A QUARTERLY REPORT OF WORLD MISSION APR-JUN 1990 
 
CELEBRATING 100 YEARS OF ADVENTIST WORLD MISSION 
 
NORTH AMERICAN DIVISION, Second Quarter 1990, Vol. 79, No. 2 
MISSION (ISSN 0190-4108) 
is produced by the 
Seventh-day Adventist 
Church Ministries Department, 
12501 Old Columbia Pike 
Silver Spring, MD 20904 
George E. Knowles, Director 
Janet Kangas, Ph.D., Editor 
Patricia Wegh, Layout 
Cover: 1990—Year of 
Adventist World Mission 
Illustration by: 
Marcus Hamilton 
CONTENTS 
Leader's Planner �
2 
Make Missions Meaningful! �
3 
Mission Goals for 1990 — 
General Conference Session 
Offering �
4 
Weekly Reports 
Cover Story: Apostle to the 
Indians �
5 
North America: Then and Now �
7 
North America: Challenges 
and Projects �
9 
Rehabilitation Plus Regeneration 11 
Now! �
13 
A Generation Missed �
14 
First of a Kind �
16 
We Have You! �
18 
The Missing Story �
20 
Frontline Troops �
22 
Global Outreach Starts 
Next Door �
24 
Death Row �
26 
Missions Court �
28 
Editorial 
Missions or Mission? �
31 
Texts credited to NKJV are from the The New King James 
Version. Copyright © 1979, 1980, 1982, Thomas Nelson, Inc., 
Publishers. 
Bible texts credited to TEV are from the Good News Bible—
Old Testament: Copyright © American Bible Society 1976; New 
Testament: Copyright © American Bible Society 1966, 1971, 
1976. 
2 
LEADER'S PLANNER 
1990—Year of Adventist World Mission 
The first story dips back into Adventist mission history, 
featuring the work of F. A. Stahl, who worked among the 
Incas of Peru early this century. The cover features the two 
halves of the stone broken by Stahl fitting back together as he 
had told the natives they would when he sent back a true 
teacher. The true teacher would produce the other half of the 
stone. Another story about the Stahls appears in junior MIS-
SION, which the adults might enjoy. 
Please promote this quarter's emphasis for 1990 by distrib-
uting copies of the Adventist World Radio-Europe Project on 
page 4 to your members. 
Mission Emphasis Sabbath 
On the following page are various suggestions for making 
missions meaningful that can be adapted to a special mission 
program highlighting mission needs. Also, refer to this section 
in junior MISSION. 
Thirteenth Sabbath Program 
This includes a skit of a courtroom scene. Please consider 
that God as judge is very different from judges on earth. Be sure 
the one chosen to act as judge is a kindhearted person who can 
pronounce the three guilty sentences with visible pain that this 
final job falls on him/her. Avoid all allusions to a legalistic 
religion by not having a judge who would enjoy this powerful 
role. 
Enjoy Junior MISSION 
Dr. Benjamin Carson, a Seventh-day Adventist neurosur-
geon at Johns Hopkins University Hospital, attracted interna-
tional news coverage with his 22-hour surgery that separated 
tlw Bender twins. These Siamese twins from Germany were 
joined at the back and base of their heads. Your members may 
appreciate this story, and the one that precedes it about his early 
childhood training. 
North American Division Territory 
The North American Division includes Bermuda, Canada, 
Johnston Island (part of Hawaii Conference), St. Pierre and 
Miquelon (islands on Newfoundland's south side), and the 
United States. 
MAKE MISSIONS MEANINGFUL! 
Prison Pen Pal 
The Prison Ministries Pen Pal Program is look-
ing for church members to write to inmates. All 
pen pal mail is channeled through a post office 
box, and your home address is not revealed. Mail 
call is an important part of the day for a prisoner. 
For further information on pen pal prison ministries 
in Canada, write Ken and Honey Hope, Prison 
Ministries, P.O. Box 1839, Sittsville, ON KOA 
3G0 (phone: 613/829-3820). For the U.S. pro-
gram, contact Don and Yvonne McClure, P.O. 
Box 4037, Hopkinsville, Kentucky, U.S.A. 
42240. 
Your group might wish to join a jail band if 
your church has one, or form one and pay a visit 
on a Mission Emphasis Sabbath afternoon follow-
ing a potluck dinner. 
Sign Language 
If someone in your membership has communi-
cated with the deaf through sign language, ask him 
or her to sign a memory verse for the group and see 
if they can identify the text. Request the presenter 
to proceed slowly. If you enlist the assistance of a 
deaf person, be sure that he is familiar with your 
plan of presentation beforehand. 
St. Louis Center for Child Evangelism 
One of the programs at the center will be to 
dramatize contemporary problems for youth. Ju-
nior MISSION suggests that the classes might pre-
pare a drama to present for their group and then 
discuss whether they believe this approach will 
help inner-city children in St. Louis. You might 
invite them to give their presentation for the adults. 
Acadien-Quebecois Project 
This project can be illustrated as follows. Call two 
youth to the front, and have one plug his or her ears. 
Then ask someone else who speaks a second lan-
guage, foreign to the group, to begin telling the two 
youth about Christ in this foreign speech. Point out 
that neither youth is receiving the gospel in his or 
her own language. The nonhearing one needs sign 
language, and the other one needs his or her native 
language. Emphasize their helplessness. There is 
nothing they can do to understand the gospel mes- 
sage until someone crosses over the barrier to enter 
their world of understanding. 
Yakima Valley Evangelism Center 
Some Spanish church workers have come from 
Inter-America to evangelize the influx of migrant 
workers in the northwestern United States. Ask 
your members to determine where the nearest con-
centration of people belonging to their nationality 
is located. Offer them a few moments to write 
down a plan of action for their people and share 
with the group. This will stimulate ideas. 
Adventist World Radio—Europe Project 
Remember Guam? Everyone responded to the 
call for the Guam radio station, and the project was 
an overwhelming success. Can we do it again for 
Europe? This project has been designated this quin-
quennium as the General Conference Offering re-
cipient. Ask your members how many can report 
that someone in their family, perhaps themselves, 
or in their close circle of friends joined the church 
through the Voice of Prophecy, Quiet Hour, Your 
Story Hour, or some other Adventist radio pro-
gram. Ask someone to tell a personal experience. 
1990—Year of Adventist World Mission 
Suggest reading books on Adventist history this 
year, especially the four-volume set by Arthur W. 
Spalding, Origin and History of Seventh-day Ad-
ventists, and the more recent book by Richard 
Schwartz, Light Bearers to the Remnant. If these 
are not available in your church library, see 
whether your group can obtain them to circulate 
this year. The story of F. A. Stahl in this issue 
was adapted from Spalding's book. 
Harvest 90 
This quarter concludes Harvest 90, with the final 
celebration to be held at the General Conference 
session in Indianapolis, July 5-14. Did Harvest 90 
affect your church? There are three months left in 
which to have a part. Ask your members to each 
choose one nonmember for whom they will devote 
the time to develop a meaningful relationship. Plan 
a Visitors' Sabbath near the end of the quarter to 
which they may invite this special person. Plan to 
double your Sabbath School attendance that day. 
3 
1990 GENERAL CONFERENCE 
SESSION OFFERING 
There is great excitement when a response from a radio listener is received from 
a country that we have been unable to enter physically but can do so via the 
airwaves. In giving these modern methods of reaching people throughout the world, 
God has opened the way for them to be reconciled to Him. 
There are some large areas of the world that it seems the gospel cannot penetrate 
except through radio communication. Much of the world has been surveyed as a 
place for a second major shortwave and medium-wave station similar to the statior 
that was established on the island of Guam. The radio station on Guam has reached 
Donald F. Gilbert, �
across country barriers to Asia. It is a marvelous tool for the proclamation of the 
GC Treasurer �gospel. 
Now it is time to look forward to a second station, to be located somewhere on the continent of Europe. 
The present evident site would be in Italy. The conditions and the possibilities seem best from Italy and 
could reach to Eastern Europe, the Middle East, and North Africa. It is conceived that the broadcasting 
equipment could be quite directional and thus broadcast into areas with a substantial high power station. 
In addition to locating a radio station, the church must also have locations where programs can be 
prepared that will meet the needs of the people who are to be reached and where they can be done in a very 
professional manner and on a timely basis. This is a major portion of the challenge after the radio station is 
located. 
It is estimated that the cost of a radio station in Europe will be approximately $6 million. In addition to 
this, it will take approximately $1.5 to $2 million per year to operate a station of this magnitude. This will 
mean ongoing expenses into the future. The value of a soul reached for the Master and reclaimed for eternal 
life is worth the investment. 
Excellent contacts have been made in Italy and can be developed in a firm and permanent manner. 
The Seventh-day Adventist Church membership has a committed goal given to us by our Lord and 
Saviour. We must reach every person on the globe and give them an opportunity to share in the beautiful 
love of our Creator. We need to hurry. Many may go to a Christless grave. Sin and suffering has gone on 
long enough. It is time for the Lord to come. 
As we look at this challenge, we find that it is too large for any individual, but for God's family in a 
concerted effort and self-sacrificing participation, we can all provide enough money to make this evange-
listic tool a reality and an ongoing evangelistic outreach. Thank you for participating and making this 1990 
General Conference session offering sufficient to include not only the basic cost of a radio station but also 
the establishing of an operating fund. 
I know God will bless, and I know that each of us will be blessed as we participate. As we give, God has 
promised that He will refill our hands. If we do not give, we cannot receive God's blessing as we would 
otherwise. Not only for our own salvation, but for the salvation of those who will be reached, will this radio 
station become a marvelous and glorious reality. As colaborers with God, we have this special privilege of 
reaching out. 
Please make this your very best offering, and make it a sacrificial one. How appropriate that during 
1990—the Year of Adventist World Mission—the opportunity is ours to participate in this far-reaching 
global project for the Great Commission. 
4 
Apostle to the Indians �
Arthur W. Spalding; adapted 
Mr. and Mrs. F. A. Stahl 
April 7 
The gigantic Indian took Mr. Stahl by the arm. 
"Do you mean to tell me that Jesus loves me?" he 
asked fervently. 
"Yes, my son, He does!" Mr. Stahl told the 
young man, who was a wreck from drink and 
cocaine. 
Tears were streaming down the Indian's rough, 
scarred face. "Oh!" he cried, "tell me again! Do 
you mean to say that Jesus loves me?" It was 
almost more than he could believe after the life he 
had lived. 
These "Adventista Indians" eventually became 
known for their sobriety, dependability, cleanli-
ness, and smiling faces, whereas before they had 
been drunken and sullen and filthy. When the 
Stahls first came, they reported, "The Indians 
never bathed or changed their clothes. We saw 
children there who had their clothes sewed upon 
them, it never being intended that the garments 
should be removed until they actually fell off from 
decay because of the filth." 
Where did these Indians live? We are talking 
about the Peruvian Indians in South America by 
Lake Titicaca. It was 1911, almost 80 years ago. 
Mr. and Mrs. Stahl cleaned the Indians up, taught 
them to bathe, to wash their clothes, and to clean 
their houses. The Stahls even ministered to those 
who were dying. They would put their arms around 
them and tell them the Saviour loved them, had 
died for them, and now lived for them. And many 
died knowing only this much about Jesus, but they 
went down to death with a smile! 
Even the Stahl children were mission workers, 
because there were never enough missionaries to 
meet the calls. Frenita in her teens helped mother 
Indian children, and some other Indians who asked 
for a teacher ended up begging for 12-year-old 
Wallace, since he soon was well able to speak the 
Indian language. 
In fact, Wallace acquired a good understanding 
of the Indian language sooner than his father. One 
day as they rode through a village, the people 
scowled and shouted angrily to the horsemen. But 
since they were nearly always scowling, Mr. Stahl 
did not think they were particularly hostile. He 
understood their shouts as greetings. So he smiled, 
bowed, waved his hand to them, and gave the 
common phrase that returned a greeting: "Who-
maris-ucom-aki!" 
After they had ridden through, Wallace turned to 
his father. "Papa, do you know what those people 
were calling you?" 
"No, my son, I do not." 
"They were calling you a devil, and all sorts of 
bad things, and said you had horns and hoofs. And 
you said, 'The same to you!' " 
Deliverances and Nondeliverances 
Yes, there was hostility. Many times there were 
miraculous deliverances. Once a mob—incited by 
priests—besieged a native house in which Mr. and 
Mrs. Stahl were ministering. The mob stoned and 
wounded them, set fire to the roof, broke in the 
door, and were ready to kill them, when suddenly 
they all turned and fled. Mr. Stahl asked a lone 
trembling Indian who remained what had caused 
their flight. 
"Don't you see that crowd of armed Indians 
yonder, coming to your rescue?" the man asked. 
