elcome isitor. "'Chen thep that feared the %orb spahe often one to another." VOL. IV. MT. VERNON, OHIO, JUNE 45, 4900. NO. 46 On-hi weironte pioitor filled with the spirit of the mes- 0..45WZIW' _- _,.. ) ISSUED SEMI-MONTHLY BY MT. VERNON, OHIO. sage to work for others and there receive a double portion of the Sidings From the Fielo. THE 011I0 S. D. A. CONFERENCE, . -'s-- ',--j spirit of love and consecration ..,, PRICE; 25 CENTS A YEAR IN ADVANCE. Entered at the Mt. Vernon Postoffice. for future work. Watch the T ...Rox.rox.--Since ieturning to VISITOR for further announce- this city after an absence of a little MIZPAH. ments. R. R. KENNEDY. over a year, I see many omens of Go thou thy way, and I go mine, %)( W good as a result of the work done Apart, yet not afar; TITHE REPORT FOR MAY. at that time. Some who then first Only when evil hangs betwet-n heard the Message of the Third The pathways where we are; Ashland $3 83 Angel, are now rejoicing in the May God keep watch 'tween thee Bloomington 4 9° full light of the truth. I am also and me, Bowlin Green 17 8o This is my prayer; g gladly received by all those who He looketh thy way, He looketh Chagrin Falls 27 33 purchased books at that time, and mine, Cincinnati 26 01 they are anxious to converse with And keeps us near. Cleveland 81 34 me on religious themes; thus an I sigh sometimes to see thy face; Clyde 16 73 opportunity is given to sow the But since this may not be, Columbus. 8o 63 good seed. Some tell me they I'll leave thee to the care of Him Corsica 6 oo have read the books through many Who cares for thee and me. "I'll keep you both beneath my Conneaut 2 07 times, and declare them to be the wings." Dayton 67 44 best ever written outside of the This comforts, dear; Dunkirk 9 55 Bible. One wing o'er thee, and one o'er me, Findlay 22 96 This is truly a part of the state So we are near. Green Spring 12 53 fully ripe for the harvest, and af- And though our paths are separate, Geneva 18 5o fords grand opportunities for the And thy way is not mine, Gilboa 43 98 young man or woman to get an ex- Yet, coming to the mercy seat, Killbuck 4 0 My soul will meet with thine; 5 perience in the service of the Mas- Kirtland And "God keep watch 'tween thee 31 35 ter. and me," LaGrange 8 25 If there are any who have copies I'll whisper there; Liberty Center 12 75 of the Signs, Review, Instructor, He blesseth thee, He blesseth me, Marion 38 15 or any tracts which they would And we are near. Mt. Vernon 241 of like to have put in good use, please JULIA A BAKER. %.‘ Newark New Antioch.. 11 70 send same to the undersigned, 5 63 postpaid. LOCATION OF THE CAMP Springfield 32 SI F. M. FAIRCHILD, MEETING. Toledo 65 15 407 South 3rd St., Ironton, 0. Washington C. H 72 05 The beautiful, elevated portion Wheelersburg 12 00 PORTSMOUTH, June 8.—We have of the fair ground at Dayton Scattered Sabbath Keepers 29 6o just pitched our tents on Grand- has been secured for our next view avenue, Lawson Heights, and Total $1,006 fo will begin meeting in this city to- annual camp meeting to be held A. A. LAUDER, Treas. night. Elders 0. F. Guilford and August 15 to 27. The grounds R. A. Boardman, Sisters Anna E. are well located in the border of Faith and obedience are bound Smith and Bessie E. Russell, the city on- the street car line. up in the same bundle. He that Brother C. T. Redfield and the We have every reason to believe obeys God, trusts God; and he that writer constitute our corps of work- that it will be the largest gather- trusts God, obeys God. He that is ers. We ask to be remembered at ing of people to hear the mes- without faith is without works; the Throne of Grace by all the sage ever held in our state. Be- and he that is without works is VISITOR family. gin to plan early to be there without faith.—Spurgeon. H. H. BURKHOLDER. 2 THE WELCOME VISITOR. COur Sabbath Schools. )) AT THE NEWARK CONVEN- TION. (Extracts from "Saving the Children," by Mrs. Dora E. Guy.) The subject under considera- ation is one that lies very near the heart of all Christian parents, and those who are interested in the eternal welfare of the chil- dren and youth. At this period of the world's history, it is in- deed a momentous one. There are no absolutely perfect children in the world. All of them need restraining in some ways and stimulating in others. Every imperfect child can be helped toward a symmetrical character by wise Christian training. There are glorious possibilities in this direction, and there are weighty responsibilities also. I fear we do not realize the power that lies in our hands. We are to train our children in the way that they should go. That means more than simply to teach them. To teach them what they ought to do is one thing—to train them in certain lines of work