THE REMNANT OF ISRAEL Page Seven CET e—— = EE rx SET eae =z ~~ THE CHALLENGER CHALLENGED AN EDITORIAL FROM “THE WATCHMAN" Clarcnee Darrow, veteran eriminal lawyer, says: “there is neither purrosze in existence nor a goal in living. If we knew where we were going, we could pick out the road. But so far as science, philosophy, or history can throw any light on the subject, we are not going anywhere and there's no purpose. . . . You can make nothing else of man but man. Selfish. moan, aggressive, tyrannical, prejudiced; that’s what man is, and a lot more. It is absolutely hopeless to change men; I don't care how much environment you give him. Heredity and not environment shapes the human race.” It is true that neither science, philosophy, nor secular history projects a spotlight that pierces the mystery at the end of the road of life. It is true that to the godless philosopher there is no solving of the riddle of the universe, and for him there is no sublime purpose in it all. It is true that unregenerate man will ever La but “man,” with a lot of unlovely traits, inherited ov cultivated, that have a most distressnig way of show- ing themselves at intervals. It is true that you cannot change degraded, sin- befouled man by environment. A pig in a parlor is a pig withal, and the parlor will soon become a sty. It is also true that heredity, unless counteracted by higher forces, shapes the human race with relent- less hand. But it is not true that man’s prospect is hopeless and impossible of change. There is a power outside and above man, even the creating, converting power of God, that has changed and still does change the lives of men who have even touchad bottom. Thous- ands of cases are on record, with transformations so marked that even a lawyer must admit the evidence. It is not true that life is an aimless tramp through the mire of purposcless events, Life is the scaftolding upon: which we build for eternity. It is a period of test for the development of character. There is a divine purpose for cvery life. and a grand objective toward which the whole creation moves. Neither is it true that there is no light that illum- inates the goal at the end of the road. The Bible is an unguenchable “lamp.” lighting life's path from cradle to grave, and its prophecies are mighty seavch- lights piercing the darkness of the future and disclosing the goal of human exisience. Mr. Darrow, with all your keenness of intellect and vour forensic brilliance, your major premise is defective and vour conclusion therefore fals2. You have left out God, Ilis revealed word and will, His transforming power, and His redemptive love and mercy. God is the missing factor in your great equation.” INFALLIBLE INTERPRETERS. G. G. Rupert. (Continued from page 3). Eighth. God has placed in that church by his own appointment those whom He alone has called {or teaching men what the Word says. Again we quote, “Consider whet I say and the Lord give thee under- standing in all things<.” Man teaches whet the word says, calling our attention to the comments of each writer of the Bible. The understanding comes from the Mord. Says the beloved John as he wrote under the influence of the spirit, “Ye have an unction from the Holy One, and ye know «ll things.” Again he cays, “But the anointing which ve have recoived of - him abideth in vou and ve need not that any man may teach you; but as the same anointing ieacheth yon of all things ts truth, and is no lie, and even as it hath taught you, ye shall abide in him.” 1 John 2:27, Thus there are two teachers of men, once the man who teaches the word, the other the Holy Spirit which gives the understanding of the word. This shuts out all private interpretations and cleims of the so-called authority of men over men. This teaching of the spirit appeals to crery individual as the only one to impart knowledge on the word. That forever ends all this supposed authority or organizations on earth. Again we read how the Spirit and the Word are to be united in the search for truth. Says the apostle, “Comparing spiritual things with that which is spiri- tual” “The word is spirit and it is life.” Thus com- paring the word, with the word is what that teaches. 1 Cor. 27:15. Says the apostle, “He that is spiritual is judged by no man.” This teaches me that no man is amen- able to others regarding his faith and understanding of the word of God. Here is what the Master said when here: “If ve love me, keep my commandments. “And 1 will pray the Father, and he shall give vou another Comforter, that he may abide with you forever; “Liven the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him; but ye know him; for he dwelleth with vou and shall be in vou. “I will not leave you comfortless: 1 will come to vou.