The Stahls looked, but they saw no such rescu-
ing party. Yet the Indian insisted they were still 
there, advancing, and the flight of the mob proved 
that they too were seeing them. 
Another time, the mission station at Plateria was 
to be utterly destroyed by priests and a mob, and 
the missionaries killed. For three nights they came. 
The first night the mob heard drums and saw a 
company of soldiers debarking from boats on the 
5 
lake and coming toward the mission station. The 
second night they saw the mission property sur-
rounded by soldiers, and also the third night. The 
mob gave up. 
Months afterward some of that mob approached 
the mission and asked to see where the soldiers 
hid. The puzzled missionaries let them examine 
every nook and corner. And then, reluctantly, the 
Indians told their tale. The mission people had 
never seen this guard the Indians said was there. 
Not always were the workers protected by mira-
cles, however. The converted Indians often dotted 
the land with little mission schools they began 
themselves. One teacher, Luciano, went with the 
Stahls through fire and blood and stonings and near 
death. Another, Juan Huanca, who refused to join 
in the feasts or to drink alcohol, not only was 
beaten, but had liquor forcibly poured down his 
throat as he was held on the ground. Only because 
he was faithfully nursed by Mr. Stahl did he escape 
death. Like these teachers, there came to be doz-
ens—then scores—of devoted Indian teachers who 
were faithful right through beatings and robberies 
and imprisonment and, for some, even death. 
Cultural Substitutions 
These Indians were used to drunken festivals, 
and Mr. and Mrs. Stahl recognized that they 
needed something in their place. They introduced 
athletic games, social parties, and fairs in which 
the students displayed their products. Music was 
natural to the Indians, and they had their native 
bands of primitive instruments, and they loved to 
march with banners and display. Often these bands 
would welcome the missionaries when they came 
"a-visiting." Mr. Stahl sent to the states for some 
modern band instruments, and, what a refreshing 
part of the recreational program music came to be! 
Assurance of a True Teacher 
In 1916 Mr. Stahl made his first trip through the 
Moho district on the north side of Lake Titicaca. 
He was well received and was asked by a certain 
village chief when he would return. 
"I cannot tell," Stahl answered. 
"But I want to know when you will come to us 
again and teach us." 
"We are so few," Stahl answered, "and your 
village is so far away, I cannot tell." 
"Oh, but I must know!" the chief insisted. 
Finally Stahl said, "If I do not return, someone 
else will." 
"But how am I to know that this will be the 
someone else who will teach us the same things?" 
Mr. Stahl thought a moment. Then, stooping 
down, he picked up a small white stone, broke it in 
two, and handed one half to the chief. "When our 
teacher comes," he said, "he will bring you my 
half of this stone, and when you see the two fit 
together, you will know this is the person I have 
sent." 
"It is well," said the chief. 
The Indian chief hid his half of the stone away 
so secretly that even his wife did not know where it 
was. Every year a delegation went to the central 
mission station with a new plea for a teacher. 
Finally one was found. The teacher came, and the 
chief brought out the little broken white stone. The 
two halves fit together, and so the chief gladly 
welcomed the teacher! Eventually the mission that 
was established here was called Broken Stone Mis-
sion. 
Prayer Request 
Recently the officers of the Lake Titicaca Mis-
sion were asked to inform a visitor of their greatest 
need. They replied that each pastor baptizes about 
400 people a year in water with temperatures of 
around 35° F in the highlands of Peru. After about 
the third baptism, their teeth are chattering so hard 
they cannot speak. Their wish was for chest-high 
insulated wading boots and warm sleeping bags for 
their traveling pastors. The visitor saw that these 
needs, so basic, were filled. Please pray this week 
that all our workers will have the basic necessities 
and not suffer in silence. 
Distribution of Membership by Unions 
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North America: Then and Now �
Jean Thomas 
Jean Thomas, administra-
tive assistant, North Ameri-
can Division Church Minis-
tries Department 
For this dialogue, ask a senior member to re-
semble a pioneer. 
Narrator: Lovers of liberty of whatever nation-
ality who come to the United States and visit the 
New England towns of Plymouth, Salem, Boston, 
Lexington, and Concord are impressed not only 
with the beauty but also with the historical signifi-
cance of the area. The old buildings and monu-
ments bespeak the faith of those early settlers who, 
having left the religious intolerance of their home-
lands, came to establish a new home in a country 
that would in a few years declare: 
Pioneer: ". . . that all Men are created equal, 
that they are endowed by their Creator with certain 
unalienable Rights . . . that whenever any Form of 
Government becomes destructive of these ends, it 
is the Right of the People to alter or to abolish it, 
and to institute new Government, laying its Foun-
dation on such Principles and organizing its Powers 
in such Form, as to them shall seem most likely to 
effect their Safety and Happiness." I 
Narrator: From this background of religious 
freedom and tolerance in the mid-1800s New En-
gland pioneers William Miller, Joseph Bates, 
Stephen Haskell, and others forged the beginnings 
of a new and vibrant religious movement that be-
came the Seventh-day Adventist Church. Coming 
together from various walks of life and differing 
religious views, these pioneers delved into the 
Scriptures, spending hours, days, and months 
studying, praying, debating, checking, and cross-
checking biblical references to make sure they 
were understanding these scriptures correctly. Un-
der the guidance of the Holy Spirit, these rugged 
individualists stepped out in faith, expounding their 
April 14 
newly found beliefs to all who would listen. 
Pioneer [astonished]: How could we pioneers 
ever have envisioned that in the years to come the 
membership in the Seventh-day Adventist Church 
would grow from that small handful of believers in 
the early 1850s to a world membership today of 
nearly 6 million! 
Narrator: One November day in 1848 Ellen 
White said to her husband, "You must begin to 
print a little paper and send it out to the people. Let 
it be small at first; but as the people read, they will 
send you means with which to print, and it will be 
a success from the first. From this small beginning 
it was shown to me to be like streams of light that 
went clear round the world." 2 
James White trudged down the road from Rocky 
Hill to Middletown, Connecticut, taking his first 
manuscript of Present Truth to Charles Hamlin 
Pelton's third-floor printshop. 
Pioneer: If only James White could have looked 
into the future and known that this one little paper 
would expand until Adventist literature would be 
printed in more than 700 different languages! How 
could we envision that from this small beginning, 
the publishing work would grow to include more 
than 7,000 literature evangelists! 
Narrator: In 1853 James White organized the 
first Sabbath School (parallel with the thrust of the 
Sunday School movement), in Rochester, New 
York. He felt that if there were but two or three 
children, they should meet in a Sabbath School. 
The emphasis of these early Sabbath Schools was 
learning memory verses. One little girl was re-
ported to have learned 892 memory verses in six 
7 
months, for an average of 34 verses a week. 
Pioneer: 0 that we could have seen that it would 
be used as a model and that it would multiply in 
North America until there were more than 4,500 
Sabbath Schools with an approximate membership 
of 540,000! 
And that it would be duplicated in the world 
field to include another 60,000 Sabbath Schools 
with a membership of more than 6 million! 
Narrator: In 1874 church leaders bade farewell 
to the first Adventist foreign missionary, J. N. 
Andrews, as he sailed from America for Europe. 
Today the Adventist Volunteer Service is an-
other North American Division program of out-
reach that is proving a blessing to many parts of the 
world field. Retired workers, students, and profes-
sionals give part of their time to help in areas of 
need. In addition, academy and college students 
are finding fulfillment in volunteering for short-
term projects such as constructing church or school 
buildings during their spring breaks. 
Pioneer: How could we have realized that John 
Nevins Andrews would set an example to be fol-
lowed by more than 13,000 other missionaries! 
Narrator: In 1874 the Educational Society of 
the Seventh-day Adventists was incorporated to 
raise money for a school. James and Ellen White 
donated $1,000 to this school so that lightbearers 
could be trained to be sent around the world. Later 
that year Battle Creek College, forerunner of An-
drews University, opened the doors of its three-
story brick building. 
Pioneer: Little did we know that this institution 
would spawn 84 colleges and universities, 655 sec-
ondary schools, and 4,583 elementary schools. Yet 
how discouraged we would have been had we 
known that there would be this many to go before 
Jesus comes! 
Narrator: Also in Battle Creek in 1866 our first 
medical facility, the Western Health Reform Insti-
tute, was born. It was later headed by Dr. John 
Harvey Kellogg, who invented corn flakes—the 
breakfast cereal perfected and produced by his 
brother, W. K. Kellogg. Now our largest Adventist 
medical facility is Florida Hospital, with 1,145 
beds. 
Pioneer: Yes, I knew Dr. Kellogg; everyone 
did. He would never have believed that today 
around the world there are 147 hospitals and more 
than 15,000 medical personnel. If only he could 
hear this! Isn't this expensive? How does the Ad-
ventist Church manage? 
Narrator: The NAD per capita giving for tithes 
and offerings of $840 makes up a sizable portion of 
support for the world field. (The runner-up is the 
Trans-European Division, with $406.80.) 
The faithfulness of the members of the 4,374 
churches in the NAD is illustrated by such people 
as the two retired ladies living in the hills of Penn-
sylvania who take $20 from their Social Security 
checks each month, wrap the bills carefully in foil, 
place them in an envelope, and mail them to the 
conference office. God's blessing accompanies this 
type of giving! 
Reaching out to others, letting them know of 
God's love through generosity, kindness, and car-
ing, is part of the Caring Church philosophy of the 
North American Division. 
God chose this country for the birth of Advent-
ism, but we had no idea we would still be living 
here so long afterward. Now this is truly the "land 
where my fathers died." 
Pioneer [slowly, with feeling]: And, because 
God chose us, "land of the pilgrim's pride." 
From Declaration of Independence. 
2 Life Sketches, p. 125. 
What I spent I had, 
What I kept I lost, 
What I gave I have. 
8 
North America: Challenges and Projects �
Jean Thomas 
Jean Thomas, administra-
tive assistant, North Amer-
ican Division Church Min-
istries Department 
Growth, expansion, and change bring about all 
kinds of interesting challenges, and in today's con-
text time and expertise are often in greater demand 
than money! North America's Caring Church phi-
losophy encourages outreach to all segments of 
society by meeting their needs. 
Challenges 
Evangelism in North America faces these major 
challenges: (1) reaching new people groups, (2) 
reclaiming inactive members, (3) keeping its 
youth, and (4) ministering effectively to complex 
congregations. 
Unreached peoples. One of these challenges is 
to reach today's secular mind with the truths of the 
Bible. How can we find common ground to ap-
proach today's baby boomers and yuppies? What 
can be done to make an impact on their offspring? 
And what appeal can be found for those whose 
material needs are all taken care of? 
Some of these challenges call for careful thought 
and a planned and tested strategy. The Adventist 
Information Service, based at Andrews University 
in Michigan, has worked with the Seltzer-Daly 
researchers to uncover profiles of people groups in 
the many economic structures throughout the 
U.S.A. in order to help target their felt needs. It is 
then possible to plan programs that will appeal to 
them. For instance, baby boomers are very family-
and health-oriented. Correctly planned programs in 
these two areas would appeal to this group more 
than an evangelistic series. 
Inactive members. NAD officers in their 1988 
year-end meeting in Minneapolis challenged union 
and local conference presidents to reach their inac-
tive church members. It is estimated that there are 
as many inactive as active members in the church. 
The year 1989-1990 has been captioned the "Year 
of Homecoming" in the NAD. Many local 
April 21 
churches have accepted this challenge and are mak-
ing a concerted effort to visit missing and former 
members. Their objectives are to renew friendships 
and help them feel comfortable about returning to 
regular church fellowship. Where this is happen-
ing, members are returning. 
Retaining youth. Pathfinders and camping make a 
profound impact on developing minds. Twenty-eight 
thousand teens enrolled in the 1988 summer camp 
program. Adult staff who work with the 25,000 
Pathfinder youth in grades 5 through 10 give to the 
church a minimum of 350 hours per year of volun-
teer time, with some reaching 500 hours. 
Pathfinder Friendship Camporees are an evange-
listic outreach; the one held at the Agape Camp-
grounds in Pennsylvania in 1989 was attended by 
more than 14,000 young people. 
Vacation Bible Schools are another outreach 
used to generate interest in Adventism. Attendance 
climbs each year, especially when churches plan 
follow-up programs such as a Story Hour or a 
children's church. In 1989 approximately 29,000 
non-Adventist children attended Vacation Bible 
Schools in North America. 
Complex Congregations. Another area of chal-
lenge is planning the nurture of the church's grow-
ing multiracial membership, where in a single con-
gregation there may be a cultural mix of French-, 
Spanish-, Vietnamese-, Korean-, Chinese-, and 
English-speaking groups. Their cultural prefer-
ences may not always be compatible. Add to this 
the singles and single parents along with the intact 
families—and the mixture becomes even more 
complex! Several large churches are experimenting 
with methods to accommodate this complex audi-
ence by developing special interest groups. 