is quite another. To teach is to put knowledge in the mind ; to train is to give power to use that knowledge to the best ad- vantage. Children are like sensitive plants, and our actions toward them either draw them to us or cause them to shrink from us and farther away from the truth. If we are not connected with the Lord, all our endeavors with the children will be fruitless. It is not for us to make them over in our own way, but we should be instruments in the hands of God, and by example and precept, lovingly and carefully mould as far as we are able, the characters of the young over whom we are placed. Children should be encouraged to take up those duties which will strengthen and develop Christian character. Their voices should be heard in the prayer and social meeting. How often a faltering testimony from the lips of a little child has brought a spirit of tenderness into a meeting that would other- wise have been devoid of bless- ing. A loving forbearance should be constantly extended toward the mistakes they make. We have only to remember our own shortcomings and miserable failures to enable us to have charity for the faults of the little ones. Let them come to Jesus and hinder them not. Bear pa- tiently with them. Strengthen and encourage them. If we do this, the word of God will find lodgment in their hearts sooner or later, and when the time is ripe, the children will not fail to respond and we will see the fruits of our labor in the king- dom of God. (Extracts from "Blessings in Labor," by Kate Lumley.) Never was the good seed of the kingdom so widely and gen- erously sown as now. The Bible is printed in almost every lan- guage. Ministers, evangelists, and teachers abound ; yet there are barren wastes unreached, and thousands of souls perishing all about us for the love of God, for human sympathy, for something the world cannot give. How shall we who have a knowledge of the truth answer to God for this? See how the tiny seeds of truth have grown since the few disciples of Jesus, unknown and unlettered men, began to preach it. Justice, mercy, truth, the right of the individual, the brotherhood of man, are pro- ducts only of Christian ethics. Christ invites all who labor to come unto Him. For what? For rest. Think of such a mes- sage heard, believed, received into the hearts of tired, driven, anxious men and women who rush about our city streets, wrestle with trials in shops, or faint under the long hours of toil when rest is rare ! What a change it would make ! How the lines would smooth from the forehead, the eye grow soft and tender ! To a true child of God, work in any part of his Father's vine- yard brings a blessing. It is only by blessing others that we ourselves can expect to be blessed. One chapter alone in Isaiah has twelve beautiful promises which may be ours to enjoy, if we but feed the hungry, clothe the naked, and shelter the homeless. Little acts of kind- ness and mercy shown to any of God's creatures always brings its blessings here, with the promise that not one shall be for- gotten by our heavenly Father. It is not given to man to know the fruits of his labor in spiritual things. We cannot look into the divine record. Is the Christian to have no special reward or en- couragement, if he is not to count the souls he may have been instrumental in bringing to. Christ? Yes, there is a greater compensation than this. It is the knowledge that he has been laboring with God, even as. angels in glory. He has been. doing the will of the Father in heaven ; the unspeakable joy and privilege of working together with God in the divine enter- prise of redemption has been his. This satisfies ; more than this he does not ask ; to have even a. small part in God's great work- THE WELCOME VISITOR. 8 is sufficient for thtt best of ser- vants. Christ has need of our busy fingers, Need of our willing feet; He has still the poor t be cared for, And service for Him is sweet. Wist ye not how the dear Lord Jesus, In the days that are long ago, Did the same loving work ye are doing For the suffering here below? ("Blessings in Labor," by Grace Guy.) One of the greatest commissions the heavenly Father gives to His laborers is, "to loose the bands of wickedness, to undo the heavy bur- dens, to free the oppressed and to break every yoke. To feed the hungry, to bring the poor that are cast out into thine house, and to clothe the naked." The desire of the true Christian is to be a friend to others, to minister unto their needs, to be a comfort, help, and blessing unto them. The Son of Man came not to be ministered unto, but to minister. If we follow the command given us in Isaiah 58, the promise of God is, "Then shall thy light break forth as the morn- ing, and thine health shall spring forth