The inter-American Division essenger OUR ORDERS By ARTHUR H. ROTH Christian soldier, what are your orders? Do you know what your Captain has commanded you to do? A good soldier is one who knows his orders and carries them out. Are you a good soldier of the Lord Jesus? What are your orders? Here they are: "Go." Where? "Into all the world." Do what? "Preach the Gospel." (Mark 16:15) . At the heart of God's programme for the church lies that important word "GO". As long as God has a work on earth for the church to do, never has there been nor ever will there be a time when that command cannot be obeyed. No earthly situation or condition can alter that com- mand. Along with the command is issued Holy Power to execute it. When the church and the individual in the church obeys and yields to the power of the Holy Spirit nothing is able to pre- vent the church from accomplishing its task. Notice the objective of the command. "Into all the world." That is a command to the whole church. The whole church is commanded to go into all the world. But the command means more. Each one of us is responsible for the work of the church. Each one of us has a personal world to which to go. We cannot send anyone to occupy our place. The Captain commanded me; He com- manded you: "Go . . . into all the world." If you or I fail in carrying out the command in our personal world, among our friends, among our neighbours, among those with whom we come in contact, we have not carried out God's orders. Our orders to "GO . . . into all the world" were issued so that we might "preach the gospel". That means we are to witness for the Master. We are to tell the Good News of salvation in Jesus. Witnessing is the most important business the church has to do in the world and before the world. Our orders are most specific. Our witness- ing is to be "to every creature". The Master said: "Ye are witnesses of these things" ( Luke 24:48) . We are to set before men and women all the things to which the Scriptures testify. We are to bear witness to the Master's aton- ing death and His triumphant resurrection. We are to tell everywhere the great News of the remission of sins to all those who repent and believe. We are not only to tell about Jesus but we are to show Him forth as the Gospel. Our Lord and Captain summarized our duty in one sentence before He ascended into heaven: "Ye shall be witnesses unto Me" ( Acts1:8 ) . Our Message is Christ "the hope of glory." Christian soldier, are you carrying out your orders? Are you witnessing before men? Are you winning souls? VOL. XXXVI � JUNE, 1959 � No. 6 IN THE INTER-AMERICAN DIVISION Graduates of the Radio Bible Correspondence School recently baptized at Limon, Costa Rica. Zacarias Rosales stands at the extreme left. THE CONVERSION OF ZACARIAS ROSALES It was in the year 1953 that a faith- ful lay preacher, Frank Smith, first met Zacarias Rosales and his family. When Brother Smith first began to study the Bible with them, both Mr. and Mrs. Rosales were addicted to the tobacco habit. Within three months Mrs. Rosales had gained the victory over this evil habit and in June 1955 she and her oldest daugh- ter were baptized. Mr. Rosales did not feel that he was ready for baptism at this time but he did enroll in the Bible Cor- respondence School and planned to be baptized as soon as he should fin- ish the course. When a call was made in the church for definite decisions he went forward and indicated a de- sire to be baptized before the end of that year. He obtained a copy of the book, "The Great Controversy Between Christ And Satan", and read it through. Then, having finished the first correspondence course in the Bible school, he requested the ad- vance course. One day the church pastor and a lay preacher visited Mr. Rosales to see if he was ready for baptism. They discovered that he was still struggling with the tobacco habit. When they asked him if he had ciga- rettes in his possession at that mo- ment he replied in the affirmative and produced two packages, each of which had been opened. The breth- ren then told Mr. Rosales the story of the Ephesian believers who, wish- ing to obtain complete victory over the "curious arts" that had enslaved them, brought their books of magic to the apostles and burned them. The pastor suggested to Mr. Rosales that he should burn the two packages of cigarettes if he really wished the victory over this habit which was keeping him out of God's church. Acting immediately on this suggestion he struck a match and 'set fire to both packages of cigarettes, watching carefully until they were all reduced to ashes. On Sunday, November 16, 1958, Mr. Rosales was baptized at Limon, Costa Rica, together with a number of other graduates of the Radio Bible Correspondence School. Now he walks in newness of life and helps to bring others to Jesus. —Clara Ferrera 30,000 lay preachers in 1959—this is oux goal! Here is another report from . . . ONE OF THE 30,000 "Three years ago I was searching to find a church for my wife and I found' it for both of us," said Brother Salvador Olivas, 32 years old, who is one of our active laymen in the Paci- fic Mission in Mexico. Three happy years in the Blessed Hope have passed by and he 'has shared his new-found treasure with as many as possible. Last year eight precious souls were baptized as a result of his Bible studies and personal soul winning work. His heart is filled with great joy. He knows what it means to be a follower of Christ. For the year 1959, Salvador has a goal of seven new members for the church and he already has this number in the bap- tismal class. Week after week he is faithfully visiting sixteen families who live in his neighbourhood and the angels go with him. He is a real mis- sionary for God. What would happen in Inter-America if every Seventh-day Adventist would do the same? Wouldn't you like to become one of the 30,000 active laymen? —V. W. Schoen Can You Do This? "All who can, should do per- sonal labour. As they go from house to house, explaining the Scriptures to the people in a clear, simple manner, God makes the truth powerful to save. The Saviour blesses those who do. this work."' E. G. White, Letter 108 1901. (Evangelism, p. 442.) 2 � MESSENGER TO THE CHURCH Putting Troubles to Work By G. M. MATHEWS, Associate Secretary General Conference Department of Education After the Fall, a long list of dread- ful consequences of their sin was an- nounced to Adam and Eve. One of these is stated thus: "Cursed is the ground for thy sake" (Gen. 3:17). The expression "for thy sake" indi- cates that the cursing of the ground would be a benefit to mankind. As Adam, the farmer, sweated and struggled over his unproductive acres, attempting to protect the growing crops from thorns and thistles and other weeds, he was to keep in mind that these experiences would all work out to his good; that they were all permitted for his sake. But the farmer was not the only one who was to experience trouble. The Inspired Word states categori- cally, "There hath no temptation taken you but such as is common to man" (I Cor. 10:13). Every man, then, was to experience trouble. There were to be no exceptions. Certainly the Bible, the Spirit of Prophecy, and our own personal experiences make it clear that there is no such thing as without trouble in this life. The poets have appropriately described our world as a "vale to tears". Two thimis seem clear: first, that everyone will have trouble in this life; second, that God can overrule these troubles so that they may benefit us, that they may be a help to us. In order for God to overrule in these experiences so that we may benefit from our trou- bles, however, it is important that we take the proper attitude toward them. Let us consider a few facets of this proper attitude. The story is told of a party of hunters who, "being called away from their camp by a sudden alarm, left the campfire unattended, with a kettle of water boiling on it. Presently an old bear crept out of the woods, attracted by the fire, and seeing the kettle with its lid dancing about the JUNE, 1959 top, promptly seized it. Naturally it burnt and scalded him badly; but in- stead of dropping it instantly, he pro- ceeded to hug it tightly—this being Mr. Bruin "s only idea of defense. Of course, the tighter he hugged it, the more it burnt him; and of course, the more it burnt him the tighter he hug- ged; and so on in a vicious circle to the undoing of the bear."