Mission Offering Projects 
We turn now from these overall challenges to the 
9 
five focused challenges of this quarter's Thirteenth 
Sabbath Offering recipients: 
Quebecois Project, Canada. For generations the 
peoples of northeast Canada and northern New 
England have been unreceptive to religious 
changes. Now they are showing an eagerness to 
break away from tradition, as they look for 
modern-day answers to their questions. Conse-
quently, these French-speaking Acadien Quebecois 
are accepting invitations to Bible study. 
Literature evangelists, who at one time were 
unable to penetrate the territory, find a new recep-
tiveness in their homes. Three literature evangelist 
families have been sent into unentered areas of 
Quebec to plant churches where there are no Ad-
ventist believers. The nurture of these new interests 
is limited by a lack of funds and French-speaking 
workers. 
The special offering is targeted for evangelistic 
endeavors, including church materials in their own 
language. 
Preschool Sign Language Books. Of the 21 
million hearing-impaired persons in North America 
(2 million of whom are profoundly deaf), the esti-
mated 15,000 small children below third grade 
who cannot yet read need our help. There are no 
Bible story books available in sign for them. Chris-
tian Record Services, the church's publishing 
house for blind and deaf individuals, plans to use 
this special offering to produce three books in sign. 
This will give these nonhearing, nonreading small 
children—for whom English is a second language 
—access to story books of Jesus. 
Yakima Valley Evangelism Center. Native 
Americans are another people group whose cultural 
teachings have inhibited the spread of the gospel. 
This has also deterred their educational progress. 
But now a change of "atmosphere" is apparent. 
There is a willingness to become more involved in 
current affairs. More young people are staying 
longer in the educational system, with some going 
to college. Since their spirit worship is very differ-
ent from that of the Bible, it is heartening to see a 
growing number of Indians involved in Bible stud-
ies such as Revelation seminars and cottage meet-
ings. 
The Yakima Valley Evangelism Center, made 
possible by this special offering, will serve the 
second largest Native American reservation in the 
U.S.A. There are very few, if any, baptized Ad-
ventists among this people group. Adjacent to the 
reservation are 100,000 Spanish-speaking Mexi-
cans, some of whom are Adventists who have 
accepted the challenge of reaching out to the Na-
tive Americans. The pastor of two of the three 
Spanish churches in the valley is a physician who 
uses health emphasis as an opening wedge. Plans 
are proceeding for a complex that will meet both 
the spiritual and vocational needs of those on the 
reservation and in the hispanic community. 
Inner-City Child Evangelism. The church is 
reaching- out to millions of unchurched, low-
income families crowded in downtown apartment 
houses in areas where drugs are used openly on the 
streets. With this special offering, leaders of the 
proposed St. Louis Center for Child Evangelism in 
Missouri plan a program of outreach to the children 
in the inner city. We must begin with the children 
in order to reach back into the cities for a new 
generation whose parents have become a "lost 
generation" to Christian exposure since the inner-
city flight of the 1960s and 1970s occurred. 
During the past few years several Investment 
projects have also been directed to this type of 
outreach for New York; Detroit; Vancouver; Bos-
ton Van Ministries; Baltimore; Manchester, Ken-
tucky; Better Living centers; and the homeless 
shelter in Metro Atlanta, Georgia. 
Prison Ministries. North America has more than 
850 prisons with 700,000 prisoners. Presently the 
Texas Conference Prison Ministries services 1,500 
inmates and their families, and receives about 40 
letters a day. The NAD wishes to consolidate the 
various resources of the conferences and set up 
models such as this one across North America. 
Specifically, this special offering will cover the 
administration costs of organizing the new system. 
The NAD aim is to offer Jesus to the inmates, help 
keep their families intact, and extend hope in a 
sanctified life that will keep them from returning to 
prison after release. 
Commitment 
Like the pioneers of the mid-1800s, Adventist 
church members in the NAD are committed to 
reaching the indifferent and unreached peoples 
within its sphere. Like those early pioneers, the 
desire for Christ's return is still uppermost in the 
hearts of sincere believers. 
Only one life; 'twill soon be past. 
Only what's done for Christ will last. 
10 
Rehabilitation Plus Regeneration �
Tim and Lynda Culver; adapted 
Timothy and Lynda Culver, 
directors of prison minis-
tries, Texas Conference 
Have a couple representing Timothy and Lynda 
Culver on the platform. Call Mrs. Culver to the 
microphone first. 
Superintendent: When the Lord touched Lynda 
Whitford's life with Timothy's, she married a new 
ministry for herself as well as a husband. Lynda, 
would you step to the microphone and share with 
us? [Superintendent backs away and resumes 
seat.] 
Lynda Culver: That is true! I hope that the Holy 
Spirit and I will "hook" you on prison ministries 
as much as the Holy Spirit and Tim "hooked" me, 
because this Thirteenth Sabbath we hope to estab-
lish a network of jail ministries, like the one that 
Tim began in Texas, all over North America with 
its 850 prisons and 700,000 prisoners. 
The first six months of our ministry was a whirl-
wind of paperwork that excluded any personal 
prison ministry for me. However, I did manage to 
study data on incarcerated women and began shar-
ing this information in our prison ministries work-
shops. 
It was at one of these workshops that I was 
approached by a woman who looked me straight in 
the eye and said, "Which jail do you visit, dear?" 
That is when it hit me that I had not uncovered 
anything firsthand; I was merely repeating the col-
lected data of others. Since I had not gone to the 
mountain, God brought the mountain to me! 
God gave this third-generation Adventist who 
had never even seen the inside of a jail the courage 
that first week to go and share the miracles He had 
performed in my life. Others tell me they feel 
something happen in the pit of their stomach when 
they hear the doors lock behind them: I have never 
experienced that sensation or fear. I know this is a 
gift from God. 
April 28 
After that first service, I was hooked. Stories of 
the women I have met and prayed with are too 
numerous to relate here. Many are coming down 
off various drug habits, and most have children 
they are crying out for. At least 70 percent of the 
female prisoners have children under 18 years old. 
These children have not committed a crime, but 
they are serving time. There is a special need to 
help them nurture their relationship with the incar-
cerated parent whenever advisable. As for mar-
riages, studies have shown that 90 percent will end 
in divorce when a spouse is incarcerated. But those 
who are able to stay in close contact with their 
families do significantly better, and of these, 90 
percent never return to prison. 
As I visit the women, I share, cry, sing, pray, 
and talk about Jesus' indescribable love for them. 
Since most of them have never known real love, it 
is thrilling to see their faces when they first grasp 
His love. They are always so thirsty for more! 
When I first emerge into the bright sunlight after 
visiting in the jail, I often feel so out of touch with 
reality. I observe people pursuing their usual activ-
ities, and I wonder if they know—if they care 
—about those people in that jail! 
Now meet my husband, Timothy Culver—pas-
tor, full-time student, and director of prison minis-
tries for the Texas Conference. But first let him 
introduce himself as Timmy Culver, 4 years old 
—and give us his earliest recollections. [Lynda 
backs away and resumes seat.] 
Pastor Culver: It is very dark in the hotel room 
we call home, with only the street lamps outside to 
give some form to the objects in my room. I am 
crying because I am all alone and hungry, and I 
can't locate the bathroom. I know that I am doing 
something wrong, but in desperation I relieve my-
self in a corner. Eventually my parents return, and 
11 
my father goes into a rage over my "accident." I 
can still remember being tied to the bedpost and 
beaten with an iron cord. 
After a childhood that produced similar agoniz-
ing memories and lifetime scars, my alcoholic par-
ents eventually sent me to live with my grandpar-
ents. A few years later my little sister, Denise, 
came too. The bright spot was being taken to 
church by my grandparents. Although they went 
for traditional reasons and did not understand the 
power of God, the stories of Jesus made an impact 
on my tender heart. 
How I loved this Jesus, who promised to be my 
friend and stay with me always! One day when I 
was feeling desperately alone and scared, I made a 
little altar in my bedroom and gave my heart to 
Jesus. I believe that He heard and honored the 
prayer of that hurting little boy and consequently 
watched over me with special care during the self-
destructive years that followed. 
The pain that my grandparents could not kiss 
away finally led to years of drug abuse. As I fell 
deeper into addiction, I gave Dennie the same start. 
She died from an overdose while sitting under a 
tree in California. The guilt I felt drove me deeper 
into abuse. 
Because drug addiction is expensive, I soon had 
to become a manufacturer. This illegal behavior 
naturally led to imprisonment. The result of 23 
years of drug abuse was 11 years of incarceration 
in state and federal prisons. 
One day I lay on the floor of a prison cell in the 
very pit of earthly existence. I weighed 135 
pounds, was urinating blood, and had pus draining 
from oozing sores all over my body from the 4,000 
to 6,000 milligrams of methamphetamine I had 
been pumping into my veins each day. Someone 
gave me a Good News Bible, and I held it to my 
heart. With tears running in rivers down my face, I 
asked God to let me die in peace. Instead, I lived. 
When the new Tim Culver was born on that 
prison floor, I found I was still a recovering drug 
addict, still in prison, and still must learn how to 
live for Jesus. I began by reading my Bible. Often 
my mind could not grasp the truths, but I would 
continue. That first year I read the Bible through 
eight times! 
The joy and peace in my heart just spilled out 
everywhere and onto everyone who came near me. 
The guards would hear me singing and praising the 
Lord in my cell and would come over with a bottle 
for a urine specimen—sure that I was still taking 
drugs! 
I attended every Protestant worship service, and 
eventually someone provided me with a set of C. 
D. Brooks's sermon tapes, "God in Bad Com-
pany." I thought, Whoever this man is, I want to 
belong to his church! 
Later some Adventist layman came to give Bible 
studies at the prison, and I recognized the same 
precious truths. One laymen in particular, Wendell 
Elkins, studied with me faithfully week after week. 
He even took me home on a Christmas furlough 
with his family. As soon as possible, I was bap-
tized into the Adventist family. I settled back to 
serve the remainder of my sentence with peace of 
mind. Then God intervened. The sentencing guide-
lines were changed, and I was released two and a 
half years earlier than I had dreamed possible so 
that I could attend Southwestern Adventist College 
in Keene, Texas, to study for the ministry. 
But before I left prison, God had shown me that, 
like the demoniac in Mark 5, I was to return to my 
brothers and sisters in prison and "tell them how 
much the Lord has done" (verse 19, TEV). 
I am now studying to become a Seventh-day 
Adventist minister. God has restored not only my 
health and freedom, but my mind as well. I am 
able to graduate with honors. He next gave me a 
wonderful Christian young woman for a compan-
ion, and we are pastoring two small churches and 
directing the prison ministries for the Texas Con-
ference. Your Thirteenth Sabbath Offering will be 
applied to the organizational costs of expanding a 
network of this prison ministry from Texas across 
North America. 
Prayer Request 
This week please pray for the drug addicts in 
North America, and specifically for those who are 
our Seventh-day Adventist youth. 
Love is like five loaves and two fishes— 
It doesn't seem like much until we start to give it away. 
Send our love to North America this quarter. 
12 
Now! �
Fred Christiansen 
 
 
May 5 
Deaf children say thank you 
for your offerings. 
In the late 1700s a French abbot was visiting the 
homes of his parish. At one home the mother of 
twin deaf girls, concerned for their salvation, 
begged him, "What will become of my girls? Must 
they perish for lack of knowledge?" 
In response to that heart cry, the Abbe De l'Epee 
formed the first school for the deaf and the first 
formal sign language. And it was there that 
Thomas Hopkins Gallaudet, a young pastor, 
learned how to do the same for America. 
My wife and I learned how that French mother 
felt when our 6-month-old baby daughter, Mo-
nique, totally lost her hearing. In technical terms, 
with a hearing loss of more than 100 decibels, she 
was profoundly deaf. My wife and I were nearly as 
deeply saddened as if there had been a death in the 
family. 
Not only were we sad because she had lost her 
hearing; we were in anguish over some very impor-
tant consequences. How could we tell her about 
Jesus—that He is her Friend? How could she learn 
to pray? How could we tell her Bible stories? Oh! 
how we wanted her to know the Bible heroes and 
heroines—Esther, Joseph, and Daniel! What had 
been so easy to communicate to her sister now 
presented a great challenge. 
Through prayer and the ministry of friends, it 
became clear that our family must learn sign lan-
guage. We could not wait. Monique could not wait 
the years that it takes to learn to lip-read a suffi-
cient amount of what is spoken. She needed lan-
guage now so that she could tell us when she was 
happy, sad, scared, or hurt! She needed language 
now so she could understand those wonderful 
words—Jesus loves me! 
