It 
WEEK OF PRAYER NUMBER 
Vol. 36, No. 18 �Sydney, Monday, May 3, 1932 
Registered at the General Post 
Oface, Sydney, for transmission 
by Post as a Newspaper 
<MW)E0leBOaC.<><>10< 
Readings for the Week of Prayer 
To Be Read in All the Churches, May 14 to 21, 1932 
(Reading for Sabbath, May 14) 
Watching Unto Prayer 
BY C. H. WATSON, President, General Conference 
nisingly, sought God for means and grace to send on the 
truth to all peoples in all places. In those days oppor-
tunity had as yet opened but few doors for advancement 
to other parts of the earth. Even we who have been 
but a comparatively few years in the truth, can remem-
ber well the fervour with which this people prayed God 
to open doors and speed on the glorious message of the 
coming Saviour. Great sections of the „heathen world 
were fast locked against the approach of. the Advent 
truth, and it seemed hopeless to seek to warn the whole 
world in the time allotted. Each year, howover, the 
Week of Prayer has continued to bring this people from 
all races and places to the throne of God in earnest en-
treaty, and never has one of those occasions passed but 
the cry has reached heaven as the wish of a single 
heart, Open doors in every land, 0 God, and speed on 
Thy truth." 
And who will dare say that the Lord has r 
this cry ? One after another doors 
heralds of the message have passe 
places and new peoples. In land 
has been springing forth, and the darl 
whole church, especially and unitedly and almost ago-',deeding, until now the whole world is c 
" Prayer moves the arm of Omnipotence." 
WITHIN the memory of some still living, this 
denomination observed its first Week -of Prayer. 
The purpose of this annual appointment then was to 
place our whole membership in communion with God 
concerning very definite things. �
First of all, it was 
intended to be an occasion when in our homes and in 
our churches we should give ourselves to seeking per-
sonal preparation of heart to meet Jesus at His second 
coming. 
In those earlier years this meant close heart search-
ing and self examination, to discover if anything was in 
possession of heart or habit that kept the blessing of 
God away from the life. It meant close examination of 
relationships in family and church. Believing that 
Jesus was soon coming, those earlier believers earnestly 
sought for grace and spiritual power to make them ready 
for that great event. Without question, much, very 
much, of the growth and accomplishment and victory 
and stability of the movement as we now have it, is due 
to the help which was extended by the Lord to His 
people in those bygone Weeks of Prayer. 
Then, too, the Week of Prayer was a time when the 
 
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and the heathen have become our inheritance. Indeed, 
it would be impossible to measure the good that this 
annual experience of special communion with God has 
brought to individual souls and to the church in all 
places. 
And the same purpose still holds in the Week of 
Prayer. We yet meet year by year to seek grace and 
victory for ourselves and for each other, and we yet cry 
to the Lord, " Speed on Thy truth, 0 God, and finish 
Thy work in all hearts." Time has but emphasised 
our need. As doors have swung open and the work of 
the church has expanded, more of the grace and guid-
ance of God has been given, and still more must be 
sought. 
As the end approaches, the need for constant and 
intimate communion with our Lord will become, not 
less, but far greater. We are not to expect a lighter 
burden. We should not look for a smoother way. The 
burden must of necessity grow heavier, the way must 
grow rougher. In the very nature of things the struggle 
must become more intense. As the peril of our time is 
becoming more terrifying, and the forces of earth are 
becoming more unyielding in their antagonism, we 
surely must give ourselves, not less, but more and more 
to prayer. Surely now our hearts must be turned more 
definitely toward God, and our interest and affections 
must be centred more undeviatingly upon the things of 
the kingdom. 
Exhortations to Watchfulness 
The Scriptures reveal clearly that the way of the 
remnant people will be beset with difficulty and danger. 
They show that God's people must suffer for their faith. 
But they also record that in this suffering, which is 
according to the will of God, we may commit the keep-
ing of our souls to Him in well doing, as unto a faithful 
Creator. (See 1 Peter 4 : 19.) They admonish us, too, 
in view of the end, to be " sober, and watch unto 
prayer." 1 Peter 4 : 7. 
The great peril of the church just now is that it 
shall grow weary in waiting, and cease to " watch unto 
prayer." The spirit and mind of the world are seeking 
to impress God's people, and cause them to grow care-
less in relation to the coming of Christ. Jesus fc,_3sa 
that this would be so, and has admonished us to " watch 
and pray." He has foretold that the " love of many 
shall wax cold ; " that, growing weary, they shall not 
endure. He has unfolded, too, the terrifying possibility 
that some of His ministers, impressed by the spirit of 
doubt and uncertainty, will be saying in their hearts, 
" My Lord delayeth His coming," and that they will be 
found standing with the world at the end, persecuting 
their former fellow servants in the message. (See Matt. 
24 : 4=t,, 49.) 
Ih view of His infallible foreknowledge of our danger, 
Jesus has bidden us, " Watch ye therefore, and pray 
always." Luke 21 : 36. " Take ye heed, watch and 
pra r : for ye know not when the time is." " Watch ye 
efore : for ye know not when the Master of the 
h use cometh, . . . lest coming suddenly He find you 
slOeping. And what I say unto you I say unto all,. 
 
Watch." Mark 13 : 33, 35-37. 
Two opposite things are here brought to our notice 
by the Saviour,—sleeping and watching. Let us con- 
sider for a moment the sense in which these two words 
are used. The application is a spiritual one. The 
possibility of sleeping spiritually, instead of watching, 
should terrify us. It means nothing less than an un-
prepared condition of life. It means that the salvation 
of God has been neglected. It means that forgiveness 
of sin has remained unsought, and the righteousness of 
Christ has remained unreceived or unretained. It 
means that faith has given place to doubt, that con-
fidence has weakened, that hope has diminished. It 
means that to be found sleeping spiritually when the 
Master comes, is to be lost. 
On the other hand, to watch spiritually is to be con-
stantly ready. To watch in this sense means to keep 
our sins all washed away in the precious blood of the 
Saviour. It means to have the righteousness of Christ 
our own, and to cherish it above all worth. It means 
to have faith and hope and confidence all centred in 
the glorious appearing of the Saviour. It means to be 
diligent about the Master's business till He comes. 
Surely, dear brethren and sisters, we need to pray that 
God will awaken us from sleep and keep us spiritually 
watchful. Surely we must be stirred to put away sin 
and to receive the righteousness o our blessed Lord. 
We have but to look about us to find on every hand 
evidence, almost without measure, of the near approach 
of the coming of Jesus. The conclusion is inescapable 
that it is we, the remnant people, who are admonished 
to " watch unto prayer." 
The Danger of Unbelief 
And our own sense of need assures us that this is 
necessary. The peril of our time is without parallel in 
church history. The world in which we live is about to 
be shipwrecked. Sin is fast compassing its utter de-
struction. Men are becoming openly defiant of God. 
Truth is unwanted. The currents of worldly life are set 
to sweep us away from God. We must have deliver-
ance from their power, and be given strength to go up-
stream. Those who at this time would live for God 
must " watch unto prayer." 
Millions are yielding to the power of unbelief, and 
are goirs* down to death. We must find grace to be 
different from the crowd, and be given strength of 
character to keep us moving in the opposite direction. 
These can come to us only in response to our own 
heart's longing and constant cry to God. For deliver-
ance from worldly influences we must " watch unto 
prayer. 
In the long ago it was unbelief that shut God's 
people out of the Promised Land and kept them wan-
dering in the wilderness forty years. The same spirit 
is seeking diligently to overturn the faith of the rem-
nant people. So far as we give it place in our lives, it 
will produce the same sad results as those that obtained 
with the children of Israel ; and, sad to say, some have 
already gone the way of the doubting. 
The reality of our peril in this particular direction is 
difficult to overstate. Unbelief is seeking to enter the 
hearts of God's people by all avenues. It is attacking 
truth at every point, and is seeking its overthrow at all 
points. It is presenting itself in most specious forms, 
and often is discovered in garb that presents it as some 
superior kind of faith. But by whatever avenue or 
" There is nothing more needed in the work than the practical results 
of communion with God." 
 
 
 
 
 
 
 
