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OAKLAND, CALIFORNIA, FIFTH-DAY, SEPTEMBER 28, 1882. 
I my reward is with me, to give every man according as his work shall be." Rev. 22 : 12. 
VOLUME 8. 
NUMBER 37. 
THE day has been dark and doleful, 
A day of wind and rain, 
With the sound of ghostly fingers 
Upon the window-pane; 
And never a gleam of sunshine 
The cold gray sky has crossed 
In this day for sad remembrance 
Of what our lives have lost. 
Weary with vain regretting 
For things that could not be, 
Weary with counting over 
The graves in memory, 
I ope ed the Book of comfort 
And in its pages read 
What one of the grand old prophets 
In time of trouble said. 
I heard, like a voice from Heaven, 
The royal singer's song �
• 
Of faith in Eternal Goodness 
To triumph over wrong. 
The day may be wild with tempest, 
But in patient trust abide, 
And remember the sweet old promise 
Of light at the eventide. 
And lo! as I read the chapter 
So dear to the weary heart, 
I saw the clouds at sunset 
Like curtains swing apart. 
And it seemed like a glimpse of Heaven, 
That touched my eyes like balm 
As I sat in the sunset glory 
Repeating the sweet old psalm. 
—Ebert E. Rexford. 
6,entral gtrtide5. 
Bible Sanctification. 
BY. MRS. E. G. WHITE. 
DANIEL'S TEMPERANCE PRINCIPLES. 
THE prophet Daniel was an illustrious charac-
ter. He was a bright example of what men may 
become when united with the God of wisdom. A 
brief account of the life of this holy man of God 
is left on record for the encouragement of those 
who should afterward be called to endure trial 
and temptation. 
When the people of Israel, their king, nobles, 
and priests, were carried into captivity, four of 
their number were selected to serve in the court 
of the king of Babylon. One of these was Daniel, 
who early gave promise of the remarkable ability 
developed in later years. These youth were all 
of princely birth, and are described as " children 
in whom was no blemish, but well-favored, and 
skillful in all wisdom, and understanding science, 
and such as had ability in them." Perceiving the 
superior talents of these youthful captives, King 
Nebuchadnezzar determined to prepare them to 
fill important poe' _ions in his kingdom. That 
they might be �
qualified for their life at 
court, according to oriental custom, they were to 
be taught the language of the Chaldeans, and to 
be subjected for three years to a thorough course 
of physical and intellectual discipline. 
The youth in this school of training were not 
only to be admitted to the royal palace, but it 
was provided that they should eat of the meat, 
and drink of the wine, which came from the 
king's table. In all this the king considered that 
he was not only bestowing great honor upon 
Daniel possessed the grace of genuine meekness. 
He was true, firm, and noble. He sought to live 
in peace with all, while he was unbending as the 
lofty cedar wherever principle was involved. In 
everything that did not come in collision with his 
allegiance to God, he was respectful and obedient 
to those who had authority over him; but he had 
so high a sense of the claims of God that the 
requirements of earthly rulers were held subor-
dinate. He would not be induced by any selfish 
consideration to swerve from his duty. 
The character of Daniel is presented to the 
world as a striking example of what God's grace 
can make of men fallen by nature and corrupted 
by sin. The record of his noble, self-denying life 
is an encouragement to our common humanity. 
From it we may gather strength to nobly resist 
temptation, and firmly, and in the grace of meek-
ness, stand for the right under the severest trial. 
Daniel might have found a plausible excuse to 
depart from his strictly temperate habits; but the 
approval of God was dearer to him than the favor 
of the most powerful earthly potentate—dearer 
even than life itself. Having by his courteous 
conduct obtained favor with Melzar, the officer 
in charge of the Hebrew youth, Daniel made a 
request that they might not eat of the king's 
meat, or drink of his wine. Melzar feared that 
should he comply with this request, he might incur 
the displeasure of the king, and thus endanger 
his own life. Like many at the present day, he 
thought that an abstemious diet would render 
these youth pale and sickly in appearance, and 
deficient in muscular strength, while the luxurious 
food from the king's table would make them ruddy 
and beautiful, and would promote physical and 
mental activity. 
Daniel requested that the matter be decided by 
a ten-days' trial, the Hebrew youth during this 
brief period being permitted to eat of simple food, 
while their companions partook of the kin's 
dainties. The request was finally granted, and 
then Daniel felt assured that he had gained his 
case. Although but a youth, he had seen the 
injurious effects of wine and luxurious living upon 
physical and mental health. 
At the end of the ten days the result was found 
to be quite the opposite of Melzar's expectations. 
Not only in personal appearance, but in physical 
activity and mental vigor, those who had been 
temperate in their habits exhibited a marked 
superiority over their companions who had in-
dulged appetite. As a result of this trial, Daniel 
and his associates were permitted to continue 
their simple diet during the whole course of their 
training for the duties of the kingdom. 
The Lord regarded with approval the firmness 
and self-denial of these Hebrew youth, and his 
blessing attended them. He "gave them knowl-
edge and skill in all learning and wisdom; and 
Daniel had understanding in all visions and 
dreams." At the expiration of the three years 
of training, when their ability and acquirements 
were tested by the king, he "found none like 
Daniel, Hananiah, Mishael, and Azariah; therefore 
stood they before the king. And in all matters of 
wisdom and understanding that the king inquired 
of them, he found them ten times better than all 
the magicians and astrologers that were in all his 
realm." 
The life of Daniel is an inspired illustration of 
what constitutes a sanctified character. It pre-
sents a lesson for all, and especially for the young. 
A strict compliance with the requirements of God 
is beneficial to the health of body and mind. In . 
order to reach the highest standard of moral and 
intellectual attainments, it is necessary to seek 
wisdom and strength from God, and to observe 
strict temperance in all the habits of life. In the 
experience of Daniel and his companions we have 
an instance of the triumph of principle over temp-
tation to indulge the appetite. It shows us that 
through religious principle young men may tri-
umph over the lusts of the flesh, and remain true 
to God's requirements, even though it cost them 
a great sacrifice. 
What if Daniel and his companions had made a 
compromise with those heathen officers, and had 
yielded to the pressure of the occasion, by eating 
and drinking as was customary with the Baby-
lonians ? That single instance of departure from 
principle would have weakened their sense of 
right and their abhorrence of wrong. Indulgence 
of appetite would have involved the sacrifice of 
physical vigor, clearness of intellect, and spiritual 
power. One wrong step would probably have 
led to others, until, their connection with Heaven 
being severed, they would have been swept away 
by temptation. 
God has said, " Them that honor me, I will 
honor." While Daniel clung to his God with 
unwavering trust, the spirit of prophetic power 
came upon him. While he was instructed of man 
in the duties of court life, he was taught of God to 
read the mysteries of future ages, and to present 
to coming generations, through figures and simil-
itudes, the wonderful things that would come to 
pass in tha last days. 
HE that waits for an opportunity to do much 
at once, may breathe out his life in idle wishes, 
and regret, in the last hour, his useless intentions 
and barren zeal. 
HE preaches well that lives well. 
Eke ,*ign5 �
'Las. 
PUBLISHED WEEKLY, FOR THE 
S. D. A. MISSIONARY SOCIETY. 
(For Terms, etc., See Last Page.) 
Entered at the Post-Office in. Oakland, Cal. 
LIGHT Arr 
them, but securing for them the best physical and 
mental development that could be attained. 
Among the viands placed before the king were 
swine's flesh and other meats which were declared 
unclean by the law of Moses, and which the 
Hebrews had been expressly forbidden to eat. 
Here Daniel was brought to a severe test. Should 
he adhere to the teachings of his fathers concern-
ing meats and drinks, and offend the king, and 
probably lose not only his position but his life ? 
or should he disregard the commandment of the 
Lord, and retain the favor of the king, thus secur-
ing great intellectual advantages and the most 
flattering worldly prospects ? 
Daniel did not long hesitate. He decided to 
stand firm in his integrity, let the result be what 
it might. He " purposed in his heart that he 
would not defile himself with the portion of the 
king's meat, nor with the wine which he drank." 
There are many among professed Christians 
to-day who would decide that Daniel was too 
particular, and would pronounce him narrow and 
bigoted. They consider the matter of eating and 
drinking as of too little consequence to require 
such a decided stand,—one involving the probable 
sacrifice of every earthly advantage. But those 
who reason thus will find in the day of Judgment 
that they turned from God's express requirements, 
and set up their own opinion as a standard of 
right and wrong. They will find that what 
seemed to them unimportant was not so regarded 
of God. His requirements should be sacredly 
obeyed. Those who accept and obey one of his 
precepts because it is convenient to do so, while 
they reject another because its observance would 
require a sacrifice, lower the standard of right, 
and by their example lead others to lightly regard 
the holy law of God. "Thus saith the Lord" is 
to be our rule in all things. 
Daniel was subjected to the severest tempta-
tions that can assail the youth of to-day; yet he 
was true to the religious instruction received in 
early life. He was surrounded with influences 
calculated to subvert those who would v acillate 
between principle and inclination; yet the word 
of God presents him as a faultless character. 
Daniel dared not trust to his own moral power. 
Prayer was to him a necessity. He made God 
his strength, and the fear of God was continually 
before him in all the transactions of his life. 
 