—Christian Econamics, Dec. 11, 1956. Certainly Mr. Bruin proved, by a negative dem- onstration, that we should avoid every trouble that we possibly can. In his book, The University of Hard Knocks, Ralph Parlette discusses two kinds of trouble. The first he calls "bumps you bump into", and second, "bumps that bump into you". He goes on to say that troubles in the first group are needless bumps; they have no virtue and are unnecessary. Per- haps this is a partial explanation of why some people have so many troubles—they don't try to avoid troubles, believing there is virtue for them in each one! As Jesus Christ faced the awful experience in the Garden of Gethsemane, He prayed, "If it be possible, let this cup pass," thus setting us an example of the proper attitude. Also in His model prayer He taught us to pray, "Lead us not into temptation". We can cer- tainly help in answering this prayer by avoiding every trouble we possibly can. Mr. Parlette's second group of troubles are the "bumps that bump into you". These come unbidden, are unwanted, and are the ones that can- not be avoided. These are the ones that our Heavenly Father permits us to experience for our benefit. How can these troubles prove beneficial to me? What attitude should I take to- ward them? I have found that if 1 accept and attempt to use these troubles, I am benefited. The following quotation from N. D. Hillis points up this attitude accur- ately: "With more than a father's affection, with more than a mother's love, God sends pain to men. Care- fully He chooses the tests. Suffering comes under divine commission. Sor- rows do not riot through life. Men are not atoms, buffeted hither and thither. Troubles are appointed to refine away our grossness; to trans- mute selfishness into self-sacrifice; to destroy vice, to transfigure our life. Refused, troubles bruise without softening; they crush without matur- ing. Accepted and rightly used, they change their nature and become joys. Tears are seeds; planted, they blossom into joy and gladness." If, then, I refuse trouble, it bruises without softening; it hurts without healing. If I resent it, it causes bitter- ness and a deterioration of character. If I have self-pity, then I focus at- tention on self and cause self- righteousness to grow. If, however, I accept and attempt to use troubles that God permits to come, I fulfill His purposes in allowing them to come to me and realize the benefits. But what does it mean to accept? Certainly it does not mean a spine- less surrender, but rather, a spirit of cooperation. I think the old man understood this perfectly when he said, "I've learned how to cooperate with the inevitable". That's it; not a spineless surrender, not going limp, but standing with head erect, facing life squarely. If I understand correct- ly the instructions to the Christian soldier that the apostle Paul gives in Ephesians 6:10-18, I think they might be summarized in these words: "Stand armed and praying:" After the terrible Garden of Gethsemane experience, Jesus bade His disciples, "Rise, let us be going". There was no sitting and waiting for trouble—it 3 would have to catch them as they went about their business! In a violent storm an eagle cries out, sets his wings, and rises above the tempest. So we can set the soul —keep an attitude toward trouble that will cause us to rise, each trial be- coming a steppingstone to higher ground. Celia Luce puts, it this way: "A small trouble is like a pebble. Hold it too close to your eye and it fills the whole world and puts everything out of focus. Hold it at proper viewing distance and it can be examined and properly classified. Throw it at your feet and it can be seen in its true setting, just one more tiny bump on the pathway to eter- nity,"—Think, March. 1956. Such an attitude of acceptance and cooperation makes it possible for us to heed the apostle Peter's instructions found in 1 Peter 4:12, 13: "Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy." In the school of Christ, "trials and obstacles are the Lord's chosen methods of discipline and His ap- pointed conditions of success."—The Ministry of Healing, p. 471. "Man), who sincerely consecrate their lives to God's service are surprised and disappointed to find themselves, as never before, confronted by obstacles and beset by trials and perplexities. They pray for Christlikeness of character, for a fitness for the Lord's work, and they are placed in circum- stances that seem to call forth all the evil of their nature. Faults are re- vealed, of which they did not even suspect the existence . . . It is because God is leading them that these things come upon them." —Ibid, pp. 470, 471. Each experience is carefully se'ec- ted to do for the individual exactly what needs to be done for him. Nothing ever "just happens" to a Christian. Each experience is either selected or permitted by our heavenly Father to help us in building charac- ter. Someday we shall find that "all our disappointments were Jesus' ap- pointments". Henry Ward Beecher once said, "Tears are often the telescope through which men see far into heaven". Afflictions are afflictions; they pain us, they try us, they test us, they are hard to endure, but someday we shall be able to contrast these light affilic- tions with the eternal weight of glom that shall be ours. The sincere be- liever, then should weigh all things in the scales of eternity and not in the short 'balance of time. "The trials of life are God's work- men, to remove the impurities and roughness from our character. Their hewing, squaring, and chiseling, their burnishing and polishing, is a pain- ful process; it is hard to be pressed down to the grinding wheel."