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ALL NEWS IS GOOD THAT REVEALS THE HAND OF GOD 
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GOOD AILEY0 
The life boat in the foreground has been dropped from the airplane, and has every-
thing needed by the men on the rubber raft. 
it, have inquired, 'Do you think Jesus 
will come again?' " This is an excellent 
testimony to the exactness of Christ's 
prophecy of Matthew 24, when He drew 
a parallel between His times and ours, 
and predicted that these times were signs 
of His imminent return. "When ye shall 
see all these things, know that it is near, 
even at the doors." Matthew 24:33. 
Returned service men from overseas re-
port that there was one article of food 
they craved more than any other—fresh, 
cold milk. Authorities on food tell us: 
"Drink three glasses of milk a day if 
you are a grownup. Drink a quart if 
you are a growing child. It does not need 
to be taken as plain milk, for it can be 
used in cooking. But in these days it is 
vitally necessary to have milk in some 
form, when so many persons are finding 
it difficult to obtain a balanced diet. 
Milk helps supply the much-needed ribo-
flavin." 
Russians have made progress in bringing 
the dead back to life, says a contempor-
ary magazine article. They inject blood 
enriched with glucose and having a cal-
culated amount of adrenalin in it. But 
the report hastens to say that these "dead" 
are only "clinically dead," in the accepted 
sense of the word. If they are beyond 
the help of medicine or surgery more 
than five minutes they cannot be brought 
back to life. However we may question 
whether they are actually dead or not, it 
is a gratifying advance in medical techni-
que to be able to save the lives of victims 
who are within the limits of a five-minute 
margin. But we are made to marvel 
anew at the power of Christ to resurrect 
the dead just before and after the fu-
neral, and His promise of resurrection 
after thousands of years. 
Lloyd C. Douglas, author of the popular 
novel on the life of Christ, "The Robe," 
says of his writing the book, "As I pro-
ceeded with my task, it became increas-
ingly apparent that the First Century 
was menaced by much the same problems 
as have set our whole world on fire to-
day! We drew a map of the Roman Em-
pire under old Tiberius and found that 
we had also drawn a map of Hitler's 
Europe! You couldn't dodge the facts 
that the world into which Jesus came was 
enduring the same slaveries, brutalities, 
aggressions that have made our hearts 
sick in our own time. We pasted the map 
in 'The Robe.' Many people, pondering 
Pessimistic and sober notes are being 
sounded by military and industrial lead-
ers with regard to the security afforded 
by the San Francisco agreement. And 
many more groups will agree with their 
doubts about future peace, if they ex-
pected great results from the conference 
in the first place. We didn't; and will 
therefore not be disappointed if there is 
a breakdown in the plans. The confer-
ence revealed that nationalism is more 
pronounced than ever; and when not a 
single nation is willing to sacrifice any 
of its "sovereignty' for the sake of peace, 
and defines that sovereignty as the right 
to hold all it had before the war regard-
less of the promises of the Atlantic Char-
ter, nationalism becomes the rock that 
will wreck the security ship. We are 
happy that so far the United Na-
tions have done better than we had ex-
pected. 
A shrunken world is ours. Army planes 
are flying from New York to India and 
China in three days. Planes can fly to 
Moscow in the same time that trains can 
run from Winnipeg to Vancouver. No 
place on earth is more than sixty flying 
hours from any airport on earth. And 
of course communication anywhere is al-
most instantaneous. God is using men to 
get ready for something. We venture that 
it is the heralding the good-will news of 
Christ's return to earth, to provide es-
cape for the saved-by-grace, and to de-
stroy those who fanatically refuse un-
conditional surrender to His good-will. 
The Youth for Christ movement is sweep-
ing the country. Surprising results are 
being obtained in rallying thousands of 
youth, on Saturday night of all nights, 
in large halls in the great cities, to give 
their hearts to Christ. Fifty thousand 
young people gathered in Soldier's Field, 
Chicago. Twenty thousand crowded 
Maple Leaf Gardens in Toronto. "Stream-
lined religion" is presented to the masses 
of youth, and they respond amazingly, say 
reporters. The movement has been char-
acterized by observers all the way from a 
genuine revival of religion to the latest 
racket in religious hysteria. We withhold 
comment till the agitation shows perman-
ent results. But any movement that takes 
youth off the streets and away from 
questionable amusements on Saturday 
nights is to be commended, that far. 
• 
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Vol. XXV �
Editor, ROBERT BRUCE THURBER �Circulation Manager, C. M. CRAWFORD �
SEPTEMBER, 1945 �
No. 9 
• Published monthly, except in the month of May, when two numbers are issued, by the Signs of the Times Publishing Association, Oshawa, Ontario, Canada. 
Entered as second-class matter at the Post Office, Oshawa, Ontario, January, 1921. Subscription Rates: Single yearly subscription, $1.00; six months' trial sub-
scription, 60 cents; single copy, 10 cents. • Change of Address: Please give both old and new addresses. Expiration: Unless renewed in advance, the magazine 
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having subscribed may feel perfectly free to accept it. 
2 �
SIGNS OF THE TIMES 
A LEAF OF FULFILLED PROPHECY 
"THIS IS THAT WHICH 
WAS SPOKEN BY THE PROPHET" 
Much of Europe is now a vast area of ruin and 
devastation, broken homes and broken lives. 
PEACE IN 
IT was a dramatic scene when the rep-
resentatil, es of fifty nations affixed their 
signatures at San Franscisco to the new 
peace charter of a world weary of war. 
Although it was in a "Hollywood set-
ting," the men who had spent many weeks 
carving out a unanimous declaration of 
universal concord were in deadly earn-
est. The chief incentive was no doubt 
the disgust engendered by the glaring fact 
that war does not settle anything. 
Never before in history have so many 
nations, among them the strongest, agreed 
so completely to abandon war as a re-
course for the settling of international 
disputes. If ever peace by agreement 
succeeds it must succeed from this time 
on. For the supreme effort has been 
crowned with super-success. Statesmen 
agree that if this grand scheme fails, 
civilization is doomed. Means of de-
struction of life and property have been 
discovered and invented, and to some 
extent used, in this war which will wipe 
mankind off the globe if they are ever 
again let loose. 
Its makers have been the first to ad-
mit that the security pact they have 
set up is far from perfect and war-proof. 
No signer got all he thought his nation 
ought to have to insure a feeling of 
safety from future war. Small nations 
SEPTEMBER, 1945 
OUR TIME" 
were still left at the mercy of large na-
tions. There is too much centralization of 
power. Many flaws may be pointed out. 
But it is the "best that can be done." 
The Big Three or the Big Five may 
qualify and modify and even eliminate 
some of the charter's provisions when 
they sit around the final peace table. 
Actual experience in carrying out its 
strictures may prove it impracticable or 
impossible of execution. And we might 
go on naming the dangers and pitfalls 
to which it will be subject. But withal 
it is a noble document, and worthy of all 
praise for the effort put forth in produc-
ing it. 
Prime Minister Mackenzie King said 
of it as he signed his name, "To-day the 
nations represented here are united in 
the defense of freedom. The signatures 
their representatives have affixed to the 
charter is a pledge to the world that from 
now on they will remain united in the 
service of mankind. The Magna Carta 
of 1215 has been termed the keystone 
of English liberty. May the keystone of 
world liberty be found in the United 
Nations Charter of 1945." 
We add our acclaim to this achieve-
ment of modern man to live in peace. 
Every peace movement has our whole-
hearted support. We earnestly wish we 
could make our confidence equal our 
support. We cannot, however, believe 
that this pan-treaty will accomplish any-
where near all its sponsors hope for it. 
For one thing, it makes an approach 
to a world state. President Truman, on 
his way home from the conference, 
stopped over in his native state, and is 
reported to have said in a speech that 
there was no reason why the nations of 
the world could not unite even as the 
states of the United States are united. 
But the states of the American Union 
are one integrated nation and govern-
ment, with one head. Can fifty or more 
distinct and exceedingly varied nations 
cement such a union? 
'There is no question but what a world 
state will be more and more idealized 
from now on, and realized if possible. 
For it promises a way to prevent war, 
and that is the dearest goal of the great-
est and strongest nations, as well as of 
the weaker ones. But the prophetic Word 
of God says that any effort now to create 
a world state, even though the parts 
should be loosely united, is certain to 
be a failure. 
In the forecast found in the second 
chaper of Daniel, the prophet writes con-
cerning the nations of our time, that 
some of them will be strong and some 
"broken." How vividly this has been 
fulfilled at San Francisco! A very defin-
ite cleavage was there made between the 
stronger and weaker powers. And the 
seer likens the two classes to iron arid 
clay. He predicted that they would 
"mingle themselves with the seed of 
men" and try to "cleave one to another." 
How desperately they are trying to 
"cleave," the story of the San Francisco 
security conference tells. 
However, the dictum of Him who rules 
in the realms of men is that "they shall 
not cleave one to another, even as iron 
is not mixed with clay." We may take it 
that they will not come very near suc-
ceeding in their efforts to unite, since 
clay is used in making moulds for shap-
ing iron, for the simple reason that the 
two will not mix to the least degree. We 
are certain that the inspired seer conveys 
the thought that world union is doomed 
to failure as a means to world peace. 
Read Daniel 2: 36-45. 
Then God, true to His character as the 
Father of comfort and hope, makes a posi-
tive declaration on what will bring peace 
in our time. For the prophet continues: 
"In the days of these kings shall the God 
of heaven set up a kingdom, which shall 
never be destroyed: and the kingdom 
shall not be left to other people, but it 
shall break in pieces and consume all 
these kingdoms, and it shall stand for- 
3 
ever." This kingdom will be just as real 
and material as the nations which rule 
now and which it will displace. 
This is the way, God's way, that peace 
will come, not by nations uniting to make 
it, but by their being destroyed, as na-
tions, because they cannot make it. And 
it is God's will that peace must be made, 
and that in the very near future. This 
is not complimentary to the strenuous 
efforts of world leaders to get together 
by compromise and sacrifice to force 
peace on the world. But it is definitely 
the divine method. And as we observe 
what will happen in the next few years, 
we will be more thoroughly convinced 
that God's way is the best and only way. 