So it was that we began taking sign language 
classes. At home we would sign simple prayers, 
such as "Thank You, Jesus, for the food. Amen." 
We would tell Monique simplified Bible stories. 
Sometimes it was hard for her to visualize the 
story. We had to learn to be more animated, to put 
more expression into our eyes, faces, and bodies. 
We used dolls to act out stories. We did skits. 
Monique began to understand who Jesus is. 
The Need 
Like her hearing sister, as little Monique grew, 
so did her thirst for stories, stories, and more sto-
ries. While this delighted us, the demands often 
exceeded the supply of time. Unlike her hearing 
sister, when storytime with Mommy and Daddy 
were finished, we could not send her off to listen to 
Your Story Hour tapes. A new question presented 
itself: Where were books that could "speak" to 
her? 
Now if all we wanted were books for Monique 
to learn language by associating sign words with 
written English words, Gallaudet University in 
Washington, D.C., could help us. Gallaudet is the 
only liberal arts university in the world for the 
deaf. Gallaudet publishes a small collection of chil-
dren's books in sign, from simple ones (I Am a 
Cat) to the conversational level of a hearing 5-
year-old. 
Because of the signs, Monique could read the 
simple ones by herself when she was 3 years old, 
and by 7 she could read them all. But where were 
books just like these that told Bible stories? Must 
she wait until she can learn to read in school in 
order to have the world of Bible story books 
opened to her? Our big question was Don't pre-
school deaf children have access to Bible story 
books? 
In our search for Bible stories with signs, we 
contacted the American Bible Society and the Bap-
tist Sunday School headquarters. We talked to 
Lutherans, Catholics, and Mormons. All of these 
churches have developed ministries for the deaf to 
13 
a greater degree than have Seventh-day Adventists. 
But none had anything for small deaf children. 
At Last 
Then our sign language teacher, aware of our 
search, found a photocopy of Jesus and the Storm 
in sign. We wept for joy! We finally had a Bible 
story in sign for Monique to read with us and by 
herself! But we had no idea where it had come 
from, for the title page was missing. 
A year later, at the deaf camp meeting in Milo, 
Oregon, a young deaf man who lived near Gallau-
det University said he had seen an original Jesus 
and the Storm in the school's bookstore. He soon 
secured one for us, and that is how we learned that 
it was produced by Gospel Publishing House of the 
Assemblies of God Church. 
We lost no time contacting Gospel Publishers, 
hoping they would have more. Well, there are two 
more such books, one about Noah and one about 
Samson. These were less polished and more cari-
catured. Sum total: three books. Our question: 
Why are there not more in the Christian world? 
When we evaluate the quality of such Adventist 
children's books as My Bible Friends, the Ladder 
of Life series, or My Church Teaches series, we 
exclaim that they are without peer. But because a 
deaf child's English reading skills develop signifi-
cantly slower than a hearing child's, these simple 
books cannot be read by a deaf child for a long, 
long time. But if they were available with accom-
panying signs, deaf preschool children such as Mo-
nique would devour them. 
Not only would the Adventist children benefit, 
but also the Christian world. The books would, in 
fact, be marketed to the estimated 15,000 deaf 
children below third grade across North America, 
including non-Christians as well. What a witness 
this will be! We have established that the sum total 
of Bible story books for them amounts to three. 
Christian Record Services, the church's publishing 
house for blind and deaf individuals, plans to use 
this special offering to produce three books in sign: 
about Jesus, Creation, and Moses. This will give 
these nonhearing, nonreading small children—for 
whom English is a second language—double the 
number of books they now have, for a total of six. 
Prayer Request 
The cry of that French mother still rings out 
more than 200 years later. Will you pray this week 
for these parents who are asking, "What will be-
come of our little deaf Adventists—and those oth-
ers who could be reached? Must they perish for a 
lack of knowledge?" 
A Generation Missed �
J. Paul Monk, Jr. 
J. Paul Monk, Jr., presi- 
dent of the Central States 
Conference 
May 12 
God chose the great land of America to grace 
with omens and portents of His soon return—the 
signs in the sun, moon, and stars. Yet under this 
prosperity and opportunity, with hundreds of 
churches of every kind around, the clouds of a 
neoheathen, even satanic, aura have been settling 
in. Under these shadows are the inner cities of our 
large metropolitan areas—burdened with malnutri-
tion, intellectual impoverishment, and spiritual 
malaise. 
14 
Seventh-day Adventists have raised up defenses 
against this gross darkness. We have our schools, 
churches, inner-city programs, van ministries, hos-
pitals, clinics, food stores, and bookstores. But we 
are losing ground, and now, with our regular lines 
of work fully committed, we must mount yet an-
other major offensive. 
The Exodus 
In addition, the economics of the situation exert 
continuous pressure to force us away from our 
target population in the inner cities. As people 
accept the Lord, their lifestyles and tastes change. 
They find it necessary to move away from territo-
ries in which the more debasing kinds of evil run 
nearly unchecked. So our churches move out; our 
schools move out. Our hospitals and clinics cannot 
survive financially in these inner-city pits. They 
also leave or shut down. 
But exoduses always have occurred for God's 
people, and they are phenomena to be expected. 
Yet the mission remains. So like fire fighters we 
rake the rescued ones from the scene of destruc-
tion only to return with renewed zeal and a fresh 
approach to snatch away a few more precious 
ones before it's all over. Since the flight began, a 
whole generation of inner-city dwellers in the 
1960s and 1970s were left without anyone from 
whom to hear the gospel. A missed generation. 
Now their children are growing up likewise. Far 
from being able to reap here, there is an immedi-
ate need to break up the ground, sow seed, and 
cultivate. We must start at the bottom again, with 
the children, using a fresh approach. Or will we 
leave this whole group of unreached people by 
default to other Christian evangelicals? But pres-
ently no one is now reaching out to this growing 
pool of children who live in society's back 
streets. What is our fresh approach? 
It is the St. Louis Center for Child Evangelism. 
St. Louis, Missouri, has tens of thousands of these 
children drifting further and further out of reach of 
our traditional evangelistic methods. Some of the 
high-priority programs will be: 
Dignity School 
These activities will aim at raising self-esteem 
among children. At the same time its goal is to 
develop within the children's perception links be-
tween performance and result, work and reward, 
behavior and consequences. One of the enduring 
legacies of slavery in America has been this broken 
link. For many Blacks, hard work has not meant 
prosperity. Sacrifice today has not meant reward 
tomorrow. It seems useless to judge behavior for 
its moral worth. Good actions as often as bad 
resulted in unfavorable consequences. Thus any 
action that ensured survival was the correct action. 
In our target area, children cannot see a career 
path through school and the entrance to a respect-
able place in society. Instead, they see all around 
them that the path to success is in trafficking drugs 
and other contraband. Their own subteen peers 
already have adult financial resources through 
these means. They have funds and status. Moral 
judgments seem irrelevant, since nearly all exam-
ples of society's standards are compromised in 
their neighborhoods. 
Christian Video Library 
A base irony of life in the United States is that 
despite the poverty, crime, and even malnutrition, 
the poor have their televisions. Increasingly, the 
VCR is owned in inner-city homes. Some figures 
place the number close to that of overall America. 
The center will produce and collect tapes for lend-
ing, similar to the commonplace practice with sec-
ular videos. But our video library will contain 
Christ-filled literature, including videotapes of 
Christian TV programs such as From Jesus With 
Love, produced by the Central States Conference. 
Christian Drama Center 
Of all means of communication, drama most 
fully approximates life. Chancel drama groups 
from the center could confront issues of teen preg-
nancy, morality, parenting, the blending of fami-
lies (mingling stepchildren), substance abuse, and 
other issues. They would perform by request in 
churches and schools. Morally correct lines learned 
by children in plays, the acting out of proper be-
haviors, and dramatizing the results of wrong ac-
tions will provide lasting impressions in the young 
minds. 
AIDS Intervention 
Essentially this will be a health education and 
referral program. It will enable Adventists, re-
nowned for health concerns, to be on the cutting 
edge of teaching children about the perils of the 
disease and the lifestyles that facilitate it. A whole 
range of educational techniques will be used to 
reach children where they are. 
Program Staging Center 
The center will serve as a recruitment/staging 
area for friendship camps, handicapped camps, and 
day camps. This important function will eliminate 
much of the guesswork in predicting which activi-
ties to sponsor and depending on local churches to 
locate participants. 
Implementation 
An empty school building is available for a rea-
sonable price because it needs repairs. The location 
and facility are ideal. The Thirteenth Sabbath Of-
fering will be used almost totally for one-time 
capital expenditures. The operating budget will be 
self-sustaining. Highest priority will be accorded 
those programs that give promise of self-support. 
15 
Prayer Request 
Executive committee members of the Central 
States Conference pray that the St. Louis Center 
for Child Evangelism will provide a model and 
example for worldwide emulation in reaching non-
churched and nonreligious children who will grow 
up to be Christian adults—a reached generation. 
Will you, this week, pray with them? 
First of a Kind �
Rose and Tom LeBlanc and R. Robichaud 
The Robichaud family. 
Interviewer: Elder Robichaud, this report's title 
is "First of a Kind." What are you the first of? 
Robichaud: I am the first Acadien Seventh-day 
Adventist minister to work among my own people 
in North America, just since 1988 when I gradu-
ated from Canadian Union College. The work 
really only opened up in our French-speaking 
Acadien-Quebecois area in about 1984, you know. 
Interviewer: And what were you before that? 
Robichaud: A hippie! My wife, Debbie, and I 
were hippies. 
Interviewer: Long hair and all the rest? 
Robichaud: Oh, yes. Very long hair, and a long 
beard, too—even by hippie standards. Very anti-
establishment. Debby and I had built our own log 
house in the backwoods of New Brunswick, and 
we had three children there—with no electricity, 
no running water! 
Interviewer: And how did the Holy Spirit begin 
to move into action there? Tell us. 
Robichaud: We began reading the Bible on our 
own. Later we went to Alberta and became ac-
quainted with a Sabbathkeeper called "the garlic 
man" because of his strange diet. He was a non-
Adventist, but he happened to have some Ellen 
White books he gave us to read. There we started 
16 
May 19 
to clean up our lifestyle, became vegetarians, and 
began keeping the Sabbath. Then in 1981 we 
moved back home to our backwoods log house. 
Interviewer: So you now kept the Sabbath? 
Robichaud: On our own. We were still pretty 
"hippified." But then a friend of "the garlic man" 
contacted Elder Lawton Lowe, president of the 
Maritime Conference, that a family near Moncton 
(ours) was keeping the Sabbath. Well, Elder Lowe 
and the local pastor, Barry Hubley, waded through 
the mud in their visiting clothes and low rubbers to 
find us in our little house in the big woods. Look-
ing back, I see why finding us was so important to 
them. 
Interviewer: And why was that? 
Robichaud: Because even though the work en-
tered the area in 1849, the membership of French-
speaking indigenous people by 1981 was still only 
100—and all of these were in Quebec. Only 100 
members in a population that today amounts to 7 
million French-speaking Canadians! If there was one 
more potential member, they surely wanted to find 
that person! 
Interviewer: And so you were baptized? 
Robichaud: Yes, after the ministers had clari-
fied just a few items we were baptized a month 
later. I began colporteuring, but that was less than 
lucrative for me since I spent so much time talking 
about the Bible! The benefit of this was that I 
learned I liked to give Bible studies. 
Interviewer: And then in 1985 something trau-
matic happened. 
Robichaud: Yes. Our house burned down. This 
was all we needed to make our decision to go to 
Canadian Union College to study for the ministry. 
We sold our Clydesdale horse and foal for gas 
money to get to Alberta. Debbie and I worked our 
way through school and I paid my tuition by work-
ing as a licensed carpenter. I finished college in 
April 1988. 
After graduation I joined Gerard Dis in an evan-
gelistic campaign that produced a French-speaking 
company with 18 members in Moncton. Moncton 
already had an English-speaking group of 100, and 
our French-speaking company meets in their 
church on Sabbath afternoons. This is the first 
French-speaking company in New Brunswick, 
which makes me the first Acadien SDA minister to 
work among my own people. 
Interviewer: I understand that you have lost but 
few of the members or interests gained so far. 
What nurturing programs have you utilized? 
Robichaud: A stop-smoking plan, a Revelation 
seminar, a nutrition seminar, and a mini three-
week campaign using Steps to Christ. After the 
stop-smoking program, the participants insisted on 
taking up an unscheduled offering, even though 
they had already paid a fee to attend, so that a 
similar program could be conducted somewhere 
else! 
Interviewer: Pastor, you mentioned that you 
were not too successful in literature evangelism. 
Can you comment on how others are doing? 