speedily, and thy righteous- ness shall go before thee : the glory of the Lord shall be thy re- ward." We need not fear then in giving from our small store that we will impoverish ourselves. It is by so selfishly withholding that which God has given us that impoverish ment comes to us. Had the widow refused to feed Elijah when he came to her for food, her meal and oil would have been sufficient one day only for herself and son. But she ac- knowledged her duty to this stran- ger and shared with him' her scanty supply. The result was that it was sufficient for them through the remaining days of the famine. The assurance is given us that "Every act of justice, mercy and benevolence makes melody in heaven. The Father from His throne beholds those who do these acts of mercy and numbers them with his most precious treasures." "And they shall be Mine, saith the Lord of hosts, in that day when I make up my jewels." Every act of mercy to the suffering and needy, is looked upon the same as though done to Christ. To become a worker for God and to contiue in well doing, which requires self-de- nying labor, is a glorious work which heaven smiles upon. (Extracts from a paper on the "Principles underlying the Sab- bath-school work," read by Mrs. R. I. Francis.) The upbuilding of the S. S. is no easy work. It calls for earnest, active, and above all, spiritually minded men, for only such can do spiritual work. There is wealth, talent, and cul- ture enough in the S. S. to save the world, but what we need is consecration and sacrifice. If our consecration, however, be entire, then love is perfect, and when this is true, sacrifice rises into duty, and higher still into joy. The first thing necessary to an efficient and useful Sabbath- school, is thorough organization. Every department should be pro- vided with earnest, consecrated leaders ; but when each has done his part to make the organization perfect, it must still' be remem- bered that we can do no good work until God gives to it His power. The leaders should be wise, not seeking their own good but that of others. Such will prove a blessing to any school. Then there must be many willing workers who watch and pray, to whom the cause of Christ is as dear as life, and who use the weapons of truth to de- fend the truth, and to win souls to Christ. of God, to the old and young, and thus to sow the seed that will bring them into the fold. Here we educate them not for this life only, but also for the life to come. Another object of the Sabbath-school should be the in- gathering of souls. We are told that if the children and youth of a school are not brought to Christ then it is a failure. Sol- emn and sacred responsibilities rest upon the S. S. for there the children receive their first im- pressions of the importance and sacredness of divine things, and if by our example we lead them into the paths of sin, the conse- quences will be terrible. In view of all this should we not heed the Savior's invitation to come unto Him and learn His way? Before attempting to teach the sacred word in our school, should we not learn from Him who is the Truth? If we are in touch with the divine Teacher, and follow closely His simple methods, we shall not only have His spirit dwelling in us here, but when He comes, we shall hear from His lips the words of welcome, "Thou hast been faithful over a few things, I will make thee ruler over many things." (Extracts from an article on "How to teach the little ones," read by Mrs. Effie Cunningham.) The teacher of the little ones has the most difficult class in the S. S. It is essential that he should be a sincere Christian, an affectionate, patient, sympathet- ic person ; one whose heart is full of the love of God, and hav- ing a drawing influence over the children. Only such can do spiritual work, In public schools, we find that The great object of the Sab- those who teach the wee ones bath-school is to teach the word are always considered the best ; direct the young lambs to "re- member their Creator in the days of their youth," we must be living examples for God. Don't become discouraged and impatient, and think it useless to try, because some scholar con- tinues to disobey. Just stop to think how many times in an hour we disobey our great Teacher ; but He never becomes discour- aged, or gives us up. Despise not this important part of the Lord's work. Remember how He loved them, how He told us to care for them, how He took them in His arms and blessed them, and that He has said that unless we become as little children, we cannot enter into the kingdom of heaven. ("Offerings for the Sabbath School," by Mrs. Mary Kochen- derfer.) The Sabbath-school offerings are used for foreign mission work, and no offerings are of more importance than these. When we think of the many foreign countries that are in darkness concerning the blessed Redeemer, because of the lack of means to carry the precious news to them, we should be more willing to give of the means with which the Lord has blessed us. We can- not all carry out the gospel com- mission in the sense of going, yet all can, by liberal contributions, have a part in the work. Hereto- fore, pennies have been called Sabbath-school money, but the time has come when the nickles, dimes, and quarters should be given to help the needy cause. 