The Church Officers’ JUNE, 1927 Vor, XIV The Church Officers’ Gazette Issued monthly Printed and published by the REVIEW AND HERALD PUBLISHING ASSOCIATION at Takoma Park, Washington, D. C,, T, 8. A. SUBSCRIPTION RATES Yearly Subscription = - - - - - - . - $ .90 Clubs of two or more copies to one address, one year - - - 5 Epitor ~~ . - - - - - T. E. BoweN ASSOCIATE EDITORS - - - M. E. KERN, J. A. STEVENS EDITORIAL COUNCIL C. K. MEYER 13. E. Benbow O. MONTGOMERY Entered as second-class matter, January 20, 1914, at the post offiee at Washington, D. C., under the Act of Congress of March 3, 1879, Acceptance for mailing at special rate of postage provided for in Sec. 1103, Act of October 3,191, authorized on June 22, 1918. Church Officers’ General Pustruction Department Special Appointments for the Month of June Home Missionary IPAY ..oooooermoeanimann senescence June 4 Thirteenth Sabbath Offering ois Following the Pattern WHEN God was about to establish a definite line of gospel service on earth, to organize a movement of which He was to be the recognized Leader, He took time to instruct Tis chosen human leader as to what he was to do, and this imstruction included not only the great features of this spiritual gospel service, hut also the minutest details. Not only were the exact measurements of the sanetuary given, but careful instruetion included every fixture pertaining to it, down to the smallest instrument used about the altar. And to impress Hig servant Moses still further, God said to him as he turned to go down to the camp, “ Look that thou make them after their pattern, whieh was showed thee in the mount.” Ex. 25: 40. Christ Taught His Disciples How to Labor for the People When Jesus came to re-establish His gospel work on earth, of whieh the tabernacle services were a type, He, too, gave His disciples explicit instruetion as to how they wsre ito go about their work. They were not left to choose their own methods, some to labor in one fashion, some another. General principles were laid down, as well as explicit instruetion given, incorporat- ing the very methods Jesus Himself had demonstrated to be successful while with them. He gaid, “ Ag ye go, preach, saying, The kingdom of heaven is at hand. Heal the siek, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matt 10:7, 8. Preaching and healing were to be combined. The disciples were commissioned to preach deliverance from sin and relief from disease. “ They went forth [two and two], and preached everywhere, the Lord working with them, and confirming the word with signs following,” Mark 16: 20. “ The work of the disciples was to spread a knowledge of the gospel. To them was committed the work of proclaiming to all the world the good news that Christ brought to men. That work they accomplished for the people of their time. To every nation under heaven the gospel was carried in a single generation ’— “ The Ministry of Healing,” p. 141. They followed the pattern showed them in the mount, They went ‘forth, amid great opposition, with a definite -heaven-ap- pointed mission, fully conseious that the promised Presence of the powerful Christ was with them. The Acts of the Apos- _among the Inc Indians, ag an illustration. tles tells the story. Everywhere the wonderful life, death, and resurrection of the Christ of Nazareth was made known, and they forgot not their appointed ministry to the sick. “ Believers were the more added to the Lord, multitudes both of men and women. Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, . and they were healed every one.” Acts 5: 14-186. The Same Pattern Given Seventh-day Adventists It has pleased the Lord in these last days, in committing to His people the finishing work of the gospel in all the earth, to give afresh this same pattern, this ideal method of labor, of approach among the people everywhere. And how significant it is that in all this wonderful instruetion, this counsel given His people as to how they are to labor, again preaching and teaching and healing are combined — are to go band in hand. Space permits citing only a few of the many, many ad- . monitions of the Spirit upon thiz fundamental prineiple of labor, thig united ministry of healing for the body and healing for the soul. “Whether in foreign missions or in the home field, all mis- sionaries, both men and women, will gain much more ready access to the people, and will find their usefulness greatly in- creased, if they are able to minister to the sick. . .. All gos- pel workers should know how to give the simple treatments that do so much to relieve pain and remove disease.’— The Ministry of Healing,” pp. 145, 146, “ Those who are receiving instruction in medical missionary lines should be led to realize that their education is to fit them to do better work in connection with the ministers of God. You are to remember, my brother, that the Lord has a people upon the earth whom He respects. ,. . Medical missionary work is not to take men from the ministry, but ig to place men in the field, better qualified to minister because of their knowl- edge of medical missionary work. Young men should receive an education in medical missionary lines, and should then go forth to connect with the ministers. They should net be influ- enced to give themselves exclusively to the work of rescuing the fallen and degraded.”—* Testimonies,” Vol. VIII, p, 158. “ Medical missionary work is in no case to be divorced from the gospel ministry. The Lord has specified that the two shall be as closely connected as the arm is with the body. Without this union neither part of the work is complete. The medical misgionary work is the gospel in illustration”—Id., Vol. VI, pp. 240, 241. . “ God did not design that the medical missionary work shoul eelipse the work of the third angel’s message. The arm is not to become the body. The third angel’s message is the gospel message for these last days, and In no case is it to be over- shadowed by other interests and made to appear an unessential consideration. When in our institutions anything is placed above the third angel’s message, the gospel is not there the great leading power. The cross is the center of all religious institutions. These institutions are to be under the eontrol of the Spirit of God: in no ingtitution is any one man to be the sole head. The divine mind has men for every place.”—Id., page 241. “In the work of the gospel the Lord uses different instru. mentalities, and nothing is to be allowed to separate these in- strumentalities, Never should a sanitarium- be established am an enterprige independent of the church. Our physicians are to unite with the work of the ministers of the gospel. Through their labors souls are to be saved, that the name of God may be magnified.”— Id., p. 240. This is the pattern shown us in the mount. There can be no misunderstanding in this instruetion, it is so plain, so simple, vet withal so definite and comprehensive, It bears the imprint of the divine Master — He who sent forth workers into His vineyard nineteen hundred years ago. It was a double ministry then of teaching and healing, It is to be the same today. Christ’s manifest presence of converting, healing power went with the disciples of old as they followed His instruction then. And it is a very significant and noteworthy feature that in the gospel ministry put forth both in mission lands and in home fields where this combined ministry of teaching and healing has gone hand in hand, cur most wonderful achievements for God are seen. : Take, for example, the wonderful work about Lake Titicaca, And there are