The Toll of Suffering 
"THE most reliable estimates of battle 
casualties indicate a death toll of between 
nine and ten million men in the Euro-
pean war. To these are added another 
nine or ten million men permanently dis-
abled, besides millions more who suffered 
slighter wounds. . . . The civilian casu-
alties include the millions who have suc-
cumbed to disease and starvation or have 
been murdered in prison camps. They 
include, too, other millions who have 
survived but whose minds and bodies 
will continue to bear the marks of their 
long ordeal. . . . Britain's civilian casual-
ties from enemy bombings and the robot 
and V-2 weapons number about 145,000. 
Of Poland's prewar population of 
35,000,000, it is believed that nearly 
io,000,000 have perished." New York 
Times, May 6, 1945. 
To this add all the losses by death and 
wounds in the Asiatic wars; deaths by 
accident directly attributable to the war; 
deaths by the millions from epidemics 
brought on by the hardships caused by 
the war; and, not the least, the untold 
multitudes of grieving hearts over loved 
4 
ones lost. The size of the total is stagger-
ing. 
And shall we not add the great grief 
in the heart of God and Christ and the 
Holy Spirit and the angels. The heavenly 
beings are capable of feeling much more 
deeply abolut all this than we are. Then 
why didn't God prevent it? He could 
have, but not without taking away man's 
freedom. And who wants Him to do 
that? Rather, let us ask, Why didn't men 
prevent it? They could have, if they had 
taken it in hand in time. 
God will second every endeavour of 
man to maintain peace. But even He 
cannot force peace; for peace is the 
antithesis of force. And if He cannot 
force peace, how can man do it? "0 that 
thou hadst hearkened to My command-
ments! then had thy peace been as a 
river, and thy righteousness as the waves 
of the sea." Isaiah 48:18. 
It is the sin of every nation, not alone 
that of the "enemy" and the "aggressor," 
that makes war. Men are to blame; but, 
instead of blaming them, as men do God, 
the God of all comfort saves many from 
death, does eighty-five per cent of the 
healing of their wounds, and consoles the 
broken-hearted. 
What Knowledge Science 
WE take off our hats to the startling 
discoveries and accomplishments of scien-
tists, especially as growing out of the 
necessities of war. But when we do we 
seem to expose our minds to confusion 
resulting from the inconsistencies of these 
same scientists. 
They stoutly maintain that they still 
believe in the theory of evolution, which 
is an explanation of the phenomenon of 
nature by infinitesmal changes and slow 
moves, so slow that millions of years are 
required to change a fin to a wing. Evolu-
tion provides for no major catastrophes, 
no sudden developments. Hence there 
could not have been a world creation in 
six literal days, no universal deluge com-
pleted in a year's time. 
Now our profound experts with the 
test-tube reveal that they are quite sure 
that they can "split the atom," whatever 
that may mean; and when they do so 
they will thereby destroy the world com-
pletely and instantly. We are told that, 
given another six months, German sav-
ants would have made this planet cease 
to exist. The Allies defeated Germany 
just in time to save the human race from 
extinction, for the scientists might have 
split the atom before they discovered 
how to control a split atom. 
The whole procedure gives us a split-
ting headache when we allow ourselves 
to try thinking it through. We are ready 
to agree that this old world can and will 
be destroyed in a very short space of time, 
when God gets ready to destroy it as He 
says He will. But how does that accord 
with the evolution theory? For, according 
to that, the world has an excellent prob-
ability of rocking on, much as it is now 
doing, for some millions of years vet. 
This must be the "oppositions of science 
falsely so called," against which the Word 
warns us. 
The word science derives from an or-
iginal root meaning to know. Apart from 
the revelations of the Word, how much 
do scientists know? 
Public School Religion 
ACCORDING to which newspapers and 
magazines you read, religion is or is 
not a safe subject to be taught in the 
public schools. Public school officials in 
the Province of Ontario are firm in their 
decision that the Christian religion should 
be inculcated in the minds of provin-
cially supported schools. And many well-
meaning tax-payers are with them in this. 
In fact, the great majority seem to be 
highly in favour. So the text-books have 
been printed, the teachers trained, and 
the programme launched. 
We have examined some of the text-
books for the primary grades, and find 
them quite innocuous as far as the aver-
age child of Christian parents is con-
cerned. But teachers cannot be controlled 
as can a printed text; and they are sure 
to add ideas of their own with doctrinal 
bent, and therefore objectionable to 
parents with opposite views. Whether 
they do or not, the chief objection to the 
teaching of religion in public schools is 
that there are many positively non-Chris-
tian tax payers who are compelled to 
support the public schools; and they, a 
very large minority, should have some-
thing to say as to how their money is 
anent and how their children are taught 
when it comes to such a delicate and criti-
cal matter as religion. 
To say that this is a predominantly 
Christian nation, and that the majority 
rules, does not dispose of the problem at 
all. In religion, the majority should not 
rule to the flouting of the religious rights 
of the minority, however small. To do so 
is to cast to the winds all that history 
has learned at the cost of millions of 
martyred lives. 
SIGNS OF THE TIMES 
The housing 
shortage will be 
remedied. This 
prefabricated 
house was built 
in one day near 
Vancouver, B. C. 
Started at 9 a.m., 
and here shown 
after six hours 
work, it was 
finished at 
6:30 p.m. 
The family 
moved in 
immediately. 
So, cheer up. 
OPTIMISM NOW 
By R. A. Hubley 
S
IX years ago Canadians from the At-
lantic to the Pacific were thrilled by 
the visit of their Majesties, our beloved 
King and Queen. That joyous event 
which filled the hearts of millions of loyal 
subjects with ecstasy took place on the 
verge of a series of calamities, horrors, 
and tragedies that have made those six 
years unparalleled in history—years in 
which this world has been mauled and 
torn by the wolves of war, which, with an 
insatiable thirst for blood and in fiendish 
fury, have sunk their fangs into the quiv 
ering flesh of stricken humanity. 
Under such conditions as these, is there 
any reason for optimism other than that 
of wishful thinking? Soap box orators are 
talking in glittering generalities, but 
Mars still plots to unleash his war-dogs 
in fresh attacks upon a world now well 
nigh bitten to death. Looking these facts 
squarely in the face, is there any justifi- 
able ground for true optimism? An affirm-
ative answer is not ridiculous or out of 
place, for through the gloom of these 
days of "distress and perplexity" swiftly 
rushing us on to a mighty climax, shines 
the glory of the "blessed hope" when the 
"King of kings and Lord of lords" shall 
come in the most thrilling pageant ever 
witnessed. Following that divine event 
there will be no turning back to the 
gloomy regime of the grim war-god. His 
▪ 
mailed fists will never again drip with the 
blood of the innocent, for the "Prince of 
Peace" will unseat the monster and dis-
arm him forever. 
▪ 
However black and unpromising the 
present, the optimist sees with the eye of 
faith beyond the most discouraging as-
pect. When the bed of the river is bone-
dry, and the entire landscape is seared 
until not a green sprout is visible, the 
roots of faith by which his soul is sus-
tained, tap the hidden springs that flow 
from the hills of God, and under the 
most forbidding circumstances, "the 
righteous shall flourish like the palm 
tree: he shall grow like a cedar in Leban-
on." Such is the status of the last Legion 
SEPTEMBER, 1945 
of the Cross, which, with an all-conquer-
ing faith will survive the fiercest blasts 
of these dark days, and emerge, triumph-
ant, to behold the coming of the King in 
all His glory. 
Only he who is cleansed from sin 
"through the blood of the everlasting 
covenant", and is "looking for that 
blessed hope, and the glorious appearing 
of the great God and our Saviour Jesus 
Christ" according to the pledge of the 
Eternal in "the more sure word of propli-
ecy,"can be a confirmed optimist in these 
days of peril when men's hearts are "fail-
ing them for fear, and for looking after 
those things which are coming on the 
earth." Sustained by faith in the immut-
able Word of God, he knows that violence 
will continue until the appearing of 
Jesus, Who Himself said: "And as it was 
in the days of Noe, so shall it be also in 
the days of the Son of Man." Luke 17:26. 
Let us take a view of the days of Noah 
as divinely portrayed: "And God saw that 
the wickedness of man was great in the 
earth, and that every imagination of the 
thoughts of his heart was only evil con-
tinually." "And God looked upon the 
earth, and, behold, it was corrupt; for 
all flesh had corrupted his way." "The 
earth was filled with violence." Genesis 
6:5, 12, 11. 
"This know also, that in the last days 
perilous times shall come. For men shall 
be lovers of their own selves, covetous, 
boasters, proud, blasphemers, disobedient 
to parents, unthankful, unholy, without 
natural affection, trucebreakers, false ac- 
cusers, incontinent, fierce, despisers of 
those that are good, traitors, heady, high-
minded, lovers of pleasures more than 
lovers of God; having a form of godliness. 
but denying the power thereof: from 
such turn away." 2 Timothy 3:1-5. 
In all sincerity we may ask that if such 
malignant sins prevail among those of 
this generation "having a form of godli- 
ness," to what source may we look for the 
prospects of a "New World Order" among 
the children of men? Professing godliness 
merely is in complete antithesis to pos- 
But there is a better reason for optimism 
than our victory in the European war. 
sessing godliness. Knowing about Christ 
may be very remote from actually know-
ing Christ. History testifies that professed 
Christianity plunged this world into the 
"Dark Ages." Man has shown brutal ten-
dencies under the guise of Christianity. • 
He who is not truly washed from his sins 
through the blood of Christ, will sooner 
or later reveal that under provocation 
he has blood in his eye. It is because of 
this that the "faithful and true Witness" 
has in love warned of the universal peril 
that would involve this world in global 
strife preceding His second coming. 
All the signs given by the pen of di-
vine inspiration as evidence of the com-
ing of our precious' Redeemer, have al-
ready been fulfilled, or are in process of 
rapid fulfilment as this world reels and 
staggers under the impact of sin, just 
before its emancipation by the coming of 
the great Deliverer, Jesus Christ. Living 
in the fulfilment of these signs, the child 
of God echoes the prayer of the fisherman 
Seer of Patmos, "Even so, come, Lord 
Jesus." 