4 THE WELCOME VISITOR. The Sabbath-school oflerings help to support the Haskell Home, and how thankful we should be that the Lord has given us the privilege of doing something for those poor little orphans. Bear in mind, also, that the expenses of the school itself are met out of the do- nations, and give all the more.that we may have more for foreign fields. so should it be in the S. S. Sad, but true, we find so few who are willing to teach the little ones. They say, when asked to take a class, "I will teach any class in the S. S. but the kindergar- ten or "Little Friend" class." We shrink from this important work, and apparently forget the Savior's command, "Feed My Lambs." We seem to forget His example. When He was wearied with the bustle and con- fusion of the crowded city, tired with association with crafty and hypocritical men, He found rest and peace in the society of in- nocent children, and when some of the disciples ordered them taken away because they were troubling the Master, He rebuk- ed them and said, "Suffer little children and forbid them not to come unto Me, for of such is the kingdom of heaven." Never slight or overlook a dirty, ragged child, but give him a seat next to you, tell him (or rather show him) that you are glad he came, invite him to come again, and promptly dis- courage any tendency on the part of the class to ridicule or scoff at him or move their seat from beside such an unfortunate one. He may be quite sensitive, and go away with his tender little feelings hurt, and thus you lose your last opportunity of doing good for him. Never act in such a way that one scholar will think you care more for another than you do for him. Get ac- quainted with your scholars ; visit them at their homes, invite them to your home, become ac- quainted with their traits of char- acter, and thus find the way to their hearts. Teachers, we are living in the most lawless age of earth's his- tory and if we would be success- ful in our work, if we would ("How to Be a Good Superin- tendent," by Mrs. Sarah Kinney.) The superintendent must be spiritually minded. He must de- pend upon God alone for strength through prayer, and then work as if all depended upon him. None but a true Christian or child of God can instruct his school in spiritual knowledge, or train the scholars in the way the Lord would have them go. He should ever keep before them the present needs of the mis- sion field, showing them the neces- sity of giving liberally in S. S. do- nations. He should urge both teachers and scholars to do mission- ary work by cultivating and en- couraging a spirit for saving souls. Working thus with divine help will mean success to your school. The superintendent should coun- sel often with teachers and officers, devising plans and carefully study- ing the dispositions and inclina- tions of their scholars The super- intendent must have tact and ability to select qualified teachers and offi- cers and assign them to the places they are best fitted to occupy. He should spend his time during school visiting the different classes, listening to the study, noting the progress of each class, with especial interest in the youth and children The superintendent must be zeal- ous and enthusiastic, always hav- ing the interests of the school uppermost in his mind. He should exercise patience, make himself agreeable to teachers and scholars,. ever drawing them in love to their Creator. He should always be courteous to strangers and visitors, seeking to make them feel at home,, and letting them know that they are welcome. Above all, he should have a heart filled with the love of Him who knew what was in man, and yet so loved the world that He- gave His life as a ransom for all. ("The World Wide Field," by Gertrude Wooles.) The great gospel commission in— cluded the world wide field, even, to every creature. Christ's object was not only to convert the world+ THE WELCOME VISITOR. 