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form or appearance or agency it gains entrance to the 
human heart, its effect is ruin and death. In this time 
of almost universal unbelief we need to watch and pray, 
lest our Master, coming suddenly, find us sleeping. 
The thing of paramount importance to the Advent 
believer is to be ready for his Lord at His coming. The 
heart that doubts is not ready for its Lord, and must be 
delivered from its unbelief. We must, therefore, seek 
God to keep us from every tendency to doubt. 
Prayer for Extension of God's Work 
There is need, too, that we pray for God's great 
work. Its expansion has been so wonderful in these 
later years that we now are faced with great problems 
in supporting its growth. We truly rejoice as we mark 
its victories and its extent ; but hard times have come 
upon the world, and the means needed to carry forward 
the work-are falling short of requirements. The mis-
sionaries, many of whom are suffering for the work's 
sake, are looking to us for an increase of means. This 
situation is a serious call to the whole church to pray 
the Lord of the harvest to raise up labourers and send 
them into the harvest. 
There never has been in the history of our work so 
great need of the earnest, prayerful, believing co-opera-
tion of every church member, as that which now faces 
us. Pray, dear brethren and sisters, that the Lord will 
be near to bless His workers and His people as they 
seek to make Him known to men. The labouring forces 
of this movement stand in great need of the prayers of 
the church at this time. In the home field, amid diffi-
culties that are new and very perplexing, there needs to 
come to us all a new experience of consecration and a 
new power in service. This is needed in our leadership. 
It is needed, too, in our ministry. Will not the church 
remember its leaders and ministers at this prayer season, 
and "watch unto prayer" on their behalf ? 
The missionaries, too, need our special remembrance 
at this time. These men and women have gone out 
from their homeland and friends to earth's uttermost 
parts. They meet the foe where the battle rages most 
fiercely. Many of them experience keenly the depres-
sion of spirit that comes with life among people in the 
darkness of heathenism. Often they labour alone under 
circumstances of great discouragement. Some of them 
are sick. They will be greatly cheered and blessed by 
your earnest prayers just now. Will you not pray that 
the Lord will sustain and bless them all, and make them 
more and more fruitful in all places ? 
Our fellow believers in some countries are being 
sorely tried by persecution. We learn of colporteurs 
being frequently thrown into prison and beaten. We 
hear of believers imprisoned and exiled for their faith. 
We are told of ministers being driven from their work 
and forbidden to preach Christ. We know of families 
ruthlessly broken and scattered. A time of sore trouble 
has come to our people in one great Division. We are 
helpless to aid them but by way of the throne of God. 
Will you not " watch unto prayer " on their account 
at this time ? 
Our Personal Relationship with God 
We are told by the Lord that " no man is safe for a 
day or an hour without prayer."—" The Great Con-
troversy," p. 530. And again, that " prayer is heaven's 
ordained means of success in the conflict with sin and 
the development of Christian character."—" The Acts of 
the Apostles," p. 564. We surely have reached a time 
when God's help must be brought to our aid. As the 
perils of these last days thicken around us and we find 
the way growing harder, it is vitallynecessary that we 
depend far less upon self and give our hearts much to 
prayer, the means that heaven has ordained for our 
success. 
If as parents we were more prayerful, we would be 
more successful in the training of our children. If as 
Christians we were given more to prayer, we would be 
more successful in home and church and personal ex-
perience. To become godly we must spend time with 
God in prayer that " engages the energies of the soul 
and affects the life." 
We need the blessing of God continually, or we are 
sure to fail. We need it just now in an unusual way to 
made us ready for the coming of our Lord, and to keep 
us ready till the moment of His coming. We need it to 
help us live apart from the world, and unto God. We 
are conscious of the fact that it is becoming increasingly 
difficult to do this. The world is rapidly departing from 
God, and growing godless. �
Yet it is in this wicked 
world that our lives must be prepared for the eternal 
kingdom. We need to pray, for prayer brings the bless-
ing of God. Prayer unites us one to another and to 
God. Prayer brings Jesus to our side. Standing where 
we do in relation to Christ's second coming, there is 
nothing that can take the place of prayer. 
In " Steps to Christ " we read : 
" The darkness of the evil one encloses those who neglect to 
pray. The whispered temptations of the enemy entice them to 
sin ; and it is all because they do not make use of the privileges 
that God has given them in the divine appointment of prayer. 
. . . Without unceasing prayer and diligent watching, we are in 
danger of growing careless and of deviating from the right path. 
The adversary seeks continually to obstruct the way to the 
mercy seat, that we may not by earnest supplication and faith 
obtain grace and power to resist temptation."—Pages 94, 95, 
pocket edition. 
It is wonderful that we may keep our wants, our 
cares, our sorrows, our fears, continually before the 
Lord, and yet never burden or weary Him. Nothing of 
our burdens is too great for Him to bear. Again we 
are told : 
"Nothing that in any way concerns our peace is too small 
for Him to notice. There is no chapter in our experience too 
dark for Him to read ; there is no perplexity too difficult for Him 
to unravel. No calamity can befall the least of His children, no 
anxiety harass the soul, no joy cheer, no sincere prayer escape 
the lips, of which our heavenly Father is unobservant, or in 
which He take no immediate interest. `He healeth the broken 
in heart, and bindeth up their wounds.' The relations between 
God and each soul are as distinct and full as though there were 
not another soul upon the earth to share His watchcare, not 
another soul for whom He gave His beloved Son."—Id., p. roo. 
There can be no " watching unto prayer" in the 
sense of Peter's admonition, without perseverance. In 
everything we are to let our requests be made known to 
the Lord. We are to be " instant in prayer." We are 
to " continue in prayer, and watch in the same." To be 
prayerless, or even casual in prayer, is to be unwatchful, 
for the watchful soul is that one which keeps itself in 
constant communion with the Lord. When we open 
our eyes from sleep, our hearts should commune with 
" At this very hour His Spirit and His grace are for all who need them 
and will take Him at His word." 
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God. When we go to our daily'labour;4:we may lift our 
hearts to the Lord. " There is no time or place in 
which it is inappropriate to offer up a petition to God. 
There is nothing that can prevent us from lifting up 
our hearts in the spirit of earnest prayer."—Id., p. 99. 
In the midst of home duties or business activity, as 
we engage in the daily routine of affairs or walk by the 
way, we can send our petitions to the throne above, and 
in all need and under all circumstances, we can com-
mune with God and have His divine guidance. 
Were we to examine ourselves, it is quite possible 
that we would find a great deal of superficiality and life-
less formality connected with our prayer habits. 
Through the Spirit of Prophecy the Lord has told us : 
" Many, even in their seasons of devotion, fail of receiving 
the blessing of real communion with God. They are in too great 
haste. With hurried steps they press through the circle of 
Christ's loving presence, pausing perhaps a moment within the 
sacred precincts, but not waiting for counsel. They have no 
time to remain with the divine Teacher. With their burdens 
they return to their work. . . . Not a pause for a moment in His 
presence, but personal contact with Christ, to sit down in com-
panionship with Him, this is our need."—"Edutation,"pp. 260, 
261. 
Whatever might have sufficed for. Christians of the 
past, nothing less than this will meet our need at the pres- 
ent hour. We do not have sufficient strength to bear our 
burdens over a way so rough as that yet to be travelled to 
the city of God, and there is no place in all this wide 
world where we may be relieved of them but in the 
presence of Jesus. It is He who has borne all our 
burdens and carried all our griefs. He is delighted to 
receive them from us and bear them for us. It is quite 
unnecessary for any of us to walk in the way alone and 
unaided. It is to our shame that we remain burdened. 
The steepness and roughness of the way are unnoticed 
if we but walk it with Jesus. The burden has no power 
to crush when it is borne by Him. 
We need the help that comes by constant com-
munion with our Lord. To keep our feet from slipping, 
to keep love for the truth aflame in our hearts, to keep 
us happy, earnest, hopeful Christians, to keep us watch-
ful for the coming of the Lord, and to keep us ready for 
that great event, we must watch unto prayer. " The 
end of all things is at hand," but, dear brethren and 
sisters, let your hearts be cheered by the knowledge that 
you are coming to One who " is able to make all grace 
abound toward you ; that ye, always having all suffi-
ciency in all things, may abound to every good work." 
2 Cor. 9 : 8. 
(Reading for Sunday, May 15) 
The Great Commission 
BY I. H. EVANS, Vice-President, General Conference 
OUR Saviour had finished His work on earth. Hi 
ministry and teachings, His miracles and healing, 
His agony in the garden, His mockings and scourging, 
His condemnation and crucifixion, and His glorious res-
urrection were all in the past. The disciples, according 
to His appointment before His death, had gone to Gali-
lee to meet the Lord. On this important occasion it 
was reasonable to expect Christ to give to His disciples 
what to Him would be the most important message for 
them to receive. He had no plan to let them work for 
a time, and then appear among them in this same visible 
manner to check up their labours and correct their weak-
nesses. Henceforth they were to represent Him on 
earth ; they were to be ambassadors for His kingdom ; 
they were to build His church. 
And what He says to them on this occasion are not 
words for the disciples alone ; they are for all His peo-
ple till He comes again in glory. These wonderful 
words are a message of love and service. According to 
the brief record by Matthew, He said : " All power is 
given unto Me in heaven and in earth. Go ye there-
fore, and teach all nations, baptising them in the name 
of the Father, and of the Son, and of the Holy Ghost : 
teaching them to observe all things whatsoever I have 
commanded you : and, lo, I am with you alway, 
even unto the end of the world." 
This is the great commission given by Christ to His 
children, and is to constitute their work to the end of 
time. No one who fails to comply with this command 
is filling his place in the plan of God ; for no other work 
is assigned to the church by Him. 
The marginal reading in the Authorised Version for 
" teach all nations " is " make disciples, or Christians, 
of all nations." This is a plain duty couched in lan-
guage that we all understand. Your work, my work, 
both singly and collectively, is to make Christians. It 
is not to administer, it is not to control, but it is to be 
the chief concern of every Christian to go and make 
Christians. The church is to multiply and increase its 
members, and to raise up new churches. 
The church is a living entity, drinking from the living 
fountain the waters of life, drawing its nourishment and 
life from above. The present membership must set it-
self the task not only of holding its own, but also of 
increasing the membership of the church by bringing 
new converts into it. A sleeping, inactive church is dead 
or dying. Living things move. Living plants throw 
out new roots and take on new growth. So with a 
living church—it grows, it works, it makes Christians. 
We Are Made Debtors 
We are debtors to every sinner in this world to 
bring to these lost and perishing ones the saving gospel. 
Mrs. White makes this clear : 
"Every one who has been made a steward of the manifold 
grace of God, is called upon to impart to souls in ignorance and 
darkness, even as, were he in their place, he would desire them 
to impart to him. The apostle Paul said, ' I am debtor both to 
the Greeks, and to the barbarians; both to the wise, and to the 
unwise.' By all that you have known of the love of God, by all 
that you have received of the rich gifts of His grace, above the 
most benighted and degraded soul upon earth, are you in debt to 
that soul to impart these gifts unto him."—" Mount of Blessing," 
P. 193. 
" From every church, prayers should ascend to God for an increase 
of devotion and liberality." 
Natives at Port Resolution, Tanna, New Hebrides, Waiting for Us to Commence Work among Them. 
We have secured a piece of property on the island behind the canoes. 
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5 
Effective Personal Ministry 
Perhaps you will say, " I am not qualified to do such 
work as did Paul. To win souls is the minister's work. 
I am only a layman, wholly unfitted to speak in public." 
But it is not necessary that you should be a public 
speaker in order to win souls. Personal work wins 
more souls than we can ever know. Sometimes just a 
word results in conversion. Sometimes a tract or a 
lent book or paper, will bring the joy of redeeming love 
into some life. One never knows what the results will 
be of this gospel seed sowing. " We are workers to-
gether with God," who works in and through men to 
bring sinners to Christ. No one is qualified of himself 
to do this soul-winning work ; but we have a Helper 
who has promised, " Lo, I am with you alway." 
This lays the burden of bringing men to Christ upon 
the laity as well as upon the ministry. The debt we 
owe equals the sum total of all we have received. Have 
you knowledge ? You owe that knowledge to all who 
do not have it. Have you light ? Put it not under a 
bushel, but send its rays everywhere. You owe to 
every soul who does not have that light a debt equal to 
all the light you have. The debt must be paid in kind ; 
that is, in what you have received. Christ says in ef- 
fect : " Go, and make Christians of the people about 
you. I will go with you to the end. Speak in My name. 
Go to all nations. This is your work. As I have loved 
you, you must love these people till you have won them 
to love Me." 
Solomon, who had tasted every earthly pleasure and 
pomp and power, and had 
riches in abundance, wrote in 
one of his proverbs, " He that 
winneth souls is wise." Why ? 
Because every earthly thing, 
—gold and silver and riches, 
works of art and books and 
marble palaces, ivory thrones, 
and shining jewels,—all will 
be consumed in the day of 
God's avenging wrath, and will 
be reduced to ashes. Nothing 
will be saved out of the wreck-
age of those consuming flames, 
except the souls of those who 
have been redeemed. They 
will live eternally and shine 
as jewels in the crowns of the 
saints. " They that be wise 
shall shine as the brightness 
of the firmament : and they 
that turn many to righteous-
ness as the stars forever and 
ever." What a reward! No 
one ever reached such a pinnacle of earthly fame and 
glory as to shine like the stars of the firmament. 
Consider the eternity of this reward—" forever and 
ever." Contrast the glory of Paul, that mighty soul-
winner, with that of Nero, who was emperor of all the 
Roman world during a portion of Paul's lifetime. Nero 
had pomp and riches and every earthly honour and 
glory ; ruins of his " golden house " are pointed out to 
the visitor in Rome to this day ; he had unlimited power 
over the lives and destinies of his subjects. But nearly 
every one either feared or hated Nero; few loved him. 
He lived his brief day, and it is supposed that he was 
still on the throne while Paul was a prisoner in Rome 
and when he was beheaded. Long, long, both have 
been dead,—Nero, wicked, cruel, proud, a tyrant, gone 
to a hopeless grave ; Paul, who spent his life in suffering 
and poverty, labouring for the souls of men, and who, 
facing the ignominy of disgraceful martyrdom, could 
triumphantly write, " Henceforth there is laid up for 
me a crown of righteousness, which the Lord, the right 
eous Judge, shall give me at that day." When Paul 
comes forth from the grave, he will be crowned with 
glory ; when Nero comes forth, there awaits him the 
lake of fire. Nero will suffer eternal loss, but Paul will 
shine as the stars forever and ever. 
A poor old woman, feeble and near her end, was ap-
proaching her church when she saw a young man stand-
ing idly by a lamp-post. She did not know him, nor 
had she any memory of having seen him before ; never-
theless she spoke to him, saying, " Good morning, young 
man. I want you to go to church with me." He re-
plied, " I have never been inside a church; why should 
I go with you, a stranger? " She took him by the 
hand, and said, " You come and sit beside me. I'll be 
so happy to have you sit with me." He went with her, 
and in the sermon there was a message that touched his 
heart, and he was converted. 
An old Christian woman in London, so the story is 
told, knew that she must die soon, for her years were 
many. Her great sorrow was that she was uncon-
scious of ever having led one soul to Christ. She 
prayed again and again that God would give her one 
soul before she died. One morning, as usual, after 
pleading with tears for just one soul, she went to a 
near-by shop to buy a little food, and took some tracts 
along to give to those who would receive them. 
On her way, she saw a noted infidel coming toward 
her, in whose writings she had read about the wicked-
ness of slavery. She took a tract by Taylor, dropped it 
on the walk behind her, and went on. Wilberforce 
"Those who have the deepest experience in the things of God are the farthest 
removed from pride or self-exaltation." 
6 
A1447:-(04'ALISTRALASIAN RECORD 
3/5/32 
picked it up when he reached the place, and began read-
ing it. That simple message led him to Christ. And 
it was this man, more than any other, who, led by the 
Spirit of God, persuaded the English people to put a stop 
to slavery in their colonies in the West Indies. Through 
his ministry and that of those he won to Christ, tens of 
thousands found Jesus as their Saviour. God was with 
this woman. What a reward awaits her ! 
Through Our Gifts We May Share in Soul Saving 
It may be in the liberal sharing of your means to 
support those who are trained and strong and can do a 
work that you cannot do, that your service will reach 
and win souls. Are you not a sharer in that brother's 
work whom you help support by your toil and by the 
giving of your money ? Are not the souls he leads to 
Christ partly yours ? 
Two brothers desired to be missionaries, and go to 
a foreign field. But both could not go, for there were 
their aged father and mother for whom some one must 
care. So the elder brother said to the younger, "John, 
you go to the mission field. I will stay and care for 
father and mother, and I'll send you all we can save to 
help you." When the brothers were about to part, John 
to go to a far-away land, he said, " William, I give you 
half of all the souls I ever win for your crown of re-
joicing. We will share half and half. Pray for me." 
Is that not right? 0, there are percentages in these 
souls in foreign fields to reckon back as credits to those 
at home who have toiled and sacrificed in giving to sup-
port the work of God ! 
No other work that mortal man has ever done or 
ever can do has so great a reward as that of soul-win-
ning. Money-making is enticing, and has its days of 
pleasure ; one can become so absorbed in it as to for-
get all else ; but death comes, and all is left behind, to 
be quarrelled over by interested friends. Social position 
may give a temporary satisfaction, but the flattery of 
the world soon dies away and returns no more. When 
the grim reaper calls, one who has put his trust in these 
things faces eternal loss under the dreadful sentence: 
" I know you not. . . . Depart from Me." But the 
death angel only brings the soul-winner nearer his 
Crew of the "Melanesia," Solomon Islands, Before Pastor Peacock Left 
eternal reward ; his treasure is laid up in heaven, and is 
his forever and ever. 
Perhaps of all the joys we shall experience, next to 
being saved ourselves, will be the joy of meeting those 
whom we have been instrumental in bringing to Christ. 
Is it objected that too much emphasis is laid upon the 
reward of the soul-winner ? Paul did not think so. He 
knew very definitely what he was after in his work,— 
the souls of men,—and he knew what they were to him. 
To win souls, Paul, a free and proud man, became as a 
servant ; to the Jews he became as a Jew, that he might 
gain the Jews ; to the weak he brought a message of 
hope because he made them understand that he knew 
weakness. " I am made all things to all men," he de-
clares, " that I might by all means save some. And 
this I do for the gospel's sake." 
To know how Paul regarded the souls whom he had 
won for Christ, we have only to read his message to the 
Thessalonian church : " What is our hope, or joy, or 
crown of rejoicing ? Are not even ye in the presence of 
our Lord Jesus Christ at His coming ? For ye are our 
glory and joy." 
From the writings of Mrs. E. G. White we read : 
" This treasure, which Christ esteems as precious above all 
estimate, is `the riches of the glory of His inheritance in the 
saints.' "—" Mount of Blessing," p. 134. 
" We are permitted to unite with Him in the great work of 
redemption, and to be sharers with Him in the riches which 
His death and suffering have won. . . . He who gives money or 
time for spreading the gospel, enlists his own interest and 
prayers for the work, and for the souls to be reached through it ; 
his affections go out to others, and he is stimulated to greater 
devotion to God, that he may be enabled to do them the greatest 
good."—Id., p.135. 
No other j-)y so sweet as this, 
That souls shall taste eternal bliss 
Through feeble efforts I have made, 
Sowing the seed, tending the blade, 
Till, fruitage ripened by His grace, 
With star-gemmed crown I see His face. 
Shall Come Rejoicing 
Through the Psalmist the Lord has given a comfort-
ing assurance to the soul-winner : " He that goeth forth 
and weepeth, bearing precious seed, shall doubtless come 
again with rejoicing, bringing his sheaves with him." 
Not with lightness and frivolity will the soul-winner go 
to his work. Labour for souls must often be done with 
tears by one who carries on his heart a consuming de- 
sire to win men for the kingdom. The seed sowing 
must be done with prayer ; no man can be a great soul- 
winner who is not, like his Master and Pattern, much 
at the throne of grace ; for soul-winning is a holy work, 
a delicate work, the most important and precious work 
ever committed to man. Happy that worker for souls 
who keeps in communion with God, and goes to his task 
conscious of a new baptism of the Holy Spirit. Holy 
angels are about him ; he breathes the very atmosphere 
of heaven. To him the promise is a reality, " Lo, I am 
with you." 
Sometimes we feel that we should speak a word to 
some one, or do something for a neighbour or friend ; 
but timidity or fear restrains us, and we allow the op-
portunity to slip, not thinking that the impulse may 
have been Heaven-sent. Sometimes our hearts smite 
us with a sense of our own failures and weaknesses, just 
" Our heavenly Father waits to bestow upon us the fullness of His blessing." 
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when the Lord would use us to win a soul to Him. 
The fallow ground of some heart has been prepared by 
the Holy Spirit. God calls us to speak a word for Him ; 
but we are not ready to speak the word, or dare not ; 
the opportunity passes, and a soul may be lost as the 
result of our silence. How different the experience of 
those who improve every opportunity for sowing the 
gospel seed, and thus receive the reward mentioned by 
Isaiah, " Blessed are ye that sow beside all waters." 
Sad indeed is the loss that is ours when we fail to 
allow God to use us in winning some lost soul that is 
hungry for help ! Sin has dulled our senses ; neglect of 
holy living and carelessness in prayer have caused us to 
drift far from God ; worrying and fretting in our homes 
may have so hardened our hearts that we ourselves are 
indifferent in our Christian experience, and we feel al-
most hopeless. Sin may have eaten all the threads of 
faith and hope till we are without God, and are deaf to 
His tender pleadings. 
Only when the soul is on fire with love for God and 
for our fellows are we able to speak a word in season. 
Then only is there joy in service. Opportunities are all 
about us to scatter the seeds of truth, but we must be 
able to see the opportunities if we would meet the mind 
of God, " In the morning sow thy seed, and in the 
evening withhold not thine hand : for thou knowest not 
whether shall prosper, either this or that, or whether 
they both shall be alike good." 
A young man bad resisted every effort of his Chris-
tian father and mother to bring him to Christ. The 
ministers had tried, in vain to win him. In one of our 
schools which he attended, he obeyed its rules, but 
would never yield to any importunity to become a 
Christian. Daily his parents prayed for him, but all 
seemed hopeless. He left home and went into the 
world. One cold winter evening he was walking along 
a street, and he heard, from a little hall meeting, the 
hymn, " Just as I am." Many and many a time he had 
sung it in school, in the church, and at camp-meetings. 
He went inside and joined in the song. He had a fine 
tenor voice, and as he sang, many an eye glanced toward 
him to see who it was that sang so well. They were 
calling sinners to come to Christ. An old Christian 
came back to this young man, and stood beside him. 
When they paused for a moment at the close of the 
words, 
" Just as I am, and waiting not 
To rid my soul of one dark blot, 
To Thee, whose blood can cleanse each spot, 
0 Lamb of God, I come, I come," 
the old man turned to the youth, and with tears flowing 
down his cheeks, said, in a broken voice, " Will you not 
give your heart to God this night ? " The young man 
replied, " I will," and lie went forward then and there 
and confessed Christ. 
God can use every one of us in His world vineyard, 
if we are willing to be used. The field is white for the 
sickle. The Master needs reapers, and to us He gives 
the call : " Look on the fields ; for they are white already 
to harvest." Never has there been a time when peoples 
and nations were so ready to receive the gospel as now. 
Almost the whole earth has its doors open to the mis-
sionary, permitting the preaching of the truth at the 
present time. " Come over and help us," is the prayer 
of many peoples. Reapers are needed now to harvest the 
sheaves Will you be one ? 
" While the souls of men are dying, 
And the Master calls for you, 
Let none hear you idly saying, 
`There is nothing I can do!' 
Gladly take the task He gives you, 
Let His work your pleasure be ; 
Answer quickly when He calleth, 
Here am I, 0 Lord, send me.'" 
(Reading for Monday, May 16) 
Our Blessed Hope 
BY FREDERICK GRIGGS, President, Far Eastern, Division 
W
HEN these things begin to come to pass, then look up, 
and lift up your heads; for your redemption draweth 
nigh." Luke 21:28. 
These words of our blessed Lord were spoken in 
prophecy of His return as " King of kings and Lord of 
lords." His disciples had asked Him, " What shall be 
the sign of Thy coming, and of the end of the world? " 
In His answer He foretold most terrible events, " wars 
and rumours of wars." For " nation shall rise against 
nation," He said, " and kingdom against kingdom : and 
there shall be famines, and pestilences, and earthquakes, 
in divers places." 
It is a dreadfully dark picture that Christ drew of 
the terrors and troubles that were to foreshadow His 
coming. The people of God were to be afflicted and 
hated of all nations. Strife and bloodshed, insincerity, 
infidelity, and iniquity were to be rampant in the hearts 
of men. Sin was to run its wicked course, with its 
hatred and lusts to be poured out in full measure upon 
the world. 
But in the midst of this dreadful and dark picture, 
Jesus set this beautiful gem : " This gospel of the king-
dom shall be preached in all the world for a witness unto 
all nations ; and then shall the end come." These 
words are like a brilliant star shining forth on a dark 
night ! They are indeed the world's star of hope ! 
They light up all the rest of our Lord's prophecy. 
" This gospel "—this good story of salvation and peace—
is to be given to every people and tongue in the world, 
and then shall the end come. 0 what a blessed hope ! 
And it is for every one. Well may the church of God 
sing in ringing tones to all the world : 
" There is a blessed hope, 
More precious and more bright 
Than all the j)yless mockery 
The world esteems delight." 
" Perfection of character cannot possibly be attained without self-sacrifice." 
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Unto Them That Look for Him 
No subject, save that of the salvation offered by 
Christ, is mentioned more often in Holy Writ than that 
of His second coming. Nearly all Bible writers speak 
of it, some, such as Daniel and John the revelator, at 
great length. And now, thank God, it is right at hand. 
The cruel reign of Satan is about to end. Sickness and 
pain and death, with their attendant sorrow and grief, 
are about to cease forever. Indeed, 
" We are living, we are dwelling, 
In a grand and awful time." 
Men of all ages have looked to our day—the good, 
with hope ; the evil, with fear. We are not mistaken in 
our view that the same Jesus who walked here among 
men is about to return again in person to earth. Christ 
wants His people, with open minds and longing hearts, to 
be looking for Him. We are to search His Word daily 
for a fresh and growing understanding of the prophecies 
that point to His coming. We are to see and rejoice in 
their fulfilment. We are to walk and talk with our 
Saviour ; to become so well acquainted with Him that 
we shall have an overwhelming desire to see, in person, 
with our own eyes, Him whom we now see and know 
with the eye of faith. It is " unto them that look for 
Him " that He shall " appear the second time without 
sin unto salvation." 
Through daily Scripture study, meditation, and 
prayer are we to come to " look for Him." We are to 
school ourselves to be continually " looking unto Jesus, 
the author and finisher of our faith." Note that it is to 
" them that look for Him" that He " shall appear the 
second time without sin unto salvation." To those who 
are looking upon earthly things, centring their interests 
here, He cannot appear to their joy. 
Near, Even at the Doors 
Jesus very definitely pointed out the time when He 
would come and the world, as we now know it, would 
end. Not only did He speak of strife, trouble, and dis-
asters on earth as signs, but also of signs in the heavens. 
He said that when the sun and the moon were darkened 
and the stars fell from heaven, we were to know for a 
certainty that His coming was " at the doors." These 
great events took place decades ago. 
Moreover, before He came the first time, and after-
ward, Christ inspired holy men to prophesy of His 
second coming. Among the many prophecies of this 
coming may be mentioned that of the 2,300 days (years) 
given through Daniel. It points definitely to God's 
final judgment, and like many of the other prophecies, 
is established on absolutely certain dates. This great 
prophecy, beginning with the decree of the Persian king 
Artaxerxes in 457 B.C. " to restore and to build Jeru-
salem," brings us to the beginning of the final judgment, 
opening in 1844. And this " judgment must begin at 
the house of God." For eighty-seven years this solemn 
work of examining the life records of all those claiming 
to be God's people—both dead and living—has been go- 
ing forward. It is now nearly completed. Soon each of 
us will be summoned to hear our sentence. It may be a 
sentence of inexpressible joy, which may God grant ; or 
of awful misery, which God forbid. We choose our 
future each day. May our choice be like Joshua's, " As 
for me!ancl'my house, we will serve the Lord." Then 
shall we hear from our Saviour the gracious words, 
" Well done." 
Lovers of Pleasure 
But the evidences that Christ's coming " is at the 
doors " are not alone to be found in the physical signs 
seen in earth and sky, nor in the tumult and distress of 
nations. It is also witnessed by the changes rapidly be-
ing wrought in the minds and hearts of all men. The 
world is being divided into two very distinct classes. One 
class believes in a just, loving God, who made and up-
holds all things. They believe that He so loved this 
world, lost in sin, that He gave His Son to save every 
one who would come unto Him. This class is few in 
numbers when compared with the other. The second 
class, a rapidly growing one, is composed of those who 
are indifferent to God and religion. They are lovers of 
pleasures. They not only put God out of their thoughts, 
but many even deny His existence. By them Jesus 
Christ is at most simply a good man, not an atoning 
Saviour. In a realistic manner is this prophecy being 
fulfilled : 
"This know also, that in the last days perilous times shall 
come. For men shall be lovers of their own selves, covetous, 
boasters, proud, blasphemers, disobedient to parents, unthankful, 
unholy, without natural affection, trucebreakers, false accusers, 
incontinent, fierce, despisers of those that are good, traitors, 
heady, high-minded, lovers of pleasures more than lovers of 
God ; having a form of godliness, but denying the power there-
of : from such turn away." 2 Tim. 3:1-3. 
This is descriptive of the larger class, the majority of 
mankind. This class has always been in the world, but 
during the past few years it has notably increased. 
How have moral standards been lowered, pleasure seek-
ing increased, and religion indeed become but a form of 
godliness, with multitudes of professed Christians during 
the past few years ! 
A New York Baptist recently stated that in a 
centrally located section of that city, composed of one 
hundred blocks, there is in the nineteen churches a seat-
ing capacity of 16,400, as compared with 78,027 found 
in the forty-five theatres. He said that on a certain 
Sunday evening there were in actual attendance at all 
religious services only 1,817 persons. While on the 
same evening in the same district there were about 
75,000 present in the theatres and moving picture 
houses. This pleasure-mad condition of- the world is 
another very definite sign of Christ's soon coming. How 
earnestly, at this time, should the church seek to preach 
the pure gospel ! 
This Gospel Shall Be Preached 
Of all the prophecies of Christ's soon coming, none is 
more definite than the preaching of the gospel. Not 
only is this sign definite, but it is a very cheering one. 
The gospel of Christ brings hope to the hopeless, rest to 
the weary, comfort to the mourners, and joy to the sad- 
dened. It is for the poor ; it is to heal the broken-
hearted, to bring deliverance to the captives, sight to the 
blind, and liberty to the bruised. 0, what a blessed 
work this good story of salvation is doing all over this 
worn-out, sin-saddened earth ! What a contrast is this 
sign to many others given in the Word of God ! 
In the fulfilment of this sign, it is to be noted that 
" Now, just now, is our time to work in foreign countries." 
 
 
 
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9 
with the discovery of America began an era of explora-
tion which has made the entire world known. And with 
the invention of the printing press at about the same time, 
came a great means of making the gospel known. With the 
invention of steamboat and railway locomotion came the 
means of carrying gospel workers and literature to all the 
earth. The telegraph, telephone, radio, motor car, and 
aeroplane are all for the purpose of making possible the 
preaching of this blessed gospel. God did not give men 
inventive genius for selfish gain and pleasure, but that 
His gospel of the kingdom might be preached in all the 
world. Daniel the prophet said that in the time of the 
end many should run to and fro, and knowledge should 
be increased. He is not referring altogether to the 
spread of scientific knowledge, but to the increase in 
knowledge of the Word of God. How strikingly have 
his words been fulfilled ! 
The Bible in whole or in part is now published in 
more than 800 languages. It is estimated that 95 per 
cent of all the people of the earth today have God's Holy 
Word speaking to them. It is a long stride from Guten-
berg's printing press, upon which the Bible was first 
printed, one sheet at a time, in 1450-55, to one of the 
great modern printing presses that, at the rate of 216 
miles an hour, runs eighteen tons of paper through its 
types, producing 300,000 eight-page newspapers. And it 
is another long stride from the early, slow-going steam-
boats and railway trains to the modern aeroplane that 
can take these same papers, at the rate of two miles a 
minute, to distant readers. 
Indeed, knowledge is increased, when a speaker may 
be heard by millions of persons by means of the radio. 
The threefold message of Revelation 14 is symbolised by 
angels flying swiftly and proclaiming it " with a loud 
voice." And God has provided the means for thus 
giving it. Truly God works in a mysterious way, His 
wonders to perform. These unmistakable signs, great in 
number and in accuracy of fulfilment, are so certain and 
definite that none need err as to the time of Christ's 
second advent. Surely we now know that " He will 
finish the work, and cut it short in righteousness : be- 
cause a short work will the Lord make upon the earth." 
Rom. 9 : 28. 
" We are taught in God's Word that this is the time, above 
all others, when we may look for light from heaven. It is now 
that we are to expect a refreshing from the presence of the Lord. 
We should watch for the movings of God's providence as the 
army of Israel watched for ' the sound of a going in the tops of 
the mulberry trees,'—the appointed signal that Heaven would 
work for them."—" Testimonies," Vol. 5, p. 728. 
Go Work Today 
God asks us this question : " Have not I written to 
thee excellent things in counsels and knowledge, that I 
might make thee know the certainty of the words of 
truth ; that thou mightest answer the words of truth to 
them that send unto thee ? " Prov. 22 : 20, 21. 
Note that these " counsels and knowledge " have 
been given us that we may answer the words of truth 
to them that send unto " us. God gives us truth that 
we may give it to others. 
Christ's command, " Go ye into all the world," applies 
to every believer. He exempts none. One of our 
Korean believers, a farmer, took this command home to 
his own heart. He began to study his Bible, to tell his 
neighbours of Christ, and to work for their salvation. 
In one year he read his Bible through four times, and 
brought four of his neighbours into the faith of the 
soon-coming Saviour. 
A Filipino farmer, coming into the city from his 
mountain home, heard our evangelist telling of Christ's 
soon coming. He became interested and took literature 
to his home. Before long he came back with his wife. 
They had so faithfully studied the truth and were so 
well informed in it, that they were soon ready for bap-
tism. In a little while he came down with a neighbour 
to whom he had taught the truth, then with another, 
and another, until there were thirteen believers, and they 
were organised into a church. 
A little Filipino girl induced several of her play-
mates to go to Sabbath school with her. These play-
mates took their mothers, and three members were 
Semiti and Family, Fijian Workers in Papua 
added to the church as the result of this little girl's work. 
Think how quickly Christ would come if every one 
of our 300,000 believers would follow these examples and 
win at least one soul to the truth this year. There 
would then be 600,000 believers next year, each of whom 
could do the same personal work for Christ. It has been 
said that sin " is anything that keeps one from God or 
another person." The one thing needful is that con-
straining love of Christ that has always impelled men 
and women to win souls to Him. 
The Reward of Sacrifice 
This message of the soon-coming Saviour is to go to 
all " them that dwell on the earth." But there are yet 
great reaches of the world to which it has not gone. 
There are many tongues that do not yet speak it. It is 
not only the duty, it is the real privilege of each member 
of the church to take part in gospel work, even " unto 
the uttermost part of the earth." The majority of our 
church members are not able themselves to go into those 
lands where Christ is not known, but they can help 
in sending those who can go. This has always been the 
way in which the gospel has been advanced. The 
apostolic church chose goodly men and women, and sent 
them to distant parts of the world to proclaim Christ's 
salvation. I have seen, in the heart of China, armient 
tablets erected in commemoration of the work the 
apostle Thomas is said to have done in that far-away 
portion of the world. The sacrifice made by one to send 
Opening providences in the mission field call for not less than £2,500 this 
Week of Prayer. 
10 
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AIISTRALASIAN RECORD 
3/5/32 
another may be just as great as the sacrifice of the one 
who is sent. And God's work is to be carried forward 
by sacrifice. 
" Our God shall come, and shall not keep silence : a fire 
shall devour before Him, and it shall be very tempestuous round 
about Him. He shall call to the heavens from above, and to the 
earth, that He may judge His people. Gather My saints 
together unto Me; those that have made a covenant with Me by 
sacrifice." Ps. 50: 3-5. 
God's judgment of men is here shown to be measured 
by their spirit of sacrifice. But what may be sacrifice 
for one may not be sacrifice for another. It may not be 
real sacrifice to one to give liberally of his means to 
God's cause, but it would be a great sacrifice for him to 
go to his neighbour and talk to him of his soul's welfare ; 
or, contrariwise, one might easily talk of his blessed hope 
to the neighbour, yet be unwilling to give financially all 
he should to advance God's cause of truth. We are each 
called upon to make a covenant with Christ by sacrifice, 
giving our hearts, our lives, and liberally and cheerfully 
of our means, that men may be saved. 
" When I survey the wondrous cross 
On which the Prince of glory died, 
My richest gain I count but loss, 
And pour contempt on all my pride." 
The great second advent movement will very soon 
triumph gloriously. Of nothing may we be more certain. 
But there is also set forth a glorious reward for those 
who are waiting and watching for the fruition of the 
blessed advent hope, for God says : " Behold, I come 
quickly ; and My reward is with Me, to give every man 
according as his work shall be. . . . I Jesus have sent 
Mine angel to testify unto you these things in the 
churches. . . . Surely I come quickly. Amen." And 
we say, " Even so, come, Lord Jesus." 
(Reading for Tuesday, May 17) 
Advancing Under Difficulties 
BY A. V. OLSON, President, Southern European Division 
FROM its earliest existence the Christian church has 
been compelled to carry forward its work under 
trial and difficulty. Down through the ages the devil 
has tried in a thousand ways to hinder and destroy the 
work of God. At times the future has appeared dark. 
It has seemed as if the church could advance no farther. 
But God has never forsaken His people. As they have 
put their trust in Him and have moved -forward at His 
command, the way has always opened and great victories 
have been gained. 
When Jesus lay dead in Joseph's new tomb and His 
followers were in hiding for fear of their enemies, the 
cause of Christ seemed hopelessly lost. Satan and all 
his wicked host rejoiced over their apparent victory. 
But how short was their joy ! how brief their triumph ! 
An angel descended from heaven, the great Roman seal 
was broken, the heavy stone was rolled from the door 
of the tomb, and Jesus, called by His Father, walked 
forth a mighty conqueror. In a few days all Jerusalem 
was stirred by the preaching of His humble but daunt-
less followers, and thousands of new converts were 
added to the church. Later, when bitter persecution 
drove these new believers out of Jerusalem, they went 
everywhere preaching the word. Thus the gospel was 
made known far and wide, and the number of the be-
lievers was multiplied. In spite of all the difficulties 
they encountered, the light of the gospel could not be 
extinguished. The church of God could not be fettered. 
In one country after another the standard of truth was 
planted as the church advanced with mighty power. 
After the bitter night of the Dark Ages had hung 
over the church for more than a millennium, during 
which time millions of Christians lost their lives as 
martyrs, it must have seemed to many that the church 
would be totally annihilated and its work utterly de-
feated. But not so. Instead of defeat, came a wonder-
ful victory. The golden light of the Reformation dis- 
pelled the darkness, and the church entered upon one of 
the most glorious experiences in its history. 
Bitter Opposition Manifested 
Just as the church in former ages had to carry for-
ward its work under trial and difficulty, so the remnant 
church must also expect to meet with fierce opposition 
from the enemy. In these last days Satan has not be-
come less aggressive in his warfare against God's chil-
dren. If anything, he is more bitter than ever before. 
He is determined to hinder the church in its every 
attempt to advance the cause of God. Says the prophet : 
" The dragon was wroth with the woman, and went to 
make war with the remnant of her seed, which keep the 
commandments of God, and have the testimony of 
Jesus." Rev. 12 : 17. 
From its beginning the people of the Advent move-
ment have been hated and despised. Their work has 
been misrepresented and opposed. Obstacles of all 
kinds have been placed in their way. In many countries 
bitter persecution has been their lot. Here in Europe 
many lands have tried to close -their doors to the mes-
sage and messengers of God. The missionaries have 
been banished or imprisoned ; colporteurs have been 
thrown into prison and their books burned ; publishing 
houses and meeting halls have been closed, and the 
government seal placed across the doors. 
As I write these lines, there lie before me on my 
desk pictures of a large number of Seventh-day Ad-
ventists from different parts of our Division who have 
suffered much for their faith. Here is a newspaper, 
only a few days old, with the picture of one of our 
young men now in prison in Western Europe for refus-
ing to transgress the commandments of God. Here are 
pictures of conference presidents who have recently been 
in bonds ; of ministers and Bible workers who have had 
to suffer in loathsome dungeons ; of colporteurs who 
-t its highest an-i h-st r-v--is thc.V01wi 9th;rat fi%r 
Church on Atchin, New Hebrides. Pastor and Mrs. C. H. Parker in Charge. 
 