— Thoughts From the Mount of Bless- ing (1956), D. 10. Those who accept these experiences in the school of Christ, no matter how hard they a.,-e to bear, no matter how painful they are. will have their characters fashion- ed in harmony with God's pattern and will count these painful lessons a small price indeed for the e'ernal weight of glory which will be theirs forevermore! In the Sabbath school missions report one Sabbath, a little girl was was reading the story of a worker in Europe who had been in a concen- tration camp and had experienced great cruelty, suffering, and abuse. Th word "concentration" was a big word for the little girl. Each time she came to this word she pronounce it: "consecration camp". In the work- er's own testimony, it had indeed been that for him.. How ,,ften this had been true for us—the painful, the hard, the awful, becoming "consecra- tion" experiences for us! —Review & Herald What A Harvest From One Tract! B' ADLAI ALBERT ESTER. Associate Secretary General Conference Home Missionary Department We often hear the expression, "Great oaks from little acorns grow". Recently in Takoma Park, Maryland. C. S. Longacre, one of the giants of the denomination in the fields of tem- perance and religious liberty, was laid to rest. He was known around the world for the great work he had done. But not man, people know of the simple means that God used to bring; the message to Charles S. Long- acre. The story that deserves to be perpetuated. Many years ago a Seventh-day Ad- ventist tract was given to a wore an who was shopping in a market. Not being interested in the religious theme of the tract she eventually gave to a neighbour, who was working in his 4 garden. This neighbour read it and became interested at once. He de- cided to investigate this "strange" re- ligion. He studied the message thoroughly, and accepted it. He be- came a great soul winner and was finally ordained. His name was Smith —W. H. Smith. Elder Smith later built a church in Newark, New Jersey. It was through the ministry of Elder Smith that Lee S. Wheeler ac- cepted the message and joined the Seventh-day Adventist Church. He too became a minister and shared his faith. It was through the ministry of Elder Wheeler that Charles S. Long- acre came in contact with the Sabbath truth and accepted the Advent n.es- sage. He eventually became another powerful minister, and for many years was editor of Liberty magazine. Elder Longacre in turn brought the light of the message to two other men who became ministers, namely, F. H. Robbins and Ned S. Ashton. Each of these men became union conference presidents and were well- known throughout the North Ameri- can Division. But the harvest was not over—it was growing richer, wider, larger, greater. Elder Ashton was able to bring the message to a brilliant young man named Earl Hackman, who also became a minister and eventually president of the Inter-American Divi- sion. Elder Ashton also won another MESSENGER young man named Ralph E. Craw- ford. Soon he was preaching the message. A Continuing Harvest And the harvest does not end there. What if the angels, who keep a perfect record, would draw back the veil and let us see all the harvest? We have mentioned just a few of the stalwarts who are well known in the denomination—all of them strong ministers and leaders in the church, who are Hart of the harvest of that one little tract handed out in a shop- ping market one day many years ago. What if we could gather together the names of all the souls won by each of these ministers? And furthermore, what if we could add all the names of all the souls won by those who were won by these ministers who have been named—what if we could know all the harvest from that one tract! Are we preparing for such a har- vest? Are we sowing the seeds of truth beside all waters? Are we hand- ing out tracts in the busy shopping markets? Years ago we were given this im- portant counsel: "Carry with You, wherever you go, a package of select tracts, which you can hand out as you have opportunity. Sell what you can, and lend or give them away as the case may seem to require. Impor- .ant Results will follow."— Christian Service, p. 151 (Italics by' AAE) What a promise! "Important re- sults will follow." One earnest mem- ber of the church long ago must have believed that promise, for he obeyed the command to GO. He heeded the counsel regarding handing out litera- ture "wherever you go"—even in a busy market. Are you preparing for such a har- vest � your' town? Remember that other promise: "God will soon do great things for us if we lie, humble and believing at HiS. feet. 'More than one thousand will soon be'converteel in one day, most of whom will trace their first convictions to 'th'e reading -If OM- publicatiOns."—ColpOrteur Miv iktrY, P. '151:. There, is, need fora mighty, revival of literature . evangelism, � every church', during � , 1,e-tus imple.- ment the General 'Conference recOM- menclatfori that every church Plan. to JUNE, 1959, place at least two new literature racks in strategic places during 1959. We have such attractive literature. Let us place it before the public. Litera- ture bands should be much more active in our communities. Visitation evangelism will yield much fruit to the glory of God. But what if you are timid? Should you go out anyway? In the recent Ingathering, field day at Walla Walla College many young people went out who were timid. All returned happy ad a Zus,e BY HANNAH R. YANKE Would that my life might be as a rose, Shedding its fragrance afar, Leading one's thoughts from things of earth To beauty of gates ajar, Where Jesus, the Rose of Sharon, Is waiting in heaven above To welcome His earthly children Into His arms of love. Would that my life be as a rose, Shedding its beauty on all, Giving, with no thought of receiving, Ever ready to answer the call Of Jesus, the Rose of Sharon, Who longs in His heart of love To welcome His earthly children Into His home above. Would that my life be as _a rose, Shedding fragrance and beauty so free, That all may accept God's invitation To look, and His face to see. then Jesus, the Rose of Sharon, Who waits by His glorious throne, Can welcome His earthly children Into His heavenly home. over the results. But no one was hap- pier than a young lady who went back to the same territory 'she had covered befOre: On her previous visit she' 6a r'eeeived. 'an 'Oireiing from the lady of one house,:andhad handed her the Ingathering paper. She called her attention to the Bible correspondence course offered free. The woman began to ask qitestions. The young. solicitor politely said, "I intist keep up with my group, but I gill ask the, driver 'of our car to come ha'Ck and answer your question's." The driver of the car returned and explained the Bible correspondence course and hOW it would answer her questions. The woman's husband came in the back door just in time to hear. "It's absolutely free." He im- mediately said to his wife, "Wait a minute. You don't get anything for nothing. Don't you sign anything." Then our earnest worker had to explain the plan to him. Finally, the woman enrolled in the course. She enjoyed it and her husband became interested. Within a few months they had finished the course, accepted the message, and were baptized into the Seventh-day Adventist Church. So this year when our young lady came back to that same house, imagine her surprise when the door was opened and the lady of the house recognized her and welcomed her as a "sister in the church." She told the story of their acceptance of the Tr essage, and how they had both joined the church. The seed sown had already pro- duced fruit. But that harvest had just begun. Where will it end? Will a host of new ministers arise as a re- sult of this Ingathering magazine— will God use it as He used the little tract given away in a market place many years ago? Only eternity will reveal. Won't it be thrilling when we get to heaven to hear the wonderful stories of conversion—the harvest from our seed sowing! With the living testimonies still among us giving proof of what one tract can produce when handed out in a market place or in a home, and with the stirring appeals from, the written testimonies to the church, what will we do during 1959 in lit- erature evangelism? Do you have a plan? Do you have a purpose? Do you have a mission? To have no mis- sion in life will mean our final bank- ruptcy. Let us make our lives more meaningful. Literature evangelism can help us fulfill our purpose in liv- ing. —Review & Herald ••••••,...••••••••....