We have all had thrilling experiences 
when the heart beat fast and the pulse 
throbbed more rapidly. But who can 
measure the ecstasy when God's children 
of all ages shall join in the heavenward 
trip in the mighty carrier plane of angels? 
Such huge proportions as that angelic 
plane will have, no human mind can 
conceive. Every legion of Immanuel from 
the dawn of history to the present day 
will share in that thrilling journey 
through the starry heavens to the throne 
of God. With unlimited power pulsing 
in every part, that mighty plane of angels 
will swiftly and silently effect the most 
stupendous emigration ever conceived. 
Then pain and parting will be no 
more. Under the illumination of God 
and of Christ and of all the holy angels, 
the glorified children of God shall bid 
farewell to trial and affliction. Then 
gloom will be exchanged for glory and 
immortal gladness. Death shall then have 
been swallowed up in victory. With 
radiant faces the children of God, so 
long buffeted by sin, will beam with the 
glory of immortality. Eyes so often 
bathed in tears shall then gaze upon the 
King in His beauty, as patriarchs, pro-
phets, apostles, saints and martyrs shall 
unite with angels to ascribe "blessing, 
and glory, and wisdom, and thanksgiving, 
and honour, and power, and might. un-
to our God for ever and ever." 
Such a faith will make you immune to 
pessimism, and make you adamant in 
your refusal to be a calamity howler. 
Buoyed by the blessed hope, sustained by 
faith in the "more sure word of pro-
phecy," and resting implicitly in the un-
failing promises of God, you will share 
with those of whom God speaks in Rev-
elation 14:12: "Here is the patience of 
the saints: here are they that keep the 
commandments of God, and the faith of 
Jesus." Until that soon-coming day when 
hope shall change to glad fruition, every 
child of God will remain a confirmed 
optimist. 
5 
Who Made THE DEVIL? 
And if God Did, WHY? 
A Satisfactory Answer to an Age-Old Question 
V
IEWING the destruction, devasta-
tion and sacrifice of unnumbered in-
nocent lives in this war, a mother poured 
forth from her grief-stricken heart, "Why 
did God make Satan? Why doesn't He 
destroy him?" 
The morning paper carried this head-
line, "Youth Convicted on Murder 
Charge." Turning to the questioning 
mother I asked, "Why did this mother 
bring a murderer into the world?" Quick-
ly she responded, "She didn't, she brought 
into the world a sweet, innocent child, 
and by his own choice he has become 
a murderer." 
To the many pondering this great 
quandary, "Why did God make Satan, 
and why doesn't He destroy him?" the 
little mother's reply gives a clue to the 
mystery. 
The being now known as "the dragon. 
that old serpent, which is the devil, and 
Satan," was not always an adversary. 
Like man he was made upright. He was 
created a mighty angel, but, like man, he 
fell. And in his fall he dragged down a 
multitude of the heavenly host, referred 
to in Revelation 12:4 as "the third part 
of the stars of heaven." 
The immediate Creator of all things 
was the Son of God, called in John 1:1-3, 
14 "the Word." "In the beginning was the 
Word, and the Word was with God, and 
the Word was God. The same was in 
the beginning with God. All things were 
made by Him; and without Him was not 
anything made that was made . . . And 
the Word was made flesh and dwelt 
among us." We also read in Hebrews 
1:1, 2, "God. who at sundry times and in 
divers manners spake in time past unto 
the fathers by the prophets, hath in these 
last days spoken unto us by his Son, 
whom he hath appointed heir of all 
things, by whom also he made the 
worlds." 
These texts point out clearly that the 
Father and the Son, Jesus Christ, were 
united in purpose in creating the world, 
and it was over this fact that the one 
who is now called Satan fell. Before he 
fell he was Lucifer, "son of the morn-
ing", "day-star," or "light bearer." 
Under the figure of the wicked king 
of Tyrus, we have a vivid description of 
6 
By L. Warren Taylor 
this mighty angel described in Ezekiel 
28:12-19. "Son of man, take up a lamen-
tation upon the king of Tyrus, and say 
unto him, Thus saith the Lord God; 
Thou sealest up the sum, full of wisdom, 
and perfect in beauty. Thou hast been 
in Eden the garden of God; every pre-
cious stone was thy covering, the sardius, 
topaz, and the diamond, the beryl, the 
onyx, and the jasper, the sapphire, the 
emerald, and the carbuncle, and gold: 
the workmanship of thy tabrets and of 
thy pipes was prepared in thee in the 
day that thou wast created. Thou art 
the anointed cherub that covereth; and 
I have set thee so: thou wast upon the 
holy mountain of God; thou hast walked 
up and down in the midst of the stones of 
fire. Thou wast perfect in thy ways from 
the day that thou wast created, till in-
iquity was found in thee. By the multi-
tude of thy merchandise they have filled 
the midst of thee with violence, and thou 
hast sinned: therefore I will cast thee as 
profane out of the mountain of God: and 
I will destroy thee, 0 covering cherub, 
from the midst of the stones of fire. Thine 
heart was lifted up because of thy beauty, 
thou hast corrupted thy wisdom by reason 
of thy brightness: I will cast thee to 
the ground, I will lay thee before kings, 
that they may behold thee. Thou hast 
defiled thy sanctuaries by the multitude 
of thine iniquities, by the iniquity of thy 
traffick; therefore will I bring forth a 
fire from the midst of thee, it shall de-
vour thee, and I will bring thee to ashes 
upon the earth in the sight of all them 
that behold thee. All they that know 
thee among the people shall be aston-
ished at thee: thou shalt be a terror, and 
never shalt thou be any more." 
Similarly the prophet Isaiah depicts 
Satan as personified by the sinful mon-
arch of Babylon. "How art thou fallen 
from heaven, 0 Lucifer, son of the morn-
ing! how art thou cut down •to the 
ground, which didst weaken the nations! 
For thou hast said in thine heart, I will 
ascend into heaven, I will exalt my throne 
above the stars of God: I will sit also up-
on the mount of the congregation, in the 
sides of the north: I will ascend above 
the heights of the clouds; I will be like 
the most High." Isaiah 14:12-14. 
As a crowning act of creation God 
created Lucifer as a covering cherub, a 
choir master of the hosts of heaven. Be-
cause of his great beauty, wisdom, and 
strength, his heart was lifted up in pride 
and he sought to establish himself above 
God. 
God bore long and patiently with Luci-
fer, trying to show him the folly of re-
bellion, but his revolt had separated him 
so far from the love of God that he re-
fused to repent and return. The only 
course left for God was to cast Lucifer 
out of heaven. 
"And there was war in heaven: Michael 
(Christ) and his angels fought against 
the dragon; and the dragon fought and 
his angels, And prevailed not; neither 
was their place found any more in heaven. 
And the great dragon was cast out, that 
old serpent, called the Devil, and Satan, 
which deceiveth the whole world: he was 
cast out into 'the earth, and his angels 
were cast out with him." Revelation 
12:71. 
Thus the controversy that started in 
heaven was transferred to this earth, and 
here it is being waged with growing in-
tensity, and will continue until the end, 
now not far distant. 
Fallen Lucifer's plan of self exalta-
tion and dictatorial rule in heaven was 
frustrated, and, having been cast to this 
earth, there has been no retraction of his 
unholy desires. 
God had a definite purpose in making 
this world. Isaiah declares in chapter 
forty-five and verse eighteen, "Thus saith 
the Lord that created the heavens; God 
Himself that formed the earth and made 
it: He hath established it. He created 
it not in vain, He formed it to be in-
habited: I am the Lord; and there is none 
else." 
Adam was given dominion over the 
earth, he was to be a king to rule the 
earth in righteousness. Into his peace-
ful abode stalked Satan, bent on usurp-
ing the authority given Adam, either 
attaching the first parents to himself or 
utterly destroying them. Since the fall 
of Adam and Eve under the deception 
of Satan, it has been his studied plan to 
subjugate the human race to his tyranni-
cal despotism or to inhumanly destroy 
all who oppose his rule. 
SIGNS OF THE TIMES 
• 
Divine Inspiration pictures 
the devil as an angel of light, 
not as a hoofed, horned, and 
tailed imp of darkness. Thus 
he can better deceive the 
unwary. 
With artful subtlety Satan seeks to un-
dermine man's faith in God. His crafty 
mind was seen at work in the first home 
in Eden. Clothed in the garb of a 
beautiful creature of God's creation, he 
sought to plant seeds of doubt in the 
minds of our first parents concerning 
God's truthfulness and love for them. 
When Adam and Eve "sold out" to Satan 
they were driven from the garden to en-
dure hardship, suffering and death—the 
sure wages of servitude to Satan. 
Satan's enmity and evil designs against 
God's people are seen in his efforts to 
destroy Abel and Job because of their 
faithfulness to God. Under his tyrannical 
rule every evil is countenanced and every 
vestige of good must be erased. 
Christ came into this world to redeem 
man from this Satanic slavery, to break 
the bonds of sin and death. If Christ 
could only be overcome and tempted to 
sin, reasoned Satan, then the whole hu-
man family will be lost to God. Arrayed 
as an angel of light, the Adversary met 
the Lord Jesus in open conflict. "And 
the devil, taking Him up into an high 
SEPTEMBER, 1945 
mountain, shewed unto Him all the king-
doms of the world in a moment of time. 
And the devil said unto Him, All this 
power will I give Thee and the glory of 
them: . . . If Thou therefore wilt wor-
ship me, all shall be Thine. And Jesus 
answered and said unto him, Get thee 
behind Me, Satan: for it is written, Thou 
shalt worship the Lord thy God, and 
Him only shalt thou serve." Luke 4:5-8. 
In this striking experience there are 
two mighty truths revealed: 1. The Devil 
is not merely an impulse or an evil in-
fluence, but is a real tangible personality, 
armed with superior intelligence and mil-
lenniums of experience. 2. His studied 
effort is to deceive man into showing 
disrespect for and disobedience to the 
standard of Christ's righteousness. 
Artfully Satan plans deception so 
that the human race may be unmindful 
of his true character and purpose, and 
thus causes them to fall helplessly into 
his deadly snares. Let us consider some 
of his subtle machinations. 
