fruit from a fruit stand, or 
a few pennies from a teacher's desk, 
but what of the child's reflection 
when mother conveniently forgets his 
age to save train or trolley fare? 
One day while standing on a cor- 
ner waiting for a bus, I caught a few 
words of a conversation between two 
men. Said one, "The time has come 
when you can't believe anyone any 
more." And mentally, I agreed with 
him, agreed that truth is fast dis-
appearing from this world. And 
when I say that the grownups are 
liars, and are making liars of their 
children, I realize I am making a 
serious charge. 
Yes, the outlook is dark, and the 
world's headache is raging. But I'm 
thinking it could be eased mightily 
if parents would rightabout-face, as 
it were, turn back to God, and resolve 
to maintain a peaceful household 
where love and forbearance rules 
first, last, and always. Teach your 
children to be truthful by always 
speaking the truth to them. 
And lastly I would again remind 
you that it is not the child problem 
alone that is the world's headache, 
but it is the child problem plus the 
parent problem. It may be parents 
have forgotten the words of Abraham 
Lincoln, spoken years before this 
generation, but which still carry a 
message for to-day. Listen to them 
and think about them. "The strength 
of the nation lies in the homes of its 
people." 
21 
How to beat the "grim 
reaper" is a thing that 
most people desire to 
know. Doctor Kress 
shows how the span of 
life may be lengthened 
to one hundred years or 
more. 
M. M. LAMBERT 
 
T
HE length of time it is possible 
for a person to live is deter-
mined before his birth. He can 
no more add to his days than he can 
add to his stature. Heredity is the 
factor which decides the age limit. 
Each organ of the body has its limita-
tions and is capable of doing a cer-
tain amount of work. When that 
work is accomplished the organ ceases 
to function. The average life of a 
red blood cell, for instance, is only 
about six weeks; a liver cell, possibly 
three months. The kidney is com-
posed of about 2,000,000 cells. These 
cells eliminate poisons, but each cell 
has its limitation. It can do a certain 
amount of work and then it ceases to 
function, dies, and has to be replaced 
with a new cell. 
The cells and organs of the body 
wear out just as do the parts which 
make up an automobile. There are 
automobiles that are capable of en-
during for years. They are guaranteed 
to deliver anywhere from 100,000 
miles to twice that number. There 
are others that are not capable of 
travelling more than one half that 
number of miles. The number of 
miles each automobile is capable of 
furnishing depends upon its construc-
tion and the quality of the material 
composing it. The possible length of 
its life is determined before it leaves 
the factory. 
The automobile that is capable of 
travelling one hundred thousand miles 
may, however, be on the scrap heap 
long before one half that distance 
has been covered, if it is driven reek- 
29 
 