•• "Both Balaam and Judas had received great light and enjoyed special privi- leges; but a single cherished ,sin poir soned the entire character, and caused their destruction." —Patriarchs & Prophets, p. 452. 5 38 18 2 19 5 82 53 6 1 8 6 74 29 15 12 10 66 20 2 5 2 3 5 9 3 49 17 1 � 3 2 � 2 3 8 1 3 � 34 8 2 � 13 2 � 21 40 7 5 2 10 111 73 11 1 25 5 12 11 19 16 26 10 1 82 42 7 � 4 2 � 1 21 67 4 28 15 4 58 87 6 12 2 22 6 1 63 19 1 � 3 91 40 12 1 13 11 10 8 � 3 10 16 6 6 1 69 32 9 5 22 15 58 11 3 114 32 30 15 8 114 1014 54,156.85 55,334.59 193,634.41 78,073.02 331,253.87 37,113.13 6,366.39 120,354.58 127,417.16 291,251.26 38,773.26 88,713.58 121,134.77 .4,175.46 252,797.07 1,856.68 9,838.02 25,675.30 24,928.03 19,997.56 11,117.26 60,095.49 15,207.41 168,716.55 17,388.08 6,914.36 57,316.08 34,317.19 31,428.21 54,899.98 34,184.48 236,448.38 83,511.18 58,300.40 1141,811,58 34,089.17 24,279.01 28,577.74 50,957.63 41,096.11 42,302.93 40,994.68 262,297.27 59,602.22 17,209.22 21,641.38 52,506.50 27,739.42 119,146.2 147.39 7,51,3.70 2,186.60 31,343.2. 39,168.33 80,389.97 23.08 13,783.72 26,371.76 37,675.58 4,2E8.61 82,142.75 3,129.61 9,234.40 9,904.72 5,579.93 4,517.25 17,019.94 6,405.77 55,791.62 4,737.58 995.80 21,721.19 14,692.20 7,501.49 11,896.23 12,755.92 74,330.41 16,237.01 12,761.45 28,998.46 6,083.73 9,623.39 12,486.04 '1,556.54 12,931.39 12,208.49 64,889.58 1,055.87 7 65 39 81 59 311 76 22 6 128 96 328 84 50 62 133 7 336 39 21 36 29 22 24 5o 15 238 26 22 6 34 15 43 52 27 225 50 81 131 104 49 4 51 1 23 142 42 352 21 10 5 7 2 9 14 1 � 9 2 56 15 29 44 4 4 6 10 6 36 162 � 275 � 96 � 14 � 155 � 5 415 � 11 436 377 1,9112 1,794,178.20 � 506,715.18 9 2 3 1 15 9 1 3 18 10 1 2 1 14 6 1 � 1 � 2 � 2 � 7 � 1 � 3 � 1 � 3 14 � 1 � 1 � 13 � 26 � 1 � 1 � 1 � 1 � 2 � 1 4 1 � 6 1 � 7 2 4 20 5 � 3 3 � 7 8 � 10 15 � 2 3 � 3 1 � 5 2 � 6 1 � 4 1 � 5 1 � 2 24 2 25 1 10 9 1. � 4 3 1 � 6 2 � 32 3 � 8 10 3 � 22 1 � 4 1 4 1 � 6 1 3 � 20 3 3 3 2 10 9 24 1 13 26 40 11 43 54 2 1 14 17 1 12 13 1 2 1 9 13 lo 4 5 15 7 41 14 1 1 18 28 62 9 9 12 14 1 45 7 1 5 3 3 3 11 3 36 7 4 1 8 4 5 4 34 8 10 18 10 4 4 5 3 6 5 37 9 Statistical Report of the inter-American Div 2 � 1, 5 6 7 8 9 10 11 12 13 311 � 15 � 16 Name of Mission or Conference 0 t.1 04 .'4' I' a .0 Church Membership ..° m 1 w a .,-, II Added on Profess- ionaof Faith Ordained Ministers •ci 0 02 0 ,-I •rt 3 ',.., o � ‘.. 0.,-1 -0 0 A -.1 Credentialed Bible Instructors Licensed Ministers Licensed Minister- ial Teachers Licensed Missionaries Licensed Bible Instructors . C., F72 03E-4 Fri C3 0 Z: 0 .4E, 4_, p olporteurs 5.1 --. 4., F Total Tithe Receipts Total Offerings to Foreign Missions, Including Sabbath School � , I- A i.= C . r q t E._ 1. ANTILLIAN 2. Dominican 30 3,146 291 3. East Cuba 140 2,655 164 4. Puerto Rico 67 4,656 1432 5. West Cuba 32 2,604 223 Totals 169 13,061 1,110 6. BRITISH WEST INDIES 7. Bahamas 24 836 53 8. Cayman Islands 4 200 16 9. East Jamaica 116 13,544 1,170 10. Uest Jamaica 171 15,191 1,441 Totals 315 29,771 2,680 11. CARIBBEAN 12. British Guiana 43 4,565 253 13. Leeward Islands 72 7,300 667 14. South Caribbean 84 8,539 1470 15. Surinam 4 328 48 Totals 203 20,782 1,438 16. CENTRAL AMERICAN 17. British Honduras 17 916 14 10. Costa Rica 26 1,741 131 19. Guatemala 22 2,682 302 20. Honduras 23 1,408 44 21. Nicaragua 11 828 47 22. Panama 41 3,650 376 23. Salvador 20 1,517 170 Totals 160 12,742 1,084 24. COLOMBIA-VENEZUELA 25. Atlantic Colombia 18 2,635 208 26. Colombian Islands 4 183 29 27. East Venezuela 13 1,4414 189 28. Netherlands Ant. 7 693 49 29. Pacific Colombia 12 2,051 243 30. Upper Magdalena 15 4,271 710 31. Uest Venezuela 12 1,210 107 Totals 81 12,487 1,535 32. FRANCO-HAITIAN 33. French West Indian 41 3,233 472 34. Haitian 40 14,249 1,325 Totals 81 17,462 1,797 35. MEXICAN 36. Central 11 1,571 133 37. Interoceanic 37 4,264 126 38. North 32 3,185 214 39. Pacific 13 1,229 92 40. South 51 6,011 533 41. Southeast 41 5,490 384 Totals 185 21,750 1,482 42. DIVISION 31 TOTALS 1,194 128,106 11,126 DID YOU NOTICE? Sometimes we think of statistics as being dry and uninteresting. How- ever, this 94 only true when we are not interested in the particular sub- ject covered by the statistics. For ex- ample: Let us assume that I own a large farm or ranch and have a herd of cattle. If you tell 'me that there are estimated to be a certain number of cows in all the world I inav be only very mildly interested. or per- 6 haps not interested at all. But if I find that my own herd of cows has increased by 22 or 44 or 66 during the past year I shall be very much in- terested and happy for this statistic. It is personal--it means something to me. The statistics on the upper portion of this page should be a vital concern to each member of the church in In- ter-America, for they represent the growth and progress of God's work during the past year. We trust that you will study them carefully, that you will note the comparative pro- gress of your own field, that von will ask yourself the question, "Have I done all that I could possibly do to advance God's Cause during 1958?" For we must always remember that although the General Conference directs the work of the church in a general way, and the divisions, unions, local fields and local churches give direnon to the work in their, re- spective areas, it is the individual MESSENGER 85,000.00 137,500.00 292,000.00 150,500.00 665,000.00 72,800.00 56,000.00 271,040.00 247,450.00 647,290.00 55,250.00 120,000.00 258,500.00 22,000.00 455,750.00 33,000.00 46,500.00 20,200.00 20,000.00 35,927.00 302,500.00 71,641.00 529,768.00 50,000.00 6,000.00 80,000.00 113,000.00 60,000.00 100,000.00 91,000.00 500,000.00 95,303.44 147,024.65 242,328.09 64,833.33 54,191.67 138,991.11 53,958.33 52,916.46 67,749.73 432,640.63 18 750 4,500.00 11 563 4,400.00 � 20 � 486 27,500.00 17 1.455 3,500.00 66 2,254 39,900.00 4 299 2,90.00 � 2 � 34 6,200.00 11 1,393 14,980.00 26 3,012 18,984.00 43 4,738 43,104.00 5 258 1,000.00 � 13 � 912 47,167.50 19 2,126 50,681.00 37 3,296 98,848.50 � 11 � 307 � 500.00 15 17 7,5200(0):g � 2 � 135 4 0 5 202 2,500.00 3 312 7,000.00 122 16 165 7 4:o 5 0000:000 0o 50 2,063 30,200.00 � 10 � 195 � 900.00 � 4 � 105 � 100.00 4 243 5,400.00 � 1 � 31 3,300.00 7 257 5,400.00 6 273 7,542.00 5 149 8,000.00 37 1,253 30,642.00 � 5 � 569 32,142.85 19 1,452 5,000.00 24 2,021 37,142.85 2 151 4,833.33 4 115 1,666.66 3 144 1,291.66 3 313 4,166.66 12 365 2,916.66 6 � 235 � 928.16 30 1,323 15,803.13 3,075 2,825 6,100 3,200 15,200 2,350 820 14,475 9,400 27,045 5,600 8,000 14,531 1,200 29,331 1,334 4,125 2,200 2,800 1,950 4,950 4,400 21,759 2,480 350 1,510 1,630 2,500 3,075 2,000 13,545 3,030 11,000 14,030 3,45o 5,935 6,000 1,975 5,500 4,435 27,295 3,472,776.72 148,205 � 287 16,948 295,640.48 on for the Year Ended December 31, 1958. Values in U.S. Currency 18 � 19 � 20 � 21 � 22 � 23 � 214 � 25 � 26 � 27 � 28 � 29 � 30 � 31 Total Contributions for Local Church Work ..(:, .0 0 CO ,.. 0 . 0 . H 0 0 . c,, [ Sabbath School Membership Total Sabbath School Offerings for Foreign Missions-- X-1 .0 0 0 2 ..-, 0 `,4 5 .H . , A W 4"8 M 'Ci � 0 � 0 •r1 � -P � 44 CD � .p � 0 Approximate Seat- ing Capacity of Church Buildings [ io. of Elementary — ] Schools Elementary School Enrollment Estimated Value of Elementary School Buildings and Equipment Total Operating Expenses of Elementary Schools No. of Young ij People's � Soc' t Young People's M V Society Membership Contributions for Local Y.P.M.V. Society Work .00 2,993.00 90 4,489 9,144.33 21 10,098.05 92 3,084 7,841.13 24 .80 3,193.68 76 6,112 23,293.21 48 :24 3,087.55 62 3,540 12,093.51 31 .00 19,372.28 320 17,225 52,372.38 124 .58 5,793.43 24 703 2,704.33 24 .82 251.07 6 283 1,179.98 6 .85 8,047.56 129 14,370 15,025.38 90 3,193.26 187 17,720 16,143.44 105 .25 17,285.32 346 33,076 35,053.13 225 .09 1,897.84 52 4,311 4,906.58 32 12,230.07 82 7,202 11,263.39 52 .52 7,155.79 108 9,912 14,928.67 82 .20 8 539 744.08 7 .81 21,283.70 250 21,964 31,842.72 173 .44 1,992.24 21 889 1,721.92 13 .62 6,399.51 28 1,843 5,252.38 26 .70 1,896.52 77 3,065 3,643.25 17 .26 3,540.70 28 1,652 3,137.11 23 .74 6,804.47 13 1,531 1,619.59 16 .9 13,358.42 51 3,686 9,315.26 43 . 