5 but to inspire His disciples with a zeal that would reach all nations and every soul He had redeemed. We all have a commission to bring souls to Christ, to spread the knowledge of the great love He has for us to all kindred, tongue and people. Our field begins at home We may not all be commissioned to go across seas into strange lands, but it is the duty of all to study the field around them. The special, earnest study of the field at this present stage of the world's history has been impressed upon the minds of our leaders and taken up in our churches for the purpose that our zeal might be awakened, and thus we will be able to hasten His com- ing. (Christian Volunteer Work- -What Are Its Possibilities ?--R. I. Francis ) I believe the possibilities of Christian volunteer work among the children and youth are most in- finite. One of the most essential things in leading up to the possi- bilities of a youth is his training from childhood. A child seems of little consequence when singled out from among many hundreds, to make of him an individual study; but who can estimate the possibili- ties wrapped up in that young life? It is a solemn thought that with- in the child are not only the germs of good, but also the possibilities of evil. As parents we can do much toward developing the one and re- pressing the other. The surround- ings must be taken into considera- tion, but after all, the training of the child becomes the one deter- mining influence. The question which presents itself to the young Christian is, how can I be a benefit to the many young men and women who are to be found in every city, town and hamlet ? Here are hundreds of honest souls who know nothing of the Savior, but who are longing for something, they know not what. The world is full of people that are perplexed, burdened down with trials of every description; many are sick and afflicted, scores are broken-hea ted, misery and crime are abroad in the land. Now in view of all these things, one of the great needs of the world is sym- pathy, such sympathy as only the true "Christian Volunteer"-can be- stow. The good these little acts of kindness have clone, eternity alone will reveal.. ("Training of Workers for God," by Gertrude Dorsey.) An acceptable worker, a thor- ough worker is, necessarily, a trained worker. This may or may not mean a college education, the advantages of travel or extensive research, but it does incluce the training of the will, and a discipline of the mind and body that no arti- ficial varnish can improve upon. Considering the subject as it stands, we find that trained work- ers for God are a class of individu- als whose training is a never ceas- ing process. Through the Spirit of Prophesy we are told that divine lessons will he taught in heaven. Training involves study, and from the great Teacher we have the ad- monition, "Study to show thyself approved unto God, a workman hat needeth not to be ashamed, rightly dividing the word of truth." If we study with the view of pleas- ing the Lord always uppermost in our minds, we will come to the place where His Holy Spirit will lead us into all truth. Not theory, but truth. In all departments of labor, those are the best workmen who con- stantly practice or exercise their trade. It is the persevering, untir- ing efforts of the individual that brings to the surface his best work. He constantly hopes for better re- sults, and works with that end in view. In God's work as in no other, the sacrifice of everything pertain- ing to self is imperative, if one would be a workman that needeth not to be ashamed. Can we follow the command, "Let this mind be in you which was also in Jesus Christ," if we insist upon our own plans, our own wisdom, our own righteousness? Christ has spok n plainly on this matter. He says, "I am the way," not, "You are the way." And again, "The fear of the Lord is the beginning of wis- dom." Your study, your time, your efforts, are in vain without first having deeply implanted in your heart a fear of and a love for the Creator. Does not Isaiah say, "Our righteousness is as filthy rags"! But in the training school of the Master, He has promised to clothe with His righteousness all who will submit to being taught of Him. ("Who Are the Best Scholars?" by J. H. Ellis.) Christ's ministry on the earth was for the purpose of teaching His disciples the truths pertaining to the kingdom of God. These same truths interest his followers now. Though we do not have him here as a visible instructor, He has provided ample means in His word through which we may learn of Him. Since He is the Great Teacher, we must become like Him, filled with His love, and then, we will be learners of His word. I believe they are the best scholars who set apart a portion of each day to the study of the Sab- bath-school lesson, first seeking the Lord for wisdom and understand- ing of His word, whose faith is thoroughly grounded in the Lord. They are always prompt in their classes, never tiring of the lessons in the life and ministry of the Master. It is unto such that He