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AUSTRALASIAN RECORD �
11 
 
 
 
 
 
little handful to more than 12,000. Less than three years 
ago our workers there were thrown into great perplexity 
by a government decree prohibiting any one's being bap-
tised and joining another church until after he had been 
properly released from the State church. When our 
new converts applied in the prescribed way for the cer-
tificate of release, they were in nearly every case re-
fused, the official before whom they had to appear being 
generally a priest. To baptise without the stipulated 
certificate meant imprisonment for both the candidate 
and the minister. For the minister it also meant that he 
would not be permitted to preach another sermon. 
We shall not soon forget a meeting of the members 
of the union committee and a number of other leading 
workers where the situation brought on by this new decree 
was considered. All realised that we were facing a real 
crisis. The great question was, What shall we do ? 
Shall we simply preach the message and leave our con- 
have been cruelly beaten and tortured. Here are photo-
graphs of meeting places that have been wrecked and 
demolished. One of these pictures came to me in a 
letter just this week. It shows the broken seats in our 
little chapel at ----, stained with the blood of our dear 
members. 
In a letter accompanying this last-mentioned picture, 
the union president writes : 
" On Friday evening, our church in �
 was 
suddenly attacked during the service by a crowd of men 
armed with clubs and bricks, who forced their way into 
the hall. There our brethren and sisters with their 
children had met for worship. The brethren pressed to-
gether and formed with their bodies a wall between the 
women and children on one side, and the angry mob, 
striking wildly with their clubs, on the other. This 
gave our sisters and the children an opportunity to escape 
through the windows. 
" In their enraged frenzy, the mob had shat-
tered the hanging lamps in the hall. As they 
could no longer distinguish our members, our 
brethren were protected by the darkness and thus 
made their escape. But during the few minutes' 
attack these rough assailants wrought cruel havoc. 
Many of our brethren were beaten and cut so ter-
ribly that the blood gushed in streams from their 
deep wounds. 
" After their escape, the members sought refuge 
in the homes of neighbours around the meet-
ing place, They could flee no farther, because 
the place is nearly surrounded by water, and can 
be reached only by a narrow road which was 
being guarded by another mob in order more surely 
to prevent our brethren from escaping. A few 
neighbours gave our members hiding places in their 
cellars. The mob were especially looking for the 
church elder, whom they had planned to kill. Not 
being able to carry out their wicked: plot,2 they 
turned their wrath against the meeting place. 
They broke the chairs to pieces, tore out the doors 
and windows, carried away the pulpit, tore up the books, 
tracts, papers, and Bibles which were on the missionary 
table. Then they tried to set the building on fire. 
A neighbour, not an Adventist, hurried to the place, 
and succeeded in extinguishing the fire, and thus the 
building was saved." 
In the union where this happened, seldom a day 
passes without our pedple in one place or another being 
attacked by their enemies. The colporteurs suffer most. 
Before me are reports covering a period of two years for 
only half of the local conferences in this union, showing 
365 cases of arrest, 862 days spent in prison, literature 
confiscated 124 times, and colporteurs beaten 118 times. 
To the glory and praise of God we are glad to say 
that even in the face of such persecution and all other 
hindering influences and difficulties, the work is advanc-
ing with power. The Advent movement cannot be de-
feated. It will move forward from victory to victory 
until the work is finished. We have found that where 
opposition is the most bitter, there progress is greatest. 
State Church Refused to Release Its Members 
In the last field referred to above, for instance, the 
membership has grown during a very few years from a 
verts unbaptised until such time as the decree may be 
changed? or shall we baptise as well as preach, even if 
it means that our ministers and hundreds of our mem-
bers may be cast behind prison bars, our chapels closed, 
and our work prohibited ? These were serious ques-
tions. It was a solemn time. Those men had already 
suffered much, and they were willing to suffer again, 
but they did not wish to bring suffering and sorrow to 
our dear people, and injury to the cause of God by a 
rash act or a wrong move. 
More earnest prayers I have seldom heard than 
those that ascended from that gathering to the throne 
of God for wisdom and guidance. As we prayed and 
counselled together, the blessing of God rested upon us. 
The great commission of our Lord and Master made 
duty plain. All agreed to baptise every sincere and 
fully instructed convert who desired baptism, even 
though the application for release from the State church 
had not been granted, leaving results with God. 
When the meeting closed and the workers bade one 
another farewell, they did not know when and where 
they would meet again. They did not know what the 
future held in store for them. They understood the 
" Not one sincere prayer is lost. Amid the anthems of the celestial choir, God 
hears the cries of the weakest human being." 
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seriousness of their decision. They knew that unless 
God intervened, bonds and affliction awaited them and 
their brethren. Solemnity pervaded the group, but a 
heavenly peace and joy filled their hearts. They were 
happy and free in God. 
That was in December, 19'28. During the following 
two years, nearly 4,000 converts were baptised and 
added to our churches in that field, and the work is 
going forward with ever-increasing success. Perse-
cution and trouble there have been, and still are, but 
the message is being preached, souls are being won, and 
the work of the Lord is advancing. To God be all the 
glory and praise. He has restrained the enemy, and 
caused the wrath of men to praise Him. 
Amidst Troublous Times 
As we near the end we may expect trials and diffi-
culties to thicken about us. Conditions in the world 
will become more confusing and perplexing. Forces be-
yond the power of man to control seem already at work. 
Great social upheavals may be expected. As foretold by 
prophets of old, there will be revolutions, wars, and 
bloodshed. There will be poverty, famine, and pesti-
lence. Men's hearts will fail " them for fear, and for 
looking after those things which are coming on the 
earth." 
Amid such conditions the church of God will have to 
finish its work. The task will not be an easy one, but 
with the help of the Lord it will be accomplished. Step 
by step the church will advance until the goal is 
reached. Not for one moment must we lose our hope 
and courage. Christ our Captain will pilot us safely 
through the storm. " In the world," said He, "ye 
shall have tribulation : but be of good cheer ; I have 
overcome the world." And, " Lo, I am with you alway, 
even unto the end of the world." With Him at our 
head, victory is sure. 
God has in recent times given us ample evidence 
that He is able to care for His work even in troublous 
times. There in China, for example, where for years 
the country has been overrun by contending armies and 
by great marauding bands bent on murder and destruc-
tion, the work of God has made remarkable progress. 
Then here in Europe, shaken and torn during five 
long years by the greatest war the world has ever 
known, many feared that our work would disintegrate 
and come to naught. But, thank God, it did not dis-
integrate; it did not come to naught. When the smoke 
of battle cleared away, we found the work intact and 
the membership nearly double what it was when the 
war broke out. 
Again, in those nerve-racking years following the 
war, when the economic structure of Europe broke 
down, and nations, as well as individuals, really went 
bankrupt ; when money lost its value and millionaires 
became paupers overnight ; when the tithes and offer-
ings sent conference offices by the churches lost most of 
their value in transit ; it did seem at times as if many 
conferences and institutions would have to dismiss all 
their labourers and cease to operate. Those were days 
of perplexity and trial, of hardship and suffering. They 
were also days of prayer, of earnest seeking after God. 
They were days of sacrifice and service. They were 
days of victory, of wonderful progress. Statistical re-
ports show that these same years were some of the best 
and most fruitful in the history of the work in Europe. 
Ours to Exercise Faith and Courage 
Today the world is passing through one of the worst 
financial depressions in its history. �
Stock markets 
have collapsed, great financial institutions have failed, 
millions of men are unemployed, and millions more are 
suffering from poverty and want. Many fields, both at 
home and in mission lands, are greatly embarrassed. 
Their treasuries are empty, and they know not how to 
provide for their workers. Under these conditions we 
may be tempted to become discouraged and to feel that 
the work cannot advance. But this is no time for dis-
couragement, defeat, or retreat. This is the time for 
earnest prayer, for strong faith, for sacrificial giving, and 
for courageous action. The Lord's message to us 
through His servant is : 
"My brethren, there is no need for discouragement. The 
good seed is being sown. God will watch over it, causing it to 
spring up and bring forth an abundant harvest. . . . Move for-
ward courageously, assured that the Lord will be with those 
who love and serve Him. He will work in behalf of His cov-
enant-keeping people. He will not suffer them to become a 
reproach. . . . Nothing else in this world is so dear to God as 
His church. 
"Work in faith, and leave results with God. Pray in faith, 
and the mystery of His providence will bring its answer. At 
times it may seem that you cannot succeed. But work and be-
lieve, putting into your efforts faith, hope, and courage. After 
doing what you can, wait for the Lord, declaring His faithful-
ness, and He will bring His word to pass. Wait, not in fretful 
anxiety, but in undaunted faith and unshaken trust."—" Testi-
monies," Vol. 7, pp. 242-245. 
If God's people the world around will at this time 
seek Him with all their heart, He will be found of them, 
and we know that He will turn the experience through 
which we are now passing into a triumphant victory for 
His church. With God's help this can be made a 
period of real progress, both in Christian experience and 
soul saving. 
Just before Moses was taken from the children of 
Israel as they stood on the borders of the Promised 
Land, he said to them : " Only take heed to thyself, and 
keep thy soul diligently, lest thou forget the things 
which thine eyes have seen, and lest they depart from 
thy heart all the days of thy life : but teach them thy 
sons, and thy sons' sons." As they faced the difficulties 
before them, God wanted them to remember the way 
He had led them. So now, God desires that we shall 
remember the way He has led us hitherto. Through 
His servant He has told us that " we have nothing to 
fear for the future, except as we shall forget the way the 
Lord has led us."—" Testimonies to Ministers," p. 31. 
Looking back, we can see how wonderfully God has 
led us all the way. He has brought us safely through 
every storm. He has never left us, and He never will. 
His promise is, " I will never leave thee, nor forsake 
thee." The future may look dark and ominous, but we 
need not fear. He who led His people of old through 
the Red Sea and swollen Jordan into the Promised 
Land, can and will lead His remnant church into the 
heavenly Canaan. 
Soon the battle will be over and all our trials ended. 
Soon, yes, very soon, the ransomed of the Lord, with 
" Every sacrifice that is made in His ministry will be recompensed according to 
the riches of His grace." 
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13 
Jesus and the angelic throng, with songs and shouts of 
triumph, shall sweep through the pearly gates into the 
city of God. 
" Daughter of Zion, awake from thy sadness ; 
Awake, for thy foes shall oppress thee no more. 
Bright, o'er thy hills, dawns the Day-star of gladness, 
Arise, for the night of thy sorrow is o'er. 
" Strong were thy foes ; but the arm that subdued them, 
And scattered their legions, was mightier far ; 
They fled like the chaff from the scourge that pursued them; 
In vain were their steeds and their chariots of war. 
" Daughter of Zion, the power that bath saved thee, 
Extolled with the harp and the timbrel shall be ; 
Shout ; for the foe is destroyed that enslaved thee, 
The oppressor is vanquished, and Zion is free." 
(Reading for Wednesday, May 18) 
Sacrificing to Meet a World Need 
BY W. H. BRANSON, Vice-President, General Conference 
A WORLD is lost, and there is no easy way to save 
it. It can be accomplished only through sacrifice. 
The entire plan of redemption is built upon the principle 
of sacrificial giving. " God so loved the world, that He 
gave His only begotten Son " to save the perishing. 
Jesus willingly laid down His life for us that He might 
redeem us unto God. Thus nothing has been left undone 
that a loving God could do, even at infinite sacrifice, to 
bring about our redemption. No price was counted too 
dear when the great Creator considered the question of 
saving a lost race. 
But the sacrificial effort to redeem the lost of earth 
was not all to be on God's part. It was arranged that 
saved men should share in this mighty undertaking, even 
to the point of entering into Christ's sufferings, and no 
other course would, in fact, be worthy of a disciple of 
our Lord. This is why Jesus declared so plainly : 
"If any man come to Me, and hate not his father, and 
mother, and wife, and children, and brethren, and sisters, yea, 
and his own life also, he cannot be My disciple. And whosoever 
doth not bear his cross, and come after Me, cannot be My dis-
ciple." "So likewise, whosoever he be of you that forsaketh not 
all that he hath, he cannot be My disciple." Luke 14 : 26, 27, 33 
In the apostolic days when the gospel church was 
young, we find that as soon as converts were made, they 
were immediately taught to support the cause of Christ 
by sacrificial giving of their earthly treasure. 
"The multitude of them that believed were of one heart and 
of one soul : neither said any of them that ought of the things 
which he possessed was his own ; but they had all things 
common. And with great power gave the apostles witness of 
the resurrection of the Lord Jesus: and great grace was upon 
them all. Neither was there any among them that lacked : for as 
many as were possessors of lands or houses sold them, and brought 
the prices of the things that were sold, and laid them down at 
the apostles' feet : and distribution was made unto every man 
according as he had need." Acts 4 : 32-35. 
Sacrifice Made Part of the Plan 
This is the plan God has ordained by which to propa- 
gate the gospel. Perhaps God could have chosen 
another way. Possibly He could have worked entirely 
through His angels in the effort to communicate His 
offer of mercy to the lost of earth. He might have ex-
cused us entirely. But in so doing He would also have 
been compelled to excuse us from the sweetest joy 
known to man in this life, and from the glory of the life 
to come,—that of seeing souls born into the kingdom of 
God through our personal efforts. If this joy would be 
tasted, then we must first taste our Lord's suffering. It 
is only through the pains of travail that sinners are 
brought to the new birth, and only those who have paid 
this price can ever know and enter into the joy of our 
Lord when " He shall see of the travail of His soul, and 
shall be satisfied." 
A sacrifice is not made by simply giving of our sur-
plus. A sacrifice touches our very living. As Jesus sat 
with His disciples near the treasury, watching the people 
cast in their gifts, we are told that " many that were rich 
cast in much," and then— 
" There came a certain poor widow, and she threw in two 
mites, which make a farthing. And He called unto Him His 
disciples, and saith unto them, Verily I say unto you, That this 
poor widow hath cast more in, than all they which have cast 
into the treasury : for all they did cast in of their abundance ; 
but she of her want did cast in all that she had, even all her 
living." Mark 12 : 41-44. 
Those rich persons therefore did not make a sacrifice 
for the cause of God. They gave only of their abun-
dance, but the widow gave of her very living. She gave 
what she really needed for her own use. As a result of 
her gift, small though it was, she would feel the pinch of 
want and suffering. She would be deprived not only of 
life's comforts, but of some of its actual necessities. 
But her loyalty to God and her love for His cause led 
her to go thus far in her sacrificial efforts, and this act 
on her part caused the Master to commend her above all 
those who brought their gifts to the treasury that day. 
She had learned the secret of sacrifice, and through it 
she received the approval of God. Years ago Sister 
White said, " I saw that a sacrifice did not increase, but 
it decreased and was consumed." �
"Early TzjTritings," 
p. 57. 
It is therefore not the size of the gift that makes it 
acceptable to God, but rather it is the spirit in which it 
is given and the degree of sacrifice that it entails. " If 
there be first a willing mind, it is accepted according to 
that a man bath, and not according to that he bath not." 
2 Cor. 8 : 12. It is not into the collection plate, there-
fore, that the Lord looks to determine the value of our 
gift to His cause, but into our purse after the gift is 
made. It is what we have left that determines the 
value of what we have given. If we give of our very 
living, the gift is counted a sacrifice, and the giver is 
reckoned to have thereby made a covenant with his 
God, who hesitated not to give His all. It is of such 
that Christ at His coming will speak to His angels, say-
ing, " Gather My saints together unto Me ; those that 
have made a covenant with Me by sacrifice." Ps. 50 : 5. 
" Pray in faith. And be sure to bring your lives into harmony 
with your petitions." 
14 
04:-.M.' AUSTRALASIAN RECORD' 
3; 5/32 
Pleading Ones Waiting to Be Gathered In 
The needs of a lost and perishing world should appeal 
as deeply to the hearts of God's people as they do to 
God Himself. We are to have the same mind which 
was in Christ Jesus. This, mind led Him to lay aside 
His glory, and come into a world of darkness and sin to 
suffer and die for lost humanity. He thought not of self, 
ease, pleasure, comfort, or personal aggrandisement. 
Only one thing mattered to Him,—the saving of that 
which was lost. Now if we would be His followers, we 
must imitate His spirit and His willingness to give all. 
Thus John declares : 
"Hereby perceive we the love of God, because He laid 
down His life for us : and we ought to lay down our lives for 
the brethren. But whoso hath this world's good, and seeth his 
brother have need, and shutteth up his bowels of compassion 
from him, how dwelleth the love of God in him? My little chil-
dren, let us not love in word, neither in tongue; but in deed and 
in truth. And hereby we know that we are of the truth, and 
shall assure our hearts before Him." I John 3 : 16-19. 
Never since sin entered the heart of man has the 
world stood in such dire need of the help which the 
church can give as it does today. We have reached the 
last end of the last generation. We stand today upon 
the very threshold of eternity, and as human probation 
closes, the angel of mercy folds her wings in preparation 
for her final departure from the earth. The end is right 
upon us, and the world is about to plunge to its final 
doom. Soon, very soon, the wail will be heard among 
the nations and kindreds of earth, " The great day of His 
wrath is come ; and who shall be able to stand ? " 
But among those who are about to perish, there are 
still multitudes who are honest in heart and who long 
for the light of life. This word is given us : 
"All over the world, men and women are looking wistfully 
to heaven. Prayers and tears and inquiries go up from souls 
longing for light, for grace, for the Holy Spirit. Many are on 
the very verge of the kingdom, waiting only to be gathered in." 
—" Testimonies," Vol. 6, p. 71. 
Again we read : 
" There ate many that are pleading with God that they may 
understand what is truth. In secret places they are weeping and 
praying that they may see light in the Scriptures."—Mrs. E. G. 
White, in General Conference Bulletin, r893, p. 294. 
" Many of the honest in heart are gasping for a breath of life 
from heaven."—" Testimonies," Vol. 9, p. 110. 
"Among all nations, kimireds, and tongues, He sees men 
and women who are praying for light and knowledge. Their 
souls are Unsatisfied : long have they fed on ashes."—" Prophets 
and Kings," p. 376. 
Shall these praying, pleading ones be left to perish 
with the ungodly ? Shall our love for them and our de- 
sire to see them rescued from darkness and sin, be ex-
pressed in words only, or shall we do something about 
it ? Said the Lord's servant : 
" A thousand doors of usefulness are open before us. We 
lament the scanty resources at present available, while various 
and urgent demands are pressing us for means and men. Were 
we thoroughly in earnest, even now we could multiply the re-
sources a hundredfold. Selfishness and self-indulgence bar the 
way."—" Testimonies," Vol. 9, p. 38. 
"Come Over and Help Us" 
While the writer was attending the Far Eastern 
Division Council in the Philippines, the past winter, 
Pastor R. R. Figuhr, the Philippine Union Superin- 
tendent, arose one day in the meeting and held up a 
sheaf of letters which he had received during the past 
twelve months from far and near throughout the ten 
thousand islands of the group, in which earnest en-
treaties were made to our people to send the light of the 
Advent message to the writers and their friends. Some 
of these appeals were signed by as many as fifty people 
who had heard about our work, but who as yet had 
never heard the message preached. The following are 
translated copies of a few of these appeals : 
" We, the undersigners [eighteen], have a united 
wish to bring before the Seventh-day Adventists the 
following : 
" To the Director and Seventh-day Adventists as a 
whole : 
" We bring to your attention that we have great 
desire that you send us the message of the gospel. We 
shall greatly thank the Lord if you will hear our wish." 
" To the Preacher of the Gospel : 
" We earnestly seek your help in this part of San 
Rafael, Bulacan, to hear the message of the Seventh-day 
Adventists. We have not yet heard your good news. 
The anticipators are the signers below." (Signed by 
twenty-one persons.) 
" We, who have signed our names below, are resi-
dents of Concepcion and Baritan, Malabon, Rizal. We 
are very desirous to hear the blessed truth of the gospel 
of our Lord Jesus Christ. We believe that you who 
have this light will give it to these who are asking for 
it." (Signed by twenty-five persons.) 
" DEAR SIR : 
" We, residents of Antipole, have been eager to hear 
the Bible studies of the Seventh-day Adventists. If 
possible we desire that a tent be pitched here in our 
place, so that we may hear the truth every night. We 
thank you very much if you can comply to our wish. 
We await your answer." (Signed by twelve persons.) 
An old African chief on the banks of the upper 
Zambesi River in South Central Africa, on being visited 
by the writer and others, said : 
" I know that other countries about me have mis-
sions and are taught of God, but until now no one has 
ever come to tell us of Him. We have been long in 
darkness. We do not know the future nor what is 
beyond the grave. We have been watching long for the 
missionary to come and teach us how to find God. Our 
eyes have grown weary in watching for His messengers." 
Recently a letter reached our union office in Japan, 
addressed simply to " Armstrong, Tokio." It was from 
a man in one of the Caroline Islands, far, far across the 
waters of the Southern Pacific, in which he told of a 
twenty-five-year search for our people following the 
reading of two tracts received by his father from Brother 
La Rue, our pioneer missionary to China, upon the 
occasion of a visit to Hongkong. A sea captain finally 
gave him the name of Armstrong in Tokio, and his letter 
of inquiry and appeal reached our representative. A 
Japanese worker was sent out to investigate, and a com-
pany of believers was found in that remote part of the 
earth. 
Our mission need for 1932 Annual Offering,_12,500 
 