 
 
 
 
434 �
THE SIGNS OF THE TIMES. �Vol.. 8, No. 37. 
 
 
 
 
 
 
Nature and Extent of Coming Judgments. words of Paul; " For if they escaped not who re- �Jerusalem Our Mother. 
fused him that spake on earth, much more shall 
Now that there is to be, at some period of time, not we escape, if we turn away from him that �
BY ELD. WILLIAM COVERT. 
an utter destruction of all the inhabitants of the speaketh from, heaven, whose voice then shook the 
earth, no one who reads the prophecies can deny. earth; but now he hath promised, saying, Yet 
FROM the time that it was revealed that Christ 
Had we the privilege of framing the testimony once more I shake not the earth only, but also heaven." should bring salvation to man, a period of about 
to our own liking, it would be impossible to pre- Hob. 12 : 25, 26. �
four thousand years intervened before his intro- 
sent it in language more clear and emphatic. I �
Again, the prophet says, "They shall go into duction as the Messiah. to the Jewish people. 
will now notice a few points in these passages the holes of the rocks, and into the caves of the But during this period all the manifestations of 
which will serve the twofold purpose of showing earth, for fear of the Lord, and for the glory of God's glory and his grace were made in view of 
the identity of these with certain events spoken his majesty, when he ariseth to shake terribly the the great truth that the Son of God had become 
of in the New Testament, and of locating the earth." Isa. 2 :`19. See verses 10-12, 17-21; surety for man. And during this time a typical 
chronology of these judgments, or fixing the time also chap. 13 : 6-13. And with these agree the service was established in an earthly temple, in 
of their execution. �
words of John, " And the heavens departed as a Old Jerusalem. Here, for a time, was the glory 
This warning is to be given—not because the scroll when it is rolled together; and every of God manifested. 1 Kings 8: 10, 11. This con-
day of the Lord is nearly expired, nor yet because mountain and island were moved out of their nection was forever severed in the midst of the 
it is come, but—because the day of the Lord is com- places. And the kings of the earth, and the great covenant week. Dan. 9 : 27; Matt. 23 : 37, 38. 
ing ; it is near, and hasteth greatly. The people men, and the rich men, and the chief captains, The Lord's glory was removed from the temple 
are to be warned of those events which are to and the mighty men, and every bondman, and in Old Jerusalem, and the word spoken by Christ 
transpire when that day is ushered in. And this every freeman, hid themselves in the dens and in was fulfilled: she was left desolate and forsaken. 
shows that these judgments are identical with the rocks of the mountains, and said to the His own presence and power had been manifested 
those spoken of in the Revelation, which will be mountains and rocks, Fall on us and hide us from in her, but it will no more comfort and bless this 
inflicted in close connection with the coming of the face of him that sitteth on the throne, and forsaken city. 
the Son of man. See the promise to the church from the wrath of the Lamb; for the great day But there is a Jerusalem above which must 
of Philadelphia. " Because thou hast kept the of his wrath is come, and who shall be able to have been the theater of Christ's glory before it 
word of my patience, I also will keep thee from stand." Rev. 6 : 14-17. And Paul shows that the was manifested in the metropolis of Judea. See 
the hour of temptation, which shall come upon wrath of the Lamb is manifested at his coming, Gal. 4:22-31. I will offer some thoughts which 
all the world, to try them that dwell upon the for it is at that time that he takes vengeance. suggest themselves to my mind in reading John 
earth. Behold I come quickly; hold that fast 2 Thess. 1 : 7, 8. And' thus it is clearly proved 14:1-3; Jude 6; and Isa. 58: 1-8. 
which thou hast, that no man take thy crown." that all these judgments come on the earth at the �
The heavenly city is the bride of the king's 
Rev. 3 : 10, 11. �
second advent, and not afterward. �
Son. Matt. 22: 1, 2. Yet be had been united to 
This alarm is sounded when a great battle, or �
5. When these judgments come, God' s people will this bride at one time before the celebration of 
universal war, is pending. It is said in the time be delivered. It has been claimed that there are the nuptials mentioned in this parable. Doubt-
of the sixth plague, " And I saw three unclean exceptions to these general declarations, which is less Christ, the maker and husband of this city, 
spirits like frogs come out of the mouth of the true only if the righteous can be said. to form an had often assembled the heavenly host within her 
dragon, and out of the mouth of the beast, and exceptional class. But I think the claim is not jasper walls even before Satan's revolt. There 
out of the mouth of the false prophet. For they just; instead of the righteous being exceptions to the morning stars sang together, and the sons of 
are the spirits of devils working miracles, which these declarations, they are a separate class, to God shouted for joy. There were the habitations 
go forth unto the kings of the earth, and of the whom these declarations will not apply. And of angels, and there their "first estate." But on 
whole world, to gather them to the battle of that there are no exceptions of the wicked. There account of their sympathy and co-operation with 
great day of God Almighty." And that this coin- can be only two classes—the righteous and the the chief of sinners they were expelled from their 
cides with the others in time, and is fulfilled at wicked. The Scriptures do not teach that there heavenly abode, thus leaving their mansions 
the second advent, is proved by the next verse, is a class between those who are under the law, unoccupied. Soon after this event Adam and 
"Behold, I come as a thief. Blessed is he that and those under grace. There is no recognized Eve were overcome by the wicked one, and it 
watcheth." Rev. 16 : 13, 15. �
middle ground between condemnation and justifi- then became necessary that the Son of God 
3, The kings and nations shall certainly drink of cation and there is no justification except through should enter upon the plan of redemption. In 
the wrath of God. Even if they refuse, their faith in Christ. And if vengeance be taken " on order to accomplish this, he must identify himself 
refusal is of no avail; it is too late. This threat- them that know not God, and that obey not the more closely with the children of men, and thus 
ening must be identical with that of the third gospel of our Lord Jesus Christ, " of course they in time he transferred a measure of his glory to the 
angel's message of Rev. 14 : 9-12, which refers to only will escape who know God and obey the earthly Jerusalem. In this manner the heavenly 
the plagues (under which the great battle will be gospel• �
city is forsaken for a small moment. See Isa. 
fought), in which it is said they " shall drink of When the Lord says " he will plead with all 54: 6-8. As Sarah the wife of Abraham's youth, 
the wine of the wrath of God, which is poured flesh," it is to " give them that are wicked to the felt grieved in spirit at Hagar for a time, thinking 
out without mixture into the cup of his indigna- sword." Jer. 25 : 31. He will "lay the land deso- she had gained the affections of her husband, so 
tion." By comparison, we learn that Eze. 9 : 5, 6, late; and he shall destroy the sinners thereof out of Jerusalem above is represented in the allegory as 
is parallel with these, where this order is given it." Isa. 13 : 9. Again, when the earth is utterly aggrieved, reproached, and put to shame. As 
to them that have the slaughter weapons: "Let emptied, "the inhabitants of the earth are burned, Hagar and Ishmael were cast out of Abraham's 
not your eye spare, neither have ye pity. Slay and few men left." Isa. 24 : 6. Who these few family because of their skepticism arid jealousy in 
utterly old and young, both maids, and little men are, may be learned from verses 13, 14. regard to the child of promise, so Old Jerusalem 
children, and women." These all refer directly When thus it shall be in the midst of the land and all her skeptical sons were rejected when 
to the time when the Saviour ceases to plead with among the people, there shall be as the shaking Christ's glory is again manifested in the heavenly 
the Father in behalf of sinful men, and judgment of an olive tree, and as the gleaning grapes when city. 
without mercy is made manifest. �
the vintage is done. They shall lift up their voice; �
As Hagar had for a time supposed that her son 
4. The voice of God is heard from on high in the they shall sing for the majesty of the Lord. " The was heir to Abraham's property, so had Old Jeru-
midst of these awful scenes. In the description righteous will sing their triumph when the judg- salem concluded that her sons were entitled to 
quoted from Jer. 25, it is said, " The Lord shall ments of God are made manifest upon the nations. all of God's blessings. Yet how vain her hopes I 
roar from on high, and utter his voice from his Rev. 15 : 1-3. The few men are not " left " upon How transient her glory! 
holy habitation;" " he shall give a shout as they the earth, else the earth would not be made waste �
But glorious things are spoken of the city of 
that tread the grapes, against all the inhabitants and " utterly emptied, " but they are left from the God. Instead of having only household servants 
of the earth." When Joel foretold the gathering burning. �
in which to glory, she is to know a mother's love. 
of all nations, and all the heathen to the valley of The prophet Joel says, " The Lord also shall Every mansion is to be occupied by her own 
Jehoshaphat, he said, " The sun and the moon roar out of Zion, and utter his voice from Jeru- happy sons and daughters. Although she is 
shall be darkened, and the stars shall withdraw salem; and the heavens and earth shall shake." longing for the time when her children can enjoy 
their shining. The Lord also shall roar out of Jeremiah, speaking of the same time and event, a mother's presence, she has the consolation of 
Zion, and utter his voice from Jerusalem, and the says, He shall " shout against all the inhabitants of knowing that they are only away at school, and 
heavens and the earth shall shake." Joel 3 : the land." But Joel adds, " But the Lord will be that they are being taught by her Lord. Isa. 
15, 16. In the book of Revelation, we are in- the hope of his people, and the strength of the chil- 54:13. She is invited to sing while the place of 
formed that this takes place at the closing of dren of Israel." Daniel had a view of the same her tent is being enlarged. Her husband pos-
the plagues. " And the seventh angel poured overthrow of the nations, and to him the angel senses both skill and means to make the reception 
out his vial into the air, and there came a great said, "There shall be a time of trouble, such as of her children an occasion of songs and thankful 
voice out of the temple of Heaven, from the throne, never was since there was a nation even to that joy. Though she has stood for ages yet she is 
saying, It is done." Rev. 16 : 17. Jesus says, as same time; and at that time thy people shall be de- New Jerusalem. New to her Lord and new to her 
quoted, when the sixth vial is poured out, under livered, every one that shall be found written in children. Well may we "rejoice with Jerusalem 
which the nations are gathered to battle, " Be- the book. " Dan. 12 :1. This is when Michael and be glad with her," and " be delighted with 
hold, I come quickly." Therefore all must admit stands up, or reigns. It is also when " many of the abundance of her glory." For the Lord " will 
that the pouring out of the seventh and last them that sleep in the dust of the earth shall extend peace to her like a river." We "shall be 
plague, when the voice of God is heard, is in im- awake." It is therefore evident that this deliv- borne upon her sides and dandled upon her knees." 
mediate connection with the coming of Christ. erance takes place at the coming of Christ, and She is " created a rejoicing and her people a joy." 
And of this time, the Saviour said, " Immediately not at any future time. Proof on this point might Her children will eat the fruit of life and drink at 
after the tribulation of those days, shall the sun be greatly enlarged from the New Testament, the fountain of youth. Thus will the thought of 
be darkened, and the moon shall not give her light, but it cannot be necessary. �
EDITOR. �
" mother " be enshrined in our hearts forever, for 
and the stars shall fall from heaven, and the pow- �
we shall dwell long in the land which our "Father" 
ers of the heavens shall be shaken, and THEN shall �
HE is a great simpleton who imagines that the shall give us. 
appear the sign of the Son of man in heaven. " chief' power of wealth is to supply wants. In �
• �
 