Robichaud: Yes. Literature evangelists are usu-
ally the first troops to enter dark areas. In Quebec, 
their number grew from zero in 1985 to eight in 
1988. These eight sold $440,000 and generated 13 
baptisms in 1988, outselling all the other confer-
ences in Canada. And there have been exciting 
results in French areas of New Brunswick, even 
with only one literature evangelist working just a 
few weeks a year. 
Interviewer: What other methods of evangelism 
have been successful? 
Robichaud: The French It Is Written television 
program, with Pastor George Hermans, began 
about 15 years ago. Until now, however, we have 
had no organized follow-up plan to foster these 
interests. Now we are training "interest coordina-
tors." Evangelist Gerard Dis has been successful 
in conducting major evangelistic campaigns. We 
are also exploring media possibilities and seminars 
such as "Revelation," "Church Planting," and 
"Friendship Evangelism." 
All of these evangelistic and nurturing efforts are 
coordinated through a special project, geared to 
reach as many French-speaking people as possible: 
Project Acadien-Quebecois. PAQ is targeting this 
people group in an all-out effort. We are using all 
the money, resources, and people available to max-
imize the results while the Spirit is opening hearts 
among these people. 
Interviewer: In your evaluation, what is the 
greatest challenge facing the Acadien-Quebecois 
workers? 
Robichaud: According to PAQ director, Tom 
LeBlanc, it is the difficulty of obtaining workers and 
materials in the French language. In Quebec, for 
instance, workers have had to come from around the 
world: Canada, Mauritius, Haiti, France, Switzer-
land, Portugal, Bermuda, Jamaica, Trinidad, Philip-
pines, and Panama. 
"We are truly a United Nations," says LeBlanc. 
"We have had little success in getting English-
speaking Canadians to learn French. Nearly every-
thing that we receive from the North American 
Division is written in English, and so the materials 
must be translated on our own. We desperately 
need French evangelism materials. Our call is out 
for those who have French language skills." 
Interviewer: This question sounds oversimplis-
tic, but why do you not just send for workers from 
France? 
Robichaud: In Quebec we have been doing just 
that for years. Dedicated and talented workers have 
been drawn from many French-speaking countries 
and they've done a great job. But the principle of 
homogeneous evangelism—people working for 
their own people—teaches us that this is the ideal. 
The Quebecois and Acadien people compose two 
cultures—two distinct cultures that have not been 
integrated into the general melting pot of North 
America. Our dream is to draw workers from our 
own people. 
17 
Interviewer: Why do you suppose PAQ director 
LeBlanc says the time is ripe for evangelism 
among the Quebecois now? 
Robichaud: It had to be the signature of the 
Holy Spirit—the climate in this traditional culture 
began mysteriously to change about 1984. Previ-
ously church growth had always hit a brick wall. 
Those who accepted the message were often re-
jected by their families and social circles. 
In Quebec, some recent positive influences were 
active evangelism by the Adventists, an infusion of 
immigrants in the 1970s, a massive turning away 
from Roman Catholicism—many of whom con-
tinue to search for God in other churches—Advent-
ists who have returned to Quebec to reach their 
own people, the success of It Is Written, more 
full-time literature evangelists, a Spanish congre- 
gation that attracts 300 people every Sabbath, and a 
few published materials in French. 
Interviewer: Can you share the significance of 
this breakthrough? 
Robichaud: We are speaking of bringing the 
message to one fourth of the population of Canada! 
These 7 million people populate an area of nearly 1 
million square miles —almost four times the size of 
Texas and twice as large as Alaska! This area did 
not have even one full-time literature evangelist 
working among them as recently as 1985. 
Interviewer: Thank you, Pastor Robichaud, for 
sharing your experience of being one of a kind. 
Around the world we will pray this week that you 
will be followed by many more of your kind. 
We Have You! �
Joaquin Cazares 
Dr. Joaquin Cazares 
Imagine with me that you belong to a little 
church of 36 members. Now imagine a surprise: 
when you arrived this early spring Sabbath morn-
ing the church was already full! Altogether there 
are more than a hundred people present. 
And a bigger surprise: the people are hungry. In 
fact, some have not eaten for a few days. This 
actually happened— in North America. Had it been 
your church, what would you think? Would you be 
tempted to tell them to come back for a food basket 
on Tuesday when the Community Services center 
is open? 
Now allow us to cushion your initial shock. 
Would your reaction be different if you knew the 
group was from your own native homeland, and 
they, too, had come to this foreign country for a 
different life? How would you feel toward them 
now? If your reaction to this additive was different, 
should it have been? 
18 
May 26 
This incident occurred in an area that is one of 
the five recipients of this quarter's Thirteenth Sab-
bath Offering in North America—the Yakima Val-
ley in the state of Washington, where many His-
panics and Native Americans (Indians) reside. The 
visitors were migrants from Mexico who had ar-
rived to work the farms. After the services, the 
pastor and several members distributed food among 
the desperate visitors and found places for their 
families to spend the night. 
But 1987, the year before, had been hard and 
difficult for many farm workers, and especially so 
for Agustin and Maria Concepcion Suarez, who by 
faith took four of these people home with them. 
They prayed that the Lord would provide food 
enough for all of them, as He had for the widow of 
Zarephath. They got through Sabbath all right—but 
what about the next day? Maria declared, "God 
will provide," and the six of them, the Suarezes 
and their four visitors, knelt and prayed: 
"Lord, You know that none of us have work, 
money, or food; but Lord, we have You, and You 
will give us what we need to testify for You!" 
This prayer was one that the Lord took only a 
few minutes to answer. A member of Agustin's 
family came and said, "I've come to inform you 
that the rancher we worked for about five months 
ago told me they have a check for us." 
Early the next morning the two men went for the 
check, which they expected to be $3 to $5. To their 
surprise, it was much more—enough to buy the 
needed food supplies for a week! Thanks to God, 
Agustin and Maria worked the following week. 
The Valley 
The Yakima Valley is an area about 50 miles long 
and 7 to 10 miles wide in the state of Washington, 
home of approximately 100,000 residents in roughly 
10 to 12 towns and outlying farms. About 60 percent 
of these are Hispanics who have migrated north from 
Mexico to work the farms, which are rich with 
pears, apples, peaches, prunes, cherries, and a great 
variety of vegetables and other fruits. 
Another 24 percent of the residents are Native 
Americans, on whom we will focus next week. 
Both will benefit from the Spanish and Native 
American Evangelism Center, which is one of this 
quarter's special projects. 
The Spanish work in the territory began a little 
more than 20 years ago when a company was 
organized in Toppenish, now in Granger, which 
presently has 150 members. It took another eight 
years to found the second Spanish group. In the 
past five years the work has grown from these two 
congregations to 13 Spanish-speaking groups in the 
valley. 
Most of this growth resulted from numerous 
evangelistic series during the past five years by 
Robert Goransson, Spanish evangelist from the 
North Pacific Union Conference. Another thrust 
came in 1987 when all the members of two 
churches delivered Voice of Prophecy lessons to 
homes in the valley. Out of 400 students, 308 
graduated in a beautiful ceremony in which the 
world director for the radio school, Oscar Hernan-
dez, was present to present the diplomas. 
Perhaps you missed the significance of the hours 
of labor involved. These members didn't just dis- 
tribute enrollment cards. They distributed each les-
son. And not only did one lady, Enedina Zagal, 
distribute the lessons after she hurried home from 
work to get her missionary box, but she most often 
read the lessons and helped write the answers, for 
most of these students did not read nor write. Even 
Enedina knew very little herself, for the need to 
work early in life had allowed her but a few years 
of education. But 60 of the 308 graduates who 
received their diploma in that historical graduation 
in the Northwest were there through the efforts of 
Enedina! 
Missionaries to North America 
Recently, along with the migrants has come a 
little company of Spanish workers. In the valley 
are Spanish denominational workers from Guate-
mala, Chile, Nicaragua, and Mexico. There are 
presently eight Spanish workers in the conference, 
seven pastors, and one Spanish assistant in the 
Publishing Department. 
One of these pastors is Dr. Joaquin Cazares from 
Veracruz, Mexico, a physician who pastors two 
churches in the valley and produces four radio 
programs in addition to counseling at six farm-
worker clinics and authoring articles. 
Dr. Cazares says that "when the Adventist 
Church began in North America, the attention was 
given to proclaiming the three angels' messages in 
foreign countries. The ideal was to sacrifice eco-
nomic and human resources for foreign evange-
lism. Today, North America says, 'Come back and 
help us.' North America is its own Macedonia. 
And some Hispanic professionals," Dr. Cazares 
concludes, "are coming to North America to help 
our own people, as we were trained to do in Inter-
America. " 
A caring aspect of the Hispanic groups is their 
willingness to take on as a special project the work-
ing for the Native Americans who live adjacent to 
them, an arrangement that has worked well in the 
Southwest. The proposed evangelistic center, ac-
cordingly, will include specialized training pro-
grams for the Hispanics to work among the Native 
Americans in addition to the evangelistic programs 
that are already working for their own people. 
Prayer Request 
This week please praise God for the fast-
growing work among the Hispanic people in North 
America as well as Inter-America. Thank Him that 
they are concerned about their own people here so 
much that they are willing to come to North Amer-
ica and minister to them. And more, to reach out to 
the Native Americans as well. Ask God to make 
the prayer of Maria Suarez your prayer: "0 God, 
we have nothing, but we have You, and You will 
give us what we need to testify of You." 
19 
The Missing Story �
Janet Kangas, Editor 
June 2 
The missing converts 
This is the story that isn't. It is not a mission 
story, but a missing story. I know it's missing 
because I made eight phone calls across the country 
to find it. Then I concluded I shouldn't run the 
General Conference phone bill any higher after 
something that isn't. 
Last week's report, you recall, covered the ex-
panding Hispanic work in the Yakima Valley 
where this quarter's offering will open an evange-
listic center. Both the Hispanics and the Native 
Americans are to benefit from this project, and, 
accordingly, this second half of the report today 
was to feature the Native Americans in the Yakima 
Valley. But because of the sensitive issue of how 
the Native Americans were treated by the conquer-
ing Americans, I wished them to speak for them-
selves. I preferred to have one of the Native Amer-
ican Indians give a moving conversion 
account—and let us see through Indian eyes how 
this process occurs. Since their converts are few, 
we might learn how best to present the gospel to 
them after all this. 
But I was not able to locate a first-person con-
version story out of the three Yakima Valley tribes: 
the Umatilla, the Walla Walla, and the Cayuse. In 
fact, some reports say there are no converts there, 
while other reports indicate very few. The safest 
phraseology is to report very few, if any. Not far 
from the valley a free Adventist school for Indian 
children exists, and a Native American camp meet-
ing is held every June. There is even an Adventist 
company there of about 20 members that includes 
six baptized Native Americans. But the evangelis-
tic attempts for the Indians within the valley have 
been meager. Efforts have been few, and unsuc-
cessful. 
Part of the problem is a carryover from the past. 
If the Indian doesn't trust the White man, why 
should he need the White man's God? Another 
20 
problem is that training is required in meeting the 
Indian mind. A zealous person cannot just show up 
with an evangelistic series or know how to befriend 
them. Another challenge is that the best way to 
know an Indian is to live among them. But little 
hope exists in reaching the adults. Like the inner-
city work, we must start by dipping into a new 
generation of children, as with the St. Louis Center 
for Child Evangelism. 
A Plan Forms 
Leaders of the Upper Columbia Union Confer-
ence feel that some of the Spanish workers who 
have offered to take on the special project of 
working for the Native Americans would have a 
better opportunity in reaching them. This idea at 
first sounds strange, because the Spanish likewise 
fought the Indians, and they do not speak the 
same native tongue. Reasons given in favor of 
this arrangement are that their culture and back-
ground are quite similar, plus many Hispanics are 
now fluent in English. Hispanics working for In-
dians has been demonstrated successfully in the 
Southwest. 
Accordingly, a program at the new center would 
be designed to train Hispanic workers to reach 
Native Americans as well as their own people. 
Other proposed programs at the center include 
* Alcohol prevention and rehabilitation. 
* Health education such as programs for stopping 
smoking, drug abuse, nutrition, physical fitness, 
and first aid. 
* Child evangelism including Story Hours, Path-
finders, Vacation Bible School. 
* Vocational training since the work of both 
groups is usually seasonal. 
* Language classes particularly for the Spanish 
people to learn English. 
* Lay training for witnessing because most are 
first-generation Adventists without this back-
ground. 
* Radio evangelism. 
* Adventist Book Center for Spanish literature and 
what little we have published for Native Ameri-
cans. 
* Friendship prayer ministry because both groups 
respond to friendly visits that include prayer min-
istry after acceptable approaches are acquired. 
* Exhibits displaying their culture. 