.AlliSTRALASIAN RECORD 
 
 
3/5/32 
15 
And it is the same almost everywhere. The world 
is literally breaking open before us. The Macedonian 
call comes to us today from every land, " Come over and 
help us." Shall we respond to the call? or shall these 
earnest, pleading souls who are longing for the light be 
left to perish ? 
Consecrated Means Needed Today 
Heretofore the call of God's cause was for both men 
and means. Today it is chiefly for means. There is 
already a surplus of men. Bright, talented youth are 
graduating from our colleges every year, who are ready 
to go to the very ends of the earth as representatives of 
this message, but there are no funds to send them. 
Truly we have reached a genuine crisis in our work, and 
something out of the ordinary is called for if the cause of 
God is to be saved from languishing, and if the earnest 
appeals for help are to be answered. 
Before this Week of Prayer closes, the Annual Offer-
ing for missions will be taken. Shall it be an ordinary 
offering ? or shall we sound new depths in sacrificial 
giving ? 
During the last General Conference session an aged 
sister, whose eyes were blinded by cataracts, sent up to 
the platform an envelope containing $100 with the re-
quest that it be used in mission work in Africa. After 
the meeting her son told us that his mother was poor, 
and that she had saved up this sum of money, a little at 
a time, for the purpose of having the cataracts removed 
from her eyes ; but she had decided to remain in her 
blindness, and use the money to bring spiritual sight to 
eyes blinded by sin in the lands afar. Surely this was 
sacrifice, and had Jesus been standing by, He would 
have commended her spirit of self-denial. 
Brethren and sisters of the Advent message, what 
will be your answer to these Macedonian calls ? We are 
told that in the day of God some will be heard to wail, 
" The cause was languishing, God's people were starving 
for the truth, and we made no effort to supply the lack ; 
now our property is useless. 0 that we had let it go, 
and laid up treasure in heaven ! "—" Early Writings," 
p. 57. 
May God help each of us to do our full duty in this 
hour of crisis and great need. May the cries of the 
needy touch our hearts anew, and may the love of Christ 
truly constrain us. 
" Lord God of Hosts ! open Thy people's eyes 
That they may see earth's whitened harvest field 
Widespread, may note the precious grain that lies 
Unreaped. Open 1 that they may see the promised yield 
Perish because no sickles touch the grain, 
Making Thy Son's great sacrifice in vain. 
"Lord God of Hosts ! quicken Thy people's hearts ! 
Cause them to feel what pain, what grief is Thine 
While wasted lie these heathen lands, vast parts 
Of Thy domain, untouched by love divine. 
Help them to share Thy bitter grief, 
And move them, Lord, to send relief. 
"Lord God of Hosts ! open Thy people's purse, 
That they may give, not less, but more and more. 
Oh, may they never taste the bitter curse 
Of Meroz! Help them their treasures all to pour 
Into this saving work of grace, 
Thy coming hastening on apace. 
" Lord God of Hosts! call forth our young and strong 
Into Thy harvest field, where die the lost 
In sin's black night of fear and hate and wrong. 
Lord, call them forth to toil at any cost 
To self, in gain and home and life ; 
Baptise them for earth's final strife. 
"Lord God of Hosts ! open Thy church's door I 
Send forth Thy flock, north. south, and east and west, 
To rear the ripened fields! Upon them pour 
Thy Pentecostal power for toil, not rest, 
That ransomed multitudes may stand 
With those who reaped, at Thy right hand." 
(Reading for Thursday, May 19) 
Gathering Out a People From the Islands of the Sea 
BY A. B. STEWART, Vice-President, Australasian Division 
A
ND it shall come to pass in that day, that the Lord shall set 
His hand again the second time to recover the remnant of 
His people, which shall be left, from Assyria, and from 
Egypt, and from Pathros, and from Cush, and from Elam, and 
from Shinar, and from Hamath, and from the islands of the sea." 
Isa. I I : 
In the providence of God, the constituency of the 
Australasian Division who are served by these Week 
of Prayer readings, find ourselves responsible for the 
proclamation of the message of the flying angel to 
the inhabitants of the numerous and widely scattered 
islands lying in the vast South Pacific Ocean. 
At this annual season of intercession and thanks-
giving, it seems fitting that we should briefly review, to 
some extent at least, the work which has been accom-
plished in the gathering out of dear souls from the isles 
of the sea, and also to again lift up our eyes upon the 
fields already white unto the harvest ; for the primary 
work of God's church upon earth is the execution of the 
great gospel commission to go into all the world and 
preach the gospel to every creature. As one authority 
has truthfully said, " If you wish to get a man to pray, 
you must do something more than exhort him to pray. 
Lead him to see and to realise the need of payer. The 
knowledge of what God is doing and what He wants 
done in the world make praying intelligent and definite. 
Nothing short of participation in the sublime under-
taking of the evangelisation of the world is adequate to 
emancipate from selfishness and to call out the best 
energies of mind and heart."--John R. Mott. 
This is true both of the individual member and the 
church as a whole. The mission field view leads to 
more intelligent service and effective praying. " It 
seems to be an indisputable fact," said Bishop Selwyn, 
" that however inadequate a church may be to its own 
internal wants, it must on no account suspend its mis-
sionary duties ; that this is in fact the circulation of its 
" No man can lay up treasure in heaven without finding his life on earth thereby 
enriched and ennobled." 
Natives at Our Two Newest Mission Stations. 
Above: On the Island of Emira. �
Below: On Mussau Island. 
 
FMXOe-AIISTRALA.SI.AN RECORD _ 
 
 
16 
 
3,5 32 
life-blood, which would lose its vital power if it 
never flowed forth to the extremities, but curdled at the 
heart."—" The Pastor and Modern Missions," p. 62. 
Every advance step brings joy and gratitude to the 
child of God, and especially to the believers in the soon 
coming of our Saviour, who Himself has said that " this 
gospel of the kingdom shall be preached in all theworld 
for a witness unto all nations ; and then shall the end 
come." Matt. 24 : 14. 
On the other hand, the open doors and the un-
answered calls for help are a definite call to prayer on our 
part. Christ Himself successfully helped those that came 
to Him. " But when He saw the multi- 
tudes, He was moved with compassion on 
them, because they fainted, and were scat-
tered abroad, as sheep having no shepherd. 
Then saith He unto His disciples, The 
harvest truly is plenteous, but the labour-
ers are few ; pray ye therefore the Lord 
of the harvest, that He will send forth la-
bourers into His harvest." Matt. 9 : 36-38. 
As will be very clearly revealed in the 
following quotations from letters recently 
received from some of our mission fields, 
never before have we had so much cause 
for rejoicing as at the present moment. 
We can surely say with the prophet of 
old, " Sing unto the Lord a new song, and 
His praise from the end of the earth, ye 
that go down to the sea, and all that is 
therein ; the isles, and the inhabitants 
thereof." Isa. 42: 10. 
As the message of the everlasting gos-
pel, spoken of in Revelation as an angel 
flying, has travelled from island to island, 
companies of believers have been raised 
up who are indeed singing a new song 
and who now " give glory unto the Lord, 
and declare His praise in the islands." 
Isa. 42 : 12. 
At the end of the year 1931 we had 
enrolled in our Sabbath schools through-
out the islands 7,837 members, or 1,747 
more than at the close of the previous 
year. From the most distant islands away 
in Eastern Polynesia to the farthest west in Melanesia, 
these souls have been gathered, reminding us of the 
promise :" Fear not : for I am with thee : I will bring 
thy seed from the east, and gather thee from the west ; 
I will say to the north, Give up ; and to the south, 
Keep not back : bring My sons from far, and My 
daughters from the ends of the earth." Isa. 43 : 5, 6. 
A Turning to God Unparalleled in Our Island 
Mission History 
Let us listen for a few moments while Brother G. 
McLaren tells us of the wonderful changes being wrought 
in our newest mission field, the Territory of New Guinea. 
He writes regarding the island Mussau, situated almost 
on the equator : 
" I have just returned to Rabaul from visiting all the 
workers up north, and am more than pleased with the 
progress that has been made. I believe that during the 
time we have been working in the islands of the South 
Seas, never has the cause known such a marvellous 
movement among natives. I venture to say that the 
present progress of the work is more rapid and on a 
larger scale than has been known or seen before in Aus-
tralasia. The transformation that has been wrought 
on Mussau is miraculous. You are acquainted with the 
mode of living that is common among heathen people : 
houses and people alike filthy, bush growing to the 
very doors of the houses, and pigs everywhere. Now 
we see the people cleaning up their houses, cutting 
down acres of bush, and clearing all undergrowth. Pigs 
have been killed in hundreds, heathen emblems have 
been renounced, tobacco finished with, betel-nut of no 
further use in the lives of the people. Men have put 
away their numerous wives, and miracles of grace have 
been performed in the lives of hundreds of people. This 
is all the Lord's doing, and illustrates what can be done 
by His Spirit when the people look to Him from their 
heathen darkness. 
" These people were hitherto firm believers in the 
power of darkness. Satan was their god, and I must 
admit that he never disappointed them ; when they 
desired his help he was always ready to give it. Now 
we see their affections changed over. All the faith that 
they had in their old gods has been transferred to the 
God of heaven. As one man said in his prayer last 
week, 0 God, before we did not know You. We had 
never heard Your name until the missionary came. 
Now we have heard of Jesus, and intend to hold on to 
"Do we realise that the outstretched hand of these poor unreached 
multitudes is the outstretched hand of Christ?" 
Natives on Mussau Bringing in All the Emblems Connected with Their Former 
Devil Worship 
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You forever.' Old men and women who were awaiting 
death in their houses, are now attending church regu-
larly twice a day, and praising God in their own simple, 
sincere way. Others who were sick with asthma and 
other troubles are now, because of their abandoning the 
use of tobacco and unclean foods, testifying daily to the 
power of God. The position as I find it at present is 
that we need as soon as possible some more Solomon 
Island teachers. The people are crying out for help, 
and we are too few in numbers to deal with them all." 
Concerning these people Brother A. S. Atkins also 
reports as follows : 
" It is a privilege to be connected with such a won-
derful field as this, for the power of the Lord has been 
and is still being manifested in a marked way. I think 
there has never been a field among our island missions 
where we have had such a wonderful response. 
" I visited right around the island during the first 
week, saw just about every one, and found an earnest 
hungering for the message at every turn. One becomes 
amazed at times to think that they have advanced so far 
in such a short space of time. 
" Here on Mussau we have eight teachers, but this is 
by no means sufficient. There are about six districts 
still without any help, and all are waiting anxiously for 
a missionary. These places have made progress in 
spite of the fact that they have no one to lead them. 
They have only had occasional visits from Oti, but 
when I visited them they all lined up, ready to show me 
their various articles used in heathen rites and witch-
craft. After telling me what each one had been used 
for, at their own request they were ail cast away. This 
has taken place at all the villages now. 
" There is hardly any one away from worship ; if 
there are, it is only when they are too sick to come. 
Their villages are very scattered, and some have long 
distances to come, but they never miss nor come late. 
Two of our boys have about 200 in each of their villages, 
so they can hardly do justice to their work, as the 
majority come to school. 
"I was amazed at the distance some of the people 
walk in order to attend worship. At Salau's mission, 
folk come from two other villages, 
and some have two hours' journey 
over a rough track. This means 
they leave home about 4 a.m. to be 
in time for morning worship, and 
they come again in the afternoon. 
I told them that perhaps it would be 
sufficient if they arranged to go on 
Sabbaths only, but they said, No, 
we want to go all the time.' But 
they pleaded for a teacher to go 
to them, as the travelling back and 
forth left them little time for work 
in their gardens. All are anxious to 
learn, from the tiniest youngster 
right up to the old folk. 
" I have put in a week or two at 
some of the places, and plan to visit 
likewise at other centres later. This 
enables me to advise the teachers 
on some points, and straighten out 
certain problems which usually 
trouble natives, such as, which of two or three of their 
wives they are to put away, land matters etc., as well 
as give time to spiritual themes. 
Native Testimony Meeting in New Guinea 
" Usually on the last Sabbath I conclude with a 
testimony meeting, and what a response ! They have 
the real spirit of a testimony meeting, and the difficult 
task is to try to get only one man to talk at a time. 
About three or four will break out at once, and all the 
time I keep saying, One man one time,' but their zeal 
gets the better of them. No one remains silent. All 
have something to say, and are bent on saying it. It 
usually happens that they speak several times before I 
finish. One man may start by saying in pidgin English, 
Me like lose him altogether belong time before, now me 
like catch Him Jesus,' which means, I wish to put 
away altogether my former life, and now put on Christ.' 
This is followed by every one saying, Me like all the 
same too,' ` Me too,' etc., till every man, woman, and 
child has given voice. Then some one will make 
another testimony relative to his former condition, or 
his love for the message, and this reminds others of 
something else, so they in turn have their say. Each 
testimony calls something to each one's mind, and up 
they stand, till probably they have stood up three or 
four times. �
I just let them speak ; it is good 
for them, and it makes them the stronger for it. 
I know the brethren at home would be thrilled 
if such a response could be obtained at some of 
our churches where members are reluctant to speak. 
Perhaps it is that these folk appreciate the message 
more, after being freed from the powers of darkness. 
They realise that the mission has something far better 
to offer them, so they are all most anxious to throw 
away everything which savours of heathenism." 
Let us think, dear brethren, for a moment what this 
really means. Hundreds, yea thousands, of these peo-
ple after only a few months' instruction, coming out of 
heathenism and renouncing all their vices, and changing 
life-long habits �
How true are the words of the apostle, 
" Therefore if any man be in Christ, he is a new crea- 
" Thousands are perishing in sin, and a lack of means is hindering the proclamation 
of the truth that is to be carried to all nations." 
 