says, "Go teach all nations." "The Father loves us, not be- cause of the great propitiation, but He provided the propitiation be- cause He loves us." "The ability to do good, and the consciousness of wisely using that ability, constitute man's highest happiness." "Those are the best Christians who are more careful to reform themselves than to censure others." Mourit Vert-Lori .Academy. Mt. Vernon Acabemp. FROM A STUDENT. '1111=7,- 111 Ei THE WELCOME VISITOR. It was several years ago when I first heard of the Mt. Vernon Academy. I understood that the institution was run by a class of people who called themselves Seventh Day Adventists. I had never taken any interest in religi- ous affairs; therefore, I thought that if one should attend that school, all he would hear from those Adventist teachers would be the Sabbath and some other queer things, such as living without meat and many other good things which I liked so much, eating only two meals a day, and those consisting mostly of nut preparations which I thought I never could learn to like. Such were my views of the school. Last summer, however, I was persuaded by my brother to go to the Academy with my cousin who was going there to school. I was indeed surprised, for I never heard the Sabbath preached while I was there, and as for the food, well I think that if I should try it again J could get along very nicely with only one meal a day, because it was so good. I had the very best of health while there. It is one of God's schools, and I can and will recommend it to every young person who desires to obtain a good education and fit himself for useful- ness in life. I thank God for lead- ing me out of darkness into this marvelous light, and that I have the opportunity to give my share of the last warning message to a dying and perishing world, which I am now trying to do. I can heartily recommend Mt. Vernon Academy to all. HUBERT GRANGER. FROM HAMLER. I have been thinking that I would so much like to hear from some of the other church schools ; then I thought possibly others would be just as glad to hear from us. It is not a lack of interest that has made us neglect writing, but we have been quite busy and have simply neglected it. I can say that the Lord has blessed us very much. We know that if it were not for the power of God, our work would all be for naught. For our Bible lessons in school we studied "Thoughts on Dan- iel." Then Sunday evening we all meet together and review the lesson for the week. It is truly encouraging to see how well the children have learned the proph- ecies. School closed April 27, but we have kept up our Sun- day evening meetings ever since, which are of much benefit to all who attend. We had six months of school during the winter, and we expect to have two more months, begin- ning June 4 and lasting till camp meeting. The church school work is,. we might say, in its very infan- cy, and our most earnest prayer is that all our people might be in harmony with reference to this most important branch of the gospel work. Surely no one can say that God has not ordained the school work, and who can dare to fight against the plans of God ! Surely no one can. Then let all the parents unite their forces to uphold the teacher, for if anyone ever needed the co-op- eration of the church it certainly is the church school teacher. Those who are awake to the dangers surrounding the Advent- ist children cannot overestimate the value of having schools where they can not only be sep- arated from these influences but where they are taught the prin- ciples of the gospel. What God himself hath set up, let not man overthrow. May the time soon come when all our people will unite as one grand unit to forward the church school work as well as all other parts of God's grand message. May we ask that we be re- membered at the Throne of Grace by all who may read this. LELA KING. “The best way to be perplexed is to look at others The best way to be miserable is to look at your- self; but the best way to be happy is to look at Christ." "True principle is the soul's real estate;, invest largely in that and you will never become bankrupt." \e' Asleep in 3esus. THE WELCOME VISITOR. 