Matt. 24, : 29, 30. But the prophet says it is the ninety cases out of a hundred it creates more �
THAT is not criticism that does not point out 
voice of God from on high that shakes " the pow- wants than it supplies. Money and contentment excellencies as well as defects; it is simply fault- 
ers of the heavens," and with this agree the do not always go hand in hand.—Ex. �
finding. 
• 
SEPTEMBER 28, 1882. �TEIE SIGNS OF THE �
435 
"Bring Us Not over Jordan." 
An Eighty Pound Hailstone. 
Not Worth Minding. 
• 
VERY different from this was the prayer of 
Moses. It was a great grief to him that his feet 
could not tread the promised land. His earnest 
petition was: " I pray thee, let me go over, and 
see the great land that is beyond Jordan, that 
goodly mountain, and Lebanon." But he must be 
content with a distant view of it from the top of 
Pisgah. But it was the request of the children 
of Reuben and the children of Gad that they 
might be allowed to stop short and dwell on the 
hither side. When they had come to the land of 
Jazer, and the land of Gilead, they said unto 
Moses: " Let this land be given unto thy servants 
for a possession, and bring us not over Jordan." 
And the reason given for this request was be-
cause they bad a very great multitude of cattle, 
and they saw that that land was a place for cat-
tle. They cared more for that land than they 
did for Canaan, that had so long been the land of 
promise to them and to their fathers. They 
despised the pleasant land. 
And thus has it always been, and still is with 
respect to great numbers. Their hearts are set 
on their earthly possessions, and they allow them 
to keep them from Heaven. They set a higher 
value upon these than they do upon durable 
riches; and in the pursuit and enjoyment of them 
they run the risk of losing an heavenly inherit-
ance. " How hardly shall they that have riches 
enter into the kingdom of God ? " How many, 
by their eagerness to gain them, neglect the one 
thing needful, and are damned in destruction and 
perdition 1 And how many that thus are but 
" scarcely saved," escaping as with the skin of 
their teeth. So was it with Lot when, for the 
sake of his cattle, he chose the plains of the Jor-
dan, and pitched his tent toward Sodom. And 
in the Saviour's parable of the great supper, 
when the invitation was given, " Come, for all 
things are now ready," one of those that were 
bidden said, " I have bought five yoke of oxen, 
and I go to prove them. I pray thee have me 
excused." With one man it is riches in one form, 
and with another in another. It may be cattle, 
or farms, or stocks, or gold and silver, it all 
amounts to the same thing. It is the accursed 
love of the world in some of its alluring forms. 
It hinders them from giving that attention to 
their soul that its importance demands, and 
the result is that it debars them from Heaven. 
Virtually their prayer is, " Bring us not over 
Jordan." They cling to earthly things, and the 
final result is that these become their only por-
tion. There is need for the caution, " Take heed, 
and beware of covetousness."—H. S., in Advance. 
How He Became Satisfied. 
A GREAT many boys mistake their calling, but 
all such are not fortunate enough to find out in 
as good season as did this one. It is said that 
Rufus Choate, the great lawyer, was once in New 
Hampshire making a plea, when a boy, the son 
of a farmer, resolved to leave the plow, and be-
come a lawyer like Rufus Choate. He accord-
ingly went to Boston, called on Mr. Choate, and 
said to him: " I heard you plead in our town, 
and I have a desire to become a lawyer like you. 
Will you teach me how ? " 
" As well as I can," said the great lawyer. 
" Come and sit down." Taking down a copy of 
Blackstone, he said: " Read this until I come 
back, and I will see how you get on." 
The poor boy began. An hour passed. His 
back ached, his head ached, his legs ached. He 
knew not how to study. Every moment became 
a torture. He wanted air. Another hour passed, 
and Mr. Choate came and asked:— 
" How do you get on ? " 
" Get on ! Why, do you have :to read such 
stuff as this ? " 
" Yes. " 
" How much of it ?" 
" All there is on these shelves, and more," look-
ing about the great library. 
" How long will it take ? " 
" Well, it has taken me more than twenty-five 
years." 
" How much do you get ? " 
" My board and clothes." 
" Is that all ?" 
" Well, that is about all I have gained as yet." 
" Then," said the boy, " I will go back to the 
ploughing. The work is not near as hard, and 
pays better." 
THE Scientific American quotes the following 
from the Salina (Kansas) Journal. It would seem 
that in the terrible storms that are now occurring, 
God is giving a warning of the end. The account 
given below reminds us of the treasures of the 
hail, " which God has reserved against the time 
of trouble. " See Job 38 : 22, 23; Rev. 16 : 21. 
" Considerable excitement was caused in our 
city last Tuesday evening by the announcement 
that a hailstone weighing eighty pounds had 
fallen six miles west of Salina, near the railroad 
track. An inquiry into the matter revealed the 
following facts : A party of railroad section men 
were at work Tuesday afternoon, several miles 
west of town, when the hail-storm came upon 
them. Mr. ar
tin Ellwood, the foreman of the 
party, relates that near where they were at work 
hailstones of the weight of four or five pounds 
were falling, and that returning toward Salina, 
the stones increased in size, until his party dis-
covered a huge mass of ice weighing, as near as 
he could judge, in the neighborhood of eighty 
pounds. At this place the party found the ground 
covered with hail as if a wintry storm had passed 
over the land. Besides securing the mammoth 
chunk of ice, Mr. Ellwood secured a hailstone 
something over a foot long, three or four inches 
in diameter, and shaped like a cigar. These 
" specimens " were placed upon a hand car and 
brought to Salina. Mr. W. J. Hagler, the North 
Santa Fe merchant, became the possessor of the 
larger piece, and saved it from dissolving by plac-
ing it in sawdust at his store. Crowds of people 
went down to see it Tuesday afternoon, and many 
were the theories concerning the mysterious visi-
tor. At evening its dimensions were 29 x 16 x 2 
inches. " 
Make It Short. 
A STORY is told of a school, the pupils of which, 
on the eve of a summer vacation, got very weary 
of the long speeches with which the committee en-
tertained them. When the president of the board 
of trustees at last arose to address them, he com-
menced by saying, " Well, children, what sort of 
a speech shall I make?" and then al
ting a little, 
as if waiting for an answer, while gathering up 
his thoughts, to his surprise, up went a little boy's 
hand, in a distant part of the room. Thinking 
that there might be an idea behind it which could 
be turned to good account, he invited the owner 
of it to speak out; but was somewhat taken aback 
when the boy said, "Make a short one! " 
He proceeded to act upon the suggestion, to the 
great satisfaction of the children. 
It requires great wisdom to speak short, and 
sometimes still greater wisdom not to speak at all. 
We remember a missionary meeting where an 
effort was being made to raise funds for the pur-
pose of scattering gospel light and truth. At this 
meeting, after an earnest appeal had been made, 
and we thought that the prospect was fair for 
raising two or three thousand dollars, one or two 
men arose, and instead of offering their own lib-
eral subscriptions, made speeches which seemed 
lengthy and tedious, exhorting other people to 
give money, some of which they might, perhaps, 
have given themselves. But before they had fin-
ished, the interest and enthusiasm of the meeting 
was so dead that it was utterly impossible to re-
suscitate it. We should judge that these speeches 
damaged the subscriptions to the extent of per-
haps five or ten dollars a minute. Some man, 
complaining of the high price, at Niagara Falls, 
said that it cost a dollar to pay a man for opening 