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ture : old things are passed away ; behold, all things are 
become new." 2 Cor. 5 : 17. 
On the other hand, brethren, we must think of the 
almost half a million in this one field—the Territory of 
New Guinea—who are still in heathen darkness, and 
who are waiting for us to bring to them the message that 
is so wonderfully transforming the lives of those who 
have already been reached. The Lord counsels us, 
" Arise, shine; for thy light is come, and the glory of the 
Lord is risen upon thee. . . And the Gentiles shall 
come to thy light, and kings to the brightness of thy 
rising. Lift up thine eyes round about, and see : all 
they gather themselves together, they come to thee : thy 
sons shall come from far, and thy daughters shall be 
nursed at thy side." Isa. 60 : 1, 3, 4. 
A Call to Prayer from the Solomon Islands 
We have already referred to Christ's instruction to 
His disciples, " Pray ye therefore the Lord of the har-
vest, that He will send forth labourers into His harvest," 
He does not mock His children, and if we earnestly pray 
this inspired petition He will surely answer it. We, 
however, must be ready to help in the answering of the 
prayer. The needs today are just as great or greater 
than when this compassionate prayer was first spoken. 
In a letter recently received from Brother L. A. Borgas, 
the new Superintendent of the Solomon Island Mission, 
he describes something of the needs of 40,000 people 
living in heathenism on the large island of Malaita. 
He says : 
" Our first point of contact with the island was at 
Langa Langa, where we knew that Harry, one of our 
boys, was holding up the banner of truth. We anchored 
a little way off and sent boys to ascertain if Harry was 
there, but were told that he had waited and waited for 
some one to come from headquarters, and when no one 
came he died three days ago—a victim of the recent 
epidemic of influenza which swept across these islands. 
" On reaching Auki, farther along the coast, the 
Government headquarters, we were told that the actual 
population of Malaita was 45,000, but 1,500 had suc-
cumbed during the recent epidemic, and 5,000 are re-
cruited away from the island. 
" Later at Tunafore we met Simi, the native teacher 
who was left in charge of Malaita, caring for a mission 
school, besides directing new-found interests. We had 
heard that Simi had openings for more teachers, and so 
we brought two with us, but on arrival we learned that 
the number of teachers required was three times the 
number we had brought. 
" We were taken up to a village where we were to 
leave a teacher, and when we arrived old chief Sukutolo 
came to meet us. Having dreamed that three white 
men were coming that day, he had told his people not to 
go away to work in their gardens. When we three—
Brethren Anderson, Parker, and myself—arrived, he 
immediately summoned all his own people and some 
from another village, and soon they began to gather 
around us. 
" After a talk, treatment was administered to the 
sick, worship held, and the new teacher was introduced 
to them and received very cordially. Good-byes and a 
hearty handshake all round brought a happy gathering 
to an end. 
" We had to be off as we had a long tramp before us. 
Every stop had its peculiar line of interest to us. The 
sick were treated at each stop. Small rivers simply had 
to be waded across. Nightfall found us at the last vil-
lage planned in this itinerary. Treatments were again 
given, worship was held, and then we repaired to the 
river where two of our boys had a dinghy waiting to 
row us back to the ship. Hungry and tired, but happy, 
we were glad to get back on the Melanesia again. 
" We had placed two teachers, but here were other 
calls. Deputies from inland tribes and deputies of salt 
water people came. What were we to do ? My heart 
did yearn that these earnest requests might be granted. 
The last ones to ask for a teacher came to us in their 
canoes about forty strong in the evening and during a 
heavy rain, making it necessary for them all to board 
our ship. They remained two and a half hours, demon-
strating that their request was genuine, and endeavour-
ing in every conceivable way to solve the problem, even 
to selecting one of our boat crew to be their teacher. 
The harvest truly is plenteous, but the labourers are few." 
Does not this pathetic plea, coming from those who 
are sitting in darkness, appeal to our hearts ? Can we 
lightly heed these calls ? As we so often sing, 
" Can we, whose souls are lighted 
With wisdom from on high,— 
Can we, to men benighted 
The lamp of life deny ?" 
Recent News from the New Hebrides 
From one of the most difficult and dangerous places 
in our mission field we are also receiving most inspiring 
reports. The members of our churches throughout the 
home field will not soon forget the noble work done and 
the sacrifice made by our pioneer workers on West 
Malekula. The little grave marking the resting 
place of our faithful Brother Norman Wiles, must 
always remind us of the price that has been paid in 
establishing the work in that difficult field ; but the 
following lines from our veteran worker, Pastor C. H. 
Parker, who is in charge of the work in that district, 
shows how wonderfully the Lord is blessing the work 
done and watering the seed so prayerfully and tearfully 
sown. In a letter recently received from Pastor Parker, 
written after a visit to that field, he states : 
" I have just returned from my tramp on Malekula. 
We had splendid meetings, and the Spirit of God was 
present in power. At a general meeting of all our peo-
ple on the coast that I held the last Sabbath I was there, 
the hearts of the people were strangely stirred, and every 
man and woman, young man and young woman, and 
boy and girl in that large congregation stood up to put 
away every sin and asked for baptism. They wanted to 
be baptised at once and partake of the Lord's supper 
with us. It seemed a heavy cross to them when we 
told them that they would have to enter the baptismal 
class first. Later in the day when we celebrated the 
ordinances they were all there, and it was a very solemn 
meeting. There seems an earnest determination on the 
part of our people on Mitlekula to get rid of sin. 
" While we were engaged in this meeting, a tribe 
back in the bush, some distance inland, having recently 
accepted the mission, were worshipping for the first time 
in their own church which they have just completed. 
"Communion with God will impart a moral elevation to the character and 
to the entire course of action." 
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Quite a long distance from this tribe, three other bush 
tribes had united together to build themselves one town, 
and they also were resting on that Sabbath. Some of 
these were in attendance with us at the ordinances, and 
they were deeply impressed. They shook hands very 
warmly with me at the close. 
" We are literally besieged on every hand with the 
sick. This year has opened with a great deal of sick-
ness and complications. It keeps both Mrs. Parker and 
myself very, very busy. We are glad to say to the 
praise of the Lord that we have not yet lost a case. 
God has done some wonderful things." 
Need for Serious Attention 
Now while we greatly rejoice in what has been ac-
complished, and praise Him for the victories gained, we 
must on this occasion give serious attention to the many 
unanswered calls coming from the unentered parts of the 
great harvest field where there are people still waiting for 
the message. In the Territory of New Guinea messages 
are being received by our workers asking for us to go to 
them. Our workers say they dare not go unless they 
have some assurance that teachers will be supplied. In 
Papua also districts are still unentered where the natives 
wish to learn about this saving message. A few lines 
from Brother L. Howell, from the Vailala district, indi-
cates how desirous the young people are of a training. 
He writes as follows : 
" While down at Vaivere we paid a visit to two 
neighbouring villages, and had opportunity of doing 
some medical work among them. The people seemed 
very appreciative, and signified their willingness for us 
to start a school there as soon as we were able to supply 
a teacher. Three lads from one village returned with us 
and are now staying on the mission. 
" Last week three boys came to us from a new dis-
trict some miles along the coast, so I have taken them 
in. I hope they develop well, as they will help us to 
open work in their own district in the future. Had we 
several additional native teachers, we could extend our 
work considerably." 
And now, dear brethren, we must conclude this read-
ing. Very much more could be written regarding what 
God, by His Spirit, is doing in the regions beyond. The 
power of the message upon these lives cannot really be 
described. It is beyond description. Old habits, faiths, 
errors, and cruelties are fast disappearing, and being re-
placed by entirely new hopes, new lives, and new aspira-
tions. We in the homeland have a definite part in this 
wonderful work. Our prayers are effective and availing. 
Let us pray more. Our offerings are being blessed, and 
we share in the blessing. Let us continue to give. 
During this week let us definitely plan by God's help to 
increase rather than decrease our gifts that the grand 
work may continue. 
In closing we repeat these beautiful lines from the 
author of the book, " The Desire of all Nations : " " Be-
fore the great and loving Lord let us kneel. Let us ask 
Him to touch our eyes that we may see the world as He 
sees it, in all its sin, and want, and hopelessness ; to 
touch our hearts that we may feel for it that compassion 
of His that brought Him to the cross ; to touch our lives 
that we may live for that for which He lived and died ; 
and to quicken us by His resurrection power that the 
light and the joy of His love we may carry unto the 
ends of the earth." 
(Reading for Friday, May 20) 
Dangers Threatening the Church 
BY FRANCIS M. WILCOX, Editor " Review and Herald " 
WE have reached a great crisis hour in the history of 
the world. �
The present world-wide economic 
depression, the millions of men out of employment, the 
shaping of events in the political world in preparation 
for future war, the increase of crime showing the de-
moralisation of society, the disasters in the physical 
world, as represented in earthquake, tidal wave, famine, 
extremes of heat and cold, the growing spiritual 
apostasy affecting the great churches of the world,—
these are ominous indications of the times in which we 
live. They presagl the rapidly approaching end, the 
day of final judgment, and the coming of the Lord to 
reap the harvest of the earth. Christ will soon close 
His work in the heavenly sanctuary. Then the people 
of God must live through the time of trouble without an 
intercessor. 
And while grave dangers threaten the world in gen-
eral, grave dangers also threaten the church of Christ. 
Satan has come down in great wrath, knowing that he 
has but a short time. By every possible device and 
specious temptation he is seeking, now as never before, 
to draw away the church from its allegiance to God. 
At a time like this, when we are especially seeking 
God for a greater fullness of divine blessing, it is well 
for us to consider to what extent Seventh-day Ad-
ventists have been influenced by the evil tendencies of 
the day. Yea, should we not consider to what extent 
we individually are permitting our own experiences to be 
fashioned and moulded by the worldly influences by 
which we are surrounded ? 
We thank God for the thousands of earnest, devoted 
believers, both old and young, connected with the second 
advent movement ; for the army of consecrated youth 
who have dedicated their lives to holy service. But we 
cannot forget, on the other hand, the large number of 
old and young who are losing out in their experience. 
For these we should pray and for these we should put 
forth most earnest labour. 
What are the great dangers threatening Seventh-day 
Adventists at the present time ? We cannot, in this 
brief study, enumerate them all. We will mention sev-
eral of special significance. 
" The darkness of the evil one encloses those who neglect to pray." 
 
AT_ISTRALASIAN RECORD 
 
 
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Trust in Formal Profession 
This has been the bane of the church in every age. 
It is against this very danger that a definite warning is 
sounded to the last-day church in the third chapter of 
Revelation. The True Witness charges this church with 
saying, " I am rich, and increased with goods, and have 
need of nothing." Let us be careful that this spirit does 
not unconsciously creep into our hearts. We can say, 
as did the apostle Paul, that after the flesh we have 
nothing whereof we might boast. We have a beautiful 
system of truth, so intrenched in the Word of God as to 
prove impregnable against all the assaults of the enemy, 
a church organisation complete in every detail, institu-
tions world wide in their influence, an impetus and 
aggressive force connected with our work which chal-
lenges the admiration of the world. 
We thank God for these achievements, but let us 
realise that in these things of themselves there is for us 
no personal salvation. The True Witness declares that 
those who glory in their riches are " wretched, and 
miserable, and poor, and blind, and naked." Their hope 
is in buying the gold of faith and the white raiment of 
Christ's righteousness, and in being anointed with the 
eyesalve of the Holy Spirit. 
Declares the apostle : By grace are ye saved 
through faith ; and that not of yourselves : it is the gift 
of God : not of works, lest any man should boast." 
Eph. 2 : 8, 9. It is only in this experience, in a con-
scious connection with the Lord Jesus Christ, that a 
cold, formal profession will be changed into a living, 
pulsating Christian experience. This will constitute us 
" His workmanship, created in Christ Jesus unto good 
works." Then we shall keep the Sabbath and all other 
commandments of God, we shall pay tithe, we shall give 
to foreign missions, not in order to earn or buy our 
salvation, not from a sense of duty, but out of joy born 
of the indwelling Christ. The outward service will be 
only the fruit of the indwelling experience. 
Delaying Christ's Coming 
Some have waited long for the Lord to return. They 
have grown gray in sacrifice and toil for the advance-
ment of the second advent movement. The danger is 
that their hope, long delayed, will make their heart sick. 
God recognises this danger which threatens His faithful 
and tried people, and again and again He sounds a 
warning against the ever-ready suggestion of Satan 
that the coming of the Lord is delayed. To those 
who are tempted to cast away their confidence, this 
word is spoken : 
"Cast not away therefore your confidence, which hath great 
recompense of reward. For ye have need of patience, that, after 
ye have done the will of God, ye might receive the promise. 
For yet a little while, and He that shall come will come, and 
will not tarry. Now the just shall live by faith : but if any man 
draw back, My soul shall have no pleasure in him. But we are 
not of them who draw back unto perdition ; but of them that 
believe to the saving of the soul." Heb. 10 : 35-39. 
Christ Himself gives a warning against this danger 
that threatens the church in the last days. In the 
twenty-fourth chapter of Matthew He outlines the signs 
that should precede His second advent. He exhorts the 
believers to be in a constant state of readiness, for " in 
such an hour as ye think not the Son of man cometh." 
He pronounces His blessing upon the faithful servant 
who keeps this message before His church. But He 
declares that the evil servant will be saying, " Nly Lord 
delayeth His coming." He will not necessarily -give 
expression to this sentiment. The record is that he will 
say it in his heart, but his outward actions—smiting his 
fellow servants and eating and drinking with the 
drunken—will indicate his state of unbelief. Sad, 
indeed, that there are found in the church today some 
who represent this evil servant. 
The appeal is to us who read or listen to these words. 
Do we belong to this class ? If so, may God take away 
our unbelief. May He lead us in our study of His 
Word, as applied to conditions existing in the world 
today, to build up our faith, to strengthen the things 
that remain, to seek a new experience in the Lord Jesus 
Christ. Soon " He that shall come will come, and will 
not tarry." May this living, abiding hope constantly 
incite us to new consecration and faithfulness. 
Alienation in the Church and in the Home 
The spirit of doubt, distrust, and alienation exists 
everywhere,—in the state, in society, in the church, in 
the home. There is a looking to men instead of to God, 
a looking to men for example, a looking to men to 
criticise them. The last evil is probably the greatest. 
If there is one sin above another among us, it is that of 
unkind criticism. We find it everywhere, in every con-
ference, in every church, almost in every home. Gossip 
and talebearing do their evil work to contribute to mis-
understanding between closest friends. Families are 
separated, alienation takes place between husband and 
wife, between parents and children. 
To an alarming extent we see these conditions around 
us. How earnestly should we strive against permitting 
these great evils to enter our churches and our homes ! 
It was in recognition of this danger in the last days 
that the promise was given through the prophet Malachi. 
Speaking of the work of Elijah, of the spirit which 
should accompany the second advent message in its 
triumphal march to victory, he declares : " He shall turn 
the heart of the fathers to the children, and the heart of 
the children to their fathers, lest I come and smite the 
earth with a curse." We thank God that we see this 
prophecy being fulfilled in some measure in our homes 
and churches today, but there must come in the days 
before us a much larger fulfilment. 
Note the divine order. The hearts of the parents 
are first moved ; they turn toward their children, and 
then in the hearts of the children there is awakened a 
blessed response. May God roll today upon the hearts 
of the fathers and mothers and the older members of the 
church, a great burden for the youth and children of the 
denomination, as we seek by every means in our power 
to win them to God. This cannot be done by a spirit of 
criticism, or faultfinding ; it cannot be done by unwise 
comparisons of the standards of today with the stand-
ards of fifty years ago. The youth today were born into 
the world with its present standards; they know nothing 
else. It is for us patiently and kindly to teach them the 
way of the Lord, to turn them from the low, evil stand-
ards of the world to those high and holy standards 
placed before us in the Word of divine revelation, as 
"In Christ God has provided means for subduing every sinful trait, and 
resisting every temptation, however strong." 
••••••••• 
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AUSTRALAS= RECORD �
21 
represented in the Bible and in the writings of the 
Spirit of Prophecy. 
The Spirit of Worldliness 
No argument is required to prove that the spirit 
of worldliness is making serious inroads into the 
Seventh-day Adventist Church. It is seeking entrance 
in many ways and in varied forms. The world around 
us is seeking after creature comforts, sensory pleasures, 
the satisfaction of unholy ambition in the acquirement 
of wealth, in securing selfish social recognition or 
political position for personal ends. And Satan is seek-
ing by such means as these to draw away after himself 
the followers of the Master. 
Association with these influences may be by direct 
or indirect contact. They seek entrance to the heart 
and life through the reading of pernicious literature, 
through the novels and storybooks obtained from the 
public library, through the recital of crime which comes 
to us in the columns of the daily newspaper or the current 
magazines. They make appeal through the sense of 
sight in the moving picture represented on the screen, 
in the popular movie or the personal acting on the 
theatre stage. They make appeal through the sense of 
hearing in much that comes over the radio. We recog-
nise that oftentimes one can hear over this modern in-
vention that which is really helpful,—wholesome lec-
tures, sacred music ; but on the other hand, the radio is 
used for the promulgation of much that is positively 
demoralising in its influence and tendency. We refer to 
such things as jazz songs, dance music, comedy, the 
dramatisation of Bible incidents in such a way as to 
destroy their sacred character, the promulgation of 
doctrines and theories directly opposed to the teachings 
of the Bible. 
The influence of the popular bathing beach, with 
promiscuous association of men and women, may be-
come another potent factor for evil. 
The sex appeal and the crime appeal are the two influ-
ences above all others which corrupt the mind, degrade 
the morals, and lead men and women into lives of infamy 
and crime. And one or both of these appeals may be found 
to a greater or less extent today in the movies, at the pub-
lic bathing beaches, in the novels and stories and reports of 
crime found in books, magazines, and the daily papers, 
and the jazz songs and other forms of entertainment 
which come over the radio. Surely it is high time for 
Seventh-day Adventist parents and youth, if they are 
tempted to mingle with the ungodly, or to view the 
wicked scenes thrown upon the movie screen, or to lis-
ten to the evil influences coming into the home over the 
radio, to recognise that the friendship of the world is 
enmity against God. 
There are many other forms of worldliness which are 
to be deplored. Worldly parties of pleasure, too many 
of which are found in the ranks of our own people ; our 
young people uniting their life interests with unbelievers, 
with all the fruitage which follows this unfortunate step, 
of divided homes and worldly associations ; affiliating 
with worldly clubs, leagues, secret orders, etc.,—these 
are insnaring evils to be avoided. 
Christ is our example. We are not to follow the 
lead of others, we care not how high may be their posi-
tion, even in the church, or how holy their profession. 
The word of the Lord to Seventh-day Adventists today 
is, " Come out from among them, and be ye separate, 
saith the Lord, and touch not the unclean thing ; and I 
will receive you." We cannot join affinity with the 
world, and maintain our allegiance to the Lord Jesus 
Christ. We cannot live as we list, and go to heaven at 
last. The way to the Holy City is straight and nar-
row and rugged, and he who would gain eternal life 
at last must be willing to pay the price of self-surrender, 
self-denial, and self-sacrifice in this present world. 
These evil influences, entering the home, act and 
react. They not only give chaff in return for the 
precious hours spent, but they rob of time for secret 
prayer, for family worship, for the study of the Word 
of God. In how many instances is the study of that 
Word neglected for the reading of the daily paper, the 
latest magazine, or the storybooks from the public 
library! May God anoint our eyes that we may see the 
Home of a Solomon Island Native Worker on Museum, 
Territory of New Guinea 
evil influences at work, and resolutely set our hearts for 
definite reform in our own experience and in the church 
of God. 
Sabbath Desecration 
We are thankful for the reverence paid the Sabbath 
of the Lord by thousands of our church membership. 
We honour them for that loyalty to right which has led 
so many to sacrifice worldly business prospects in order 
to observe faithfully the day which the Lord has made 
holy. But sad to say, in the lives of some in our 
churches the spiritual significance of Sabbath observance 
has largely been lost. It is made a day of physical rest 
and recreation and pleasure. It is used for social visit-
ing, for motor car rides, for picnic outings. Some are 
careless in beginning and closing the Sabbath hours. 
They return from their work or from making purchases, 
after the Sabbath has begun. They hasten to their ap-
pointments of business or pleasure before the sacred 
hours have passed. 
God cannot bless His children who thus regard His 
holy day. On the other hand, this is the promise that 
He gives to those who will hold in reverence this sign of 
His creative and redemptive power : 
"If thou turn away thy foot from the Sabbath, from doing 
thy pleasure on My holy day ; and call the Sabbath a delight, the 
" When in faith we take hold of His strength, He will change, wonderfully change, 
the most hopeless, discouraging outlook." 
AUSTRALASIAN RECORD 
22 
3'5. 32 
holy of the Lord, honourable ; and shalt honour Him, not doing 
thine own ways, nor finding thine own pleasure, nor "speaking 
thine own words: then shalt thou delight thyself in the Lord; 
and I will cause thee to ride upon the high places of the earth, and 
feed thee with the heritage of Jacob thy father: for the mouth 
of the Lord bath spoken it." Isa. 58: 13, 14. 
May we heed this exhortation, and not follow on this 
day our own ways nor find our own pleasure nor speak 
our own words. There is needed in the church a genu-
ine reform in Sabbath observance. May God help us to 
make it in our own experience. 
The Sin of Covetousness 
The apostle declares that the love of money is the 
root of all evil. Money, when rightly used, may be 
made a great blessing. It may be given to feed the 
hungry, to clothe the naked, to minister to human suffer-
ing, to carry the gospel to those in darkness. When 
thus employed, the special blessing of God will attend 
its use. But when the objective in earning money is for 
selfish aggrandisement, to minister to selfish, physical 
comfort, to enjoy the good things of life while we pass 
by those who are in need, then it is that the love of 
money becomes the root of all evil. 
William Carey, the father of modern missions, was 
once asked regarding the vocation he followed. He re-
plied : " My business is to serve the Lord, and I cobble 
shoes to pay expenses." A noble, comprehensive answer 
indeed ! It is the business of every Christian to serve 
the Lord. This should be his primary purpose ; and the 
means he earns, in whatever business he engages, should 
be used for the furtherance of this grand objective. 
This is the relation which every Seventh-day Adventist 
should sustain toward the means which God brings into 
his possession. He is not to lay up a competence, to 
build a fine home, to amass a fortune for his children ; 
he is to use his intrusted talents of money-making the 
same as the minister uses his talent of preaching,—for 
the giving of the gospel to his fellow men. 
Unfortunately, there are many in the church who are 
robbing God in tithes and offerings, and if this season of 
seeking God is effective and accomplishes for His people 
what Heaven designs, there will be many returning to 
the Lord's treasury that which they have unjustly used. 
Withheld tithes will be paid. Withheld freewill offer-
ings will be given freely and thankfully, not from a sense 
of stern duty, but joyfully, returning to the Lord that 
which is His own, that of which He has made us merely 
the stewards. 
Our Hope 
If we shall find from our study of the Word of God 
and from searching our own hearts by the illuminating 
power of His Holy Spirit, that we have departed from 
the Lord, th.t our sins have shut out from our lives the 
fullness of His blessing, in what may we hope ? 0, we 
may hope in God's forgiving mercy if we will only turn 
to Him. He invites us to come. Hear His gracious 
invitation : " 0 Israel, return unto the Lord thy God ; 
for thou hast fallen by thine iniquity." Hosea 14 : 1. 
This was the word of the Lord to ancient Israel. It is 
none the less the word of the Lord to Israel today. In 
His tender mercy for His children, He not only pleads 
with them to return, but frames for them the very words 
with which to come to Him : " Take with you words, 
and turn to the Lord : say unto Him, Take away all 
iniquity, and receive us graciously." 
To this appeal, which the Lord puts in the mouth 
of the sinner, He makes response : " I will heal their 
backsliding, I will love them freely : for Mine anger is 
turned away from him." 
How could the great God be more gracious ? How 
could He more signally multiply His mercies and mag-
nify His love for the children of men ? He holds out 
the cup of salvation, He offers it to every soul, and all 
He asks is that each come and drink. 
At this hour shall we not accept this invitation, and 
make to the Lord a new consecration of heart and life ? 
He is coming soon. His work is soon to be finished, 
and it is for every one of us to have a part in its 
triumph. As in the gift of Christ, God placed all upon 
the altar for us, so He requires in return that we place 
our all upon the altar. We must give our lives, our 
plans, our purposes, our business, our earning, our 
families, all that we have and are and hope to be, to be 
used as His Holy Spirit shall direct and His providences 
guide. 
In this whole-hearted consecration we shall find a 
joy in His service that we never have known before. 
We shall have victory where before we have suffered 
defeat. Christ by His Holy Spirit will come in and 
take up His abiding place in our hearts. We shall have 
with us continually the consciousness of His divine 
presence. We shall know that we are accepted in the 
beloved. 
This is the blessed experience into which God desires 
every one of His children to enter. May we seek Him 
for this experience for the church of God and in our own 
individual lives. 
(Reading for Sabbath, May 21) 
The Surety of the Triumph 
BY W. A. SPICER, Field Secretary, General Conference 
THE title of the subject assigned for this Sabbath 
morning is in itself inspiring. At the first sug-
gestion of the triumph of the work of God and the 
surety of it, our hearts leap up with fresh joy and cour-
age. And the text this morning is one of those trumpet 
calls of Inspiration that stir to action and reconsecra-
tion. It is 2 Corinthians 2 : 14 : " Now thanks be unto 
God, which always causeth us to triumph in Christ." 
One version renders it, " Which always leadeth us in 
triumph." 
I like the picture that the text draws so vividly. 
We are on a battlefield, pressed by the foe. But in all 
the experiences and conflicts of life there is One leading 
us on in triumph. And what a Leader He is ! He 
" When the reproach of indolence and slothfulness shall have been wiped away 
from the church, the Spirit of the Lord will be graciously manifested." 
ATISTRAI:LASIAN RECORD 
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23 
 
 
 
 
 
 
 
 
 
 
 