God has established in His kingdom 
of love a standard of character. The life 
of Christ is the standard, and His char-
acter is revealed in His law. In order 
that the human race might be happy and 
eventually enjoy the abiding presence of 
Christ, they must live in obedience to 
this standard. Death is the reward of dis-
obedience. "The wages of sin is death." 
In the garden of Eden Satan said, 
"Thou shalt not surely die, for God doth 
know that in the day ye eat thereof . . . 
ye shall be as gods." SStan testifies that 
there is no death, and that upon cast-
ing off the yoke of obedience to God 
one reaches a higher plain of living and 
becomes happy and holy. To break this 
yoke of deception Christ came to this 
world. "He that committeth sin is of 
the devil; for the devil sinneth from the 
beginning. For this purpose the Son of 
God was manifested, that he might de-
stroy the works of the devil." 1 John 3:8. 
Envy, strife, and hatred are the pro-
ducts of the Satanic kingdom. When 
hatred filled the hearts of the Pharisees 
Christ said: "Ye are of your father the 
devil, and the lust of your father ye will 
do. He was a murderer from the be-
ginning, and abode not in the truth, be-
cause there is no truth in him. When he 
speaketh a lie, he speaketh of his own: 
for he is a liar, and the father of it." 
John 8:44. 
If man can be convinced there are no 
dangers nor pitfalls he then becomes an 
easy prey. The most deceived person in 
this world is the one that does not be-
lieve there is a personal devil. That soul 
then becomes a helpless victim in the 
lair of that mighty foe. 
Artfully he hides away in the soul of 
man that unholy lust for power, au-
thority, fame, and wealth, and when it 
breaks forth it reveals itself in tyrannical 
oppression of his fellow men, a subjuga-
tion of all that is holy, just and good, 
and an exaltation of all that is debasing 
and soul destroying. 
Tactfully Satan seeks to stir up the 
unholy desires and leads one to commit 
some heinous crime, then he magnifies 
this sin as being so great that God can-
not forgive. Then triumphantly he claims 
before God that this is one of his serv-
ants and cannot be forgiven. This is 
revealed in the picture of Joshua ap-
pearing before the Lord in filthy gar-
ments as portrayed in Zechariah 3:1-5. 
The cross of Calvary spells the doom 
of Satan, for it was there that Christ 
wrested from his greedy grasp the world 
captivated by his deceptions. By living 
a life free from sin and becoming man's 
substitute, Christ has won back that 
which was rightfully His, and will de-
stroy the great deceiver when he has 
finally revealed himself. The time has 
been set for his destruction; and, know-
ing this, Satan is working with feverish 
haste to devour whom he may. 
"Woe to the inhabiters of the earth 
and of the sea! for the devil is come 
down unto you, having great wrath, be-
cause he knoweth that he hath but a 
short time." "Your adversary the devil, 
as a roaring lion, walketh about, seeking 
whom he may devour." Revelation 12:12; 
1 Peter 5:8. 
In his final struggle against all that is 
good, every conceivable deception and 
cunningly devised snare will be used to 
lead men captive. It is not below his 
dignity to again appear as an ang2I 
of light or a champion of truth, if thus 
his ends may be accomplished. In the 
face of this constant counterattack Peter 
tells us to "be sober" and "be vigilant." 
We can keep in mind that he is a de-
feated foe. The Champion of Truth is 
more mighty than the prince of darkness. 
"I will cast thee as profane out of the 
mountain of God: and I will destroy thee. 
0 covering cherub, from the midst of 
the stones of fire." Ezekiel 28:16. Here 
is depicted the final overthrow of Satan. 
He shall be burned and destroyed with 
fire. "When the thousand years are ex-
pired, Satan shall be loosed out of his 
prison and shall go out to deceive the 
nations which are in the four quarters 
of the earth, Gog and Magog, to 
gather them together to battle: the 
number of whom is as the sand of the 
sea. And they went up on the breadth of 
the earth, and compassed the camp of the 
saints about, and the beloved city: and 
fire came down from God out of heaven 
and devoured them." Revelation 2o:7-9. 
A last effort is made to overthrow the 
kingdom of God after it is established 
here on the earth. Like a maniac he 
rallies his mighty forces to the last battle. 
but falls a helpless victim to the con-
suming• fire of God. The struggle is 
ended, the tyranny is broken. Peace and 
prosperity is the lot of those that have 
come through victoriously. The universe 
of God has learned its lesson. Never 
again will rebellion raise its ugly head to 
mar the tranquillity of God's universe. 
"God shall wipe away all tears from 
their eyes; and there shall be no more 
death, neither sorrow, nor crying, neither 
shall there be any more pain, for the 
former things are passed away." Revela-
tion 2 1 :4 
Our attitude toward this mighty strug-
gle between truth and error, the cham-
pion we rally to, our faithfulness to God 
to-day, determine our eternal destiny, 
whether we fall with the foe or triumph 
with the victor. 
7 
The Part the Angels Have Played 
in the Crises of World History 
The angel of death passed over the homes 
with the blood on the doorposts. 
T
HE Bible is a book of angels. From 
beginning to end, the sacred volume 
is radiant with the beneficient ministry 
of these white-clad beings from beyond 
the sky. As inspired penmen traced the 
truth on parchment or scroll, angels 
looked over their shoulders and viewed 
with delight the messages written. From 
the time of the burning bush, where 
Moses wrote Genesis, to rock-ribbed Pat-
mos, where John wrote Revelation, they 
have guided the pen of the authors of 
Holy Writ. They are better acquainted 
with sacred history than are the most 
learned savants of earth, for with un-
dimmed eyes they behold events and 
wonders entirely unseen and unknown to 
men. 
Unwearied as the swift-moving stars, 
pure as the wayside lily, and fresh as the 
morning dew, they visit the utmost 
bounds of God's universe. From the be-
ginning of creation to the ending of re-
demption, they are continually rolling 
back the mystic curtains of the sky, and 
coming and going on the shimmering 
wings of light. From their far distant home 
they come to lift the fallen, comfort the 
sorrowing, and to cheer the lonely and 
distressed. These clergymen of heaven, 
radiant with majestic beauty, caught from 
constant communion with God, are tire-
less in their ministry of love. They bring 
pitchers of refreshments, drawn from 
the flowing rivers of Paradise, and pour 
life into countless wounded bosoms. 
The number of the bright spangled 
host is so great that earthly arithmetic 
is wholly lost in counting. The "angels 
round about the throne" are "ten thous-
and, and thousands of thousands," "an 
innumerable company." A discouraged 
and frightened lad, in the days of Elisha, 
had his eyes divinely opened, and saw 
a lofty mountain full of angels and char-
iots of fire, and was consoled. A word 
from the Master of men would bring 
"more than twelve legions" of these armed 
squadrons from the strongholds of the 
8 
sky, to the defense of their loved Come 
 
mander. 
When the earth came fresh and new 
from the hands of its Creator, it was 
beautiful beyond description. Angels, as 
well as the unfallen inhabitants of other 
worlds, viewed it with delight, and re-
joiced at the wonderful works of God. 
Above the newly created world, as it 
lay like a lovely gem on the bosom of 
the universe, fair and unblemished by 
sin, under the smile of God, and bathed 
in the light of heaven, "The morning 
stars sang together, and all the sons of 
God shouted for joy." Job 38:7. 
Angels sometimes war as well as woo, 
and blight as well as bless. In the far-
away mystic battle of the sky, when 
Michael fought the dragon, angel fought 
angel, the good against the bad. It was 
the battle of .light against darkness, 
and the fate of God's great plan was at 
stake. With glittering swords bathed 
in the splendour of heaven, pointed 
with power, and keener than any Da-
mascus steel or Toledo blade, Lucifer 
and his followers were utterly defeated, 
and driven forever over the towering 
battlements of heaven. 
When Adam and Eve fell in Eden, all 
heaven was filled with sorrow. There was 
no human way of escape for the un-
happy pair, and they were doomed to 
misery and death. Angels ceased their 
songs, and laid aside their golden harps. 
There was bitter mourning at man's un-
happy fate. But the angels were to be 
ministering spirits, sent from the silvery 
bowers above, down to this dark world, 
Angels announced the birth of Christ in 
bursts of song. 
to guard the subjects of God's grace from 
the power of the evil angels. 
When sin's door was opened, Eden's 
gate was closed. And sin could not be put 
out of Paradise without putting man out. 
Therefore Adam and Eve were banished 
from their fair Elysian home, never again 
to enter it in this life. Radiant cherubim, 
with flaming sword which turned every 
way, stood at the eastern gate of the 
lovely Paradise of God. Angels guarded 
the gate to keep sinful men out, but the 
pearly gates of heaven are guarded by 
angels to let sinless men in. 
With undimmed eyes and holy inter-
est, these inmates of the skies watched the 
unfolding of events in the new-formed 
world. This "lesson book of the universe" 
was diligently studied. They saw the 
first infant ever born in the world, and 
watched the fond mother as she lovingly 
pressed him to her bosom, hoping that 
he might be the promised Seed. With 
unutterable grief they also saw this very 
child, Cain, now grown to manhood, 
slay his innocent brother one day while 
they two were alone in the open field. 
These heavenly messengers bear the 
saints up in their hands, lest they dash 
their feet against a stone. They watched 
over the babe in the basket among the 
bulrushes on the Nile, and guided Phar-
aoh's daughter to the river's brink. They 
cursed Meroz for not helping against the 
mighty. The passover angel slew the first-
born in every Egyptian home, upon whose 
doorposts the red streak was not seen. 
With drawn sword an angel halted Ba-
lsam, the mad prophet, on his way to 
curse Israel. A single celestial being slew 
one hundred and eighty-five thousand 
of Sennacherib's men, thus bringing de-
feat to a proud and mighty empire. 
Heavenly beings witnessed the un-
wavering faith of Abraham, and the com-
plete submission of Isaac on Mount Mor-
iah. The sacrifice to be made there was 
not for the patriarch alone, nor was it 
solely for succeeding generations. It 
was for the instruction of all the sinless 
beings of heaven. Angels hovered over 
the lonely mount, with more than human 
interest. After witnessing the patriarch's 
supreme sacrifice, it was not so difficult 
for them to grasp the mystery of redeem-
ing love, when God should give His only 
Son for a lost world. 
Angels can be as gentle as a summer 
breeze, or as severe as the wintry blast. 