The building will have two meeting halls, one 
for 250, the other for 100, to accommodate both 
groups simultaneously. The likely location is in the 
Toppenish area, the same general area as the 
Yakima National Cultural Center. 
Encouragement 
Although our few efforts in the past have not 
met success, there are indications that the "atmo-
sphere" is changing. There appears to be a willing-
ness to become more involved in current affairs. 
More young people are staying longer in the edu-
cational system, with some going on to college. A 
growing number of Indians around the valley are 
involved in Bible studies such as Revelation semi-
nars and cottage meetings. This is especially en-
couraging if we consider that their form of spirit 
worship is very different from our worship. 
But God understands how to reach them through 
their own form of worship, and, as with all people 
in every culture, is already there, working among 
them in ways that will reach particular minds. In 
the words of Walter Douglas, "our first task 
among unreached people is to discover how He is 
already at work, what form His presence has taken, 
and what earthen vessels He has selected to com-
municate" (Adventist Review, June 16, 1988). 
Ellen White says, "In various ways God will 
reveal Himself to them and will place them in touch 
with providences that will establish their confi-
dence in the One who has given Himself a ransom 
for all" (Prophets and Kings, p. 378). 
Note that we are the second half—the provi-
dences. Missionaries are not bringing God to the 
Indians; God was there first and is bringing the 
missionaries to the Indians. He is now impressing 
us that the time has come. 
With this preface, we may be ready to look at 
the phrase "In various ways God will reveal Him-
self." We have already mentioned that the Indians 
observe a different kind of spirit worship. Perhaps 
God will use this area of their sensitivity to first 
reach their mind. It has been said, "Don't make a 
principle out of your own experience. Let Christ be 
as creative with others as He is with you." 
Evidence 
It is commonly understood in the valley, reports 
a pastor, that there appears to be a "Sabbath con-
sciousness" throughout the valley Indians, al-
though its origin remains veiled. We don't know 
when this awareness began, but it remains; the 
reports have been "recent," the pastor says. 
We might speculate here that perhaps God has 
been reaching for them in ways sensitive to their 
culture, but that would be to write the missing 
story beforehand. In His own good time, God will 
reveal His workings among the Native Americans 
of the Yakima Valley. For now, it seems that He is 
telling us that He is ready to "place them in touch 
with providences that will establish their confi-
dence." That is our part. 
Most of us North Americans do not feel respon-
sible for what our forefathers did in losing the faith 
of the Indians. Now, a few generations later, we 
can understand God's reference in the second com-
mandment that what the fathers do will bear on the 
children to the third and fourth generations. How 
can we rectify their misdeeds? 
Prayer Request 
Please pray this week that nothing you do per-
sonally will ever create a barrier that will cause 
another to shut out Christ. And pray that someday 
the missing story can be told. 
Membership Size Distribution 
Pe.11/ 01,00 �
e.. 
21 
Frontline Troops �
Robert Fournier 
Jean-Guy Tremblay in ac- 
tion. 
June 9 
Guess who you are. You command the frontline 
troops in infiltrating dark-area work in Quebec for 
the Lord. As recently as 1985 your job did not even 
exist, but in that year you were put in charge and 
acquired yourself a force of one! Then three. Now 
10. The first year yielded no surrenders in baptism. 
But in 1986 your outfit produced nine, and 1987 
saw 49! Then in 1988 there were 13 more captured 
for the Lord. 
Who are you? You are the publishing director in 
Quebec, but recently your territory has expanded 
so that you direct the publishing work in all of 
eastern Canada. This includes Quebec, the Mari-
time provinces, and Newfoundland. In 1988, your 
troops led Canada with sales of $440,000. By the 
way, your name is Robert Fournier. 
First Literature Evangelist 
Now let's review the providential way God 
brought the first literature evangelist in touch with 
you to be hired. In the latter 1970s, Jean-Guy 
Tremblay showed up at a stop-smoking clinic—the 
Five-Day Plan—led by Pastor Richly. But Jean-
Guy didn't smoke. His father, however, had just 
died from cancer, and Jean-Guy's desire to find the 
reason why drew him to learn more about the 
dangers of smoking. And so he appeared at the 
clinic. 
Jean-Guy, however, wanted nothing to do with 
the religion involved. He was present merely for 
the information about smoking related to cancer. 
But when Pastor Richly invited him to watch the 
religious program at home on television, It Is Writ-
ten (II Est Ecrit), by George Hermans, in French, 
that sounded less threatening. Besides, he was cu-
rious to find out why this young pastor carried such 
confidence in life and peace within his heart. 
Within a short time Jean-Guy was quite im-
pressed and drawn to recognize God, love Him, 
22 
and give Him his heart. He searched his own heart 
and knew he must learn the principles and disci-
plines of Adventism. Would you believe he took 
two years off work so that he could study the Bible 
and Spirit of Prophecy! This sabbatical was spent 
to understand God—His will and His way. 
During this time, though not working, he did 
perform public work for the nonsmoking clinics. 
He followed Pastor Richly from clinic to clinic 
until he learned how to present the programs him-
self, which he then did. Jean-Guy took off with 
zeal. In a very short time he was named president 
of the Nonsmokers Association of Quebec. 
Now Jean-Guy not only managed to conduct the 
stop-smoking clinics, but shortly he found himself 
on many radio programs, talk shows, and televi-
sion programs. A great deal of attention was drawn 
to the health ministry of the Seventh-day Adventist 
Church. 
A New Plan 
By and by God moved in to shift Jean-Guy's 
zeal from Plan A to Plan B. After he had been 
president of the association for a while, he was by 
now running out of funds. He thought it was high 
time to start thinking about what he could do to 
work for the Lord. He had heard a little about the 
publishing work. 
One of his nonsmoker's appointments took him 
north of Ontario, where he stayed overnight in 
some Adventist homes. One family were close 
friends of the Fourniers, who, Jean-Guy was in-
formed, were moving into the province to reinstate 
the publishing work. Not only was Jean-Guy in-
trigued with this news about some people named 
the Fourniers, but Robert Fournier was likewise 
intrigued when the mutual friend informed him 
about Jean-Guy. In no time, a meeting was ar-
ranged. 
Jean-Guy decided to give his full concentration 
and consecration to the literature evangelism as he 
had to the Nonsmoking Association. Accordingly, 
he left his presidency post. Jean-Guy had taken 
more than 200 people through the nonsmoking pro-
gram by then, and only five participants had re-
mained smokers. 
Jean-Guy, however, still received call after call 
requesting his help with clinics. Again he carefully 
examined his life and believed that, for him, his 
work in publishing was more important to the 
Lord. But the calls kept coming, and so Jean-Guy 
carried on in both areas. During the weeks of his 
clinics he would spend his days canvassing and 
appearing on the talk shows, radiobroadcasts, and 
television. Then he would present his stop-smoking 
clinic in the evenings. The next day would be the 
same, and the following evening he would return to 
the clinic to carry on. This went on for weeks. 
Throughout this stress and demand, Jean-Guy al-
ways managed to sell more than $1,000 of books a 
week! 
Jean-Guy's promotion of health by the nonsmok-
ing emphasis has lent credibility to his sales. This 
merger was given a boost when Dr. Sang Lee came 
from Weimar Institute to the camp meeting Jean-
Guy attended. Overwhelmed with her simple and 
practical applications of health, Jean-Guy took 
notes of every word. These he took to heart, prac-
ticed himself, and began to teach to others. 
Expanded Influence 
His sales increased, and so did his influence in 
the medical field. A conference of four hospitals 
was scheduled to plan a program to discourage all 
their hospital staff from smoking. Jean-Guy was 
called to meet with the head doctors, head nurses, 
and head pharmacists beforehand. This preconfer-
ence was not limited to smoking, but included the 
eight laws of health as well as the immune system 
and use of endorphins. These department heads 
were impressed with two facets of Jean-Guy's pre-
sentation: his simplicity and his spirituality in ev- 
erything he proposed. Now they wanted to know 
more, buy his books, and meet with him in their 
homes at night to talk more about relieving stress 
in their responsibilities. 
In Jean-Guy's first year, he realized four bap-
tisms. Then two more. And then two more. Jean-
Guy is now the assistant publishing director to 
Robert Fournier, serving as the district leader in 
Quebec. 
Were You Aware? 
As you heard the sketch of Jean-Guy's story, 
were you aware of the different evangelistic ap-
proaches mentioned that touched his life? First was 
the stop-smoking clinic—which answered a felt 
need in his life. Next was the It Is Written televi-
sion inreach into his own home. Then he became 
involved in literature evangelism outreach. Pro-
ceeding, he began to use the broadcast media him-
self. Finally, he bonded with the medical profes-
sion in a conference at the hospital. 
Notice, in not one of these evangelism ap-
proaches did this report mention a church! Not 
often do prospective members merely appear in 
our churches, asking to be harvested. No, some-
thing usually occurs first that awakens an interest, 
a desire. 
Prayer Request 
Although It Is Written has been broadcast in 
Quebec for 15 years now, there has been little 
accountability for follow-up of the contacts stimu-
lated. This is changing, and interest coordinators 
are being appointed. In the literature evangelism as 
well, new contacts must be not just made, but also 
looked after. A new program allows a literature 
evangelist a stipend to assure that new companies 
will be cared for. 
The contacts of broadcasting and literature are 
being made. Please pray this week for the spiritual 
discernment of our evangelists in both programs, 
that they will perceive when follow-up nurture is 
productive. Offerings are offered weekly, but 
prayers can be offered daily. Thank you. 
Put not your trust in money, 
but put your money in trust. 
23 
Global Outreach Starts Next Door �
Lynn Bratcher 
Lynn Bratcher 
June 16 
Greg, Jodie, and Jennifer 
Bratcher 
The blended voices ring out through the open 
windows of the small rock church, "I'll go where 
you want me to go, dear Lord. . . . I'll say what 
You want me to say . . ." From my wooden pew I 
can see new buds on the tree limbs. Today is 
welcome relief from the icy winter weather of the 
past few months. The song service is speaking 
directly to my heart. The words of this song are so 
true for me—I am ready to go to the ends of the 
earth for my Lord! I am a brand-new Adventist, 
and today I know that at last my search for mean-
ing is over. It is too good to believe! How can I tell 
as many people as possible about Jesus? There isn't 
much time! 
Silently I pray, "Dear Lord, I do want to go 
anywhere in the world You want me to go. I want 
to say the words You want me to say. It is impor-
tant that I tell others this good news as soon as 
possible!" 
Since I'm now working two full-time jobs-80 
hours a week to support my two children in college 
and high school—the Lord will surely change my 
situation so that I will be free to spread the gospel. 
Facing a word processor all day as a legal secretary 
and then sitting five nights a week as assistant 
dispatcher in the police department does not allow 
much time for missionary work. Besides, how 
much missionary work can be done in a small 
country town like Duncan, Oklahoma! 
Well, until I receive my mission from God I will 
try to give more money to help support the weekly 
Sabbath School offering for foreign missions. How 
exciting to think that by prayer and financial sup-
port I can have a direct part in the foreign missions 
work! And perhaps that will hurry my dream. After 
all, "to show a liberal, self-denying spirit for the 
success of foreign missions is a sure way to ad-
vance home missionary work; for the prosperity of 
the home work depends largely, under God, upon 
24 
the reflex influence of the evangelical work done in 
countries afar off" (Gospel Workers, p. 465). 
Days and weeks pass, and I receive no clear 
message from the Lord. Could it be that I will not 
get out of the dungeon of boring work—a seem-
ingly impossible situation? Doesn't the Lord real-
ize how effective I could be if He would set me 
free to tell the world? 
Then I recall something I saw in my daily Scrip-
ture reading—something Paul wrote as he sat in a 
dungeon. "I have learned to be content in any 
situation." I pray to be forgiven for my ungrateful-
ness. Then I thank God for my health so that I can 
work 80 hours a week to support my two marvel-
ous children. I have a grown niece and her baby 
living with us, too. 
The nice part about living in a small town is that 
my home and two jobs are only five minutes apart. 
In the evening I can go home on my dinner break 
from the police department to eat with my family. I 
thank God for that, too. Of course, Sabbaths are 
really a welcomed blessing because I can be with 
my family from Friday afternoon until Saturday 
night. 
Coworker 
In the legal office, I am being particularly ha-
rassed by one of my coworkers. She is not a Chris-
tian, and it seems she takes a special delight in 
poking fun at my newfound belief and finding 
errors in my work. She receives a call from the 
school that her small boy has been hurt on the 
playground. She asks if I can possibly finish up her 
legal brief this afternoon. I will have to work hard 
to complete her work in addition to my own rush 
job. I would like to tell her, "Sorry, that's your 
problem." Then I remember something I read re-
cently: 
"You have heard that it was said, 'You shall 
love your neighbor and hate your enemy.' But I 
say to you, love your enemies, bless those who 
curse you, do good to those who hate you, and 
pray for those who spitefully use you and persecute 
you" (Matthew 5:43, 44, NKJV). 
