MIGHTY
TO
SAVE!
~~
_.~*
BY
VESTA
N.
CUDWORTH.
a
oe
we
¥
AIR.
—
“We're
tenting
to-night
on
the
Old
Camp
Ground!”
We're
sailing
to-day
on
the
stormy
tide
Of
time,
with
a
threat’ning
gale;
We
fear
not
the
storm,
with
Christ
by
our
side,
We
never!
no
never!
can
fail.
Many
are
the
dear
ones
left
by
the
way,
And
some
have
gone
down
to
the
grave;
We
will
meet
them
again
when
death
yields
its
prey,
For
Jesus
is
mighty
to
save.
CHorus:
Mighty
to
save,
mighty
to
save,
Jesus
is
mighty
to
save.
Let
the
old
vessel
rock,
we're
nearing
the
shore,
And
home
looks
bright
o’er
the
wave,
We'll
shout
‘mid
the
thundering
breaker’s
roar,
Our
leader
has
conquered
the
grave.
Then
oceans
may
yawn,
and
rocks
for
us
lurk,
The
mad
foam,
our
frail
bark
may
lave;
Our
anchor’s
in
Heaven,
our
heart’s
in
the
work,
And
Jesus
is
mighty
to
save.
Cuorus:
Mighty
to
save,
mighty
to
save,
Jesus
is
mighty
to
save,
‘Oh!
sailor
rejoice,
there
is
land
in
sight,
The
flower-gem’d
shore
so
fair,
Is
just
o’er
the
wave;
where
a
golden
light
Sprinkles
the
balmy
air;
Never
mind
the
toil,
we'll
tug
at
the
oar,
Be
truthful,
loving,
and
brave;
We're
just
in
the
port,
where
the
toiling
is
o’er,
And
Jesus
is
mighty
to
save.
Crorus:
Mighty
to
save,
mighty
to
save,
Jesus
is
mighty
to
save.
SEVENTH-DAY
ADVENTIST
PUBLISHING
ASSOCIATION.
Battle
Creek,
Mich.
—
Price
83,00
per
hundred.
Address
Elder
James
White.
©
Time
Lost---0ld
and
New
Style.
EFrorTs
to
evade
the
claims
of
the
fourth
com-
mandmentare
numerous,
and
many
of
them
wonder-
fully
inconsistent.
Among
this
class
may
bereckon-
ed
the
old,
threadbare
assertion
that
¢time
has
been
lost,”
and
that
therefore
the
true
seventh
day
cannot
be
found.
The
inconsistency
of
this
objection
is
made
more
apparent
when
we
consid-
er
by
whom
itis
urged.
One
would
naturally
sup-
pose
that
this
would
be
the
pet
argument
of
those
who
believe
in
no
Sabbath,
but
such
is
not
the
case.
This
class
generally,
very
frankly
confess
that
if
there
is
a
Sabbath
in
this
dispensation,
the
seventh
day,
or
the
day
now
commonly
called
Saturday,
is
the
true
one.
What
is
most
surprisingly
incon-
sistent,
then,
is
to
hear
this
objection
from
those
who
profess
to
believe
in
the
perpetuity
of
the
fourth
commandment,
and
of
the
Sabbatic
institu-
tion,
and
who
have
a
tender
regard
for
Sunday,
little
realizing
that
every
argument
against
the
preservation
of
the
true
seventh
day
militates
with
equal
force
against
the
first.
:
But
let
us
examine
this
objection,
and
see
if
it
is
not
lacking
in
truth
as
well
as
consistency.
The
first
argument
we
would
array
against
it
is
drawn
from
the
perpetuity
of
the
commandment
enjoining
the
seventh
day.
We
cannot
here
go
into
a
lengthy
discussion
of
this
point;
indeed
it
would
be
unnecessary,
when
we
consider
that
those
who
present
the
objection
are
professedly
full
believers
in
the
ten
commandments.
But
we
would
premise
that
first,
the
fourth
commandment
ey
ry
peo
oh
EEN
ee
SERIT
PRE
>
ey
rar
rE
PT
ero
Sy
EE
SL
RCA
TEE
REE
orn
wren
Let
wns
eT
iT
SITS
For
a,
Ea