They can hold the four winds back from 
blowing on the earth, and cast Satan 
into the bottomless pit for a thousand 
years. They can drive the untrained kine 
SIGNS OF THE TIMES 
El• 
of the Philistines over hill and vale, and 
bring the cart bearing the sacred ark 
safely back to Israel in the harvest fields 
of Beth-shemesh; and pull the linchpins 
of Pharaoh's chariots, and drown his 
mighty men in the Red Sea. They can 
roll back the heavy stone from the mouth 
of the sepulchre, and free the entombed 
Saviour; and cast wicked Babylon, like a 
mighty millstone, into the depths of the 
sea. They can fling around men a wall 
of fire that no devil can penetrate, and 
break the heavy shackles off imprisoned 
Peter. 
"There is joy in the presence of the 
angels of God over one sinner that re-
penteth," for they helped to bring him 
to repentance. To the angels a soul is 
priceless, because by and by he may wear 
a starry crown, wave a palm branch of 
victory, and sing a song of experience 
that even the angels can never learn. 
These etheral messengers, girt with gold-
en wings, will winnow the air in every 
path where God bids us walk, and radiant 
ladders will rise above the pillows of 
every trusting saint. 
They are "all ministering spirits, sent 
forth to minister for them who shall be 
heirs of salvation." They speed on rapid 
wings to do God's will, and may be en-
tertained unawares. They wrestled with 
Jacob on the banks of the far-away Jab-
bok river, came to Joshua on the battle-
field, ascended in flames from Gideon's 
sacrifice, found Elijah while he was asleep, 
and came to Cornelius while he was at 
prayer. A star of shining angels guided 
the wise men to the Babe in the lowly 
manger at Bethlehem. 
They took away a dream from Baby-
lon's haughty king, and caused Pilate's 
wife to suffer "many things . . . in a 
dream because of" the Christ, whom her 
husband had unjustly failed to acquit. 
They have spoken aloud in the language 
of earth, and also whispered to a Jew-
ish maiden of the promised Holy Child. 
They have trodden the dusty ways of 
men, and caused strains of heavenly 
melody to fill the air. They are mighty 
in power, rich in knowledge, countless 
in number, are nearest when most needed, 
and diffuse a holy calm into many troub-
led hearts. 
They have talked with men in the 
temple, in dungeons, by the wayside, 
and in the open fields. They excel in 
strength, for manna is angels' food. 
(Psalm 78:25.) They have eaten of the 
humble fare of the poor, and scorned the 
banquets of sin. They have appeared 
on the lonely mounatin top, and on the 
SEPTEMBER, 1945 
wet deck of the storm-beaten ship at 
sea. They have been with men in the 
crowded streets, in the highways, and by 
the threshing-floor of the Jebusite. 
They come with messages as pure as 
the dewdrop on the lily, or smite Herod 
with a terrible punishment from the Al-
mighty. They bring health to God's men, 
or lay wasting pestilence upon the diso-
bedient. They were sent to destroy impen-
itent Sodom, and to rescue wavering Lot 
from the burning flames. They led wild 
beasts of the jungle into Noah's ark, and 
stopped the mouths of lions in Persia's 
royal cave. They whisper words of peace 
and pardon to the penitent, and caused 
the Roman guards to fall as dead men 
before the rent tomb of the Saviour. 
Angels were with Christ throughout His 
entire ministry on earth. At the begin-
ning, an angel told the wondering J9-
seph, "Thou shalt call His name Jesus." 
Over His birth in the manger the cel-
estial choir sang a glory song out of the 
hymn books of the sky, bound in the 
black covers of the night. They minister-
ed to Him in the wilderness of tempta-
tion, and sustained His fainting form in 
lonely Gethsemane, while the bloody 
sweat stained His holy brow. Clothed in 
garments of light, they guarded His grave 
in the beautiful garden, were in the 
empty tomb, and when He departed from 
Olivet they told His disciples to watch 
for His return. 
When Jesus comes the second time in 
majesty, all heaven will be emptied of 
angels. All the radiant squadrons of the 
Almighty wing out from beyond the cur-
tains of the unseen, and form a snow- 
A mighty angel called forth Jesus from 
the tomb. 
white cloud above their beloved Com-
mander. For "the Son of man shall come 
in His glory, and all the holy angels with 
Him." Then "He shall send His angels 
An angel revealed future events to the 
prophets. 
with a great sound of a trumpet, and they 
shall gather together His elect from the 
four winds, from one end of heaven to 
the other." 
When the last trumpet sounds, and the 
voice of the Almighty cries, "Awake!" 
waiting angels make straight for the 
abode of the righteous and to the rent 
tombs of God's sleeping children. As the 
graves burst asunder, the guardian angels 
that have camped about the saints will 
be the first to grasp their hands and greet 
them in that glorious day. Then, with 
the living righteous, these holy ones are 
caught up, and wafted on feathery pin-
ions to meet the Lord in the air. God 
grant that we may let angel hands lead 
us in God's path now, and their words 
explain life's mysteries by and by. 
The angels are swifter than the beams of 
the morning light; and may come clothed 
in vesture of lightning, or in the humble 
garb of the lowly. The prophet of Che-
bar said that these "living creatures ran 
and returned as the appearance of a 
flash of lightning." Gabriel came all the 
way from the glory land to old Babylon 
while Daniel offered a short prayer. An-
gels can ride on the wings of the storm, 
and keep pace with the swiftest train or 
airplane. They have a key that fits every 
dungeon and dark- cell on earth. Their 
presence will strengthen us, their power 
protect us, and their influence lead us to 
the Saviour. These secret service mes-
sengers who hover about us now, are as 
youthful as when they first conversed with 
Adam and Eve in the far-away garden of 
the Lord. The passing of untold ages of 
time brings no age to them. No waste 
destroys their strength, no effort saps 
their forces, and they are no nearer death 
than when created. Time leaves no ugly 
hoof-marks on the fair brow, nor gives 
stoop to the celestial body of the angels; 
and the oldest are as unimpaired as the 
youngest. They walk without tiring, run 
without fainting, and speed on tireless 
wings to divide man's cares and double 
his pleasures. Their presence makes the 
home brighter, the life sweeter, and brings 
our steps nearer the over yonder. So let 
us, like Jacob, hold fast the angel until 
he blesses us. 
9 
VICE MESSENAFRS 
By Charles G. Bellah 
T
HE growing agitation in favour of 
some form of religious education in 
public schools, while indicative of a worthy 
interest in meeting the spiritual necessi-
ties so appallingly absent in this too ma-
terialistic age. is, nevertheless, a threat 
to religious liberty in the field of Chris-
tian education. The fifth freedom of re-
ligious liberty is freedom of education. 
All Christian parents should have the 
right to give their children a religious 
education conformable to their concept 
of truth, without any interference on the 
part of the state and without any sug-
gestion that they subject their children 
to a synthetic religion which conforms 
Complications vital to the free way of 
life are involved and need to be clearly 
faced. Since all public school children 
are not of the same religious persuasion 
any system of compulsory religious edu-
cation would not only prove inadequate 
to meet the needs of all concerned but 
would in effect nullify the basic principle 
of the public school system "whereby 
children of any faith may receive regu-
lar in.truction" without being subjected 
to denominational discrimination. The 
tragic tell-tale spiritual anemia of the 
rising generation must of necessity be 
met by careful Christian education in 
the proper manner, under the proper cir- 
ported, supervised and administered pro-
selytizing propaganda in favour of the 
majority group or federation? How 
could an instructor of religious educa-
tion remain absolutely neutral amidst 
the maze of religious differences that 
gather together in a classroom? What 
would be the effect of the instructor's 
religious training upon immature minds? 
To ask these questions is to answer them. 
And the answers should provoke serious 
thought. 
(1) The problems of administration, 
in giving religious instruction in the pub-
lic schools, would involve unfavourable 
pressure upon minority groups thereby 
FREEDOM EDUCATION 
use gee edae axe ,diary Ot eft de Pule & Seitade d 
By J. A. Buckwalter 
(Fourth in a Series on "The Five Freedoms of Religious Liberty") 
to church-state ideas of what should 
be taught their children. Proscribed re- 
ligious instruction not only presents tre-
mendous difficulties but makes possible 
as an ultimate outcome certain terrifying 
possibilities of spiritual regimentation. 
Synthetic uniformity in religion has al-
ways been a menace to spiritual progress. 
We are fully aware of the growing ur-
gency of the need to nourish the spiritu-
ally-dwarfed children of to-day, and are 
fully in harmony with all commendable 
and worthy motives of educators and 
others who realize that without the 
needed spiritual development our youth 
of to-day will be ill-prepared to become 
the leaders of to-morrow. But can the 
public school system impart for the 
good of all concerned this needed spirit-
ual instruction and inspiration? Will 
the plan of proscribed religious educa-
tion in public schools achieve these 
worthy ends? We' think not. All attempts 
and experiments of the past in this di-
rection have been found wanting. 
In harmony with the admonition of 
the sacred word to "prove all things and 
hold fast that which is good" let us ex-
amine some of the issues involved which 
are far-reaching and will greatly affect 
the future of our youth and our nation. 
It is abundantly clear that religious in-
struction in the public schools cannot ac-
commodate all religions on an equal basis. 
And any friction that would arise from 
the exercise of even a measure of com-
pulsion through the medium of our edu-
cational institutions would greatly dis-
rupt the student's school life and social 
standing and would, as a consequence 
thereof, bring division and discrimination 
into both urban and rural community 
life. Free choice is an inevitable essen-
tial to true Christian faith, and religious 
instruction to be effective and productive 
must be voluntary and not coercive. 
10 
cumstances and by the proper authorities 
in each instance. True Christian edu-
cation is the highest possible training for 
life and its problems and therefore is the 
most important work of the home, the 
church and the church school. It does 
not, hOwever, follow that it is the re-
sponsibility of the public school. 
While it is true that religious educa- 
tion in the public schools �
an easy way 
to reach the children of our nation. 
churched and unchurched, Christian and 
unchristian, orthodox and unorthodox; 
we must not assume that the easy way is 
the best way or even a good way to at-
tempt the solution of the problem. 