7 26 2,686.54 45 2,938 2,852.92 19 .81 36,678.40 263 15,604 27,542.43 157 .10 90 4,186 2,865.14 15 .03 473.86 4 228 558.43 4 .13 7,719.47 28 1,829 9,749.08 13 .56 17,737.74 7 1,099 6,996.96 7 .38 3,296.31 28 2,864 5,293.40 13 .66 1,008.28 86 7,333 8,628.14 13 .12 6,219.32 24 1,635 6,510.98 15 .98 36,454.98 267 19,174 40,602.13 80 .94 11,244.27, 54 4,812 7,143.34 20 150 20,315 8,832.14 69 .94 11,244.27 204 25,127 15,975.48 89 .47 2,162.93 40 2,156 3,991.13 18 .11 1,408.31 165 2,824 5,667.43 56 .35 1,062.27 92 3,829 6,369.73 45 .76 1,780.70 37 672 5,822.31 14 .08 1,376.13 300 14,337 8,741.99 30 .62 2,037.18 230 8,782 7,130.86 30 .39 9,827.52 864 32,800 37,723.45 193 .18 152,146.47 2,314 164,970 241,111.72 1,041 13,000.00 46 1,200 276.26 5,250.00 35 1,400 513.93 28,000.00 57 1,594 1,479.55 11,700.00 42 1,041 274.94 57,950.00 180 5,235 2,544.68 1,726.30 16 438 46.27 2,242.00 4 46 6,747.31 115 5,129 869.15 20,272.00 173 5,389 397.81 30,987.61 308 11,002 1,313.23 3,400.00 40 967 64.27 15,200.0o 147 3,138 533.01 18,310.00 141 2,637 302.07 5 138 56.28 36,910.00 333 6,880 955.63 4,892.80 14 194 10.50 4,650.00 3o 1,039 140.58 4,864.97 35 1,061 169.51 4,956.25 24 605 60.00 2,300.00 12 852 13.00 10,600.00 37 1,096 189.03 5,299.88 24 914 78.85 37,563.90 176 5,761 661.47 2,790.99 25 76o 90.00 1,900.00 3 62 18.00 18,600.00 19 856 350.66 4,324.69 10 225 180.00 4,842.00 31 1,046 95.00 8,432.58 19 1,352 290.00 15,000.00 10 445 130.07 55,890.26 117 4,746 1,153.73 16,114.85 84 880 204.45 8,787.83 93 3,741 116.95 24,902.68 177 4,621 321.40 5,025.20 16 217 101.20 1,028.16 115 811 370.00 810.36 109 1,528 2,812.49 25 322 160.00 2,039.68 150 4,419 100.00 1,300.00 119 2,376 1,345.00 13,015.89 534 9,673 2,076.20 257,220.40 1,825 47,918 9,026.34 church member, cooperating with these organizations and with other in- dividual church members, who is really responsible for the growth and advance of God's work. As we study the above statistics we find that each union field is dis- tinguished in some special way. The British West Indies Union has the largest church membership. The Mexican Union has more Sabbath schools than any other union. The An- tillian Union has the largest number JUNE, 1959 of elementary schools. The Colombia- Venezuela Union is the fastest-grow- ing union in the Division. Although not included in the above statistics, it is interesting to note that this union baptized 14 new members for each 100 members in the union during 1958! The general average for the entire Division was approximately nine. The youngest union is the Franco-Haitian. It stands in fourth place in membership among the seven unions and is growing fast. We believe that this is a good re- port-that it represents the rich bless- ings of God on a people who have dedicated themselves to His service. That it could be better we will all agree. Let us determine that 1959 shall be the best year vet in the serv- ice of our Master. -Clyde 0. Franz "Every chapter and every verse of the Bible Is a communication from God to men."-Patriarchs & Prophets, p. 504. 7 How fortunate that all of us are born with a lively, God-given curios- ity about the natural world—with a strong urge to investigate living things and to collect flowers and pretty rocks! A child's capacity to appreciate and to wonder is one of h s richest endowments. While no one would contend that awareness and appreciation of nature furnish the total answer to every home problem, there is ample evi- dence that nature study does have re- markable potential in the child's basic discipline as well as his recreation. It can also add greatly to the happy, abundant living of the whole family. Fellowship is a strong catalyst. And if the parent could live as long as Methuselah did and if the child could remain a child for that long, the two explorers could not exhaust the possibilities of the country areas adjacent to their own home. In the following quotation on com- muning with God through nature, A. W. Spalding assumes that the family is already actively nature conscious, seven days of the week: "Then when the Sabbath day comes, what a world of delightful op- portunity is opened! A part of every Sabbath day should be set aside for such study, be it early morning to look upon the daily miracle of the light and all the transformation of the sky and earth it presents, the hour also most favourable for _bird study; or be it afternoon with its long walks with careful attention to some:definite goal ,of study and: com-. munion, and its combination of Bible nature texts with natural Objects. No common pleasure can equal the de- light of this recurrence to the custom of Eden, when God came down and walked and talked with man."—The Sabbath and the Sabbath Day, p. 44. Even in a family where the light of such high adventure has never burned, the Sabbath Th an ideal daY 8 to start the flame. Elder Spalding suggests that Bible texts be combined with natural objects. The very word- ing of the fourth commandment points us to the first chapter of the Bible as a worthy subject for int esti- gation and meditation. Suppose the parent-reader of this article, at the first opportunity acts on these suggestions, and having an- nounced beforehand the objective of a Sabbath afternoon trip reaches a secluded country place or unspoiled natural park with varied nature pos- sibilities. Here, with only the mem- bers of his own family present, the informal program may well begin with a short prayer. All join in re- peating or reading the first two verses of Genesis 1. Then he suggests that all close their eyes tightly and cover them with their hands, the better to appreciate total darkness. Silent pause. No one is to open his eves until the leader has finished repeat- ing the next verse. Then should follow a short discus- sion of the wonderful and varied physical qualities as well as the prac- tical benefits of light—its rapid travel, its quick conversion to heat and power, its color components and end- less artistic effects, its ability to cause the leaves to manufacture food, its spiritual significance. Most of the points mentioned can be illustrated with bright, colorful examples in the sky or in the immediate surround- ings. Many appropriate Bible verses cc_me, to,, mind -.,comparing light to„,a ,Christian's good influence,, to truth, :' to., the , printed , word, to, pro-, pliecy.; ,Finally„,"God;is light, rapd ;in ;rip darkness at all" (1 John • flt) .Likewie,'' in 'Meditating Ori`,, rne reCorel'Of the work Of 'the second day there will 'he nal ehari6e-' Of ;exliaiiSt'-' frig the eXcifingpo-Sisibilities- either in the surroundings or in the Bible. Withinit arr kve could nelqierft'sPeaV nor hear. We would be both deaf and dumb--hearing no music, no sound of any kind—nor w ouli any plant or animal or man be able to live. Clouds in the sky will point the discussion of their beauty and of their stupendous labour in carrying water from all earth's oceans and lakes to the thirsty land. There are abundant Bible references. Occasional pauses with complete silence will be needed in order to hear the, smaller voices of nature. Indentification of all of these will be