I think, Oh, What can 1 lose! and say, "Yes, I 
will complete the brief for you. Go ahead and look 
after your child." Out of the blue a puzzling emo-
tion of sympathy and love for the young mother 
comes over me. I can't seem to remember why I 
was so upset with her in the past. 
Neighbor 
Telling my next-door neighbors about Jesus is 
going to be particularly difficult since they think of 
Jesus as a vengeful God who is waiting to "get 
you" when you do wrong. Then one night I am 
asked to drive them to the hospital. Their son broke 
through a window of the house and cut an artery in 
his arm. He is bleeding badly. As we sit in the 
hospital waiting room, they speak of their love for 
this only son. I point out God's love for us in 
giving us His only Son. Even though we disappoint 
Him and disobey His commands, He continues to 
love us—just as we continue to love our children 
even though we have to punish them for wrong 
deeds. After this night these neighbors seem more 
receptive to hearing about God. 
Strangers 
Each day now something new comes into my life 
and God's word comes to mind. Like the rainy 
night I took in a family of five whose car had 
broken down. They had no money for repairs, gas, 
or food. The car was towed into the police station, 
and the family sat on the benches there—some 
frightened, some hungry, some wet. It was about 
1:00 a.m. 
I recalled the words, "Inasmuch as you did it to 
one of the least of these My brethren, you did it to 
Me" (Matthew 25:40, NKJV). What a wonderful 
opportunity to do something for my Lord! I asked, 
"When I get off work at 1:30, would you like to go 
to my home and eat something hot and get some 
rest?" The look on the children's faces was pay-
ment in full for all the inconvenience this family 
may have caused me. As we became good friends 
they listened intently to my stories of Jesus' love 
and what He has done for me and my children. 
They even came to church with me the next Sab- 
bath. We filled a whole church pew. 
A Missionary? 
Month after month passes, and one day I realize 
that God did answer my prayer to be a missionary. 
He placed me in Duncan, Oklahoma, to give the 
gospel, among others, to those sitting at the desk 
next to me, to my neighbors, and to the strangers 
who wandered through town. 
Now I can sense some of the difficulties that 
foreign missionaries must have as they try to tell 
people about Jesus. At least my culture and lan-
guage are the same as that of the people with whom 
I am working. The mission story holds a greater 
interest for me since I recognize a kinship with 
these missionaries. We are all carrying the good 
news to the world. My desire to give to the mission 
offering has increased. 
Each new day brings spiritual growth and joy. 
My boredom with life is disappearing. I can hardly 
wait to get to work to see whom the Lord will place 
in my path to share the good news with. "We must 
be always on the watch for opportunities to use for 
God the talents He has given us" (Testimonies, 
vol. 8, p. 27). And "The most successful toilers 
are those who cheerfully take up the work of serv-
ing God in little things" (Testimonies, vol. 6, p. 
115; italics supplied). 
Years pass, and my son Greg, a student at An-
drews University, along with his wife and daugh-
ter, hopes to be a foreign missionary. They want to 
reach some new group of unreached people. Could 
my interest in being a missionary in Duncan, Okla-
homa have influenced my son to be a foreign mis-
sionary? 
A good beginning in global outreach may be to 
begin today and go next door to "witness to all 
men of what you have seen and heard" (Acts 
22:15, NKJV). 
Editor's note: Lynn Bratcher now works at the 
General Conference and is the founder of the K-
COM program (Kingdom Come Operation Match). 
K-COM is a "talent bank" in which individuals 
"deposit" a talent (a few hours of some service 
they can provide) for someone else who has a need 
to "withdraw" at a later time (see Worker, 
January-March 1989, p. 5). Recently a newly con-
verted member from the Jehovah's Witness faith, 
after observing Lynn, signed over a nearly new 
automobile to her because he believed every mile 
would be used in mission. 
Let's send our love to North America this quarter! 
25 
Death Row �
Linda Culver 
Leta Schroeder leaves for 
her Sabbath afternoon jail 
music ministry. 
Death row inmate 759 at the Walls Unit in Hunts-
ville, Texas, died by lethal injection a few minutes 
after midnight on February 19, 1987. He had been 
sent to death row for the murder of six people during 
a drunken spree. When inmate 759 was sentenced to 
death, the conviction that justice had been served 
was felt by many, including this inmate who stopped 
his appellate process accordingly. 
Inmate 759 was Eliseo Moreno, 27 years old. He 
was born into a family of hardworking parents with 
11 children. Eliseo became a chronic alcoholic in 
his youth. Probably the best way to describe Eliseo 
is that he was always in trouble, always in fights, 
and always drunk. He married, had four sons, and 
left his wife for a younger woman, who eventually 
left him. One night, after he had drunk himself into 
a stupor, he shot and killed his brother-in-law and 
wife following an argument. 
Eliseo never remembered the next three hours, but 
after he was arrested he found that he had killed four 
other persons, including a highway patrol officer. 
What is it like to be on death row? Eliseo, who 
produced many descriptive poems and drawings in 
prison, said it this way: 
Silent tears at night, 
My heart within would cry. 
But no one ever noticed, 
For my eyes were always dry. 
The depths of sorrow and anguish 
Seemed more than I could bear 
With metal bars around me 
And my loved ones all out there. 
Was suicide the answer 
To end my grief and woe? 
Or was there something else 
That I just didn't know? 
26 
Yes, there was something out there Eliseo didn't 
know. It came to him when an elderly couple, 
Martin and Leta Schroeder, appeared to minister to 
any prisoners who might accept it. At first Eliseo 
resisted their ministry. But Mrs. Schroeder just 
played beautiful Christian music on her tape re-
corder and was available to talk. Eliseo found him-
self attracted to the peace and joy and realized how 
lonely and scared he had been all his life. He 
picked up the Bible his parents had sent him, and 
began to read. His poem continues: 
Had someone finally noticed 
My silent tears at night? 
Or was I going crazy 
And about to lose my sight? 
Something strange was happening, 
Of this I had no doubt. 
Was this the love of Jesus 
I had heard so much about? 
In the midst of my heart's mourning, 
These words broke softly through: 
"As one whom his mother comforts, 
So I will comfort you." 
This verse indicates that Eliseo was able to make 
a transference of his mother's comfort to God's 
comfort. In spite of having 11 children, she must 
have made some time for Eliseo. In another poem, 
one about what it was like to be in jail, he referred 
to her also: 
We all live here with one fear or another. 
Mine is how this hurts my mother. 
The pain I see behind her eyes, 
Can't be hid, regardless how she tries. 
June 23 
Eliseo Moreno, the week of 
his death 
Along with these emotions, Eliseo fought others 
as well. He mentions in another poem: 
You all know we are here to die. 
We ask for help, but you won't try; 
You just don't care about us men— 
You think your killing ain't a sin. 
But Eliseo found that the Schroeders did care, 
for his original poem continues, 
The silence calms my heart 
And causes my tears to cease, 
While Jesus said once more, 
"My son, I bring you peace." 
"But Lord," I kindly said, 
"Look what I have done." 
And He responded to me, 
"You're not the only one." 
So now I know for sure 
He cares for everyone. 
When we can give ourselves to Him 
And say, "Thy will be done." 
O silent tears at night, 
Which no one else could see, 
Could never have gone unnoticed 
To the One who died for me. 
Before Eliseo died, he made a beautiful small 
church out of matchsticks for the Schroeders. He 
drew a picture of Jesus with outstretched arms for 
four names he artistically placed as the receivers of 
the invitation: his four sons—Andy, Mike, Adam, 
and Eliseo, Jr. He studied and prayed with other 
inmates, and he wrote long letters and poetry to 
dozens of people. He used his clever drawings to 
brighten many lives around him. 
Eliseo stopped his appellate process because he 
was guilty of the crimes and felt he deserved his 
punishment. He believed that continuing the pro-
cess would go against his Christian beliefs. 
And 13 days before his death for the capital 
murder of a Texas peace officer, Eliseo Moreno 
was voted into the membership of the Seventh-day 
Adventist Church. He died treasuring his Bible, 
and wrote: 
Our Saviour's words in red 
"I shall forsake you never," 
Assures that even "I" 
Can live with Him forever! 
Prayer Request 
Next week is Thirteenth Sabbath. Please spend 
some time in prayer this week asking God to soften 
hearts around the world for an outpouring of love 
and appreciation to North America next Sabbath. 
As we prepare our hearts for the Communion ser-
vice by spending time with the Lord, let us also 
spend time with Him planning our decision for 
missions in North America, so that we will not be 
caught without the Spirit's leading next Sabbath. 
Church Size vs Union 
Membership Distribution 
 
 
.946 
of rne be 
Church Size 
n 
600+ 
O 
300-599 
Ea 
100-299 
II 0-99 
Number of 
Members 
 
150000 
100000 
50000 
All �
Col �
Lak �
Mid �
NPa �
Pac �
Sou �
Swe 
Unions 
27 
Source: The SDA Church Director/ - Ccpyright 1987. Review 8 Merck Publishing Assodalron. Research 8 Development 
Thirteenth Sabbath Program 
Missions Court �
Dorothy Eaton Watts 
June 30 
Preparation: Ask the juniors or earliteens to be the participants in the court scene. Place a sign, 
"Missions Court," in front of the pulpit. Place the pulpit to the left of the platform to serve as a 
judge's bench. To the left of the pulpit place a raised platform with a chair to serve as the witness stand. 
Place a table for the bailiff to the right of the platform. He remains seated during questioning, rising to call 
defendants and administer the oath. The defendants sit together on the front row to the right of the platform. 
Take care in your arrangement so that all in the audience can see the entire setup. 
Bailiff [pounds table twice; uses loud voice]: 
Everybody stand! 
[Judge enters and assumes place at pulpit.] 
Bailiff [motions for audience to sit]: Hear ye! 
Hear ye! Hear ye! The Superior Missions Court of 
�
 Sabbath School is now open. 
Judge: Ladies and gentlemen of the jury [mo- 
tioning to audience], this court has issued sum- 
mons for five members of the �
Sabbath 
School to appear before this court to defend them-
selves against serious charges. It is your duty to 
weigh the evidence, to stand on the side of justice, 
to give a verdict of guilty or not guilty as you 
believe the case to be. 
Bailiff, please call the first defendant to the 
stand. 
Bailiff [reads from list on a clipboard or note-
book he holds in his hand; reads out actual name 
of individual; person comes forward and stands 
facing the bailiff]: Raise your right hand. Do you 
promise to tell the truth, the whole truth, and noth-
ing but the truth? 
Defendant 1: I do. [Takes place on witness 
stand.] 
Judge: �
, you are charged with ignoring 
the Lord Jesus Christ, not caring for His welfare, 
refusing to do what you could to help Him when 
He was in need. Is your plea guilty or not guilty? 
Defendant 1: Not guilty, Your Honor. I would 
never ignore Jesus Christ. I love Him too much. 
Judge: But what about when He was deaf? You 
ignored Him then, didn't you? 
Defendant 1: I don't understand. I never heard 
of Jesus being deaf. In fact, I know He isn't, for 
He hears my prayers! 
Judge: Think carefully! What about the thou- 
28 
sands of deaf children in the world? Have you done 
anything to care for them? 
Defendant 1: Well, no. I don't know any deaf 
children, though I suppose they are out there. But I 
don't see what that has to do with my case! They 
are not Jesus! 
Judge: No? Then listen to this testimony: 
Hidden microphone: "Verily I say unto you, 
Inasmuch as ye did it not to one of the least of 
these, ye did it not to me" (Matthew 25:45). 
Defendant: Excuse me, Your Honor, but I 
didn't know any deaf children! Honestly! 
Judge: That is no excuse. You have been in 
Sabbath School for the past 12 weeks and heard the 
needs of the deaf children in the mission reports. 
You have known that money was needed to help 
the Christian Record Braille Foundation print sign-
language books for deaf children, and yet you 
chose not to help. You spent your money foolishly, 
on junk and junk food. The needs of the deaf 
children meant nothing to you. You have ignored 
their needs, and by so doing you have ignored 
Jesus Christ. 
[Defendant 1 hangs head, covers face in 
shame.] 
Judge: Ladies and gentlemen of the jury, what 
is your verdict? Is the defendant guilty or not 
guilty? 
Foreman [stands]: The jury finds the defendant 
guilty as charged. 
[Policeman escorts defendant to side room] . 
Judge: Next defendant take the stand. 
Bailiff: �
, will you please step forward? 
Raise your right hand. Do you promise to tell the 
truth, the whole truth, and nothing but the truth? 