his mouth and another dollar to get him to shut 
it. �
In this case, we judge that a dollar invested 
in shutting each of these mouths would have been 
a very profitable investment, so far as the inter-
ests of the collection were concerned. Blessed is 
the man who speaks short, for he shall be asked 
to speak again; and when work is to be done, and 
a number of persons are to speak, the man who 
wearies the audience, and absorbs an undue pro-
portion of time, needs to be instructed in the sim-
ple elements of common sense, as well as to be 
reminded of the command, "Thou shalt love thy 
neighbor as thyself."—Selected. 
WE judge ourselves by what we feel capable of 
doing, while others judge us by what we have 
already done.—Longfellow. 
WHAT a world of trouble, time, and nerve irrita-
tion would be saved, if boys, and men too, would 
learn to never mind trifling annoyances. Only the 
other day we overheard one boy telling another 
what a third boy had said about him, and urging 
him to "lick him." "Oh," said the second boy, 
" 'tisn't worth minding. He knows it aini so, and 
I won't stoop to his level by taking any notice of 
it." We inwardly thought, " That's a very wise 
head on young shoulders." 
It reminded us of two men, one of whom started 
on a foot journey of one hundred and fifty miles 
or so. Two days later, the other man followed in 
the same road, and on the fourth day overtook 
the first one. The latter remarked: " This is the 
worst and slowest road I ever traveled. There is 
the greatest lot of snarling, barking little dogs I 
ever saw, and it has taken half my time to drive 
them off." " Why," said the second man, "I 
didn't pay any attention to them, but came right 
along as if they weren't there." Half the time of 
many boys and men is wasted in fighting trifles. 
A certain circuit judge was always sure of 
meeting some cutting or sneering remarks from a 
self-conceited lawyer when he came to a certain 
town in his rounds. This was repeated one day 
at dinner, when a gentleman present said: "Judge, 
why don't you squelch that fellow ?" The Judge, 
dropping his knife and fork, and placing his chin 
upon his hands, and his elbows on the table, 
remarked: "Up in our town a widow woman has 
a dog that, whenever the moon shines, goes out 
upon the steps and barks away at it all night." 
Stopping short, he quietly resumed eating. After 
waiting some time, it was asked: " Well, Judge, 
what of the dog and the moon ? "—" Oh, the moon 
keeps on shining," he said.—Sel. 
Jonah's Successors. 
THERE can be no doubt that Jonah has his suc-
cessors in the ministry. There are those who 
would like to run away from their appointed 
work because of its trials. Here is a case in 
point: A minister who served a large congrega-
tion, came home one day in great trouble, and 
told his wife that he was almost out of heart, 
and felt very much like resigning his place, and 
giving up his work. 
" And what makes you feel that way ? " re-
sponded his wife. 
" Well," said the minister, " everything seems 
to be going wrong. It is so difficult to keep 
people interested in religion, and so many seem 
to be almost wholly indifferent." 
" So you would like to have everybody and 
everything just right, would you ? " said the wife. 
" That is it." 
" Very well," continued the wife, " then you 
could resign; then your work would not be needed. 
But as things are, you should hold firmly your 
place, for the reason you have given is just why 
you should work on." He was not the first min-
ister that was prompted to do right by the com-
mon sense and grace of his wife.—Baptist Weekly. 
CIVIL RIGHTS OP NEGROES.—The Methodist COM, 
ments on the fact that its African brethren are 
beginning to stand up for their rights with the 
vigor and dignity that afford the best promise of 
their winning them. The recent case of Bishop 
Payne is in point, where the conference at which 
he was expected to preside marched in a body to 
the office of the railway on which he had been 
insulted, and exacted an apology and such repara-
tion as the case admitted of. Another case is that 
of the African Methodist Episcopal Zion Confer-
ence that recently met at Poughkeepsie, which 
appointed a committee to wait upon the officers of 
a steamboat company whose underlings had denied 
the courtesies that were there due to one of the 
Bishops of the Church one of its college professers, 
and several of their ministers. The committee 
secured an apology. 
A GOOD PRAYER.—All church-goers may prof-
itably pray this prayer, offered by a South Sea 
Islander just as the meeting was breaking up: 
" 0 God, we are about to go to our respective 
homes. Let not the words we have heard be like 
the fine clothes we wear, soon to be taken off and 
folded away in a box till another Sabbath comes 
round. Rather, let thy truth be like the tattoo on 
our bodies, ineffaceable till death." 
On which our great High Priest offered himself 
for the sins of the world ? 
I will answer in the language of the most ap-
proved expounders of the word of God. 
Thusiasterion, an altar. " That the altar here 
signifies the sacrifice offered upon the altar, is 
plain from this, that of this altar they were to 
eat. So they that eat of the Jewish sacrifices 
are said to be partakers of the altar." (Patrick 
Lowth, Arnold, Whitby, Lowman.) 
"I AM rich enough," said Pope to Swift. " I 
can afford to give away a hundred pounds a year. 
I would not crawl upon the earth without doing 
a little good. I will enjoy the pleasure of what 
I give by giving it while I live and seeing another 
enjoy it. When I die I should be ashamed to 
leave enough for a monument, if a wanting friend 
was above ground." That speech of Pope's was 
enough to immortalize him, independent of his 
philosophic verse.—Sel. 
43g �
TH �
1 SIGNS OF THE TIMES. �VoL. 8, No. 37. 
Sanctification vs. Sanctificationism. 
" THE ALTAR SANCTIFIETFI THE GIFT."—SOUND 
WORDS Vs. A SOUND OF WORDS. 
THERE is a difference. The difference is wider 
than the sea. On that pivotal difference pre- 
cious doctrines and vital experiences turn. In-
dulge me. I am not about t , put forth my 
hand to steady the ark. It is my humble pur-
pose to ask a few questions about the " teams " 
which volunteered to haul the cart. 
It is pertinent to say that I am far from oppos-
ing or undervaluing the doctrine of entire sancti- 
fication, or perfect love. I have read most of the 
notable books published on that great topic, and 
for three privileged years it was my joy to at- 
tend, weekly, in the spacious parlors of Mrs. 
Bishop Hamline, a meeting specially designed to 
promote the experience. From that meeting 
men and women have gone forth to spread Script- 
ural holiness in many lands. Confidently, I have 
the best of reasons for assurance that the doctrine 
is true and the experience attainable. The very 
preciousness of the doctrine suggests the high 
expediency of having it truly and ably taught. 
Incompetency, shallowness, " sanctified vanity" 
here may, and probably will, work incalculable 
mischief. Yet incongruously enough, there is 
no other experimentalism in religion which 
mistaken and unqualified persons attempt to 
teach with such flippant and offensive dogmatism. 
To select a particular or two, which will serve 
as both proof' and illustration, let me instance a 
stereotyped formulary, to which Mrs. Palmer's 
use of the terms has given countenance, and 
which widely prevails. 
The seeker for sanctification is addressed in set 
phrases thus: " You lay all on the altar, don't 
you ? Don't the Bible say that the altar sancti-
fies the gift? Do you want any better reason 
for believing than the word of the Lord ? Now 
you are all on the altar. The altar sanctifies the 
gift. If the word of the Lord is true, you are 
sanctified. Profess it. Mind nothing about your 
feelings. Don't wait for any evidence. Isn't the 
word of God evidence enough ? Profess it; rise 
right up and profess it, and give God the glory!" 
Such is the formula. Doubtless many devout 
and somewhat disciplined and instructed minds 
reach beyond this clumsy but well-meant scaf-