impossible, but many can be reeoz - nized. Perhaps it will be necessan to move about to trace them to their sources. Many Bible verses speak of wind, air, breath, thunder, and music of birds. There are many figures of speech. It may be recalled that "prayer is the breath of the soul." Samples of things created on the remaining days of the world's ilrst week should offer little difficulty, ex- cept for looking at the moon and stars in the daytime, and perhaps for the fishes or other swimming crea- tures. An evening session w'th the stars and, if necessary, a special trip to the shores or to a lake or stream at the earliest opportunity will make up for such omissions fro m, the or'gi- nal nature calendar. A discussion of the nature activities of our first par- ents during the world's first Sabbath should not be overlooked. The Crea- tor was there to direct and explain. While exploring light, air, plants, as well as the heavenly bodies, the child should be led to understand that he is at the same time exploring himself. Let -him be consciousthat-- his eyes and other marvelous sensory organs are G o d-given channels through which his Creator delights to commune with his mind and heart. This is one way that "deep calleth unto deep." In nature the Child can see; hear, taste; smell, and feel the hive and Wisdom and poiver 'of God. His attention should''he directed to the speeifie.;elementS of beauty and the 'functional design in'each created Ohjee't:' � —"Hew & Herald hi,ESSENGAR OUT OF. DOORS WITH THE CHILDREN By OREN C. DURHAM TREES OF THE LORD By LESLIE HARDINGE, Teacher, Theological Seminary Early last year scientists found the oldest living thing in the world. The granddad of them all is reckoned to be 4,600 years old! There are several of his younger relatives in Methuse- lah Walk in the Sierra Nevada Moun- tains in California. They are trees called Bristlecone Pines (National Geographic Magazine, March, 1958). I love trees, especially old trees. 1 have looked with respect at the ancient giant redwood and sequoias of California. I have stood before the venerable giant cyprus in Florida. 1 have seen the oldest tree in Europe. the Planetree of Hippocrates on the tiny island of Kos. It is believed to he 2,500 years old. In Athens I stopped to take a picture of the Olive Tree of Plato on the road that con- nects the ancient harbour of Piraeus w.th the Acropolis. When I visited Beirut, Pastor G. Arthur Keough and his family sug- gested we take a drive to see the famous cedars of Lebanon. These trees are the most famous and impor- tant trees in history. The earliest Egyptian records of lumber mention cedar wood. They were the most sought-for and valued trees of ancient times. In fact, they were so prized that all the forests have been cut clown! We left Beirut very early one morn- ing before the sun had risen and 1-eo-an to climb the mountains that almost shoulder that city into the sea. Below us spread the homes of this beautiful city, the Paris of the Middle East, with its lovely harbour gardens, and trees. The trees are mostly short, umbrella-crested pines. Each year the people cut off the lower branches for firewood. In a few der.ades there is a trunk like a tele- phone pole with a clump of branches like a palm tree! The shops were open, for the peo- ple begin their day's activities at 5:00 a.m. The fiirst work shift during the summer at Middle East College starts at five o'clock too! It is hot during the afternoon, so the people rest then. As we enter the Lebanon Moun- tains the road writhed and twisted like a snake, always making its way up. We learned that the cedars sur- viving today are more than 9,000 feet above sea level, just under what used to be the timber line. Rounding a bend, we caught our first glimpse of the cedars. There on the mountainside, still an hour's journey away, Pastor Keough pointed out a drab green blot. Above this the mountain rose 2,000 feet in a huge cl'ff the color of dry straw. Below the cedars the mountain fell away in quivering mists of heat that shim- mered from the valley like heat from a furnace. I must say that I felt a twinge of disappointment. Once all the moun- tains had been covered with cedars. .When the wind had blown out to the Mediterranean Sea it h'd carried the aromatic, clean odor of cedars out to tempest-terrified sailors and had told them where the safe harbour was lo- cated. Today the greed and stupidity of man has trade the mountains bald. Only stringent laws, passed by the Government of Lebanon, prevent the f-w remaining trees from being cut down. When � came to our goal we found that a stone wall enclosed this grove of majestic trees to protect these forest patriarchs. There are two or three smaller groves in Lebanon, but we learned that there are more cedars of Lebanon growing in the stately homes and parks of England than there are in all Lebanon! While we were having our lunch under the shade of a venerable giant cedar I tried to count the trees. I made the number 186. There is no sound quite like wind playing with the needles of pine or fir or cedar. The music rises and falls, as gentle as a sigh. I tried to recall what Ellen G. White had said about these cedars. When we got home I looked up the passage. "The prosperity of God's people is ''ere represented by some of the most beautiful figures to be found in na- ture. The prophet likens Israel to fer- tile valleys covered with abundant harvests; to flourishing gardens water- ed by never-failing springs; to the fragrant sandal-tree and the stately cedar. The figure last mentioned is one of the most strikingly beautiful and appropriate to be found in the in- spired word. The cedar of Lebanon was honoured by all the people of the East. The class of trees to which it belongs is found wherever man has gone, throughout the earth. From the arctic regions to the tropic zone they flourish, rejoicing in the heat, yet braving the cold; springing in rich luxuriance by the river-side, yet tower- ing aloft upon the parched and thirsty waste. They plant their roots deep among the rocks of the mountain, and boldly stand in defiance of the tem- pest. Their leaves are fresh and green when all else has perished at the breath of winter. Above all other trees, the cedar of Lebanon is distin- guished for its strength, its firmness its undecaving vigour; and this is used as a swr bol of those whose life is 'hid with Christ in God.' Says the Scrip- ture, 'The righteous . . . shall grow like a cedar'. The divine hand has ex- alted the cedar as king over the forest. `The fir-trees were not like h;s boughs, and the chestnut trees were not like his branches, nor any tree in the garden of God.' The cedar is re- peatedly employed as an emblem of royalty; and its use in Scripture to represent the righteous, shows how Heaven regards those who do the will of God."