Defendant 2: I do. [Takes place on witness 
stand.] 
Judge: �
, you are charged with neglect- 
ing to visit Jesus Christ when He was in prison. 
What is your plea? 
Defendant 2: Not guilty, Your Honor. 
Judge: Please give me the dates when you vis-
ited Jesus Christ in prison! 
Defendant 2: Well, no, Your Honor. I haven't 
actually been inside a prison to visit anyone, but I 
really do care about the 700,000 inmates of prisons 
in North America. It matters to me that 40 percent 
of the jails have no Christian witness. I do care that 
10 million juveniles and young adults are involved 
with criminal justice. I care about their rehabilita-
tion and their families who are hurting. 
Judge: Interesting. But what proof do you have 
that you care for prisoners? 
Defendant 2: I have been saving money every 
week to give to missions. This quarter, you know, 
one of the Thirteenth Sabbath special projects is for 
prison ministries in North America. I have a good 
offering to give today! 
Judge: We have the testimony of one more 
witness: 
Hidden microphone: "Inasmuch as ye have 
done it unto one of the least of these my brethren, 
ye have done it unto me" (Matthew 25:40). 
Judge: Ladies and gentlemen of the jury, what 
is your verdict? 
Foreman: Not guilty, Your Honor. 
[Defendant 2, smiling, resumes seat in audi-
ence.] 
Judge: Next defendant take the stand. 
Bailiff: �
, please step forward. Raise 
your right hand. Do you promise to tell the truth, 
the whole truth, and nothing but the truth? 
Defendant 3: I do. 
Judge: �
, you are charged with discrimi- 
nation against Jesus Christ. What is your plea? 
Defendant 3: Not guilty, Your Honor. I love 
people of every race and color. I would never think 
of slighting anyone because of his origin, espe-
cially not Jesus! 
Judge: Would you agree that it would be a form 
of discrimination to refuse to give light and help to 
someone of another cultural heritage? 
Defendant: Yes, of course, but I don't think I 
ever did that. I want the whole world—every one 
of the 16,700 people groups, to hear the gospel. 
Judge: But the question is, what have you done 
to back up your belief? Have you been giving to 
world missions every week this quarter, or did you 
sometimes hold back so that you would have more 
money to waste on yourself? 
Defendant 3: Well . . . yes . . . sometimes. 
Judge: Do you have an offering today to help 
take the gospel to Native Americans through the 
Yakima Valley Evangelism Center? Do you? 
Defendant 3: No, Your Honor. 
Judge: Listen to this testimony: 
Hidden microphone: "Inasmuch as ye did it 
not to one of the least of these, ye did it not to me" 
(Matthew 25:45). 
Judge: Ladies and gentlemen of the jury, what 
is your verdict? 
Foreman: Guilty, Your Honor. 
[Policeman escorts Defendant 3 to a side room.] 
Judge: Next defendant take the stand. 
Bailiff: The fourth defendant is �
 Raise 
your right hand. Do you promise to tell the truth, 
the whole truth, and nothing but the truth? 
Defendant 4: I do. [Takes place on witness 
stand.] 
Judge: �
, you are charged with not caring 
about the well-being of Jesus Christ—physical, 
mental, or spiritual. Are you guilty or not guilty? 
Defendant 4: Not guilty. I love Jesus. If He 
were alive today, living in my city, I'd sure do 
everything I could to make Him happy and com-
fortable! That's a fact! 
Judge: But He is alive! He is wherever people 
are in need, wherever people are hurting. He is in 
places like St. Louis, for instance. Does that ring a 
bell? 
Defendant 4: No, Your Honor. It doesn't. 
Judge: Haven't you heard of the plans to reach 
the children in the inner city with the love of Jesus 
through the St. Louis Center for Child Evange-
lism? 
Defendant 4: Well, yes. I have heard something 
about that in our mission reports, but I don't see 
why I should be concerned about them. There are 
plenty of needy people right here in my own town! 
Judge: You need to be concerned because Christ 
is concerned. Urban America is a mission field 
because at least half of the 175,000,000 people 
who live in urban areas of North America are 
unevangelized. They are lost, just as surely as 
those living in the remote jungles of Papua New 
Guinea or Brazil. What evidence do you have that 
you are concerned about the unreached people in 
the cities of North America? 
Defendant 4: None, Your Honor. 
Judge: Listen to the testimony of this true wit-
ness: 
Hidden microphone: "Inasmuch as ye did it 
29 
not to one of the least of these, ye did it not to me" 
(Matthew 25:45). 
Judge: Ladies and gentlemen of the jury, what 
is your verdict? 
Foreman: Guilty, Your Honor. 
[Policeman escorts Defendant 4 to a side room.] 
Judge: Next defendant take the stand. 
Bailiff: �
, please take the stand. Raise 
your right hand. Do you promise to tell the truth, 
the whole truth, and nothing but the truth? 
Defendant 5: I do. 
Judge: You are charged with gross neglect of 
one Jesus Christ. Do you plead guilty or not guilty? 
Defendant 5: Not guilty, Your Honor. I love 
Jesus and try my best to reveal that love to every-
one. I want the whole world to hear about His love 
so that He can come back again soon! 
Judge: The whole world? Even the people of 
North America? Surely they have heard the story of 
His love. 
Defendant 5: The truth is, there are vast multi-
tudes of Americans who will live and die in North 
America without ever once hearing the gospel. 
They are immigrants, speaking a language other 
than English. They are isolated in ghettos or ethnic 
concentrations all over North America. 
Judge: Can you give some examples? 
Defendant 5: Yes. For instance, 94 percent of 
the more than 1 million Chinese in America have 
not been reached with the gospel. Seven hundred 
thousand Japanese live in the United States, most 
of them Buddhists—most of them untouched by 
the gospel. There are the Vietnamese, Indians, and 
Arabs who now live in North America. Mosques, 
Hindu temples, and Buddhist shrines are being 
built in every major center. Then we don't want to 
forget the 7.5 million French-speaking people of 
North America, most of whom live in Quebec. 
Judge: Stop! I can see that you understand the 
problem, but what are you doing about it? 
Defendant 5: I am praying for these people 
groups. Then I am giving to help take the gospel to 
them. This quarter our church is having a special 
fund-raising project called the Acadien Quebecois 
Mission Project to reach the French-speaking peo-
ple in Canada. In fact, I have my special offering 
for this project right here in my pocket. [Pulls it 
out.] 
Judge: I'm impressed. Listen to the final wit-
ness: 
Hidden microphone: "Inasmuch as ye have 
done it unto one of the least of these, my brethren, 
ye have done it unto me" (Matthew 25:40). 
Judge: Ladies and gentlemen of the jury, what 
is your verdict? 
Foreman: Not guilty, Your Honor. 
[Defendant 5 takes seat in audience.] 
Judge: Will the court officer please escort the 
three guilty defendants into the courtroom to re-
ceive their sentence? 
[Policeman escorts three prisoners into court 
room. They stand facing the audience]. 
Judge: There's something I want you to hear. 
[Skit temporarily ceases.] 
SPECIAL MUSIC: juniors/earliteens: "Inas-
much" [see junior MISSION, page 29]. If enough 
young people are not available, duplicate the song, 
and the audience can sing. 
ACROSTIC: primaries [see junior MISSION, 
page 30]. 
SPECIAL MUSIC: cradle roll/kindergarten: "I 
Want to Help" [see junior MISSION, page 10]. 
[Skit resumes.] 
Judge: What is your response? 
Defendant 1: I am very sorry, Your Honor. I 
would like a chance to show that I really do care 
for the deaf children. 
Defendant 3: I regret my behavior, Your 
Honor. Please give me one more chance to prove 
that I do care for the Native Americans and their 
need to hear the gospel. 
Defendant 4: Please forgive me, Your Honor. I 
did not realize that how I respond to the needs of 
children of the inner city in St. Louis shows how 
much I love Jesus. I would like another opportu-
nity. 
Judge: I am satisfied that you have learned your 
lesson. I will give you an opportunity now. [Hand 
offering plates to three defendants.] Please go to 
the members of the jury and collect an offering for 
missions in North America, and then to the audi-
ence. 
Offering: Organist plays "Inasmuch" while the 
Thirteenth Sabbath Special Projects Offering is col-
lected. 
Please pray with your program participants beforehand. 
30 
Editor 
EDITORIAL: Missions or Mission? �
Janet Leigh Kangas 
Is there a difference? In most minds, missions is correlated with money, while 
mission stirs up a vision of people with a calling. Does the little s afterthought on 
one of the words subtlely make the terms mutually exclusive? Or, oversimplified, 
is missions merely the plural of mission? 
Someone suggested that if a MISSION article vibrated with a sense of mission 
throughout, there wouldn't need to be an appeal for missions at the end. I like this 
concept, because the first MISSION quarterlies I prepared (last quarter's) have 
already generated within me a dislike for tacking on a "commercial" at the end for 
offerings, as if the listeners on Sabbath morning would miss the point unless they 
were told. 
For now, let us hold to the distinction of missions or mission, as money or people. North America, the 
recipient division this quarter, holds the leadership in the world field in the sense of missions. It contributes 
56 percent ($22,771,688) of the World Mission Offering. 
In our context of mission, let us consider that 62 percent of the world's Adventist missionaries are from 
North America. Here, also, NAD holds the lead. In fact, I have been so immersed all my life in the idea that 
missionaries went from my North America, that I was quite speechless when one of my seminary professors 
a few years back introduced himself as a missionary on call to North America from Australia! To think I 
was old enough to do graduate work before I became aware that North America has unmet needs in her 
ranks to be responded to by a sense of worldwide mission! 
The membership growth rate within the NAD, however, is but 1.5 percent. Actually, the ratio of 
Adventists to the population (1:335) is impressive, compared to other parts of the world. Has the NAD 
already been reaped so that its growth potential is exhausted? 
No! say NAD officers. The Missions Advanced Research Center lists 112 people groups in the NAD in 
which less than 20 percent of their members are affiliated with a Christian church. The largest groups 
include 2.7 million Vietnamese refugees, 250,000 Indians in northwestern Ontario Province, 200,000 West 
Indians in Toronto, 150,000 Hindus in New York City, and 150,000 homosexuals in San Francisco. The 
"unchurched" portion of North Americans who have no religious affiliation, or are only nominal Chris-
tians, compose 69 percent of the 265 million residents. 
It is evident, then, that that which has been flowing out of the NAD is also needed within the NAD. But 
which is lacking—mission or missions? 
I submit that missions is not a plural of mission, nor are the terms mutually exclusive. As I see it from 
the editor's desk, missions are a part of mission. Mission is the calling of the members, and missions is a 
means to fulfill that calling. The Lord told us more than 90 years ago through Ellen White that He has 
placed within His church the provisions needed to finish the work. But mission—the sense of responsibil-
ity—precedes missions—the cents of responsibility. 
North America has long felt the sense and cents of responsibility for the world field. Now she feels a 
renewed urgency for herself. North America, then, is a mission field. And this is not a commercial. —JLK 
31 
Georgia 
61
()Bermuda 
Miss Ala 
Louisiana 
Colorado 
Maine 
Church 
Unions 
Population 
Churches 
Members 
Atlantic 
30.497.460 
364 
62.811 
Canada 
26.487.596 
294 
37.595 
Columbia 
47.654.913 
564 
82.778 
Lake 
33.940.450 
484 
65.117 
Mid-America 
21.512.000 
495 
54.264 
North Pacific 
10.041.367 
378 
68.194 
Pacific 
40.285.063 
583 
169.370 
Southern 
38.860.776 
784 
127.461 
Southwestern 
25.955,915 
478 
53.112 
Totals June 30 1988 
275.235.540 
4.424 
720.702 
NORTH 
AMERICAN 
DIVISION 
Northwest Territories 
Yukon Territory 
Saskatchewan 
British Columbia 
Alberta 
Manitoba 
Labrador 
Minnesota 
Pacific Ocean 
Washington 
Montana 
South Dakota 
Nebraska 
North Dakota 
Iowa 
4 
M ssour 
Ontario 
New Hampshire 
�
Mass 
cRohnnocle Island 
New Jersey 
elaware 
Maryland 
District of Columbia 
ginia 
New York 
Quebec 
New Brunswick 
Nova Scotia 
Newiounaiar, 
 
New Mexico 
Oklahoma 
Ar ansa 
Kentucky 
Tennessee 
North Carolina 
South �
Atlantic Ocean 
Carolina 
Vi 
Wyoming 
Texas 
SDA Church in Canada 
PROJECTS 
1. Christian Record Services 
sign language books for deaf children 
2. Prison ministries program 
3. Yakima Valley Evangelism Center 
4. St. Louis Center for Child Evangelism 
5. Acadien-Quebecois mission project