folding, grasp the substance of truth, and are 
saved. But it is too sorrowfully obvious that 
many habitual verbalists, like some of their 
teachers, get only a mechanical sense from the 
mechanical teaching, and—as a good woman, 
now in the blessed enjoyment of the grace, said 
was true in her own case—" profess themselves 
to death." The result is disastrous. Forget-
ting, or never having known, that "the end of the 
commandment is charity (love) out of a pure 
heart and a good conscience, and faith unfeigned, 
from which some having swerved, have turned 
aside to vain jangling, desiring to be teachers of 
the law, understanding neither what they say nor 
whereof they affirm," these unfortunate ones in-
stantly set up for teachers, with loud and irrever-
ent professions, and a bigotry as bitter and exact-
ing as that of a Pharisee. 
This short and easy method of confusing the 
sincere, and inflating the conceited, so long as it 
passed as a rude drift of inexact speech, could be 
left to the corrective effect of reflection. But 
when a fluent sciolist sets criticism at defiance, 
and perverts the Scripture to find support for the 
error as a doctrine and model of full salvation, it 
is made to occupy a prominence which renders 
further silence akin to sin. Let us briefly exam-
ine the authority for a verbiage with which the 
lips of many honest persons have become unprof-
itably familiar. 
In Matt. 23 : 19, our Lord rebukes the Phari-
sees: " Ye fools and blind ! for whether is greater, 
the gift or the altar that sanctifieth the gift? " 
In Heb. 13 : 10, Paul says : " We have an altar, 
whereof they have no right to eat which serve 
the tabernacle." Ergo, Christ is the altar on 
which we offer ourselves. And the altar sancti-
fies the gift I 
Is not that plain ? It certainly has a captivat-
ing sound, because the "name that charms our 
fears " is in it. But is it a just interpretation ? 
A logician will demand to know whether the 
nexus, the main point which carries all the rest, 
is provable. If Paul does not mean that Christ 
is the altar, then the logomachy of the superfi-
cialist expends itself for naught. Simple souls 
WHERE, WHAT, WHO, IS THE ALTAR? 
It is .Paul who says we have an altar of which 
they have no right to eat who serve the taber-
nacle. Did men eat the Jewish altar, or the 
sacrifice? Recently a very wordy teacher said 
in my hearing, that McKnight and all the Chris-
tian scholars said Paul meant Christ. When I 
ventured to correct him, thinking I might save 
him from making himself an object of contempt 
or ridicule, he became much excited and declared 
that he didn't care what critics said. He had 
the word of the Lord for it, and he would stick 
to that. 
-Unfortunate for the critics ! But really 
the man appeared incapable of discriminating 
between a sacrifice of consecration and a sacrifice 
of expiation. Nor did he appear to apprehend 
the patent fact that every man who discourses 
upon a Scriptural theme necessarily gives an in-
terpretation of the Scriptures. The question then 
arises with respect to the point in dispute, 
whether it is wiser to take the consensus of de-
vout scholars who have given their lives to the 
study of the sacred Scriptures, or the shallow and 
self-assertive notions of a probably well-meaning 
but illiterate and very self-confident talker. The 
notion of a literal altar of expiation other than 
the cross in the Christian church, comes from the 
Church of Rome, whose priests assume to 
offer the very body of Christ anew as often as 
they elevate the host. The same theory has 
tinged the language of the Church of England, 
and of some writers outside of both these com-
munions. The Jewish altar " sanctified the gift," 
not by penetrating the offering with any new 
quality, but simply and solely by making visible 
the dedication of the offering to God. It sancti-
fied the gift as the temple sanctified the gold. 
The renunciation of ownership on the part of the 
offerer, the dedication to God, was the main ele-
ment in the transaction, and the altar made vis-
ible that fact. Any expiatory virtue came 
through the worshiper's faith in the coming 
sacrifice of Calvary. In the Christian dispensa-
tion, then, 
WHAT IS THE ALTAR 
" We have an altar—that is, a sacrifice upon 
an altar—namely: Christ, who was sacrificed on 
the altar of the cross." (Benson.) 
" The altar' to which he here 
dently the cross on which the great 
made."—(Barnes.) 
" Altar, the cross—the 
Camper Gray.) 
" The altar is here put for the sacrifice on the 
altar." (Clarke.) 
" The altar is that on which Jesus offered up 
himself to sanctify his people."—(The Bible Com-
mentary, approved by the church of England.) 
" Thusiasterion, an altar. The cross of Christ, 
on which his body was sacrificed." (Bengal.) 
" Here, by a usual metonymy, the altar is put 
for the sacrifice, as is plain from the apostle's 
adding, ' of which they have no right to eA.' " 
(McKnight.) 
" The altar is not Christ himself (Bugenhagen, 
Biesenthal, etc.), nor the table of the Lord's 
Supper (Bohn and others), nor an expiatory ar-
rangement in general (Mich., Stier, Tholluck, 
etc.), but the cross on Golgotha. (Thorn., Aqui., 
Este, Bengal.) (Critical, doctrinal, and homilet-
ical commentary, by Lange, Schaff, Bengel, 
Auberlin, C. J. Riggenbach and others.) 
" We have an altar—the cross of Christ." 
(Wesley.) 
I will not consume space with further quota-
tions. Let any devout person ask himself, first, 
When was the one all-sufficient sacrifice offered ? 
Secondly, Where was the sacrifice offered ? 
Thirdly, On what was the sacrifice offered ? The 
answers will not linger nor mislead. It was 
made when Jesus died; made on Calvary; made 
on the cross. What wonder then that Paul 
(very unlike a verbalist who asks, " What can 
the cross do ? the cross sanctifies nothing ") should 
exclaim, " God forbid that I should glory, save in 
the cross of our Lord Jesus Christ, by whom 
[whereby] the world is crucified unto me, and I 
unto the world." 
There is no impropriety in speaking of an altar 
of consecration, by which figure we mean a sol-
emn dedication to God; or an altar of prayer, as 
conceptually descriptive of any place where we 
offer our supplications before the Lord. Nor 
ought we to object to the common expressions 
that God sanctifies us, Christ sanctifies us, the 
Spirit sanctifies us. God the father sanctifies us 
as the originating cause. He loved us, and set 
forth Christ " to be a propitiation through faith 
in his blood, to declare his righteousness for the 
remission of sins." Christ is the meritorious 
cause of our sanctification, inasmuch as he 
"purchased eternal redemption for us." The 
truth is the instrumental cause—" Sanctify them 
through thy truth; thy word is truth." (Let no 
man pervert Scripture, and degrade his own in-
tellect by confoundincr
6 
 " truth " in this last quota-
tion with the eternal Logos, the embodied God-
head.) The Holy Spirit is the efficient cause. 
We are saved " by the washing of regeneration 
and the renewing of the Holy Ghost." Conven-
tional speech cannot be held in leading-strings; 
but when we attempt the technical exactness of 
teachers, especially of the priceless doctrine of 
fullness in Christ, perfect love, or entire sanctifi-
cation, it is desirable to give no uncertain sound. 
God the Father governs and upholds, Christ re-
deems, the spirit sanctifies. An altar of conse-
cration is anywhere where we make a solemn 
self-renunciation or entire surrender to God. Our 
" bodies " are offered " a living sacrifice," not of 
expiation, but of dedication to holy uses. There 
is but one priest of expiation, Jesus; one altar of 
expiation, the cross; one sacrifice of expiation, 
Christ Jesus the Lord, who tasted death for every 
man; not by offering his humanity on the altar 
of his divinity, which turgidity leaves to intelli-
gence no Christ either for priest or sacrifice. 
The divinity without the humanity is not Christ. 
The humanity without the divinity is not Christ. 
The human-divine Christ is a perfect Saviour, and 