It is hard to understand the reasoning 
of a Provincial legislature that will pass 
an anti-discrimination measure at one 
sitting and provide a basis for religious 
discrimination in education at another. 
Where there are two or more divergent 
faiths represented by the children in at-
tendance at a given school, by what au-
thority does the public school's system 
become a judge of what is to be religious 
orthodoxy for the different faiths there 
represented? Has the teacher a right to 
discriminate between these beliefs or to 
belittle them in favour of a state-sup-
ported synthetic religion? Has the state 
a right to provide a syllabus of religious 
instruction designed for all citizens ir-
respective of their beliefs, and to alter 
that text-book of religion as the oc-
casion may arise, or as increased pres-
sure from majority groups may demand? 
Is the state to become the agent for the 
settlement of differences in religion? 
Can such a procedure result in anything 
else but the establishment of a form of 
state theology? Is such discrimination un-
fair competition in the field of religious 
evangelism? Does it circumscribe indi-
vidual faith? Is it wise to inaugurate what 
might well become a government sup- 
augmenting rather than bridging the di-
visions and disunities of peoples of var-
ious creeds. To instruct all children in the 
principles of any particular religious phil-
osophy is to obstruct or check the teach-
ings of other religious philosophies, which 
may be better or worse, but none the 
less conscientiously adhered to. The 
problem increases in proportion to the 
number of faiths represented. In such 
circumstances children of adherents to 
the minority philosophy would be to a 
greater or lesser extent subjected to os-
tracism and ridicule. 
(2) Religious legislation in field of 
Education. The growing intolerance to-
ward minorities is already so widespread 
that it would be exceedingly unfortun-
ate should religious legislation in the 
field of education make of our public 
school system an instrument for the edu-
cational ostracism of the unorthodox. 
Even though the Department of Educa-
tion continues to grant freedom of ab-
senteeism to those who do not conscien-
tiously conform, how can it guarantee 
that no pressure whatsoever will be 
brought to bear upon the children to 
make them feel that they must be like 
the rest? Will not those who fail to con-
form be exposed to social persecution as 
despised dissenters both unpopular and 
shunned, deserving, in the minds of their 
playmates and adults too, the epitaphs 
of "Queer," "peculiar," "fussy," "fool", 
"heretic," and whatever adjective may 
spring to the lips of their tormentors? 
The psychological, social, educational 
and religious reaction to such a system of 
religious conformity in the public school 
system of our land challenges the prin-
ciples of our democracy and calls for 
serious thought. Legislation on the sub-
ject of religious education is legislation 
in the field of religion. And all religious 
legislation is dangerous. 
SIGNS OF THE TIMES 
The responsibility for'the kind of education they receive lies primarily with the home 
and the church. 
(3) Explaining the Bible. Further to 
our problem. Very few children are suffi-
ciently matured to understand without 
some guidance and explanation the main 
portions of the Bible. What explanation 
shall be given to the children of various 
faiths? Would the instructors adhere to a 
literal interpretation of the Bible or 
teach a modern form of gnosticism? Will 
the modernists or the fundamentalists 
profit from the instruction given? The 
Protestants or the Catholics? Just how 
much doctrine about the Bible and its 
truths is compatible with all faiths? Con-
fronted with the differing teachings of 
various groups how could a public school 
teacher successfully weed out error from 
truth, speculation from revelation and 
traditions of men from the teachings of 
Christ? Would not the teacher in ques-
tion be placed in a very "uncomfortable 
position?" 
The consensus of opinion at the On-
tario Educational Association convention 
held in April of last year was that the 
proposed programme of religious educa-
tion in the public schools would be im-
practical in schools where classes con-
tained pupils of many divergent religious 
views and convictions. 
. 
�
�
(4) Who's religion will be taught? It 
is foolish to answer either "nobody's" 
SEPTEMBER, 1945 
or "everybody's" since neither answer 
would be true, for it is self-evident ,that 
if religion is to be taught some individuals 
or organizations are responsible for the 
outline of the instruction to be given. 
We, therefore, ask respectfully what re-
ligion?—who's religion? The State's re-
ligion? Or the Church's religion? Which 
Church? Obviously a state theology must 
be established through the co-operation 
of religious and secular authorities which 
constitutes an affiliation of church and 
state in an experiment in spiritual regi-
mentation. Of necessity a synthetic re-
ligion will develop to which all, it is 
doubtless expected, will in the end, more 
or less conform. This synthesis will na-
turally be made up of certain cardinal 
spiritual teachings of the more power-
ful and influential religious bodies. What 
churches or church federation would 
dominate this religious training? Certain-
ly, to use an extreme illustration, it would 
not be fair to have the Seventh-day Ad-
ventist religion taught there when many 
who are not in accord with their Bible 
tenets would have their children at-
tending. Neither would it be fair to have 
purely Anglican, United Church or Ro-
man Catholic views given the ascend-
ency, nor even a combination of two of 
them, or three. Just what type of a syn- 
thetic religion would they teach? Bap-
tists should not be taught sprinkling, 
nor Seventh-day Adventists Sunday ob-
servance, nor Christadelphians the doc-
trine of the inherent immortality of the 
soul. And what would the school do with 
the ten commandments when even some 
clergymen contend that they have been 
abrogated? If they are taught, will they 
be merely grouped with the laws of the 
nations of antiquity, or be given out as 
the will of the Eternal? Will they be 
taught as they are found in the Bible 
or as they are found in the Catholic cate-
chism? But, it is argued by some, no doc-
trine will be taught. Well, then, if 
there is to be no instruction in doctrine 
or truth to be learned, and only a code of 
ethics to be analyzed as a lesson in lit-
erature, how then can it be religious 
education? Then let it be called a course 
in ethics and cease the attempt to make 
religious instruction a part of the public 
school system. 
(5) Religious instruction nullifies • the 
religious neutrality and purpose of the 
public schools. Public schools exist for 
the equal welfare and educational advan-
tages of all students regardless of race 
or creed. Religious instruction has no 
place in the public school's system of a 
democracy regardless of whether it har-
monizes, minimizes, accentuates or ob-
literates much of the divergent views of 
the constituency which it serves. 
(6) Secularization of religion. Relig-
ious instruction in public schools would 
further endanger a secularization of re-
ligion, as a common subject of the secu-
lar curriculum. Just another "R" added 
to the three of age-old standing which 
were discovered to be insufficient. For 
the religiously illiterate it is therefore 
proposed to add another "R" for Re-
ligion. Any disagreement between the 
secular interpretation of religion and 
the concept of faith as propounded by 
parental direction would lead to added 
confusion and consequent contempt of 
religion. 
(7) Contrary to the Christian principle 
of the separation of church and state. 
The only safety for a democracy is to in-
sist upon the separation of church and 
state. Every sincere Christian claims the 
divine right for himself and his children 
to worship God according to the dictates 
of their own conscience. This right which 
they claim for themselves is a duty they 
owe to al lothers! You. dear reader, claim 
that right. I claim it. It thereby be-
comes the duty of both of us to grant it 
to all others whatever our differences of 
opinion might be. Our fair land can 
enjoy the freedom of its soul just so long 
as it is united and agreed on this com-
mon heritage of man. The only true 
basis for the mutual harmony and happi-
ness in social life and relationships of 
those of divergent views is that of reli-
gious liberty and separation of church 
and state. Religious education in pub-
lic schools ignores the dictum of Christ 
relative to the separation of church and 
state. The laws of the land must pre-
serve freedom of conscience to all and in 
a free country this freedom must continue 
to provide an educational system that 
maintains that freedom to all and grants 
11 
pf 
INTER-CHURCH ATTITUDES 
equal opportunities to all. This religious 
education cannot dol Because religious 
instruction in public schools necessarily 
establishes a state theology and in addi-
tion requires the compulsory support of 
that state theology by taxing all classes 
of citizens. If the Protestant culture is 
dominant in the educational system can 
we wonder if the Roman Catholic com-
munion should demand that her separate 
schools be maintained by state grants on 
the grounds that Protestantism is being 
inculcated in the state's public school 
system? Should the instruction given mer-
it the blessings of the Roman Catholic 
Church, then what would be the reaction 
of Protestants to the inculcating of Ro-
man Catholic philosophy of religion in 
our public schools? 
Surely it must be clear that the only 
safe position for the state to take toward 
Proposition: For one religious body to 
attack the beliefs of another is unfair, 
intolerant, and bigoted. 
Positive: Anything that would en-
gender strife between or among religions 
is a shame to the name of religion. Re-
ligion is supposed to hold up the very 
highest ideals of goodness in man, and 
surely the belittling of the most sacred 
beliefs of another is not one of them. 
Every religion has some good in it; 
so if a man lives up to his religion he 
will be safe for this world and the next. 
Every religion has some weaknesses, we 
will grant; but it is better for the denom-
inations harbouring them to deal with 
them from the inside, and be free from 
outside criticism. 
The chief consideration is that each 
religious body, and each individual with-
in that body, be sincere in belief ; and the 
great Judge will pardon all shortcomings 
as to doctrine. Doctrine and ritual mean 
very little anyway. The main thing is to 
be honest, give your neighbour a "square 
deal," and let him alone in his religious 
belief. 
Proselyting is out of place. "Let every 
man be fully persuaded in his own 
mind." If a man wants to change his re-
ligious belief of his own free will, well 
and good; but he should not be urged 
or influenced. His religion is best for 
him in his situation, even as mine is the 
best for me in my situation. 
Negative: It is wise to bring the broad, 
world-wide view, and the long, histori-
cal perspective, to bear upon every prob- 
(BIBLE AUTHORITY IS TAKEN FOR 
all religious bodies is that of equal pro-
tection for all, benevolent neutrality to-
wards all, special favours toward none. 
Sectarian instruction or anti-sectarian 
instruction would involve the regimenta-
tion of religious sentiment and jeopardize 
our democratic foundation of govern-
ment. 