 
" always leadeth us in triumph." We will follow Him, 
follow Him to the eternal victory over sin and Satan. 
Then, too, the range of the text is larger than the 
field of personal experience. In it we see Christ leading 
on the cause of truth through all the ages ; and now the 
two sides in the great controversy are arrayed upon the 
last battlefield. The final triumph that will end the 
war with evil is just before us. The prophet John, in 
the Revelation, saw Christ leading the final triumph 
over the forces of evil. " These shall make war with 
the Lamb," he said, " and the Lamb shall overcome 
them : for He is Lord of lords, and King of kings : and 
they that are with Him are called, and chosen, and 
faithful." Rev. 17 : 14. 
" They that are with Him," it says. That means 
us. Unworthy as we are, we heard the call, and have 
taken our stand " with Him." Our sinful hearts went 
out to the Lamb of God who gave His life that we 
might have forgiveness and cleansing from all sin. 
Called and chosen by the unmerited grace of the Lamb, 
we surrender anew this day, praying Him to keep us 
faithful—" called, and chosen, and faithful." 
"My life, my love, I give to Thee, 
Thou Lamb of God, who died for me; 
0, may I ever faithful be, 
My Saviour and my God." 
If we had never done it before, we would enlist today 
as followers of the Lamb. Is there one with us who 
has not yet taken the stand for Christ and the truth ? 
Do it this morning. It is not enough to think it in the 
heart. " With the heart man believeth unto righteous-
ness," but " with the mouth confession is made unto 
salvation." Rom. 10 : 10. Jesus says, " Whosoever 
therefore shall confess Me before men, him will I con-
fess also before My Father which is in heaven." Matt. 
10 : 32. 
How He longs to confess every name! As we go on 
with this service, we shall be praying that not one per-
son, young or old, shall go out from this place of meet- 
ing today without having the name registered in the 
book of life. 
Triumph Sure from the Beginning 
From beginning to end of Holy Writ the voice 
of God speaks the surety of the triumph in Christ. 
From the day that sin appeared in heaven, it was a sure 
thing that one day it would be wiped out of existence. 
The holy war was on at once. " Michael and His 
angels fought," we are told ; and Satan " fought and his 
angels, and prevailed not." Evil never will prevail 
against Christ. 
Look across the six-thousand-year battlefield since 
the controversy was transferred to this earth. Never 
once has Satan prevailed against Christ. Satan's ap-
parent triumph at the cross was but the supreme defeat 
that means his eternal destruction. True, he prevailed 
for the moment over Adam and Eve in Eden, and sin 
and a sinful nature, and death and every evil were in-
jected into humanity ; and this bright new earth in 
God's creation was darkened by the curse. But right 
there Jesus brought victory out of man's defeat. He 
gave Himself to die in man's place. The stroke that 
was falling upon us fell upon Him. Jesus stepped in 
between. There it was that the sure and eternal charter 
of salvation was sealed by the Father and the Son, in 
the terms of John 3 : 16 : " God so loved the world, that 
He gave His only begotten Son, that whosoever believ-
eth in Him should not perish, but have everlasting life." 
Jesus Made Our Surety 
I love that verse, and so do you. All that heaven 
has to give is there. All that we need is there. And 
Jesus has made Himself the " surety," or pledge, of it, 
as Hebrews 7 : 22 tells us. If a contract fails, the 
surety is forfeited. If this promise of everlasting life to 
the believing sinner could fail, Jesus, the surety, would 
be lost. It can never be. His oath, His covenant, His 
blood, assure us as we say, " Lord, I do believe, I do 
accept the gift." All this pledging of surety is in order 
that we may have " strong consolation, who have fled 
for refuge to lay hold upon the hope set before us : 
Brother and Sister Weil on Their Station, Big Bay, 
Santo, New Hebrides 
which hope we have as an anchor of the soul, both sure 
and steadfast." Heb 6 : 18, 19. 
The Lord alws.y s speaks surety and certainty to us 
as He begs us to let Him save us. Never has one 
failed who cast his helpless soul upon Jesus. 
"Did ever saint find this Friend forsake him? 
Or sinner find that He would not take him ?" 
No, not one, not since the world began. Weak, sin-
ful, of our own selves we can do nothing ; yet we do 
triumph in Him. The natural tendencies of this sinful 
flesh are warring against the Lamb. Our selfishness, 
our pettiness and impatience, our pride and love of 
place and the honour of men, little grudges and resent-
ments and jealousies, the nursing of the tendency to 
look at the dark side and be discouraged,—all these be-
setting sins, so common to the natural heart, are evils 
that war against the Lamb. We can apply to these 
things the assurance in the text quoted before : " These 
shall make war with the Lamb, and the Lamb shall 
overcome them : for He is Lord of lords, and King of 
kings ; and they that are with Him are called, and 
chosen, and faithful." 
We are with the Lamb of God in this battle against 
sin within. Let us not excuse sin in our lives, or har-
bour it, or surrender to live with it, for a moment. We 
are to fly on the instant to Jesus for the cleansing grace 
and keeping power. He promises to be on instant duty 
in the heart that is determined to live only for God and 
"Through the teacher whom your money shall sustain in the field, souls may be 
saved from ruin, to shine as stars in the Redeemer's crown." 
 
 
 
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eternal life. That heart is the Lord's vineyard, and He 
says : " I the Lord do keep it ; I will water it every 
moment : lest any hurt it, I will keep it night and day." 
Isa. 27 : 3. 
There can be no fear or uncertainty about such al-
mighty guardianship as that—on the watch every 
moment, night and day. To Him we commit the keep-
ing of our souls, and every interest of life. And we say 
with the apostle Paul : " I know whom I have believed, 
and am persuaded that He is able to keep that which I 
have committed unto Him against that day." 9, Tim. 
1:12. 
0 the joy in the surety that Christ is able to save to 
the uttermost all who come unto God by Him, and able 
to keep us now and forever ! 
Triumph of Advent Movement Sure 
But we must look for a few minutes at the surety of 
the soon-coming triumph of God's cause on earth. So 
good it is to go over these things of the surety of our 
soul's salvation in Christ, that we have left but little 
space to talk of the sure and needy triumph of this 
Advent movement and message. God's truth is to tri-
umph, and sin is to be swept from this earth. All 
through the ages the Lord has never ceased to talk of 
the surety of it. In a dark time in history He declared : 
" As truly as I live, all the earth shall be filled with the 
glory of the Lord." Num. 14 : 21. 
He pledges His own existence to the surety of it. 
Over and over He repeats that this sinful earth shall be 
covered with glory. The time is at hand. When 
through the prophet Habakkuk He speaks to us who are 
waiting now, He emphasises the surety of our hope 
" Wait for it ; because it will surely come, it will not 
tarry." Hab. 2 : 3. And the New Testament writer 
quoting this, renders it : " Yet a little while, and He 
that shall come will come, and will not tarry." Heb. 
10 : 37. 
The Lord knew it would seem to us that the coming 
of Christ was tarrying. But really the glorious ending 
of the great controversy is rushing on at about lightning 
speed. A thing is not tarrying when it is rushing 
swiftly on. " Cast not away therefore your confidence," 
the Lord urges. The eternal triumph is at hand. It 
will surely come. 
How the signs of the end multiply on every side! 
Never, it seems, have we found our work so in the very 
midst of the perils of the last days as we have seen it this 
last year or two of distress of nations, with perplexity, 
the sea and the waves roaring. Amidst unrest in Asia, 
three valiant missionaries have fallen by violence. 
With sea and waves roaring, one strong Australian mis-
sionary and six devoted Fijian workers were swept to 
watery graves in the unusual hurricane season over 
those islands. In the terrific earthquake in New Zea-
land, in which large areas of fair cities fell, lifelong ties 
were severed in one beloved worker's home ; while in 
Spanish Central America the desolation of a capital city 
leaves our mission home one of the monuments of provi-
dential preservation. Writing by moonlight in stricken 
Managua, with the air full of earthquake dust and the 
ground still trembling, the superintendent's wife, Pearl 
Waggoner Howard, penned this song of Christ's coming 
as the one hope and refuge in a crumbling world : 
"Cities perish in a moment, 
Crumbling into dust; 
Earth is trembling, agonising, 
As from fatal thrust. 
All that can fall still is falling, 
Wailings rend the air; 
Desolation—stark, appalling— 
Everywhere ! 
"Food is burning, water failing, 
Death stalks wild abroad; 
Stoutest heart and spirit quailing,—
Oh, our God, 
Thou our promised help and refuge, 
Be our stay, 
For the earth and all around 
Are giving way I 
"Naught is left of tranquil calmness 
Save the stars, the moon; 
Naught that's glad except the knowledge 
Thou art coming soon ! 
Burn the dross, consume the evil 
From our hearts, and then, 
0 Lord Jesus, come ! come quickly ! 
`Even so, Amen! '" 
Everything speaks to us, " Be ye also ready : for in 
such an hour as ye think not the Son of man cometh." 
Matt. 24 :44. In one vast region many thousands of 
our brethren are passing through trials so sore they can-
not even report to us about it. This we may know, 
thousands of prayers must be going up, " Come, Lord 
Jesus, quickly come." He will surely come, and will 
not tarry. 
On Into Neglected Regions " 
We see the message speeding on in a way that fills 
our hearts with awe. The latter rain is falling in long-
neglected regions, and fruitage such as we never ex-
pected to see in those fields is springing up. It seems 
surely that these outpourings are coming in largest 
measure now in the most neglected and naturally least 
promising countries, as if to bring the work there 
quickly up to the place where it is in the older fields 
after all these years of labour. Then may the Lord 
pour out the fullness of the latter rain on all lands, the 
work in the whole world will be moved on together to 
the closing witness, and the final triumph will come in 
fullness of power. 
There is surety in every prophecy of the closing 
work. When the hour came, in 1844, the movement 
rose. The people came keeping the commandments of 
God and preaching the hour of God's judgment come. 
As the message has spread from land to land, the fruit-
age has sprung up—the people of prophecy, of all 
nations and kindreds and tongues, keeping " the com-
mandments of God, and the faith of Jesus." This 
movement is not of man, but of God. 
It is wonderful to see God move this message on-
ward. We now see fulfilling in the Catholic lands and 
the heathen lands, predictions made years ago by the 
Spirit of Prophecy. It was written : 
"In heathen Africa, in the Catholic lands of Europe and 
of South America, in China, in India, in the islands of the sea, 
and in all the dark corners of the earth, God has in reserve a 
firmament of chosen ones that will yet shine forth amidst the 
"The principle laid down by Christ is that the gifts and offerings should be in 
proportion to the light and blessings enjoyed." 
Students at Batuna Training School, Solomon Islands 
3/5/32 �
fir AUSTRALASIAN RECORD- „,„ 
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25 
darkness, revealing clearly to an apostate world the transform-
ing power of obedience to His law."—" Prophets and Kings," 
p. 198. 
Not one of us could have written such a statement 
in those years. We did not look for it. But the Spirit 
of Prophecy foretold it of these lands that then looked 
so barren and unproductive. The reserves were to be 
called in at the very last from Catholic and heathen 
lands. In the hour of deepest apostasy they were to 
spring into line. We see them now coming by the 
thousands. How we thank God to see them come! 
Our greatest gains of late are in these very places. 
Many thousands have come marching in this year who 
were not with us last Week of Prayer. With love we 
welcome all the new believers. 
Final Movements Rapid Ones 
As the crisis draws upon us, the reserves are truly 
coming. It is a sign. The last events are rapidly tak-
ing place. " The final movements will be rapid ones," 
we have been told. 
The conflict deepens. We see the forces of evil 
gathering closer for the last great struggle. But the 
Lamb shall overcome them all; " for He is Lord of 
lords, and King of kings : and they 
that are with Him are called, and 
chosen, and faithful." Faithful we 
must be now. Let a few brief ex-
tracts from the Spirit of Prophecy 
sound the same keynote of surety 
that Holy Scripture everywhere 
sounds regarding the triumph of 
this message : 
" In the midst of the time of trouble 
that is coming, . . . God's chosen people 
will stand unmoved. Satan and his host 
cannot destroy them ; for angels that ex-
cel in strength will protect them."—
" Testimonies," Vol. 9, p. 17. 
"The bulwarks of Satan will never 
triumph. Victory will attend the third 
angel's message."—" Testimonies to Min-
isters," p. 410. 
"At times the difficulties that we shall meet will be most 
disheartening. The very greatness of the task will appall us. 
And yet, with God's help, His servants will finally triumph."—
" Life Sketches," P. 439. 
"I testify the things which I have seen, the things which I 
have heard, the things which my hands have handled, of the word 
of life. And this testimony I know to be of the Father and 
the Son. We have seen and do testify that the power of the 
Holy Ghost has accompanied the presentation of the truth, 
warning with pen and voice, and giving the messages in their 
order. To deny this work would be to deny the Holy Ghost, 
and would place us in that company who have departed from 
the faith. . . . 
"The enemy will set everything in operation to uproot the 
confidence of the believers in the pillars of our faith in the mes-
sages of the past, which have placed us upon the elevated plat-
form of eternal truth, and which have established and given 
character to the work. The Lord God of Israel has led out His 
people, unfolding to them truth of heavenly origin. His voice 
has been heard, and is still heard, saying, Go forward from 
strength to strength, from grace to grace, from glory to glory. 
The work is strengthening and broadening, for the Lord God of 
Israel is the defense of His people."—Id., P. 430. 
"God calls upon His faithful ones, who believe in Him, to 
talk courage."—" Testimonies," Vol. 8, p. 12. 
Let these words of the Spirit of Prophecy end with 
this call to courage. We are all to talk courage. I 
should say so ! Who could watch God's leadership in 
this world message, brethren and sisters, without talk-
ing courage ? He is leading us in triumph to final 
victory. Here let us renew our consecration to courage 
and faith and loyalty in the message and to Christ our 
Leader. 
We must not forget that this includes sacrifice for 
the needs of the cause of Christ. Today is the Annual 
Offering for missions. We know that the lack of means 
is cruelly felt at this moment. The greatest situation 
we ever faced, the fields dead ripe for harvest—and this 
year of financial depression that struck all the world 
has caused the Mission Board treasury and all the fields 
the greatest distress. Pray, dear brethren, pray the 
Lord of the harvest. And give for Christ's sake as He 
enables. 
But before the offering of money is laid down before 
the Lord, let us give ourselves anew to Him, this last 
Sabbath of another Week of Prayer. So the New 
Testament believers in Macedonia did as they were 
giving their money. They "first gave their own selves 
to the Lord," we are told. That is the most precious 
gift that any one can give the Saviour today. 
In a moment we shall ask all who make this gift of 
themselves anew to God to stand up in confession of 
united surrender and consecration to Him. Then we 
will join in prayer, asking God to accept this consecra-
tion and to forgive and cleanse from every stain of sin, 
so that our offering may be without blemish. 
And with us this morning will not every person present 
join in this confession of whole-hearted acceptance of 
Christ and His truth ? Let not one heart hold back today 
from a Saviour who waits and pleads. " Come unto 
Me," He says today. And just as we are, 0 Lamb of 
God, we come. Let all stand who make this consecra-
tion today. 
[NOTE TO LEADER.—Take a moment, if need be, as the 
congregation stands, to plead with those to come with us who 
have not before taken their stand. Sometimes a warm-hearted 
invitation from the leader at a service like this, or from some 
friend—just a personal word—will help a soul to make the de-
cision that means eternal life. Then the consecration prayer; 
and after the prayer let the Annual Offering be taken.] 
Here Let the Annual Offering Be Taken 
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3/5/32 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
26 
The Children's Lessons 
Introductory Note 
[Careful study has been given to pro-
vide suggestive lessons for the children 
during the Week of Prayer, based upon 
the topics used by the writers in the 
regular series of readings, only adapted 
to the comprehension of the children. 
It is designed that each church shall 
definitely plan help for the children by 
appointing experienced workers suf-
ficiently early so that preparations may 
be made for separate meetings to be 
held with the children each day during 
the Week of Prayer. The lessons have 
been prepared, under the general direc-
tion of the Sabbath School Department, 
by Mrs. Frances Fry-Howell, whose 
life has been devoted to working with 
children. 
How often in His work among us the 
Master drew into His arms a little child 
to enforce some spiritual lessons upon 
NOTE FOR THE TEACHER.—May the 
prayer of each teacher who stands before 
a group of children during this Week of 
Prayer be, " Lord, teach me how to pray, 
that I may teach the children how to 
pray." When the children are taught to 
bow in prayer with a sense of their need, 
with their hearts fixed upon the promises 
of God, we may have great confidence in 
the prayers of little children. In the first 
lesson an effort is made to bring to the 
child a deep heart sense of the following 
essentials of the prayer life : 
1. Prayer is talking to God as to an 
esteemed friend. 
2. Our part is to know what our needs 
are and to tell them just as they are to 
Jesus. 
3. Then we must believe that Jesus 
hears and answers every believing prayer. 
4. Thankfulness for answered prayer. 
5. Talking to Jesus moment by moment 
is our privilege and our greatest need. 
I. Prayer Is Talking to God as to an Er 
teemed Friend.—What is your idea of a 
very good friend? Is it some one who 
will help you only when convenient ? Is 
it some one whom you can trust with only 
a few of your secrets? Is it some one 
who is your friend today, but soon forgets 
all about you ? What a poor example of 
a friend ! That isn't the kind of friend 
you want. You want a friend who is al-
ways your friend, of whose help you can 
always be sure, to whom you can feel free 
to tell everything, some one (and this is 
the greatest of all) who would die for you 
if necessary. It would be wonderful to 
have such a friend as this. Not many 
earthly friends measure up to such a 
friendship. But this is the kind of friend 
Jesus is and longs to be to every boy and 
girl in this room. Think of some special 
the hearts of men. And still is He, by 
His Spirit, drawing unto Him in their 
tender years the children, inscribing 
their names in the B lok of Life as they 
in the love and sincerity of their hearts 
come unto Him. "Suffer little children 
to come," were Jesus' own words. 
And these words come on down to us 
across the centuries as clearly and with 
as much force as when first they were 
uttered. His command implies that 
the children will come unto Him, if 
not forbidden or hindered. During this 
Week of Prayer let the way be cleared 
that many may come. Then, too, it 
may be the Master may use some of the 
children to lead the way for those who 
are older in years to come ; for have we 
not this word from Him who Himself 
is the way : 
" Except ye be converted, and be-
come as little children, ye shall not 
enter into the kingdom of heaven " ?] 
friends of yours. How did you become 
friends? You just got to talking to-
gether, and before you knew it you were 
friends. Just get to talking with Jesus, 
and you will become special friends with 
Him. Tell Him all about yourself. You 
can tell Him of your worst faults, things 
that you wouldn't tell to a single earthly 
friend ; and the more you tell Him the 
more He loves you. But there is nothing 
that makes this Jesus Friend love you 
quite so much as for you to keep asking 
favours of Him. It just makes His heart 
overflow with love for you. What a 
privilege to tell everything to such a 
Friend! 
(At this point in the lesson, sing one 
stanza of the song, " What a Friend we 
have in Jesus.") 
2. Our Part Is to Know What Our Needs 
Are, and Then to Tell Them Just as They 
Are to Jesus. I Peter 5: 7.—How often 
our earthly friends greet us with, "I have 
something special to tell you." That is 
the way Jesus likes to have us greet Him. 
He loves to hear us say, " I have a special 
sin to tell you about." If it be lying, for 
instance, we should say something like 
this : " I am not as honest as I should be ; 
at times I tell a lie." If we should go to 
some of our earthly friends and tell them 
in this way of our special sins, they might 
not like us any more. But Jesus loves us 
all the more, for He takes this as one big 
proof of our special friendship with Him. 
So keep looking for the special things to 
tell Jesus and then tell them to Him just 
as they are. 
3. Then We Must Believe That Jesus 
Hears and Answers Every Believing Prayer. 
Matt. 21 : 22.—Nothing makes us more 
happy than to have our earthly friends 
say, "I can count on that boy, for he is a 
special friend of mine." Or, " I know 
that girl won't fail me, for she is my 
special friend." Nothing makes Jesus 
more happy than to hear us say, " I know 
Jesus will answer my prayer, for He is 
my special Friend." Or, " I know I shall 
not tell any lies today, for I am depend-
ing upon Jesus to help me." Such belief 
in our hearts not only makes Jesus happy, 
but it sends strong angels to our side to 
help us. Believing is the biggest thing in 
our special friendship with Jesus. 
4. Thankfulness for Answered Prayer. 
Eph. 5: 20.—Anoth -r thing that counts in 
our special friendship with Jesus is thank-
fulness. I ask, I believe, I receive. Then 
I must give thanks. Did you thank your 
Mend for that pretty book he sent you ? 
Certainly you did. You wouldn't be so 
rude as to receive a gift and not say, 
"Thank you." Let us not be rude to 
Jesus, our Friend. Let us thank Him for 
every little favour, no matter how srpall 
it is. I lost my knife; I couldn't find it 
anywhere. I asked Jesus to help me find 
it, and I found it very soon after breath-
ing my little prayer. Should I not stop 
and say, " Thank you, dear Jesus " ? I 
prayed often during the day that God 
would help me to be kind to little sister. 
At night when I knelt to pray I remem-
bered times during the day that I was 
helped to be kind when I felt like being 
cross. I cannot close my eyes in sleep 
without saying, " Thank you, dear Jesus, 
for this wonderful help." 
5. Talking to Jesus Moment by Moment 
Is Our Privilege and Our Greatest Need. 
Thess. 5 : I7.—There are times when our 
earthly friends are many miles away and 
we cannot talk to them, but we can al-
ways talk to Jesus. There isn't a moment 
when He cannot hear the softest whisper 
of a prayer. Some people seem to have 
the idea that we cannot pray unless we 
stop everything we are doing and kneel 
in prayer as we do in the morning and 
evening family worship. But this is not 
true. We can be talking to Jesus while 
on the playground, where we are so often 
tempted to cheat and use bad language. 
We can be talking to Jesus while we are 
working our problems in arithmetic. We 
can be talking to Him while walking 
home with our friends after school. We 
can pray this little prayer at all times, 
" Jesus, help me." This is what it means 
to be praying moment by moment. Satan 
is determined to insnare every boy and 
girl. He has set his cruel traps every-
where. Those who talk often to Jesus 
will escape. 
The words of the chorus of "Yield Not 
to Temptation" will help us much if we 
will sing them from the heart, for in this 
song we are asking, believing, and receiving. 
" Ask the Saviour to help you, 
Comfort, strengthen, and keep you ; 
He is willing to aid you, 
He will carry you through." 
a contrite heart." 
(Lesson for Sabbath, May 14) 
Talking to God 
LESSON I 
" Never is one repulsed who comes to Him with 
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NOTE FOR THE TEACHER.—The pur-
pose of this lesson is to impress the chil-
dren with the thought that we are in a 
lost world and that we ourselves are lost. 
It is our privilege to help the children to 
find Jesus as their personal Saviour, and 
then to inspire them with a desire to 
bring others to Jesus. The lesson is 
based on the following topics: 
i. Every one is lost. 
2. Jesus came to find the lost. 
3. Has He found me ? 
4. How I may help Jesus to find others. 
1. Every One Is Lost.—Any one who 
has been lost in the woods knows how 
terrible the feeling is when he senses that 
he cannot find his way home. Every 
sound he hears among toe trees he fears 
is a wild animal coming to kill him. Or 
the deathly stillness gives him a dreadful 
sense of loneliness and helplessness. But 
if in the darknes he hems the sound of a 
human voice or sees the first flicker of a 
light, how his, heart leaps with hope and 
joy 1 He knows he will soon be delivered 
from all his fears. 
Every man, woman, and child in this 
world is lost because of sin. Adam and 
Eve were put in a safe place in the gar-
den. But Eve wandered away among 
the trees, and was lost in sin because she 
listened to a lie that Satan told her. 
Then Adam foll,,wed her lit sin, and he 
too was lost. And because Adam and 
Eve were lost, all their children were 
lost. We are all their children, and we 
are lost too. Not one of us knows how 
to find his way home out of the woods of 
sin. Every wrong thing I do takes me 
farther from home in the dark and dan-
gerous woods, where I am helpless and 
ready to die. 
2. Jesus Came to Find the Lost.—Jesus 
looked down from heaven and saw us lost 
in the woods of sin. He said to His 
Father, "I will leave Our beautiful home 
here, and go down into the dark world of 
sill, and search out Our lost children. I 
will become the light of the world, and 
with My light I am sure I can find many 
of these lost children and bring them 
home." The Father said, "I love these 
children so much I will let You go and 
find them." So Jesus came down from 
heaven to this dark world of sin. When 
He got here, He said, "I have come to 
seek and save the lost. Every one who 
will hear My voice and come to Me, I 
will save." (See Luke 19: to.) When we 
are tempted to do sin, Jesus' voice says, 
"Do not go that way, for it will lead you 
farther into the dark woods of sin ; but 
come with Me, and with My light I will 
take you home where you will be safe." 
3. Has Jesus Found Me ?—The question 
for every boy and girl to ask is, " Has 
Jesus found me ? " Every time you tell a 
lie, every time you do not obey father or 
mother or teacher, you get farther away 
from Jesus. But every time you say, 
" No, I will not lie, I will tell the truth," 
Jesus draws you nearer to Him. Every 
time you do exactly what mother or 
teacher tells you to do, Jesus makes His 
light shine more brightly to show you the 
way home. Jesus goes everywhere to 
find His children,—into the dark woods, 
into the wild mountains, out into the 
sandy desert, everywhere He can find 
any of His lost children. He comes 
quietly into your home, and steals into 
your room and talks to your heart, and 
says, " Come with Me, and I will show 
you the right way today. If you stay 
close by My side, you will not get lost 
today." Has Jesus found you ? Do you 
listen to His voice ? Do you stay close 
by His side, so you will not get lost any 
more ? 
4. How I May Help Jesus to Find Others. 
—When Jesus has been so kind as to 
NOTE FOR THE TEACHER.—This les-
son is to impress the children that Jesus 
is really coming very soon, and that we 
must be ready to meet Him when He 
comes. We shall also want to tell others 
of Jesus' coming, and help others to get 
ready to meet Him. 
The topics are : 
1. Jesus came to earth once. 
2 Jesus is coming again. 
3. I must be ready to meet Him. 
4. Helping others to get ready. 
I. Jesus Came to Earth Once.—Have you 
all heard that Jesus is coming soon ? 
Three little boys in California have a 
father who flies in an aeroplane. This 
father decided to go on a long journey,—
clear around the world. It was a hard 
and dangerous journey, but the father did 
not care how hard it was if he could only 
make the journey through the air and get 
back home safe. So he left mother and his 
three little boys one day, and started 
flying on his long way. Day after day 
and night after night he kept on flying. 
and flew over the m mmtains, and over 
the woods, and over the desert, and over 
great oceans. His little boys and their 
mother kept waiting and waiting, and 
watching and watching, for father to 
come back home again. While father 
was flying, he kept sending back mes-
sages through the air, telling where he 
was, and that he would be coming back 
home again to his little family. Then 
one day the people saw an aeroplane come 
flying down from the sky and alight on 
the same ground where it started. Father 
was in the aeroplane, safe and happy after 
his long journey. 0, what a happy time 
that was for the little boys and for 
come and find you, would you not like to 
help Him find others who are lost ? 
There are many ways you can do this. 
One way is always to do right when you 
are playing with other children, for that 
will help them to do right, too. Another 
way is always to obey mother and 
teacher, so other children will be influ-
enced to obey when they see you doing 
cheerfully what you are asked to do. 
Another way to help Jesus find others is 
to save every penny and every threepence 
you can to give at Sabbath school to help 
send the Bible to the people in the islands. 
Still another way is to be kind to every 
one you find in trouble. There are many 
sad people everywhere, and you can cheer 
them up by saying and doing kind things 
to them. You can carry flowers to a sick 
boy or girl. You can bring a nice cold 
drink to mother when she is warm and 
tired. You can give away papers and 
tracts. Don't you want to be Jesus' little 
helper in all these ways ? While He is 
seeking out the lost and saving them, you 
can be His little helping hand. You will 
want to do this because Jesus found you 
and saves you. 
mother ! They had waited patiently a 
long, long time, and now father was back 
home once more. 
Jesus is like a father to all the boys and 
girls who love Him. He loved you be-
fore you loved Him. He loved you so 
much that He left His glorious home 
high up in the sky, and came down 
through the air to this earth where we 
live. He came as a little child, and grew 
up with brothers and sisters in His home 
in Nazareth, just like you. Then He 
went out through all the land to tell the 
people that He had come to earth to seek 
and save the lost. Many were filled with 
joy to hear the good news, but some 
wicked men were angry with Him, and 
finally killed Him by crucifying Him on 
a cruel cross. His friends sorrowfully 
buried Him in a tomb of rock, but after 
three days His Father called Him back 
to life again, and He went to find out 
and cheer all those who loved Him. One 
day while talking to some of them, He 
began to go up through the air with many 
angels around Him. He was going back 
home. 
2. Jesus Is Coming Again.—As Jesus was 
going up toward heaven, one of the angels 
remaining with His friends below, said, 
" This same Jesus, which is taken up from 
you into heaven, shall so come in like 
manner as ye have seen Him go into 
heaven." Acts I : it. While Jesus was 
yet on the earth, He had said to His 
people, " In My Father's house are many 
mansions : if it were not so, I would have 
told you. I go to prepare a place for 
you. And if I go and prepare a place 
for you; I will come again, and receive 
you unto Myself ; that where I am, there 
ye may be also." John 14:2, 3. 
(Lesson for Sunday, May 15) 
Seeking and Saving the Lost 
LESSON II 
(Lesson for Monday, May 16) 
The Coming of Jesus 
LESSON III 
" When we come to Him in faith, every petition enters the heart of God." 
 