through him we have a perfect salvation.—Cal. 
Christian Advocate. 
will be misled to their hurt, but no one is edified. 
IS CHRIST THE ALTAR ? 
The answer to this question settles the contro-
versy. Christ is a priest, even a high priest, for-
ever, after the order of Melchisedec. Heb. 2 : 17; 
3 : 1; 4:14, 15: 5 : 5-10; 7 : 26; 8 : 1; 10 : 21. 
Christ is a sacrifice, an offering. "Neither by the 
blood of goats an calves, but by his own blood 
he entered in once into the holy place, having 
obtained eternal redemption for us. For if the 
blood of bulls and of goats, and the ashes of an 
heifer sprinkling the unclean, sanctifieth to the 
purifying of the flesh, how much more shall the 
blood of Christ, who through the eternal Spirit 
offered himself without spot to God, purge your 
conscience from dead works to serve the living 
God." Heb. 9 : 12; 13 : 14. " But now once in 
the end of the world hath he appeared to put 
away sin by the sacrifice of himself." Heb. 9 : 
26. "By the which will [of the Father] we are 
sanctified through the offering of the body of 
Jesus Christ once for all." Heb. 10 : 10. " But 
this man, after he had offered one sacrifice for 
sin forever, sat down on the right hand of God." 
Heb. 10 : 12. So much is clearly taught. Christ 
is priest and expiatory sacrifice. 
lie is the only priest and the only expiatory sacri-
fice. Even he, " if he were on earth, should not 
[now] be a priest, seeing that there [they] are 
priests that offer gifts according to the law; " and 
the law of ceremonial offerings ceased to convey 
significance or obligation when Christ offered 
himself' once for all.'' Heb. 8 : 4. " Seeing then 
that we have a great high priest, that is passed 
into the heavens, Jesus, the Son of God, let us 
hold fast our proession." Heb. 4 : 14. So much 
is clear. Our Lord is priest and sacrifice. There 
is no earthly priest of expiation, and no sacrifice 
to be offered by men but the sacrifice of dedica-
tion to God. Now, 
victim, 
refers is evi-
sacrifice was 
Christ." (J. 
SEPTEMBER 28, 1882. �
TEI Fi] SIGNS OF THE TIMES. �
437 
c*abliath-#chwal. 
Lesson for October 7.—John XVII. 
THE prayer which comprises the whole of this 
chapter, was probably uttered by Christ just 
before he reached the garden of Gethsemane. See 
chap. 18:1. The warnings and instruction con-
tained in the fifteenth and sixteenth chapters, 
were given while on their way to the garden. 
The " Speaker's Commentary " supposes that they 
stopped at the temple on their way to the garden, 
and that the discourse was delivered in the tem-
ple court. Certain expressions in the text give 
color to this view. Christ prayed first for him-
self, next for his disciples, and then for all who 
should afterward believe on him through their 
word. Barnes says in his " Notes :" " It adds 
much to the interest of this prayer that it was 
offered in the stillness of the night, in the open 
air, and in the peculiarly tender circumstances in 
which Jesus and his apostles were. It is the 
longest prayer recorded in the New Testament. 
It was offered on the most tender and solemn 
occasion that has ever occurred in our world, and 
it is perhaps the most sublime composition to be 
found anywhere. Jesus was about to die. Hav-
ing expressed his love to his disciples, and. made 
known to them his last desires, he now commends 
them to the protection and blessing of the God 
of grace. This prayer is moreover a specimen of 
his intercession, and evinces the interest which 
he felt in behalf of all who should become his 
followers in all ages of the world." 
" THAT he [the Son] should give eternal life to 
as many as thou hast given him." Christ is the 
only source of eternal life revealed in the Bible. 
Without him no one can hope to obtain it. He 
suffered in order that " whosoever believeth in 
him should not perish, but have everlasting life." 
Eternal life is nowhere promised to the wicked. 
This cannot be evaded by saying, as Dr. Clarke 
does, that " men who are not saved by the grace 
of Christ, do not live, they only exist," and that 
therefore only the righteous have eternal life, 
although all mon exist to all eternity; for the 
simple terms life and death are used, and con-
trasted. Thus, " The wages of sin is death; but 
the gift of God is eternal life, through Jesus 
Christ our Lord." Rom. 6 : 23. The rich man in 
the mansion, or the poor boy in the street with 
only rags to shield him from the storm; the man 
in the prime of life, rejoicing in the fullest meas-
ure of health and strength, or the helpless invalid 
whose body is racked with pain; the child of God, 
whose only thought is to glorify his Maker, and 
who lives continually in his presence, and the 
wretched sinner who has sold himself to Satan, 
and whose purposes and desires are " only evil 
continually,"—these all live, only under different 
conditions. If they die, they are all reduced to 
the same condition. The righteous are promised 
eternal life; but from this simple statement we 
cannot learn whether they will be happy or not; 
we are dependent upon other scriptures for a 
knowledge of the condition of the righteous 
during eternity. The wicked are threatened with 
death. This means that they will lose life, and 
not that they will continue to live, but under 
changed circumstances. 
" AND this is life eternal, that they might know 
thee the only true God, and Jesus Christ, whom 
thou hast sent." That is, a knowledge of God 
and of Christ is that which will bring eternal life; 
and eternal life will so surely follow from a knowl-
edge of God, that he who possesses this knowledge, 
may be said to have eternal life. The complete 
realization of the gift, however, is a future event. 
" Whoso eateth my flesh, and drinketh my blood, 
hath eternal life; and I will raise him up at the 
last day." John 6: 54. See also verse 40. 
" That they might know thee." On this expres-
sion, Barnes says: " The word know here, as in 
other places, expresses more than a mere specula-
tive acquaintance with the character and perfec-
tions of God. It includes all the impressions on 
the mind and life which a just view of God and of 
the Saviour is fitted to produce. It includes, of 
course, love, reverence, obedience, honor, grati-
tude, supreme affection. To know God as he is is 
to know and regard him as a lawgiver, a sover-
eign, a parent, a friend. It is to yield the whole 
soul to him, and strivii to obey his law." Com-
pare, also, with this text, 1 John 2: 3, and Matt. 
19: 17. 
" I PRAY for them; I pray not for the world, 
but for them which thou hast given me; for they 
are thine." Jesus does not mean by this expres-
sion to exclude all worldlings from an interest in 
his intercession; for John says: " And he is the 
propitiation for our sins; and not for our's only, 
but also for the sins of the whole world." In this 
instance Christ is praying especially for his dis-
ciples. It was of the utmost importance that 
they should be preserved, and that their strength 
should not fail, for they were to be the bearers of 
light to the world. Afterward (verse 20), he 
includes all who should believe on him, even 
down to the end of time. And this practically 
includes all, for " whosoever will" may come. 
"I PRAY not that thou shouldest take them out of 
the world, but that thou shouldest keep them from 
the evil." Christ foresaw persecutions and afflic-
tions for his followers. But he did not pray that 
they might speedily be removed from these perils, 
and from the temptations of this evil world, but 
that they might be kept blameless in the midst of 
wickedness. We learn that we are " appointed" 
to suffer affliction. 1 Thess. 3 : 3. " Tribulation 
worketh patience." Rom. 5 : 3. These very 
trials, that seem so bard to be borne, are the 
means by which God purifies his people and fits 
them for their eternal reward. See 2 Cor. 4: 17, 
18. If we had everything that we desire, and 
had no trials or persecution, we should become so 
much in love with this present world that we 
would not make an effort to gain the world to 