—Patriarchs and Prophets, p. 450. How few cedars now are left to the world! Could this be a parable of the remnant? The last generation witnes- ses to the power of the God of ancient Israel. Can we be evergreen in the changing climate of sin and death, and the tests of trial? Are our roots deep in the everlasting rocks of eternal truth? The cedar, emblem of royalty, reminds us that we are to be "kings and priests" to serve our God in His temple. How I wished my life could be like those cedars—evergreen, aromatic and sweet, decay-resisting, regal and enduring. —Review & Herald JUNE, 1959 � 9 4"014-#144 THE UNIONS a.tditliatt "I Was in Prison . . . " It was three o'clock in the after- noon when a group of church mem- bers met in front of the prison in Rio Piedras, Puerto Rico. The enormous gates were immediately opened by the guard when Brother Facundo Sanchez said, "We have come to hold our Sabbath school". Soon we were in the presence of ore than forty prisoners, all of them neat and clean and well-behaved. The meeting pace was commodious and comfortable. The prisoner, Miguel Adorn°, who was leading the sing- ing, is a graduate of the three courses of the Voice of Prophecy Radio Bible School. Because of his exemplary conduct as a prisoner he is permitted to visit all sections of the prison for the purpose of holding religious serv- ices and encouraging the inmates. We listened attentively to the sing- ing of these men. They were accom- panied by the music of an accordion. There were tears in the eyes of many of them as they sang the hymn "Near the Cross". It hardly seemed that we were in a prison. Each man had his Bible and hymnal and each main- tained an attitude of constant atten- tion. Who is responsible for this Sab- bath school-in-a-prison? Two faith- ful laymen, Facundo Sanchez and Miguel Porrata. For several years these brethren have been working in this place with the Voice of Prophecy lessons. As a result of their work more than 200 students have com- pleted the various Bible school courses. Many of the prisoners who are serving long terms point with pride to the three diplomas they have received as a result of having completed all three courses. At the present time we have 53 active students here. Some have manifested their desire to be baptized. On this particular Sabbath we en- 10 rolled ten new students. It was in- teresting to observe how carefully they wrote their names and addresses so their lessons would not get lost in the m ails! At the close of the meeting one of the prisoners, a fine-appearing man of about 40 years of age, came to us and said, "I have repented a thousand times the thing that I did. I am sorry that my family must suffer so. But I thank God that I found Him here in the prison. Please be sure to send me my diploma when I finish the Bible course soon". "How long is your sentence?" we asked this man. "I am sentenced to life imprisonment," he replied, "but whether here or outside I want to be faithful to God." Visit, Invite, Enroll, and Help— this should be our watchword! Let us accept our responsibility and put all our zeal and fervour into the win- ning of souls. — Ruth M. Riffel gvitiak `1.12eat gridiea 41.• Ingathering News Wednesday, March 11, was a day of unusual activity at West Indian Training College. It was another field day, when teachers and students would engage in Ingathering solicita- tion. More than 21 cars from the Union, the College, and the West Jamaica Conference were made avail- able to provide transportation. With over 300 churches scattered over the island, it is very easy to understand that many individuals are solicited several times. The work of the Col- lege is similar to that of Ruth of Bible times, gleaning in the field that has been thoroughly worked by church members. Although the students are fully conscious of their limitations, they are nevertheless very enthusias- tic about an Ingathering field day. Two young ladies explored the avenue of soliciting public schools. They first contacted the headmaster of a school who was very much in- terested and responded to their ap- peal with his contribution. He then introduced them to the other teachers in the various divisions, and they were invited to present their work to the pupils, who were so interested in the presentation that many gave the coins that were intended to provide their mid-day meal. More than £ 3-0-0 was collected from this con- tact. Four young men felt that although they had no territory to solicit, God could use their musical talents. The writer secured permission for them to sing at a hotel in Mandeville, about two miles from the College. On their arrival it was not very encouraging as there were not more than eight guests at dinner, but with some misgivings they began singing. After they had sung a number of Negro Spirituals the writer gave a brief report of our work, giving special emphasis to the building programme of West Indian Training College, then two of our young ladies went around, and showed the guests pictures of the new girls' dormitory. The Young men sang for approximately one hour and still the quests expressed a desire for more. One guest made a contribution of £ 5-0-0 and two others $5.00 each, and when the entire amount was checked £11-0-0 was collected. The College was able to report £ 418-0-0 for one week's solicitation. In the Montego Bay area, the tourist centre of Jamaica, our singing bands have been doing exploits for God. Having been informed by hotel managers that the tourists are tired of calypso and other common types of music and are anxious to hear good gospel singing, they col- lected over R.,70-0-0 in one night. We are encouraged with the words from inspiration that, accompanied by prayer, the power of persuasion, and the power of the love of God, our work will be fruitful. We anticipate a banner year in our Ingathering ac- tivities for 1959. —M. G. Nembhard MESSENGER The r.ew Seventh-day Adventist church building in Barcelona, Venezuela. Cent/tat am,efticart N...11.m..1.1.11111•••••••11•1...... Voice of Hope In Person February was a most eventful month in the annals of our work in Central America. With the excep- tion of British Honduras, all of the missions of this Union were favoured with the visit of the well-known artists who for fifteen years have been heard weekly on the radio pro- gramme, "La Voz de la Esperanza". Thousands of church members and non-members were thrilled and in- spired by the songs of the King's Heralds Quartette and the discourses of Elder Braulio Perez M. Through each country accessible by highway our guests traveled over- land. This afforded them the special opportunity to become well acquaint- ed with and to admire our beautiful landscape and points of fame and at- traction. All travel arrangements and appointments were under the super- vision of Elder L. L. Reile of the Inter-American Division Radio De- partment. Thirty-six appointments were filled by Elder Perez and the King's Heralds in our churches, in public audi- toriums, theatres, workers' meetings, evangelistic efforts, on local radio and television. During the large evening programmes, as many as 2,626 new students were enrolled in the Bible Correspondence Courses and many more applications were received fol- lowing these public appearances. We of Central America express our heartiest thanks to these distinguished visitors for their time and services, to the Voice of Prophecy for releasing them to us for this wonderful occa- sion, and to Elder Reile and our Inter-American Division ,leaders who made this trip possible. —D. C. Frenier rw ealontha-Venettleta Barcelona, Venezuela, Church Dedication We are happy to present to the readers of the Messenger a photo- graph of the new church building in Barcelona, Venezuela. This lovely new building, situated in a good part of the city, is a fitting representative of the truths that must be proclaimed to the people of East Venezuela. The construction of this new temple was an urgent necessity, for two rea- sons. First, because the little group of believers who met for many years in the living room of Sister Rosa Rodri- guez had grown too large for these quarters so kindly provided. Secondly, because Barcelona is the capital of a prosperous state—a state rich in oil. It is an important city, located on the main highway that connects Caracas and the