7 A DAY'S EXPERIENCE IN CANVASSING. While canvassing for the "Her- aids of the Morning" a few months ago, the Lord gave me such rich experiences that I have often been impressed to write them for the VISITOR with the hope that some one might be encouraged to go on in the good work. One day after I had most earnestly pleaded with the Lord for help and guidance, as if to try my faith in Him, I walked and talked all day on a good street, without taking one order. One lady that I met, however, seemed much interested in the book, and said she would take it, but before I could get her name on my list, she changed her mind and said that she would not, as she was afraid that it might contain erroneous doctrine that would lead her chil- dren astray.. Her husband, she said, was a minister, and his dying wish had been that his children might all be saved. I prayed • that I might receive her order, but I was compelled to leave without it. I received a card from her in a few days stating that she was afraid that I might think she had in- tended to take the book and wrote to tell me she would not do so, as she had the Bible and that was enough to be guided by. The card was written with red ink, which simple fact caused me to realize that ter soul was at stake, so with renewed faith, I carried her case to the throne of God. The next week while walking past her home, she came to the door and called me in, looked at the hook, read and re- read portions of it, especially the chapters on "Spiritualism" and the "Time of Trouble." Then she said that per aps it was a good book after all and that she would take it; if it proved to be a good book she would read it herself and then give it to her neighbors. After allow- ing her to write her name on my order list, I left her with a tgank- ful heat t. Two weeks later I re- ceived a letter from her saying that she had made a mistake; the Bible was enough to study and she would not take the book. Again I car- ried her case to God in prayer, and when I sent fur my books, I ordered one for her. When I called to de- liver it, she did not want to take it, but -said since I h.id ordered it, she would do so. She further stated that she had not the money that day, and asked m ,. to leave the book and call for the money later. I told her I believed her to be honest but feared that she might again change her mind, so could not leave the book with her, but would leave it at my boarding place and she could call and get it when she had the money. In a week from that day she came with the money and took the book. Into whose hands it may fall I know not. God only knows the good that it may accomplish. He knew that I had walked and talked all that day without taking an order, but the work done in His name was not in vain. So take hope, dis- couraged one, the Lord's promises are sure. "Cast thy bread upon the waters, for thou shalt find it after many days." PEARL STEVENS. Loberta, third child of George and Addie Apt, was born in Caledonia, 0., July 27, 1878, and departed this life April 27, 1900, being 21 years and 9 months of age. About one year ago disease began to make its inroads. But for about nine weeks the already weakened body was compelled to battle a complication of dis- eases. The end came and the poor sufferer at last found rest. Through the period of her severe illness the deceased was patient and heroic. Though it. must have been beyond expres- sion, painful to think of yielding up this life so early, yet she was resigned. She expressed herself as not being afraid to die and as having her trust in God. In early life she gave her heart to God and connected her- self with the M. E. church. Later she transferred her mem- bership t'm the Seventh Day Ad- ventist church. In the com- munion of the latter she con- tinued until the close of her life. There survives to mourn her death, a father, mother, two sis- ters, a brother and many friends. It is sad, indeed, that one so youthful should be taken from our midst, yet the mourning is not without hope. The funeral took place from the home of her parents, on South Water street, Saturday afternoon, April 28. Brief re- marks were made by Rev. E. J. V. Booth from Ecclesiastes, i 2th chapter and 1st verse. Inter- ment was made in the Caledonia cemetery. WHAA AMSON.—Died, near Steu- benville, Ohio, March 13, 1900, my daughter, Mrs. E. B. Williamson, aged 37 years. She was converted; at her home, and united with Mt.. Vernon Seventh Day Adventist church in IS92, and was baptized in Lake Erie during the last camp. meeting held at Cleveland. She sleeps in Jesus. Mits. R. A. SHANE. WEBsTER.---The aged father of Brother C. C. Webster, fell asleep in Jesus June 6, 1900. He was past go years old, and had em- braced the message fifteen years ago. Five daughters join their brother in weeping for their father, yet all enjoy the blessed hope of meeting him when the Lifegiver shall come. He was laid to rest in Chester, Ohio, with our Father's word "Blessed" pronounced upon him. ALBERT CAREY. "A stated time, a particular place, and a punctual attention to secret prayer, are necessary to keep up the life and power of religion in the soul." Please do not forget to renew your subscription. 