come. W e would become like the world, and 
thus lose favor with God. The afflictions that we 
may have to undergo should tend to draw our 
minds from this earth to the heavenly inherit-
ance. And when we think of that, we will nat-
urally be led to consider what we must do in 
order to gain it, and by this means we will be 
kept unspotted from the world. 
" SANCTIFY them through thy truth; thy word 
is truth." The following comments of Dr. Barnes' 
are valuable: "Sanctification in the heart of the 
Christian is progressive. It consists in his becom-
ing more like God, and less attached to the world; 
in his getting the ascendency over evil thoughts, 
and passions, and impure desires; and in his 
becoming more and more weaned from earthly 
objects, and attached to these things which are 
unseen and eternal. The word also means to con-
secrate, to set apart to a holy office or purpose." 
All this can be done only by obedience to the 
word of God. 
" THAT they all may be one; as thou, Father, 
art in me, and I in thee, that they also may be 
one in us." It was not the design of Christ that 
there should be divisions in his church. No 
stretch of interpretation can find any warrant in 
the Bible for the numerous sects now in existence. 
It is by being sanctified through the truth that 
God's people are to be one. There will be no dif-
ferences in regard to doctrines or anything else, 
among those who have the union for which Christ 
prayed. That it is possible for all to see alike, 
the following text proves: "Now I beseech you, 
brethren, by the name of our Lord Jesus Christ, 
that ye all speak the same thing, and that there 
be no divisions among you; but that ye be per-
fectly joined together in the same mind, and in 
the same judgment." 1 Cor. 1 : 10. The apostles 
continually exhort to this unity. It is true that 
there are true Christians in all denominations, 
who do not yet " see eye to eye; " but God, by his 
Spirit, will eventually bring all who love him, 
" in the unity of the faith, and of the knowledge 
of the Son of God." Dr. Clarke's comment on 
John 17 : 21 is to the point: " This prayer was 
literally answered to the first believers, who were 
all of one heart and of one soul. Acts 4: 12. 
And why is it that believers are not in the same 
spirit now? Because they neither attend to the 
example, nor to the truth of Christ." 
" THAT the world may believe that thou hast 
sent me." The numerous divisions, and the dis-
agreement in regard to faith and practice, among 
those who profess to be followers of the same 
Lord, and to be guided by the same inspired word, 
are the strongest arguments that infidels can have 
against Christianity. If all who profess Christ 
were " of one heart and of one soul," what might 
they not accomplish in the way of converting 
souls to God! Christians are not to be distin-
guished by the name they bear, nor by wealth or 
popularity, nor by any badge, but by their perfect 
harmony in word and in deed, and by their love 
for one another. �
E. J. W. 
ONE of the greatest helps in the Sabbath-school 
work is a love for the work. What we really 
love to do, we generally try to do well. Love is 
the grand impetus in the Christian race. If the 
love of God is truly in our hearts, we shall seek 
to do our duty, and advance his truth by every 
means within reach. 
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"Can ye not discern the signs of the times ?" 
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URIAII SMITH, 
OAKLAND, CAL., FIFTH-DAY, SEPTEMBER 28, 1882. 
Scriptural Meaning of the Word Soul. 
438 �
THE SIGNS OF THE TIMES. �
VoL. 8, No. 37. 
INQUIRIES are frequently coming to us for informa-
tion on the subject of the soul. It will and must re- 
main an open question until there can be some agree- 
ment as to the nature of the authority by which it may 
be settled. Unfortunately the world is getting farther 
and farther from the only true standard, the Bible, and 
placing more reliance on science-often " falsely so-
called "-and philosophy. The Bible doctrine of the 
origin of man is largely disputed even by men who pre-
tend to be teachers of the Bible. Where this is the case 
there is little use to offer Bible proof on the subject of 
the nature of man. But this is the only kind of proof 
we accept on such subjects; therefore we offer no other. 
That part of the religious world which believes in the 
immortality of the human soul, to this day accepts the 
sophistries of Plato as sound reasoning, and his conclu-
sions as the highest form• of truth. Yet all are aware 
that Plato was ignorant of the revelation which the 
Creator had given concerning the origin of man. His 
philosophy was drawn from that of the Egyptians. 
And it is well known that Egypt has been the favorite 
home for speculative philosophy both inside and outside 
the Christian Church. 
What do the Scriptures teach concerning the soul ? 
We might here raise the query whether the Bible treats 
man as a being possessed of inherent immortality, of 
independent powers of existence, or as a frail, feeble, 
dependent creature, who will surely and utterly perish 
without divine help. But this is not our purpose at 
present. We wish to examine, as briefly as possible, 
the usage of the Bible in regard to the term " soul." It 
must be borne in mind that we have no lexicon in the 
Scriptures. Our ideas of Scripture definitions are de-
rived entirely from Scripture usage. 
The English word " soul " is, in the Old Testament. 
translated from three words in the Hebrew. One, 
n'dee-vah, occurs but once; Job 30 : 15. Job is recount-
ing the treatment which he received of his enemies. 
" Terrors are turned upon me; they pursue my soul as 
the wind: and my welfare passeth away as a cloud." 
Gesenius gives the definition of this word as follows: 
" Nobility; trop. elevated and happy state, excellency. 
Job 30: 15." It has reference in the text to the great 
change which has taken place in Job's condition; those 
who had honored him before, then held him in contempt. 
He had fallen from his elevated and happy state, and 
his enemies rejoiced over him. It certainly has no ref-
erence to anything which we now call the soul, and it 
seems strange that the translators so rendered it. As 
it occurs in no other place we can learn nothing further 
concerning it. 
Another is n'shah-mah. This occurs twenty-four 
times. It is from the root nah-sham, to breathe. It is 
translated breath seventeen times, referring to both 
man and beasts. See Gen. 7:21-23. Translated blast 
three times; spirit, twice; inspiration, once; and soul, 
once. Gesenius thinks it is equivalent to one definition 
of neh-phe.sh in one text, Prov. 20: 27. " The spirit of 
man is the candle of the Lord." It is rendered soul in 
Isa. 57 : 16. " For I will not contend forever, neither 
will I be always wroth; for the spirit should fail before 
me, and the souls which I have made." In this text 
Gesenius gives it the definition of " breath, anima, 
vital spirit." These two words have but very little to 
do with the question of the soul. 
The other Hebrew word is neh-phesh. From this the 
term "soul" is always translated in the Old Testament, 
except in the two instances just noticed. It is trans-
lated forty-three different ways, but this fact has no 
bearing whatever on its signification. It occurs 754 
times, and is translated " soul " 472 times. It is trans-
lated person twenty-six times, in the following texts:- 
Gen. 14:21. And the king of Sodom said, Give me 
the persons. 
36:6. And Esau took his wives, and his sons, and his 
daughters, and all the persons of his house, etc. 
Ex. 16:16. Gather of it every man according to his �
1 Kings 20:32. Thy servant Ben-hadad saith, I pray 
eating, an omer for every man, according to the number thee, let me live. 
of your persons, etc. �
Esther 4:13. Think not with thyself that thou shalt 
Lev. 27:2. When a man shall make a singular vow, escape in the king's house, more than all the Jews. 
the persons shall be for the Lord by thy estimation. �
Esther 9:31. As they had decreed for themselves 
 