 
 
 
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This wonderful promise Jesus will 
surely keep. After He had gone to 
heaven, John, His beloved disciple, wrote 
about His coming back. " Behold, He 
cometh with clouds ; and every eye shall 
see Him." Rev. :7. Among His last 
words to the beloved John were : Behold, 
I come quickly; and My reward is with 
Me, to give every man according as his 
work shall be." Rev. 22 : 12. Jesus wants 
all His children with Him where He is in 
His own lovely home, and He is coming 
back very soon to the earth to get them. 
3. I Must Be Ready to Meet Him.—When 
the flying father;went off in his big 'plane, 
he told his three little boys and their 
mother that he was coming back soon—
sooner, he hoped, than any other man that 
had gone around the world. He told 
them he could not tell them just when he 
would return, but that they would know 
when the time came, and they must be 
ready any time, day or night. And sure 
enough, when his 'plane arrived, there 
were three little boys and mother dressed 
in their best, stretching out their arms 
to welcome father back home. If the 
little boys had kept at their play and had 
not been there, it would have almost 
broken the father's heart, and how sad 
the boys would have been to miss meet-
ing him. 
NOTE FOR THE TEACHER.—This les-
son corresponds to the adult reading, 
Advancing Under Difficulties." Its pur-
pose is to teach the children hat the way 
of the Christian is not easy, but he must 
endure hardness as a good soldier. But 
Jesus smooths the way if we keep close 
to Him and follow in His footsteps. As 
the children find this good way, they will 
want to do their part in telling others 
about it. The topics of the lesson are : 
I. The way of life is not easy. 
2. Jesus smooths the way. 
3. Am I walking in Jesus' way ? 
4. How can I help others to find the 
way? 
T. The Way of Life Is Not Easy.—Did 
you ever go out in the yard to pick some 
roses, and get your fingers scratched by 
the thorns ? You love roses because they 
are beautiful and smell so sweet. But 
when you gather them, the sharp thorns 
scratch your hands and sometimes make 
the blood run. But do you stop picking 
roses because there are thorns? No, you 
love them so much you would rather get 
scratched a little than to go without 
the roses. 
Did you ever start to school in the rain 
and have the wind snatch your umbrella 
away ? You might get a little wet, but 
you ran after the umbrella to pick it up 
again. Do you stop going to school be-
cause it rains and blows and makes it 
hard to keep from getting wet? No, you 
So Jesus said when He went away : 
" Watch therefore : for ye know not what 
hour your Lord doth come ; . . . for in 
such an hour as ye think not the Son of 
man cometh." Matt. 24 : 42-44- Because 
we do not know exactly when Jesus is 
coming, we must be ready to meet Him 
all the time. The way to get ready and 
be ready when Jesus comes is to confess 
all our sins, give them all away to Jesus, 
and do just as He wants us to do every 
day and every hour. 
4. Helping Others to Get Ready.—It is 
not enough to get ready ourselves to 
meet Jesus when He comes; we must 
help others to get ready too. God so 
loved the people that He gave Jesus to 
die to save them from sin. He so loves 
everybody that the Bible says He is not 
willing for one of His little ones to 
perish. Matt. 18:14. Jesus wants every 
one to be ready. Some will not get 
ready, but we must help every one we 
can to get ready. We must help our 
bro hers and sisters, our cousins, our 
playmates, and all our neighbours to be 
rea ry. Then we must send all the help 
we can to the black and yellow and red 
people in all lands to help them get 
re ady to meet Jesus at His coming. How 
many of you here today will do your 
part to get ready and help others to get 
ready for our heavenly home ? 
want to learn, and you love your teacher, 
and you just keep on going to school 
every day, rain or shine. 
When Jesus came down to this earth, 
do you think He found the way easy ? 
No, He was born in a stable where the ox 
and the donkey were fed, because there 
was no room for His mother at the inn, 
where people sleep. Then Joseph had to 
flee with Him and His mother into a far 
country, because the king was trying to 
kill the little Babe born in Bethlehem. 
Jesus' home was a poor one, and even as 
a boy He worked hard to help earn food 
and clothing. When He became a man 
and went about among the people doing 
good, He had no nice bed to sleep on at 
night. Though He had been walking 
through the dust and heat and teaching 
and healing the people all day, He had to 
lie down under the trees or beside a big 
rock to sleep. He had only very simple 
food to eat, and had to get water to drink 
wherever He could find it. But He went 
through all these hard things cheerfully, 
because He loved us and wanted to teach 
us the way of life. The way of lite is not 
an easy one, but we are glad to walk in it 
because of the many good things we get 
and the many good things we can do for 
others. 
2. Jesus Smooths the Way.—If we had to 
walk in the way of life all alone, it might 
be very hard indeed. But Jesus has gone 
over the way and smooths it for us, when 
we set our hearts to do right. When we 
are tempted to tell a lie or to steal some-
thing, Jesus will tell Satan to be gone, 
and give us strength to be true to the 
right. When a playmate slaps us in 
anger and we want to hit back, the still 
small voice of Jesus says, " Say a kind 
word to him, and he will be ashamed of 
himself." That dear voice of Jesus makes 
the way easy for us. When mother de-
nies us something we want that is not 
good for us, and we feel like saying some-
thing ugly to her, Jesus says, " Let Me 
take out of your heart those angry words, 
and don't say them to mother." It is 
wonderful how Jesus smooths the way 
for us when we are determined to do 
right and ask Him to help us. 
3. Am I Walking in Jesus' Way ?—The 
thing every boy and girl wants to decide 
ih this Week of Prayer is, " Am I walking 
in Jesus' way ?" If I am walking in Hi 
way, it will be very, very easy, becauss 
He goes before me and smooths the waye 
But if I am not walking in Jesus' way, my. 
way will be very, very hard, because 
there is no Jesus to smooth toe way, and 
Satan makes it rough and thorny. Jesus 
says, "I am the way, the truth, and the 
life: no man cometh unto the Father, but 
by Me." No, we cannot put our hand in 
the hand of our kind heavenly Father, 
except as Jesus puts it there for us. He 
is the only one who knows the way to 
heaven, and He will surely lead us there 
if we only walk in His way. How 
many of you will say today, " I am going 
to walk in Jesus' way, because if I try to 
walk in my own way it will be too hard 
for me " ? Please stand, all who have de-
cided to walk in Jesus' way. 
4. How Can I Help Others to Find the 
Way l—It would be very selfish for us to 
walk in Jesus' way, and not try to help 
others to find the way, too. There are 
many heathen boys and girls whose way 
is much harder than ours. They live in 
large numbers in the islands and in Africa 
and China and India. First we want to 
help all our little white neighbours and 
playmates to find Jesus' way, but thousands 
in the islands are calling for some one to 
come and teach them the way of Jesus. 
Many of them have never heard the name 
of Jesus at all. They have no Christian 
father or mother, no Sabbath school to 
go to, no church to attend, and could not 
read the Bible themselves if they had one. 
It costs much money to send teachers to 
them, but Jesus says, " Go ye into all the 
world, and preach the gospel to every 
creature." You can help send teachers 
and preachers by saving every penny you 
can, and by trying to earn more to give. 
While doing this, you can keep telling 
others about it, and try to get them to 
do the same. What a wonderful help it 
would be if you all would do this. How 
many are ready to begin now ? 
EVERY sincere prayer is heard in 
heaven. It may not be fluently expressed; 
but if the heart is in it, it will ascend to 
the sanctuary where Jesus ministers, and 
He will present it to the Father without 
one awkward, stammering word, beautiful 
and fragrant with the incense of His own 
perfection.—" The Desire of Ages," p. 667 
(Lesson for Tuesday, May 17) 
Going Forward When the Way Is Hard 
LESSON IV 
" Thou art coming to a King, 
Large petitions with thee bring." 
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NOTE FOR THE TEACHER.—The spirit 
of giving to the Lord Jesus for the ad-
vancement of His cause should run all 
through the Week of Prayer like a thread 
of gold. Giving from the heart is a spir-
itual act. Temptations to spend money 
needlessly and foolishly are on every 
hand. We shall save much money for 
the cause of God if we can train our chil-
dren in habits of giving. Encourage them 
to save and sacrifice during this Week of 
Prayer, in order to have a love gift for 
Jesus at the close of the week. The fol-
lowing is our list of topics: 
I. Jesus the great Giver. 
2. Give, and you will love. 
3. The least of these, My brethren. 
4. Businesslike giving. 
I. Jesus the Great Giver. John 10 : 
We all believe in giving. We pay our 
tithe. We give our offerings to Sabbath 
school ; we give our Thirteenth Sabbath 
offering ; and we give other offerings as 
well. But are we giving all that we can 
and should to Jesus and His needy ones ? 
Before answering this question, let us 
stop and think how much the Lord Jesus 
gave and is constantly giving to us. 
Would it be possible to dip the ocean dry 
and measure its contents? It would be 
even more impossible to measure the love 
of Jesus, as expressed in the gifts that He 
daily bestows upon us. Suppose Jesus 
had said when He saw our need of a 
Saviour, "I'll leave My mansion in heaven 
and come down to earth, where I shall be 
homeless, with no place to lay My head. 
I'll leave the streets of gold for the rough, 
dusty paths of earth that lead to the place 
of suffering and want. I'll leave My 
place by My Father's side, and take My 
place by the side of suffering humanity. 
When I have done all this, surely I will 
have done enough." And surely this 
would have been amazing. But it was 
not enough for Jesus. No, He must not 
only leave heaven, with all its splendour 
and glory, and come down to a dark, 
dreary, homeless earth, where He must 
suffer and toil, and be persecuted and 
abused, but He must pay the last and 
biggest price of all to save you and me. 
He must give His life, and this He did so 
willingly, so lovingly. His great love led 
Him to do this for you and me. This is 
the Jesus who today is pleading in heaven 
for your love gift and mine. And while 
He is pleading, He is giving, giving, giv- 
ing,—giving us life, home, fathers, moth-
ers; giving us sunshine, air, rain, that 
bring us health; giving us food, and bless-
ings without number. What a wonderful 
giver is Jesus. Surely, " love so amazing, 
so divine, demands my life, my soul, my 
all." 
2. Give, and You. Will Love. Luke 6 : 38. 
—So this is why Jesus loves us so. It is 
because He gave us so much. You may 
say, " Oh, He gave because He loved us 
so." Yes, but it works both ways. He 
gave because He loved, and He loves be- 
cause He gave. This is why God wants 
us to keep giving to Him. It is because 
He wants us to keep loving Him more 
and more. Yes, love, and you will give ; 
and give, and you will love. 
3. The Least of These, My Brethren. 
Matt. 25 : 40.—This is why He has planned 
it so that your gifts and mine must care 
for the needy and send the gospel to 
earth's waiting millions. God has wealth 
untold. He doesn't need our money. It 
is just His great longing for our love that 
has caused Him to depend upon us to 
carry on His cause. His cause is the 
cause of every one who is in need,—that 
poor neighbour who is in need, that poor 
cripple on the street, and, oh, the millions 
across the sea, who have never heard the 
gospel I Jesus puts Himself in the place 
of each needy soul, and what we do for 
that one, we are doing for Him. " Inas-
much as ye have done it unto one of the 
least of these My brethren, ye have done 
t unto Me." So God is not counting on 
NOTE FOR THE TEACHER.—To help 
the children sense God's interest in our 
personal lives and His direction of all our 
ways, is the aim of this lesson. God must 
often answer our prayers by sending us 
experiences that compel us to come to 
Him for help or to do the things we ought 
to do. The following topics are sug-
gestive of the development of this subject 
1. God's willingness to talk to us. 
2. God's answer to Moses. 
3. God's answer to Joseph. 
4. God's answer to our missionaries. 
5. God's answer to us. 
1. God's Willingness to Talk to Us.—
' God is ready and willing to hear the 
sincere prayer of the humblest of His 
children."—" Steps to Christ," p. 68. 
We talk to our friends and they talk to 
us. Could you imagine conversing with a 
friend and receiving no reply to what you 
had to say ? What a one-sided conversa-
tion that would be ! Your friend listens 
quietly while you talk. Then he talks 
while you listen. Just so it is in our talks 
with Jesus. He listens so carefully to all 
we have to say, and then how He delights 
in answering us. Angels are called, and 
they are sent at once to do the things that 
need to be done in order to answer our 
prayers. We cannot see them nor hear 
them, but we can see what they do. 
Things are always astir in heaven when 
we pray, and something always happens. 
Now the thing that happens may not be 
just the thing we have asked for. Our 
prayers are all summed up in one word 
when they reach heaven. They are 
the wealth of heaven. God is counting 
on our gifts of money ; He is counting on 
our love. 0, Iet us not disappoint Him ! 
4. Businesslike Giving—And how can 
we meet His expectations? There are 
temptations to spend our money at every 
turn. We are tempted to buy lollies and 
things we do not need, things that are 
harmful to us. How can we spend less 
for ourselves and give more to Jesus ? 
Here is something that will help us. When 
tempted to spend your money for lollies, 
stop and think of India, with its millions 
still unwarned. When tempted to spend 
your money for soft drinks, stop and 
think of Africa, with its millions still un-
warned. When tempted to spend your 
money for anything you do not need, stop 
and think of the hundreds of islands still 
unwarned. Surely, the thought of souls 
perishing without the gospel will keep us 
from spending our money foolishly. It 
always pays to be businesslike, especially 
with God. Let us determine in this meet-
ing, in a businesslike way, just what our 
gifts should be each week, and work and 
save to that end, especially during this 
Week of Prayer. Let us work and save 
for a very definite love gift for the Lord 
Jesus. If we love Him, how can we hold 
back our love gifts from Him ? 
summed up in the one word, " help." Isa. 
41:10. So our Jesus at once bids the 
angels do the things that will help the 
most. And how swiftly they fly to do 
His bidding So the things that come to 
us may be things that we ask for, and they 
may not be. If the things we ask for will 
help us, they will surely be done. If they 
will not help us, they just as surely will 
not take place. God's one thought toward 
us is to help us. He is our strong Helper. 
His answer to every prayer is, "I will 
help you." 
2. God's Answer to Moses.—Moses was 
only a young boy when he found himself 
in the court of Egypt's heathen king. It 
became very clear to him that God was 
calling him to deliver His people Israel 
from the bondage of Egypt and lead them 
to the Promised Land. What a great 
work for a young man 1 But Moses 
thought he could do it. He was young 
and strong. He had a knowledge of mili-
tary rules. He had a good education. 
But he did not know that Moses without 
God could do nothing. So when Moses 
prayed that God would make him a great 
leader, God answered his prayer by send-
ing him into the wilderness, where he 
learned how weak he was and how strong 
God was. Moses was not expecting the 
wilderness answer to his prayer. But 
what a great leader it made him for God 1 
What a wonderful answer to the prayer 
of Moses! So when you are having a 
hard time and things go wrong, who 
knows but that God is trying to teach you 
that Harry without God can do nothing, 
or Helen without God can do nothing? 
(Lesson for Wednesday, May 18) 
Love That Gives 
LESSON V 
(Lesson for Thursday, May 19) 
God Talking to Us 
LESSON VI 
"Satan trembles when he sees the weakest saint upon his knees." 
 