If religious instruction in the public 
schools is to result in a long-drawn-out 
controversy between conflicting factions; 
or the regimentation of religious thought 
under the control of an educational coal-
ition of several religious bodies; or a 
compulsory, state-imposed synthetic re-
ligion; it cannot but call forth the pro-
test of all freedom-loving peoples who 
believe in and support an all-out freedom 
for all peoples everywhere, and particu-
larly those within the confines of our own 
beloved land of liberty. 
lem of life. Doing that, we discover 
that these are the very arguments used 
by the heathen world against Christian 
missions. And to follow this reasoning 
is to do away with Christian missions al-
together. Are its proponents ready for 
that? And if some are, what about the 
Master's commission, "Go ye into all the 
world and preach the gospel to every 
creature?" Mahatma Gandhi proposes, if 
the Hindus of India ever get political 
power, to expel every Christian missionary 
from the country, unless he agrees not 
to do anything to win Indians to Christ. 
Give us schools, hospitals, and industries, 
he says, but let us alone in our religion. 
True, no vitriolic and malicious attack 
should be made upon individuals of other 
religions or denominations, in the spirit 
of destructive criticism. But, if it is done 
with the object of search for truth and 
for the imparting of information, in the 
spirit of love, then the pointing out of 
error is quite another thing. A legitimate 
and universally recognized method of es-
tablishing truth in the minds of men is 
to score untruth. The person who holds 
error is to be accorded the right to be-
lieve as he chooses; but there is a solemn 
obligation on the part of those who are 
sure he is in error, to point out his 
error. 
Christ roundly denounced the evils and 
errors of the Jews and Gentiles of His 
time; and his apostles followed Him in 
this. It was a part of the build-up of 
Christianity. Good, in its very essence, 
attacks bad. This procedure may bring 
about strife, but it is not so intended by 
GRANTED IN THESE DEBATES.) 
the broad-minded attacker. Jesus recog-
nized that it might cause contention, or 
worse, but this did not deter Him. And, 
recognizing the danger and inevitability 
of His message to men causing opposi- 
tion and discord, He said, "I came not 
to bring peace, but a sword." In a 
world of sin there was no other way. 
Every religious body has sprung from 
some other religious body; and it got its 
start, not alone by espousing and pro- 
claiming what it believed to be a new 
system of truth, but also by attacking 
the old system as unworthy of its ad-
herence; and thus giving a valid reason 
for the desertion from the former, as 
well as for adhesion to the latter. 
To let a man alone in his erroneous 
belief is to go contrary to the principles 
of both Christianity and ethics. He 
should not be forced, but he should be 
informed and strongly urged to forsake 
his way. To say that there is some good 
in all religions, which is true, is not to 
imply that that which is not good in 
them should be believed in for the sake 
of the system. Correct the errors if 
possible; and if that cannot be done, 
then reject the system and join one that 
is more nearly right. Denominations in 
need of reform should reform; but if 
they will not, their adherents are duty 
bound before God to turn away from a 
semi-false system of belief. It was not 
the tree of the knowledge of evil that 
lead our forebears astray, but that of 
good and evil mixed. 
Are all religions equally good? We do 
not so read Christ and the apostles. There 
is only one door to the sheepfold. The 
path to the kingdom is narrow, and the 
gate is strait. There is "one Lord, one 
faith, one baptism," and only one. There 
can be only one right way to heaven and 
the next world. It is everybody's busi-
ness to find it; and the business of those 
who have found it is to tell others of the 
right road, and warn them against the 
wrong roads which lead away from it. To 
do this means to attack the evil with all 
the power at command. 
Ritual may mean little, but doctrine, 
belief, means everything. The way 
of salvation through Jesus Christ is a 
doctrine, and if one does not have it as 
his belief, he is lost. Also there are other 
essential doctrines, among them obe-
dience to the Ten Commandments, faith 
in the second advent of Christ, assurance 
of a created and not an evolutionized 
world, hope in a resurrection yet future. 
It is not enough for a man to be sin-
cere. Sincerity in believing a lie does not 
excuse one from the consequences. Every 
man is responsible before God for know-
ing the truth as well as for believing it. 
And it takes asking, seeking, knocking, 
to know the truth. How glad is the one 
who has been in error, and now is in the 
truth, that he was "plucked as a brand 
from the burning" by someone who at-
tacked his error in no uncertain terms! 
He is not intolerant and bigoted who 
is sure he is right. He is the intolerant 
bigot who refuses to consider and weigh 
other doctrines than his own, and who 
insists that all men should conform to 
his belief, regardless of their own hon-
est convictions. 
12 �
SIGNS OF THE TIMES 
 
 
 
&xat TROUBLESOME 
FOURTH COMMANDMENT 
By H. F. De'ATH 
Troubled, shall we chisel the Fourth Commandment out of the Tables of God's Law? 
cc TT IS a good thing that the imperative 
I note in the Ten Commandments 
should be heard by communicants. I 
myself for that reason read the Decalogue 
at any rate once on Sunday." 
So writes an Anglican clergyman. Yet 
he complains that the wording of the 
fourth commandment spoils the effect. 
His first point is that the words, "Sab-
bath Day," do not refer to Sunday. The 
very reason given for the observance of 
the Sabbath, viz., that the Lord made 
heaven and earth and everything else in 
six days and stopped working, on the 
seventh, he says, brings about "mental 
confusion." 
Of course it does. There is no consist-
ency at all in trying to make the fourth 
commandment apply to the first day of 
the week. The seventh day is the Sab-
bath of the Lord, and no amount of 
discussion can make the commandment 
apply to Sunday observance. The two 
have no connection whatever. 
"When is the church going to face the 
question," he asks, "and authorize some 
form of words which shall make it clear 
that the Lord's Day is to be consecrated, 
not by not doing something, but by doing 
something and that thing worship?" 
Now whatever "form of words" the 
church may authorize to urge Sunday 
observance upon the people, that will 
not make it the "Lord's Day." The Sab-
bath of the Lord is the seventh day, ac-
cording to the unalterable law of God. 
Nowhere in Scripture is the first day of 
the week called the "Lord's Day." This 
is purely an invention of the church, 
with no Scripture authority behind it. 
Another clerical correspondent points 
out that the 1928 Prayer-book gives a 
shortened form of the Commandments, 
which leaves out "the reference to the 
creation." 
It appears, therefore, that the church 
no longer endorses the reason given in 
the fourth commandment for the ob- 
servance of the Sabbath. "For in six days 
the Lord made heaven and earth, the 
sea, and all that in them is, and rested 
the seventh day: Wherefore the Lord 
blessed the Sabbath day, and hallowed it." 
Clearly, no church and no individual 
can sense the importance of the Sabbath 
who does not believe in the Scriptural 
reason for its observance. Sadly enough, 
SEPTEMBER. 1945 
the church has elected to follow the so-
called scientific theory of evolution, which 
holds that the world could not have been 
made in six twenty-four-hour days,. but 
has evolved through millions of years 
into what it is to-day. 
In other words, the church rejects the 
Bible account of a spontaneous creation 
of the universe by a divine fiat, in favour 
of a purely speculative theory of the or-
igin of things; a theory that involves 
men in all sorts of irreconcilable com-
plications, and therefore makes far greater 
demands on faith than the simple com-
prehensive statement of Holy Writ. 
So we are told that "young communi-
cants ought to have learned in their con-
firmation classes that the Lord's Day has 
replaced the Sabbath; that works of 
necessity and mercy may be done on it, 
as our Saviour taught us; and that we 
are bohnd to 'keep it holy' by taking 
part in the Holy Eucharist, and the other 
services of the church, because it is prim-
arily a day, not of rest, but of worship." 
Now these "young communicants" may 
be told that Sunday is the Lord's Day, 
and "has replaced the Sabbath," but 
they cannot consistently be taught that 
the change from Sabbath to Sunday ob-
servance has behind it any other author-
ity than that of the Roman Church. The 
Lord's Day and the Sabbath are identical 
terms, and apply to one day of the week 
One bright sunny day, I called on my 
neighbour and found her all upset be-
cause of "the goings on in the school." 
She opined I had heard about it, but 
as a matter of fact, since I had no chil-
dren of school age, and had been away 
for some time, I had heard nothing. So 
after we were settled in the porch swing, 
she told me about it. 
It seemed, some weeks ago as she was 
putting her little Mary to bed, the child 
said, "Mommie, I learned a little prayer 
at school to-day; may I say it to you?" 
Permission was given and the prayer re-
peated. 
only—the seventh day—on which God 
Himself rested when His creative work 
was finished, and then blessed and hal-
lowed that day for all time. (Genesis 
2:1-3.) 
And as for the Saviour's teaching that 
works of necessity and mercy may be 
done on the so-called "Lord's Day," our 
correspondent completely overlooks the 
fact that Christ's teaching and example 
on this point were with reference not to 
the first day of the week, but to the 
ancient Sabbath, which is supposed to 
have been superseded by that day. In this 
Jesus was only confirming what had al-
ways been recognized by God's ancient 
people in connection with Sabbath ob-
servance. (Matthew 2: 1-13) 
So, however the church may regard 
Sunday, it is not the Sabbath of the 
Lord, and can never take the place of 
God's holy day of rest and worship en-
joined by the fourth commandment 
In view of the "mental confusion" 
caused by the conflict between the 
church's teaching and practice and the 
clear statements of Holy Writ, the only 
consistent and right thing for men to do 
is to go back to the ancient Sabbath of 
the law, which has never been abrogated 
by any divine authority but is still God's 
everlasting memorial to the fact that 
all mankind belong to Him by right of 
creation and by right of redemption. 
"Really," my neighbour said, "it was a 
nice prayer, and I felt glad that we had 
a teacher religiously inclined who would 
teach the children to pray." 
"This was kept up for some weeks, with 
Mary repeating new prayers. Sometimes 
I wondered about it, but as I was busy, 
and my mind so full of other things, I 
gave little thought to the matter, until 
the night Mary rattled off a prayer to the 
virgin Mary, and said she knew "lots of 
them." 
"I could hardly believe my ears, I was 
so shocked; and when I questioned Mary 
as to where she learned that prayer, she 
13 
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By Martha E. Warner 
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told me, 'In school.' She said the teaches 
wrote the prayers on the board, and the 
children learned them and then when 
Father X visited the school, which he 
did one day each week, they repeated the 
prayers to the Father." 
"Father X," I exclaimed, "why, he is 
the Catholic priest. You don't mean to 
tell me that he visits our public school." 