lessly, and not given the care it 
should have. An automobile with in-
ferior parts, if driven carefully and 
given the attention it should have, 
may outlast the superior machine. 
What is true of automobiles is 
true of the human body. There are 
those who have an inherited con-
stitution that should enable them to 
live past the century mark, while 
others cannot go much beyond the 
age of sixty, do the best they can. 
We cannot add to our days, but it 
is possible to live recklessly and thus 
fail to live out one-half of our al-
lotted period of life. It is just pos-
sible that by careful living most men 
might live to the age of seventy or 
eighty years. Many might reach the 
age of ninety and some even might 
reach the age of one hundred or one 
hundred and twenty years or more. 
Most men die prematurely. 
Strange as it may seem, men who 
live long are usually those who by 
inheritance have a weak constitution. 
By careful living, which to them is a 
matter of necessity, they manage to 
outlive their more robust associates. 
Dr. Stephen Smith was one of these. 
At the age of ninety-nine he addressed 
a meeting of the American Public 
Health Association held in New 
York City. He was remarkably well 
preserved for his years. Others were 
associated with him in founding the 
organization, all of whom, he said, 
were dead and buried. "Like the 
servant of Job," Doctor Smith said, 
"I only am left alone to tell thee." 
Those who were associated with him, 
he said, "had by inheritance much 
more robust constitutions. They 
should be on the platform with me 
to-night." It brought "a feeling of 
loneliness" to him, he said. This was 
no mere happen so. Doctor Smith 
lived cautiously and took care of the 
human machine, and succeeded in 
living out the full measure of his 
days, while his more robust co-
workers failed to give the considera-
tion they should have given to the 
living machine, and as a result they 
died before their time. 
In a letter a former patient who 
had reached the age of ninety-three, 
said: "When I write to you I must 
of necessity talk about myself. I feel 
free to do this, for I know a lot about 
my subject. I might surprise you by 
saying I am now in my ninety-third 
year, and I can truthfully say that 
I am in better health than at any 
other period of my life." Mr. Mill-
hening, the writer of this letter, said 
further: "I read in the biography of 
Dr. Stephen Smith that on being 
asked the best way to maintain good 
health and to reach a good old age. 
he replied: 'It is best to have very 
poor health till about forty. Then 
you will learn how to take care of 
yourself. My health was poor till I 
was forty, and so I was compelled to 
make a study of how to take care of 
myself.' That is exactly my experi-
ence. My health was poor and I 
learned how to live biologically and 
on a vegetarian diet at the age of 
sixty, and so now at the age of ninety-
three I am in possession of a degree 
SIGNS of the TIMES 
of health I did not then think it 
possible to attain." I might say that 
Mr. Millhening came each year for 
his checkup, as he termed his exam-
ination. At the age of ninety-two he 
gave me a pressing invitation to be 
present at his one hundredth birth-
day celebration. He succeeded in 
passing his ninety-ninth milepost, 
and almost reached the century mark, 
his goal. 
The average age of life has in- 
So uncommon is it to hear of men 
living to the age of one hundred years 
that a few years ago when D. C. 
Stanley, of Downers Grove, Illinois, 
reached that age, the schools were 
closed; banks, offices, and stores were 
shut up; and a procession was formed 
headed by nine hundred school chil-
dren who marched past his residence 
with banners. They were doing hon-
our to their oldest citizen. Mr. Stanley 
ascribed his long life, we are in- 
Spanish regime and christened in 
that old church over there, and if 
you want to look it up, it is on the 
records over there that I was chris-
tened one hundred and thirty-six 
years ago." 
"What diet have you lived on to 
preserve your health to such a great 
age?" 
He said, "Aside from a little fish, 
I have always lived on fruits, nuts, 
grains, and vegetables. I never have 
LIVE TO BE 100 
Dr. Kress Gives a Simple Prescription 
creased in the past century, but fewer 
succeed in reaching the age of one 
hundred years. The number of cen-
tenarians living in the United States 
according to the census bureau re-
port of 1930, was 3,964. In the year 
1920 the census report gave the num-
ber of centenarians as 4,267. There 
were more than three hundred fewer 
who had succeeded in reaching the 
age of one hundred years, although 
there had been a large increase in the 
population. Seventy years ago the 
United States had more than four 
thousand centenarians with a popu-
lation of less than one-half of what it 
was in 1930. Had this former per-
centage been maintained, the United 
States would in 1930 have had more 
than 8,000 centenarians instead of 
3,964. 
In the past in America, twice as 
many women as men succeeded in 
reaching the age of one hundred 
years. The same was true in England 
and Canada. The following inquiry 
appeared a few years ago in a Cana-
dian paper: 
"Why do women live longer than 
men? 
"The fact seems to puzzle scientists 
and doctors, for every year that 
passes makes the disparity more pro-
nounced. 
"Eighteen centenarians died in 
1932, according to British official 
records. Of these, fifteen were women 
and only three men. 
"Statistics of the Registrar-General 
show that there are now alive in 
England and Wales more than 91,000 
men and women over the age of 
eighty-five; of these the women out-
number the men by nearly two to 
one. 
"Sir Humphrey Rolleston says 
that of people over ninety there are 
nearly three women to every man." 
M A Y 1 9 4 8 
formed, to his simple habits of liv- eaten any other kind of meat and 
ing. "Early to bed and early to rise" very little fish." 
was a part of his programme. He �
Mr. Porter said, "That is the best 
never used either liquor or tobacco testimony in favour of vegetarianism 
in any form, and was moderate as to I have ever heard." 
diet. �
At the age of one hundred and 
A few years ago Missionary R. C. thirty-six this man was able to walk 
Porter, an acquaintance of mine, vis- down into the water and be baptized 
ited the Philippines. At the close of into a new faith, and could talk intel-
a meeting held in Manila an old lady ligently about that faith. 
stepped up to him to shake hands. �
Metchnikoff hopefully affirmed: 
It being a rainy day and the roads "Man should be at his best at 80; 
being muddy, he expressed surprise should still be active at 120 and live 
at seeing her there. He said, "How far to the age of 140." 
did you come?" She replied, "I came �
Metchnikoff had long held from 
between two and three miles." "Did his studies that life was shortened by 
your husband come with you?" "No, poisons which were formed in the 
my husband is older than I and he alimentary canal from putrefaction 
didn't feel like venturing out to- resulting from the prolonged reten-
night." "How old is your husband?" tion of foods which readily decay. 
he asked. "Well, he is one hundred Having made this discovery, some 
thirty-six years old." Mr. Porter said, went so far as to advocate the short-
"I don't wonder he didn't venture ening of the alimentary canal. It 
out to-night. Is your husband a Chris- seemed not to have occurred to them 
tian?" "Yes," she replied. "He was that it would be more sensible to 
baptized three weeks ago." "I must adapt the food to the alimentary 
see him," said Mr. Porter. "My train canal of man rather than to attempt 
goes early in the morning. Do you by surgery to adapt the alimentary 
suppose I could see him at six canal to the unnatural food. 
o'clock?" She replied, "Yes, he is al- �
The fact is, the nearer we approach 
ways up by that time." �
the use of the foods given man in the 
The next morning Mr. Porter went beginning the better will be our 
to the home of this centenarian, ex- chances of attaining a ripe and use-
pecting of course to meet an old, ful old age. The One who created 
withered-up man, a semi-invalid, man, His masterpiece of creation, 
stooped over and walking with the understood perfectly the food best 
aid of two canes. But in place of adapted for his alimentary canal, 
this, imagine his surprise at being when He said: "Of every tree . . . 
met at the door by a square- thou mayest freely eat," and calling 
shouldered man, straighter than he his attention to the simple products 
himself, apparently still vigorous. Mr. of the soil, said, To you they "shall 
Porter could hardly believe him to be for meat." 
be so old, and said to him, "How 
can you convince me that you are 
one hundred and thirty-six years 
old?" 
He said, "I have always lived in 
�
this place. I was born under the old 
�
23 
By 
D. H. Kress, M.D. 
•W' 
KS 
 
 
 
 
 
 
 
 
 
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179 pages, 14 chapters �
172 pages, 20 chapters 
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POWER FOR THE NEW AGE pro-
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�
Date �
 
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