 
 
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This is often God's answer to boys and 
girls who would prepare to do a great 
work for Him. 
3. God's Answer to Joseph.—Joseph was 
carefully taught by his father about the 
law of God. He loved to sit in their tent 
door by night and hear his father's won-
derful stories about God. How his heart 
thrilled with a desire to be true to the 
God of his fathers. Joseph's daily prayer 
was, " 0 God, help me to be true to what 
I know to be right." And what was per-
mitted to come in answer to his prayer ? 
Great temptations to be untrue were per-
mitted to come, in order to make him 
strong. How he was tempted as a slave 
in Egypt, tempted to do carelessly the de-
grading work of a slave, tempted to be 
impure when no eye was watching, 
tempted to be hateful when cruelly abused. 
Joseph was able to say " No " to every 
temptation, and every "No" to tempta-
tion made him just that much truer to 
God. How true he was when he stood 
next to the head of a great nation. God 
had surely answered his prayer. Let us 
not be afraid of temptation. It may be 
God's way of answering our prayer, and 
making a Joseph of us. 
4. God's Answer to Our Missionaries.—
Think of our true-hearted missionaries, 
working so bravely in heathen lands to 
carry the gospel to those who sit in dark-
ness. How often they pray that God will 
help them to speed the message to all the 
world! In how many surprising ways 
God is answering their prayers. Some-
times He permits persecution to come to 
them to answer their prayers. How 
NOTE FOR THE TEACHER.—This title 
very concretely suggests the pattern life 
exemplified for us by the Lord Jesus. 
Christianity is not something formal and 
abstract. It is tangible and real. But it 
will be so only as it is applied to the com-
mon, everyday experiences of life. 0 to 
walk as He walked, that we may teach 
and be taught I We believe that the title 
embraces those acts common to us all, 
and in which we need to conform more 
and more to the perfect pattern. 
I. Praying as He prayed. 
2. Meeting temptation as He met it. 
3. Talking as He talked. 
4. Working as He worked. 
5. Loving as He loved. 
Life has often been spoken of as a path-
way over which we travel but once. As 
we travel this once over life's highway, 
we want to travel it well, living our best, 
and doing all the good we can. Jesus 
travelled the pathway of life before us in 
order to show us the way. If we would 
walk as He walked, we must learn first of 
all to— 
I. �
as He Prayed. Mark 1 : 35 
We are told that no one lives as Jesus 
lived, because no one has ever prayed as 
Jesus prayed. We can learn much about 
could persecution ever possibly be an an-
swer to prayer to spread the gospel? 
Why, while in prison, our missionaries 
have often been able to tell the story of 
Jesus to those in prison with them. Often 
their imprisonment has brought them be-
fore officers and magistrates, and what a 
wonderful chance this gave them to tell 
the gospel story. A strange but wonder-
ful way of answering their prayers! 
Sometimes native chiefs travel long dis-
tances to visit our missionaries and beg 
for Christian teachers. Often our mis-
sionaries must say, "No, we have no 
teacher to give you, for we have no 
money." Then what do our brave mis-
sionaries do ? They pray that God will 
impress us here in the homeland to give 
our money, so that these people who are 
begging for the light may have a teacher. 
Do you remember times when you felt a 
special burden to give your money to help 
our missionaries ? God was impressing 
your heart, and this was His way of an-
swering the prayers of our brave mission-
aries. God has some wonderful ways of 
answering prayer, and every way is a 
helping way. 
5. God's Answer to Us.—Dear boys and 
girls, God is not just a talking God, He is 
a working God. He works in many ways 
to answer your every prayer. He may 
permit difficulties to come, and strong 
temptations, and even sorrow,—anything 
that will help you. Rom. 8 : 28. Best of 
all, He is a helping God. His one desire 
each day is to help you. 
So pray today, and every day, believing 
that in the faintest prayer there is saving 
help for you. 
prayer from the life of Jesus. It is not 
from the wonderful prayers that He 
prayed that we can learn so much, but 
from the fact that He prayed so much. 
Jesus got up very early in the morning, 
and went to the woods to pray. He 
prayed that He might be strong to meet 
temptation. Sometimes when Satan was 
tempting Him hard, He prayed all night. 
He prayed when He worked at the car-
penter's bench. He prayed when He 
walked. He prayed not only for Himself, 
He prayed for a lost world. He prayed 
such a simple prayer, "Father, keep Me 
and keep them." Such a prayer we can 
pray, and as it kept Jesus moment by 
moment from sinning against God, so it 
will keep every boy and girl in the hour 
of temptation. Let us repeat this prayer 
softly together, " Jesus, keep me." 
2. Meeting Temptation as He Met It.—
Would you meet temptation in the brave, 
wonderful way in which Jesus did ? Then 
you must put on the armour which Jesus 
wore. How cruelly Satan's darts were 
hurled at Jesus, but He escaped every one. 
Surely, it was a wonderful armour, and 
one that every boy and girl can put on 
each day. This armour is prayer and 
God's Word. It is the only armour that 
will keep us in the moment of temptation. 
The more we pray and study God's Word' 
the stronger is our armour. Let us not 
only determine to pray as Jesus did, but 
let us read God's Holy Word every day. 
Have some special time each day when 
you reverently take up God's Word, and 
let it speak to your heart as if you could 
hear God's voice just speaking to you. 
This is the way to meet temptation as 
Jesus did. 
3. Talking as He Talked.—" Jesus did 
not suppress one word of truth, but He 
uttered it always in love. . . . He was 
never rude, never needlessly spoke a severe 
word."—"Steps to Christ," p. 13. Jesus' 
voice was the sweetest voice ever heard, 
because it was the kindest. If we would 
talk as Jesus talked, our voices would al-
ways be kind. It is easy to speak kindly 
when people are kind to us. But the test 
comes when people speak unkindly to us. 
The people were saying cruel, hateful 
things about Jesus. Surely, Jesus will 
speak sharply to them this time. But 
ilsten, that same kind voice is saying, 
"Come unto Me, all ye that labour and 
are heavy laden, and I will give you rest." 
No matter how cruel and hateful the peo-
ple were to Jesus, He never spoke an 
unkind word. 0, what a record for 
angels to write! May we talk each day 
with the kind voice that Jesus always 
used. 
4. Working as He Worked. Eccl. 9:10. 
—What kind of workman are you ? Are 
you a good workman or a poor workman ? 
Jesus was the perfect workman. When a 
boy, working at the carpenter's bench, He 
made every edge straight, every corner 
true, every surface smooth; yes, His work 
was perfect. This is the way Jesus did 
all His work. This was because He tried 
in every piece of work He did, to do His 
very best. And because He tried to do 
perfectly the little things, when He grew 
to be a man He did hard things perfectly 
too. He started as a perfect Helper in 
the carpenter's shop. He became the 
perfect Teacher, the perfect Healer, the 
perfect Saviour. Let us adopt the motto 
of the perfect Workman, "In everything 
I do, I will try to do my best." 
5. Loving as He Loved. john 3: 
The greatest of all in the life of Jesus as 
He walked through the pathway of life, 
was the way He loved. He loved the 
poor, shabbily dressed person as much 
as He did the rich one in robes of satin 
and velvet. He loved the man who was 
cruel and hateful to Him as well as the 
man who was kind and loving. He loved 
the little child as well as the greatest and 
mightiest man. He was the great Lover. 
He loved every one. And they did not 
have to be told that Jesus loved them. 
Oh, no. They could see it in His face, 
they could hear it in His voice, they could 
feel it in His touch. And would you 
know the secret of His wonderful love? 
Ah, Jesus saw in all men, fallen souls, 
those whom it was His mission to save. 
He treated every soul as if He had come 
to this earth just to save him. If we 
would feel that way toward Harry and 
Mary and Ruth and John, toward Mrs. 
Smith and Mr. Brown, toward every one 
with whom we have anything to do, how 
(Lesson for Friday, May 20) 
Walking as He Walked 
LESSON VII 
Mary, Queen of Scotland, used to say, " I fear the prayers of John Knox more than 
an army of ten thousand men." 
3/5132
44);; " .A.TISTRZULASUSIT RECORD �
31 
differently we would treat them, how 
much love there would be in our voice 
and in our manner, and in everything we 
did. To love the most unlovely person 
you know as Jesus loves you—this is to 
love as Jesus loved. 
Appeal : 0 to pray, to meet temptation, 
to work, to talk, and to love as Jesus did 
This is what you must do if you would 
walk as Jesus walked. If every day you 
will say, when ready to pray, "How 
would Jesus pray today ? " when ready to 
speak, when some one has spoken un- 
NOTE FOR THE TEACHER.—This lesson 
corresponds to the adult reading, "The 
Surety of the Triumph." Its purpose is 
to help the children to see how to make 
sure of winning in the great purpose of 
life. Many Bible examples show the way. 
But God chooses boys and girls just as 
really today as He did in Bible times, 
when He has a great work to be done. 
God has begun His last great work in the 
earth, and He wants the children to get 
ready for a part in it. The topics of the 
lesson are: 
„,t. Joseph was sure to win. 
Le_2. God has a people to lead now. 
C3.How can I be sure to win? 
r14. Do you want to win ? 
Z. Joseph Was Sure to Win.—W hen 
Joseph was a lad of about seventeen, his 
father, Jacob, sent him to see how his 
older brothers were getting along keeping 
sheep far away from home. Joseph set 
out on his journey a very happy boy. 
His father loved him very much, and had 
made him a beautiful coat of many col-
ours. Joseph loved his kind father, and 
was glad to go on this errand for him, 
wearing his new coat and carrying fresh 
food for his brothers. How glad he 
would be to hurry back and tell his father 
how the other boys were faring. But 
when his jealous brothers saw Joseph 
coming, they took him and put him in a 
deep, dark pit. They would not listen to 
his piteous cries to lift him out and let 
him go home. But they took his nice new 
coat and dipped it in blood. Then they 
took it back to their father, telling him 
that they had found it. Their father said, 
" Surely wild beasts have killed him." 
Joseph they sold to some men going down 
to Egypt on camels, who took him with 
them, and sold him to a king's officer for 
a slave. 
0, what a dark time that was for 
Joseph ! He could never go back to his 
loving father and his happy home. Not 
used to hard work, he must now use his 
tender hands working as a slave. He 
must live in a heathen home among 
heathen people who worshipped idols and 
did not know the true God. Joseph 
thought of all this while riding along in 
the hot sun on the camel's back. It made 
him feel terribly homesick and afraid. 
He was at first much discouraged, but his 
father had taught him many things about 
the true God, and angels brought these 
kindly, " How would Jesus speak ?" when 
ready to work, " How would Jesus do this 
piece of work ?" when you meet some 
one who is poor and shabby, and perhaps 
even dirty, " How would Jesus treat this 
unlovely soul ?" In this way, you will be 
using Jesus as your pattern, and you will 
become like Him. 
" Be like Jesus, this my song, 
In the home and in the throng; 
Be like Jesus, all day long! 
I would be like Jesus." 
things to his memory. As he thought them 
all over, his heart began to beat with joy. 
Why ? Because he made up his mind to 
be true to God noimatter where he was 
taken or what was done to him. From 
the very hour of this decision, Joseph was 
sure to win. 
Think of what Joseph faced in Egypt. 
He was one lone boy among thousands of 
idolators. He must keep the Sabbath and 
worship the true God all by himself. 
Wicked people tried many times to lead 
him into sin, but he stoutly said, "How 
can I do this wicked thing, and sin against 
God ?" Every time he said " No " to 
temptation he was still more sure to win. 
He was so true to God, and so faithful and 
dependable in all his work, that the Lord 
opened the way for him to stand next to 
the king. In this way he was able to save 
all his father's family, all the people of 
God, from dying of starvation in time of 
famine. God used one little boy to help 
carry through His plan for sending a 
knowledge of Jesus into the world to save 
His people from sin. Joseph was sure to 
win because he was true to God every-
where at all times. God's plan for 
Joseph's people—God's people at that 
time—was sure to win, because He 
worked through a little boy that could be 
trusted. 
2. God Has a People to Lead Now.—As 
it was in Joseph's time, so it is now. God 
has a people to lead through to the end 
and finish His work. When the time 
came to begin His last work in the world, 
he chose a little girl to lead the way—a 
little girl He could trust anywhere and at 
all times to give the people His messages. 
Ellen Harmon was only thirteen when 
God called her to be His child, and only 
seventeen when He gave her her first 
vision and the first message for His peo-
ple. It was a great cross for her to tell 
the people their sins and point the way to 
God and to success in His work. But 
Ellen, like Joseph, decided right then and 
there to be true to God, and to do under 
all circumstances just what He wanted 
her to do. From that very hour, Ellen's 
work and God's plan for His people were 
sure to win. 
God's beginning of His last work in the 
world and His choice of Ellen Harmon to 
guide it along safe lines, were made nearly 
ninety years ago. Ellen Harmon became 
later Mrs. Ellen G. White. She lived for 
nearly eighty-eight years, and was true to 
God to her dying hour. She has gone to 
her rest, but the work of God moves steadily 
on. Mrs. White wrote more than sixty 
books and many articles and letters to 
help on *he work. These all contain pre-
cious instruction. Our boys and girls 
study much from these books in our 
schools, because they are all based on the 
Bible and help us to understand it. We 
must read these books and the Bible more 
and more. If we follow their teachings, 
we are sure to win in the great work God 
has given us to do. 
3. How Can I Be Sure to Win f—I can be 
sure to win in just the same way, and in 
only the same way, as all the boys and 
girls of the Bible and the Advent move-
ment of our own time have been sure to 
win. God chose Joseph as a mere boy, 
because he would prove true. God chose 
Moses as a babe in the cradle, because He 
knew when he grew up he would choose 
to go with the people of God and lead 
them out of Egypt. God chose Samuel 
as a little boy to be His prophet, because 
Samuel said, " Speak, Lord; for Thy ser-
vant heareth." God chose Esther to be 
queen of a great nation, because she was 
not afraid to die for His people, if neces-
sary. God chose Daniel as a youth to be 
His speaker to great kings, because Daniel 
was not afraid of men nor of lions, but 
prayed to God faithfully three times every 
day. God chose Ellen G. White as a 
little girl in our day, because she was not 
afraid to give His messages to His people 
and to their leaders for many, many 
years. God is choosing boys and girls 
every day now, as they grow up in their 
homes and as they go to our schools. 
He wants to finish the work very quickly, 
and He wants boys and girls He can de-
pend upon to do His work true to His 
plan. 
4. Do You Want to Win 7—God's plan 
for Jesus to come soon is sure to win. 
Do you want to be sure to win with His 
great plan? If you do, you must follow 
His plan now from day to day and every 
day. You can be a Joseph or an Esther 
or a Daniel in God's work now, as surely 
as were God's boys and girls in olden 
times. But remember, God's plan only is 
sure to win, and you must follow His plan 
now, as they did then, if you are to win. 
Will you? 
"THE kneeling Christian always finds 
Him, and is found of Him." 
" WATCH ye therefore, and pray always, 
that ye may be accounted worthy . . . to 
stand before the Son of man." 
" NOT because we see or feel that God 
hears us, are we to believe ; we are to 
trust His promises." 
" WE have failed Him, but, blessed be 
His name, He has never failed us, and 
never will." 
"PRAYER is the channel by which price-
less blessings come to us, the windows 
through which our needs are supplied by a 
gracious God." 
(Lesson for Sabbath, May 21) 
Sure to Win 
LESSON VIII 
" We need to look heavenward in faith. We are not to be discouraged because of 
apparent failure, nor should we be disheartened by delay." 
••••••••.1
14r00011M.m..••••••••••••.••••••• 
32 
� AUSTRALASIAN RECORD 
3/5/32 
Putotratazian Prarb 
THE OFFICIAL ORGAN OF THE 
AUSTRALASIAN UNION CONFERENCE 
OF SEVENTH-DAY ADVENTISTS 
Editor : Anna L. Hindson 
Assistant Editor: Viola M. Rogers 
Single Subscription, per Year, post paid �
5/- 
Order through your conference office, or send 
direct to the Avondale Industries, 
Cooranbong, N.S.W. 
Advertising rate 2s. ed. for each insertion. 
All copy for the paper and all advertisements 
should be sent to Mrs. Hindson, "Mizpah,'• 
Wahroonga, N.S.W. 
Printed weekly for the Conference by the 
AVONDALE PRESS (A.C.A. LTD.), COORANBONG. N.S.W. 
To Church Elders 
DURING the months of the past year 
much trouble has been crowded into the 
history of the human race. These dis-
tressing world conditions have brought 
their own peculiar test to the lives and 
faith of our own people. It therefore 
seems that this is a time above all times 
when every effort ought to be put forth 
to make this special occasion for prayer 
count for the very most in the life of 
every believer, whether he be resident 
where there is a church, or isolated. 
This is the time when our souls are 
being tested, and we should hold on to 
the Lord with the firm faith that Jacob 
manifested in his notable struggle for 
victory. Let us also not let go until we 
have received a signal blessing. 
Beyond the consideration of our own 
needs, the needs of a continually growing 
work have suffered the impediment of 
languishing funds, and yet it is obvious 
that no circumstance in human experience 
should militate against the work of the 
Lord. At the time of writing this, it 
seems very clear that we shall be facing a 
large reduction in our funds. This will 
mean reductions in our appropriations to 
missions. Let us try during this Week of 
Prayer to think what this will mean. 
And as Hezekiah of old, when hemmed 
in by the enemies of the Lord, laid the 
whole situation before Him, and found 
deliverance through a special manifesta-
tion of divine power, so may we as a 
people assume Hezekiah's attitude, and 
plead for deliverance from the conse-
quences that loom so real before us. 
More than ever we plead with our be-
lievers to remember the Annual Offering. 
A little added sacrifice will make possible 
a gift that will supply a measure of the re-
lief that is so much required at this time. 
We earnestly request church elders to lay 
plans well in advance, and inform the 
people sufficiently of the Annual Offer-
ing day, Sabbath, May 21. 
May we also call attention to the out-
lines of study that have been prepared to 
assist those conducting studies for the 
children. The value of this instruction to 
our children will be determined by the 
kind of leadership that is given to their 
meetings. May each church leader give 
this matter early and prayerful attention, 
so that down to the tiniest tot the influ-
ence of this Week of Prayer may be felt, 
bringing them nearer to God. 
This is a time of hurry and bustle, and 
often we fail to measure with the helpful-
ness that is possible in the Week of 
Prayer by the selection of poor readers. 
Much thought has been given to the 
preparation of these readings by our ex-
perienced leaders, and it is possible for 
their prayerful effort to reach the people 
with an influence of uplift only if those 
appointed to read will go right through 
the reading without stopping for unneces-
sary comment. The readings are short, 
giving ample time for prayer and testi-
mony, so that every heart may enter in 
with response to the appeal. 
We therefore commit our good and 
loyal people in this time of crisis to Him 
who alone can bring to them the comfort 
and consolation that their hearts need, 
and can lead them into a larger sacrifice 
and a greater service for Him. 
Day of Fasting 
" THE days in which we live are solemn 
and important. . . . The condition of 
things in the world shows that troublous 
times are right upon us. . . . Fearful tests 
and trials await the people of God. The 
spirit of war is stirring the nations from 
one end of the earth to the other."—
" Testimonies," Vol. 9, pp. ii, 17. 
Recognising both the timeliness and the 
truthfulness of this statement, it is fitting 
that as a people we should set aside during 
the Week of Prayer the first Sabbath of 
this season in fasting and prayer. 
With this in view, the Union Confer-
ence Committee invites our members 
everywhere to unite with them and our 
conference workers in observing Sabbath, 
May 14, as a day of fasting and earnest 
prayer before God in self-examination 
that our own hearts may be cleansed, and 
in pleading that His work may advance 
with greater power and rapidity both at 
home and in mission fields. 
The need of individual cleansing is con-
stantly before us. Shall we not make it a 
very vital fact, and plead with God until 
it is experienced in fullness ? 
The need of others, both in the home 
field and in the islands of the sea, is 
greater than ever, and today doors are 
opening on every hand for light and truth. 
Let us pray earnestly that the Lord will 
endue our white missionaries and the 
scores of native teachers with power 
to successfully carry on aggressive and 
productive warfare in these wonderful 
times. 
Let it be no mere formal abstention 
from food, but a definite setting aside of 
the day in heart-searching worship, and 
an earnest plea for spiritual refreshing. 
Present day conditions demand earnest-
ness of purpose and consistency in prayer. 
Reality in religion is needed now. May 
the Lord impress us each and all during 
this time with our individual need, making 
the Week of Prayer a week of prayer indeed 
and the beginning for each of us of a life 
of prayer for the Master. 
"If every soldier of Christ had done his 
duty, if every watchman on the walls of 
Zion had given the trumpet a certain 
sound, the world might ere this have heard 
the message of warning. But the work is 
years behind. While men have slept, 
Satan has stolen a march upon us."—
" Testimonies," Vol. 9, p. 29. 
W. G. TURNER. 
Our Offerings 
An Aim for Each Conference 
As has been very clearly pointed out 
to us in the preceding articles in this 
paper, the situation in the mission, fields 
today calls for the expenditure of much 
more money in these needy places. And 
as the annual Week of Prayer offerings 
made at this time are devoted entirely to 
our foreign mission work, we have another 
wonderful opportunity of greatly helping 
forward this most fruitful branch of Chris-
tian service. 
The doors are open wide on every 
hand, and we have workers who are wait-
ing to go. The fields are fully ripe, and a 
rich harvest could soon be gathered. Yet 
in the face of these unprecedented oppor-
tunities, we find our Annual Offering de-
creasing. Now, we may be tempted to 
say that this is caused by the financial 
depression existing today. But, dear 
brethren, we must admit that there are 
still many ways whereby many of us 
could economise and thus have more to 
give to this very worthy and needy cause. 
While we are here setting conference 
aims for this year to the total amount of 
£2,500, and we earnestly hope that each 
conference will reach its aim, it is to the 
individual believer that we appeal at this 
time to make your offering, if possible, a 
little larger than last year. Plan for it 
and pray about it, and we believe we will 
see the aim more than reached. 
Our total aim for the Union Conference 
this year is £2,500, divided as follows 
among the conferences : 
Nth. N. S.Wales 
£310 
Nth. New Zealand 
310 
Nth. Queensland 
30 
Queensland 
140 
Sth. Australia 
too 
Sth. N. S. Wales 
430 
Sth. New Zealand 
16o 
Tasmania 
8o 
Victoria 
430 
West Australia 
160 
Missions 
350 
£2,500 
By action of the Union Conference 
Council held last September, we have 
already planned for the expenditure of 
most of this amount. The missionaries 
are now awaiting their various appro-
priations, and somehow, dear brethren, 
we are confident that God will enable us 
to double this amount. Remember, dear 
brethren, that in the day of final reward 
we shall be doubly blessed in seeing souls 
saved in the kingdom of God and also hear 
Him say to us, "Inasunich as ye have 
done it unto one of the least of these, ye 
have done it unto me." May God grant 
that to each one who shall have a part in 
this year's Annual Offering the "Well 
done, thou good and faithful servant," may 
be spoken. 
A. G. STEWART. 
"By a life of holy endeavour and firm adherence to the right the people 
of God seal their destiny."