"Indeed, I do mean just that," my 
neighbour said, "but I doubt if he keeps 
it up, for I took the matter up with the 
other parents, and when they questioned 
their children, and learned their story 
was the same as my Mary's, we held an 
indignation meeting, and in a body de-
scended upon the supervisor and laid the 
matter before him, demanding a new 
teacher. 
"It was hard for the supervisor to 
credit our story, but upon investigation 
he found it was true; and, to make a 
long story short, the old teacher has been 
replaced with a new one who is a Protest-
tant. She takes over next week, and I can 
assure you that Father X will hereafter 
attend to his own schools and we will 
attend to ours." 
After the story was ended, I thought 
my neighbour had good reason to be up; 
 
set, even though the matter now seemed 
to be under control. But, on my way 
home, I kept thinking about the seeds 
which had been planted in the hearts of 
the children. I wondered if already they 
had started to grow, or would they lie 
dormant for years, perhaps, and then 
spring up and bear fruit. Time alone 
will tell, but it certainly is a challenge to 
parents to see that nothing like this ever 
happens again. 
A Happy Balance 
Recently I read of an incident relative 
to a two-and-one-half-year-old child who 
was eating his noon meal with his mother, 
and two guests who were strangers to 
him. 
The mother and her friends became 
engrossed in conversation, and no at-
tention was paid to Bobby. Finally they 
heard a lusty cough. Looking up they 
saw Bobby pick up the pitcher of milk 
and carefully fill his glass without spill-
ing a drop. This naturally brought smiles 
and words of admiration from the guests. 
Apparently his desire to be noticed 
was then satisfied; he ate the rest of his 
dinner contentedly. 
Children often develop a hunger for 
attention. I have a friend who, although 
she was managing a house as well as 
taking care of three daughters and a 
husband, decided she wanted to make a 
full-time contribution to the war effort. 
She reviewed her business training, and 
when the course was finished she ac-
cepted a position with the government. 
Her youngest daughter, seven-year-old 
Marguerite, missed her very much. 
One evening as the family was sitting 
at the table and the conversation was 
proceeding along lines that challenged 
mature minds, Marguerite suddenly held 
up her hand, as the children do in school 
when they want attention, and said, 
"Daddy, let's talk about me!" ' 
This passed as an amusing childish de-
sire to be in the limelight, but in a day 
or two Marguerite said confidentially to 
her mother, "Mommie, when you get 
home to-night, will you talk with me 
first, before you talk with anyone else?" 
And later, "Mommie, when you come 
home to-night will you ask me what I 
did all day at camp like you did last 
night?" 
"So then," the mother told me, "I 
understood. 'There is a hunger there,' I 
told my husband, as we discussed the 
problem. Because Virginia and Connie 
have more mature minds and are honour 
students at school, it's only natural to 
bring them to the front in our conversa-
tions. And Marguerite has been feeling 
overlooked." 
"You're always so analytical. You 
look behind your children's actions," I 
told her. 
"Well, I think that's important!" she 
answered. "Ray and I decided to talk 
this thing over with the older girls. With 
their co-operation we're going to fill that 
need of our seven-year-old." 
14 �
SIGNS OF THE TIMES 
This is a need so elemental that all 
parents should watch for it and never 
permit it to get out of bounds. Chil-
dren should be in charge of adults who 
like them, who devote time to listening 
to them, who help make a pretty definite 
routine for them. 
I am a volunteer assistant in a nursery 
school where there are a number whom 
the uninitiated might call problem chil-
dren. Particularly difficult when I first 
entered the school were two boys who 
were almost continually doing something 
to attract attention. They were lads no-
body seemed to want, the head of the 
school explained. The showing off, he 
told me, was caused by a desire to be 
noticed. 
After hearing this, I made it a point to 
discover something for which I could 
praise them, so as to bolster their de-
flated egos and to help satisfy that 
hunger and need of being wanted and 
loved. 
Of course, we have to be careful not 
to overdo attention. One of the most 
important balances to be maintained is 
the balance between too much attention 
and too little. Each child requires in-
dividual study, for each has lived in a 
different environment and developed 
different tendencies. Before we can 
safely attempt to help we must know not 
only the need but also the wisest way 
of filling it. National Kindergarten As-
sociation, New York. 
T
HE liver is the largest organ in the 
human body. The portal vein carries 
to it partially digested proteins, fats, and 
carbohydrates for their final disposal 
and assimilation. Proteins are broken 
down to their constituent amino acids, 
fats are metabolized, and carbohydrates 
(sugars) are stored for the purpose of 
maintaining a fairly constant blood 
level. Waste products are excreted in 
the urine. 
One of the by-products of this com-
plex process is the bile, which is essen-
tial for life, and is an important aid in 
• 
digestion itself (particularly in the pre-
liminary digestive processes of fats). This 
bile is emptied by way of the common 
bile duct into the duodenum (the first 
• 
part of the small intestine). Part of the 
bile is concentrated and stored in the 
gall bladder. 
Should a person have gall storm (more 
likely to occur in one who is overweight) 
there is a distinct possibility of a small 
stone blocking the bile duct (temporar-
ily at least) and causing a backing up in 
the blood of the bile pigment (Biliru-
bin). In addition to the localized, excru-
ciating pain, there are other disagreeable 
associated symptoms, including jaundice, 
itchiness of the skin, and mental dullness. 
There are occasional individuals who 
normally have a high blood level of bili-
rubin. They suffer from intermittent or 
chronic jaundice. It has been through 
a study of these individuals that new 
light has been obtained on the function 
of the liver. These studies have only con• 
firmed what many have long suspected. 
In these individuals the jaundice was 
characteristically brought on or aggra-
vated by fatigue, . nervousness, worry, 
premenstrual tension, migraine, dizziness 
and intoxication. It was also much worse 
after a bout with constipation or indiges-
tion. Interestingly, anger made it more 
pronounced. This was reported by Drs. 
Comfort and Hoyne of Rochester in the 
Digest of Treatment, February, 1945. 
SEPTEMBER, 1945 
Moderation in 
diet is one of 
the safeguards 
of a good liver. 
Dr. Paul Gyorky, of Cleveland, in the 
same publication, stressed the inclusion 
of an adequate amount of protein in the 
diet, and of the vitamin B complex 
group. He noted that alcoholics, who as 
a rule do not eat properly, are particu-
larly susceptible to such severe liver dis-
ease as cirrhosis, which in some cases rep-
resents a more or less permanent damage. 
The liver is the great detoxifier of the 
body. In health, for instance, the liver 
is perfectly capable of handling fatigue 
poisons. However, should a person get 
exhausted, eat too large a quantity of 
an unaccustomed food, or too large a 
variety at one meal, or partake of such 
notoriously indigestible foods as pork, 
'goose, shellfish and crab, then a protein 
incompletely digested likely gets into the 
circulation and causes such allergic dis-
orders as hives and swelling of the lips 
and hands. 
Shapiro of New York University, re-
porting in the Year Book of Medicine 
for 1944, states that salicylates (includ-
ing aspirin) delay clotting time, an in-
dication of liver damage. In this con-
nection it is interesting to note that Dr. 
Davies, reporting in the British Medical 
Journal, stated that in England it was 
found upon investigation that 78% of the 
women and 72% of the men were tak-
ing some self-prescribed patent medicine. 
Aspirin was used by 44.5% of the females 
and 21.5% of the males. Most persons 
taking aspirin frequently did so to ward 
off headaches rather than because of pres-
ent symptoms. 
Dr. Sam Roberts of Kansas City was 
astonished to find among the patients 
coming to him for "sinus trouble" that 
fatigue was present to some degree in 
87% and complete exhaustion in 50% 
of the cases. Most of his patients got less 
than seven hours sleep, many only four 
or five. Thirty-one percent took cathar-
tics regularly, which he considered inter-
fered with the assimilation of food. He 
particularly objected to the use of min-
eral oil, which by the way is absorbed, 
contrary to former opinion. It winds up 
in the liver. where it remains to act as a 
foreign body. The body does not seem 
capable of transporting it further. 
Accordingly when the invalid with the 
slightly yellowish skin is accused of be-
ing "liverish", and the person with the 
headache and associated nausea com-
plains of being "billious"; both diagnoses 
are reasonably accurate, notwithstanding 
that some of the symptoms can be ex-
plained on the basis of associated, de-
ranged physiological processes. 
Adequate rest, freedom from worry 
and anxiety, moderation in diet, avoid-
ance of drugs, even the mild stimulants 
(tea, coffee, spices, tobacco, alcohol), are 
essential for the best of health. You say, 
"How can one be free from worry and 
anxiety under present circumstances?" 
The answer is, "Trust in divine power." 
Picture Credits 
Cover, 11, Harold M. Lambert. 
Pages 2, 3 4, 5 Miller Services. 
Pages 15, 16, Public Information. 
15 
What to do when you are 
Veeeeacta19 
By W. H. Roberts, M.D. 
*" 
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sa °ft', 
 
44-** 
The GOOD NEWS of HEALTH 
BY ELLEN GOULD WHITE 
When the gospel is received in its purity 
and power, it is a cure for the maladies that 
originated in sin. The Sun of Righteousness 
arises, "with healing in His wings." Not all 
that this world bestows can heal a broken 
heart, or implant peace of mind, or remove 
care, or banish disease. Fame, genius, talent, 
—all are powerless to gladden the sorrowful 
heart or to restore the wasted life. The life 
of God in the soul is man's only hope. 
The love which Christ diffuses through the 
whole being is a vitalizing power. Every 
vital part—the brain, the heart, the nerves—
it touches with healing. By it the highest 
energies of the being are roused to activity. 
It frees the soul from the guilt and sorrow, 
the anxiety and care, that crush the life 
forces. With it come serenity and composure. 
It implants in the soul joy that nothing 
earthly can destroy,—joy in the Holy Spirit, 
—health-giving, life-giving joy. 
Our Saviour's words, "Come unto Me, . . . 
and I will give you rest," are a prescription 
for the healing of physical, mental, and spir-
itual ills. Though many have brought suffering 
upon themselves by their own wrong-doing, 
He regards them with pity. In Him they 
may find help. He will do great things for 
those who trust in Him. 
Zr...d. h. -dlii.-AMIgna �
Aft. ..1•1. �
ANL ANL �
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