8 THE WELCOME VISITOR. SPECIAL MEETINGS. The Lord willing, I will meet with the following named churches as follows: Clyde, July 13-17. Norwalk, July 20-25. Camden, July 26-30. La Grange, July 31 to Aug. 2. Let all Sabbath keepers in the vicinity of these churches make a special effort to attend; and come praying for the out-pouring of the Holy Spirit. Plan to he present at every meeting. W. H. WAKEHAM. No providence preventing, I will meet with the churches named be- low at the dates given. Let those in charge of the meetings extend the notices as widely as possible, and let all come who can. Broughton, June 29 and July 1. Van Wert, July 6-8. Elgin, July 13-15. F. W. FIELD. THE GOSPEL HERALD. This is truly a missionary pa- per, and it is the only one pub- lished in the interest of the col- ored work in the South. It is a live sheet, giving illustrated de- scriptions of this important, ad- vancing work, pointing out the needs of the field, and contain- ing practical instructions in re- gard to the methods of the work. Each issue contains some oth- erwise unpublished article, select- ed from letters received from Mrs. E. G. White. Beginning with the January, 1900, number, two series of articles in Bible readings are running through the paper, one by Elder S. N. Haskell, on the "Third Angel's Message," and the other by Mrs. S. N. Haskell, on the "Sanc- tuary." These will continue through all of volume two, and are not published in any other form. None can afford to miss them. They are worth many times the price of the paper. Back numbers containing all these Bible readings yet printed, can be furnished new subscribers if requested. A special spring number will be issued during the month of June, giving an illustrated de- scription of the work being done in the different parts of the fields with plans for future work, and several important articles re- garding the Southern field. Price of special spring number, 5 cents. The Gospel Herald is publish- ed by the Southern Missionary Society, 1908 Grand Ave., Nash- ville, Tenn. ITEMS OF INTEREST. Sister Clara Draper and little daughter daughter have returned from Mex- ico. Four persons were baptized and united with the Camden church on Sabbath, May 26, Elder. H. H. Burkholder officiating. The paper is late to its readers this week owing to the absence of the editor who was attending the wedding of Prof. and Mrs. Welch. Mrs. S. A. Gibson and her daughter Nellie returned to Mt. Vernon after spending a short time visiting with friends at Kipton, their former home. We thank those of our workers and subscribers who have taken sufficient interest in the VISITOR to procure for it so many subscrip- tions. We hope all will go and do likewise. Mrs. J. W. Loughhead, Mrs. M. L. Maxson, Professor F. W. Field, Elder W H. Wakeharn and Miss Almeda Haughey attended the wedding of Professor and Mrs. Chas. Welch this week. Brother Fred Fdrchild was called home last week to attend. the funeral of his mother, who died Monday evening, June 4. The be- reaved family have our sincerest sympathy in this great sorrow. The friends of Sister Carrie King will be glad to know that they will still hear from her through the S. S. Worker, she having taken Sis- ter Alberta Little's place in the S. S. work. The VISITOR wishes her success in her new work. Elder Albert Carey and wife are visiting relatives in Wood county, preparatory to leaving for Hono- lulu. Their freight has already gone, and he writes that they feel very much as though they were " off." Cannot we have some more re- ports from the laborers ? Make the VISITOR what it should be by your interesting reports. We thank all for their faithfulness in this matter in the past, and hope that we may continue to have good reports of the work that is being done. Brother Marcellus Andre, of Mansfield, has just opened public bath and massage rooms in the basement of the Y. M. C. A. build- ing, 47 West Park avenue. He would be pleased to have -any of th workers passing through the city to call and see him. Miss Laura M. Richardson is assisting him. Last evening, May 14, Professor Charles E. Welch and Miss Mabel Seibert, both teachers in the Academy, were united in marriage at the home of the bride on Walsh avenue, Columbus, Ohio, Elder W. H. Wakeman officiating. May the future of these two who have thus uuited their interests be filled with happiness and usefulness in the cause of the Master. Religious Liberty Library No. 6, "Primary Principles," is now ready. This is a new, illustrated tract, by L. A. Smith, editor of THE SEN- TINEL, and one of our best writers upon religious liberty topics. This is one of our very best small tracts, having an attractive but plain pre- sentlftion of the fundamental prin- ciples of religious liberty. It will offend no one, and can not fail to convince candid minds. Price one cent each. Usual discounts in lots of ioo or more.