states of Sucre and Monagas. It is located just a few kilometers from the most important seaport in the eastern part of Venezuela from which the black gold ,(oil) is shipped to all parts of the world. Barcelona has needed a representative church building from which the light of the Third Angel's Message could shine forth to this important and growing city. The writer was asked to serve as pastor of the Barcelona church in 1953. The first steps in the construc- tion of the new church were under- .taken in 1956. Three years later the building was completed. On Sabbath, February 7, 1959, the church building was dedicated to God and His service. The president of the Colombia-Venezuela, Union, Elder A. Ray Norcliffe, a favourite son of the Barcelona church because he was pres- ident of the local mission during con- , strnction days, preached the dedica- tory sermon. Pastor Harold Bohr, president of the East Venezuela Mis- sion, gave the prayer of dedicatiOn. Elder Antonio Ceballos, pastor of the Catia district, was also present and participated in the service of dedica- tion. We thank God for what He has done for the people of this district, for this beautiful monument to His glory, and for the contributions given in so many different ways that made it possible. We are confident that, as the rays of love shine out in all direc- tions from this temple, many souls will be awakened from the sleep of sin to receive the promise of eternal life. —Manuel Ramirez G. INTER-AMERICAN DIVISION MESSENGER CLYDE 0. FRANZ � Editor ARTHUR H. ROTH � Associate Editor M.clit.c1DES ENGLAND � Associate Editor UNION CORRESPONDENTS Antillian � Alberta Tacobs West Indies Union � Mrs. W. A. Holgate Caribbean Union � K. W. Whitney Central American Union � Dora Reed Colombia-Venezuela Union � Tirso Escandon Franco-Haitian Union � Mexican Union � R. F. Williams Published monthly as' the Official Organ of the Inter-American Division of the `General' Con- feren^e of Seventh-day Adventists, Box 760, Coral Gables, Miami, Florida, U.S.A. Price: $1.00 a year. Printed by the College Press, Caribbean Union College, Port-of-Spain, Trinidad, W.I. • All Communications relating to editorial and circulation matters should be addressed to "The Messenger", Box 760, Coral Gables, Miami, Florida, U.S.A. * All articles bearing the credit-line• "Review and Herald" are reprinted from the Review -and Herald, general church paper of Seventh- day Adventists. JUNE, 1959 � :11 • • • crss • April 16 was "Academy Day" at the Puerto Rico Academy in Maya- guez, Puerto Rico. On this day stu- dents in grades 8 to 10 came from many parts of the island to visit the academy. The programme for the day, beginning at 9:00 a.m., included a welcome ceremony, patriotic features, industrial exhibits, games, music, and mid-day luncheon. • Welcome visitors in the Baha- mas Mission during the month of May were Elder and Mrs. F. A. Mote. Elder Mote, who is the brother of the mission president, and a vice- president of the General Conference, visited a number of local churches and attended the mission session which was held May 20 to 24. • Elder F. B. Moore reports that the student colporteur institute held at Antillian College in April resulted in 46 youth being accepted as student colporteurs for the coming vacation. Forty-three students will be canvas- sing in Cuba. • Recent visitors to the Division office included Elder B. E. Hurst, publishing secretary of the West In- dies Union; Elder and Mrs. R. L. Jacobs, of the Antillian Union; Elder H. S. Walters, president of the West Jamaica Conference; two missionary families from the South American Di- vision, Elder and Mrs. Henry Baerg and Elder and Mrs. Mario Ruf; S. M. Lorenzo, treasurer of the Honduras Mission; and the parents of Miss Opal Parish, Division office secretary. • Ivan Ruiz is conducting a series of evangelistic meetings in the new church building in Puerto Barrios, Guatemala. As a result of th's cam- paign 61 persons have indicated their desire to follow Christ. Nine have asked for baptism. • V. E. Berry, Division educa- tional secretary, reports that 16,948 children were enrolled in Seventh-day Adventist elementary schools in the Inter-American Division as of Decem- ber 31, 1958. Three hundred and fifty-six of these boys and girls were baptized during the year 1958. • Ralph E. Potterton, laboratory and X-ray technician, recently accept- ed an appointment to Bella Vista Hos- Participants in recent ordination service in the Netherlands Antilles Mission. Left to Right: R. E. Gibson, mission president; Isadore Hodge and John G. Nikkels, the candidates ordained; and A. R. Norcliffe, president, Colombia-Vene- zuela Ur km. At rear, J. C. Shillingford, pastor of the Aruba district. pital and arrived in Puerto Rico on April 15. Mrs. Potterton and their three children are remaining in Cali- fornia until school closes in May. + Thirty-two Seventh-day Adven- tist young people are enrolled in the university medical school in Guada- lajara, Mexico, according to Elder Harold House. Seven of these stu- dents, Eldon Roberts, Gilberto Tunco, Box Townsend, Herb Gray, Harold Frank, Gordon Youngberg, and James Twing, have opened a medical centre in the city of Guadalajara. This medi- cal mission project is open every afternoon and every evening except Friday and Sabbath. It also opens Sunday mornings. Elder House re- ports that patients are coming to this clinic in large numbers. • The year 1959 has been des- ignated as Laymen's Training Year. Methods of soul-winning are being presented by means of training schools, conventions, and institutes in the seven union fields. Elder V. W. Schoen attended the first 1959 series of schools held in Mexico. Since that time institutes have been held in Colombia-Venezuela, Central Ameri- ca, and Haiti. During the remainder of 1959, other institutes will be held in the Antillian, British West Indies, and Caribbean Unions. ORDINATION SERVICE IN THE NETHERLANDS ANTILLES MISSION Sabbath, January 17, 1959, was a very special day in the Netherlands Antilles Mission. It was my privilege to join Elders R. E. Gibson and J. C. Shillingford in the ordination of Isa- dore Hodge and John G. Nikkuls. The service was held in the afternoon in the Cher Asile Church. Brother Hodge has been working in the Netherlands Antilles Mission for about five and a half years as a pastor- evangelist. During this time he has worked in each of the three islands that comprise the mission territory and the Lord has richly blessed his efforts. At the present time he is the pastor of the Mundo Nobo Church on the island of Curacao. Brother Nikkels has been working in the mission for a little more than two and a half years. Before coming to Curacao he worked in the Carib- bean Union College as professor of Bible and history and also in the East Pennsylvania Conference in the pub- lishing department. At the present time, Brother Nikkels is carrying the responsibility in the mission office of Home Missionary and M. V. Secre- tary and is also pastor of the Cher Asile Church. Our prayers go with these two men and we wish them the Lord's richest blessings in their work as they preach this gospel message in the territory of the Netherlands Antilles Mission. —A. Ray Norcliffe ,-st=1=3=1;=2=3=2=',M=anZ:n1=87mtttt:Ite "No Dearth" "If all the professed people of God, both old and young, would do their duty, there would be no dearth in the treasury. If all would pay a faithful tithe, and devote to the Lord the first-fruits of their increase, there would be a full supply of funds for His work." Testimonies, vol .6, p. 385. MESSENGER