Num. 5: 6. When a man or woman shall commit and for their seed, the matters of the fastings and their 
any sin . . . and that person be guilty, etc. �
cry. 
Num. 19:18. And a clean person shall take hyssop, �
Job 18:4. He teareth himself in his anger. 
 
and dip it in the water, and sprinkle it upon the tent, �
Job 32:2. Against Job was his wrath kindled, be- 
and upon all the vessels, and upon all the persons that cause he justified himself rather than God. 
 
were there, etc. �
Job 36:14. They die in youth, and their life is 
31 : 19. Whosoever hath killed any person [neh- among the unclean. 
 
phesh, soul], and whosoever hath touched any slain, etc. �
Ps. 35:25. Let them not say in their hearts, Ah, so 
 
Verse 35. And thirty and two thousond persons in would we have it. 
 
all of women, etc. In this text the word women is from �
Ps. 105:18. Whose feet they hurt with fetters; he 
 
the same original, soul. �
[his soul] was laid in iron. 
Verse 40. And the persons were sixteen thousand; 
Ps. 131:2. Surely I have behaved and quieted my- 
of which the Lord's tribute was thirty and two persons. self, as a child, etc. 
 
Verse 46. And sixteen thousand persons. �
Prov. 16:26. Re that laboreth, laboreth for himself; 
35:11. That the slayer may flee thither which killeth for his mouth craveth it of him. 
 
any person unawares. �
Isa. 5:14. Therefore hell hath enlarged herself [her 
Verse 15. That every one that killeth any person soul], and opened her mouth without measure. 
 
unawares may flee thither. �
Isa. 46:2. They stoop, they bow down together; they 
Verse 30. Whosoever killeth any person, the mur- could not deliver the burden, but themselves are gone 
derer shall be put to death by the mouth of witnesses; into captivity. 
but one witness shall not testify against any person to �
Isa. 47:14. Behold, they shall be as stubble; the fire 
 
cause him to die. �
shall burn them; they shall not deliver themselves from 
Dent. 10: 22. Thy fathers went down into Egypt with the power of the flame. 
 
threescore and ten persons. �
Jer. 3:11. The backsliding Israel bath justified herself. 
27:25. Cursed be he that taketh reward to slay an �
Jer. 17:21. Take heed to yourselves, and bear no 
 
innocent person. �
burden on the Sabbath-day. 
Josh. 20: 3. That the slayer that killeth any person 
Jer. 37:9. Deceive not yourselves, saying, The Chal- 
unawares and unwittingly may flee thither. �deans shall surely depart from us. 
 
Verse 9. •The same. Whosoever killeth any person. �
Amos 2:14. The strong shall not strengthen his 
 
1 Sam. 22:22. I have occasioned the death of all the force, neither shall the mighty deliver himself. 
 
persons of thy father's house. �
Verse 15. Neither shall he that rideth the horse 
2 Sam. 14:14. We must needs die, �
. neither deliver himself. 
doth God respect any person. �
Jonah 4:8. And the sun beat upon the head of 
Jonah, that he fainted, and wished in himself to die. 
Prov. 28:17. A man that doeth violence to the blood 
In all these twenty-eight instances the idea of per- 
of any person shall flee to the pit. 
Jer. 43:6. And the king's daughters, and every per- sonality is as clearly given as in those texts in which 
the word person is used. How could it be more clearly 
son that Nebuzar-adan the captain of the guard had 
left, etc. �
expressed in this text: " His soul was laid in iron," 
Jer. 52 : 29. In the eighteenth year of Nebuchadrezz ar i.e., he was laid in iron. Ps. 105:18. And in this: 
 "The Lord hath sworn by his soul," i. e., by himself. 
he carried away captive from Jerusalem eight hundred 
and thirty and two persons. �
And so in all cases where the translators have rendered 
Verse 30. -carried away captive of the Jews seven neh-phesh by the pronouns. 
 
hundred and forty and five persons: all the persons 
were four thousand and six hundred. �
Healdsburgh College. 
 
Ex. 12:16. No manner of work shall be done in that the incorporation will be fully effected by tha time 
them, save that which every man must eat. �so that certificates may be issuad then. It would 
1 Chron. 5:21. And they took away their cattle; 
be better still if some could redeem their pledges by 
. . 
and of men an hundred thousand. 
Oct. 1, and thus enable the Trustees to meet some obli- 
Isa. 49:7. Thus saith the Lord, the Redeemer of gations before camp-meeting. 
It is important that our brethren bring their children 
Israel, his Holy One, to him whom man despiseth, etc. to the camp-meeting, and it is no small object to get all 
In these three texts the word man (neh-phesh) is the the young people interested in the school. It will be 
equivalent of person in the others. 
an excellent opportunity &rail to take observations of 
Under the same head come all the personal pronouns, the school premises, get acquainted with the teachers, 
as in the following texts:- �
and learn the present and future prospects of this en- 
Gen. 37: 21. And Reuben heard it, . . . and said, terprise, and their own duties in reference to it. 
Let us not kill him. 
There have been calculations made for a term of 
Num. 23:10. Let me [neh-phesh, literally, my soul] Biblical instruction in the College immediately after the 
die the death of the righteous. 
Deut. 4:15. Take ye therefore good heed unto your- camp-meeting. Arrangements for this term will be 
perfected at the camp-meeting, and all who desire to 
selves, for ye saw no manner of similitude, etc. 
enter this class should be at the meeting. Especially 
Deut. 19:6. Lest the avenger of the blood pursue the those who intend to labor in the ministry should be 
slayer, . . . and slay him. �
there. It is our opinion that ten weeks is too short a 
Dent. 22:26. As when a man riseth against his term, as most of those who need this instruction ought 
neighbor, and slayeth him, even so is this matter. �
to take lessons in history, grammar, and writing, and 
Josh. 23:11. Take good heed therefore unto your- nothing will more effectually frustrate the design of the 
selves, that ye love the Lord your God. �
work than for them to take too many studies at once. 
1 Kings 19:4. And he requested for himself that he But we will not anticipate. Come to the meeting where 
might die. �
the whole matter will be discussed and settled. 
Ezek. 16:5. Thou wast cast out into the open field, �
BY very favorable providences, for which we feel 
to the loathing of thy person, in the day that thou wast truly grateful, we have been able to do much more in 
born. �
educational matters, since the Sacramento camp-meet- 
Ezek. 17:17. Casting up mounts, and building forts, ing, than anyone even imagined would be possible in 
to cut off many persons. �
one year. Having an excellent school-building pur- 
Ezek. 27:13. They traded the persons of men and chased, a school in successful operation, and a conven- 
vessels of brass in thy market. Compare Rev. 18:13. �
ient boarding-house under process of erection, upon 
Ezek. 33: 6. If the sword come and take any person consultation it was decided to organize and incorporate 
from among them, he is taken away in his iniquity, etc. the College before the coming camp-meeting. When 
t 
If the reader will substitute soul for person in the the advantages afforded by this early action are pre-
above texts he will find that they will correspond to rented to the brethren we are confident that it will 
m 
scores of texts which have similar meaning where the meet with their appro val. We hope that all who made 
 
word soul is used. �
pledges to the school will b e ready to pay them by the 
To this list properly belong such texts as the follow- time of the camp-meeting. And all our people ought 
in 
to be ready to take stock at that time. We expect 
g:- 
411. 
SEPTEMBER 28, 1882. �THE SIGNS OF THE TIMES. �
439 
The Third Angel's Message of Rev. XIV. 
THE SEVEN LAST PLAGUES. 
THE terrible penalty threatened by the third angel is 
divided into two parts. 1. The wine of God's wrath. 
2. The torment in fire and brimstone. The wine of 
God's wrath is shown in Rev. 15 :1, 7, to be the seven 
last plagues. " And I saw another sign in heaven, 
great and marvelous, seven angels having the seven last 
plagues, for in them is filled up the wrath of God.'' 
" And one of the four beasts gave unto the seven angels 
seven golden vials full of the wrath of God who liveth 
forever and ever." That the seven last plagues are 
future, and that they are the means by which God will 
destroy the living wicked from the earth at the last 
day, is shown by the following facts:- 
The wrath of God, as threatened by the third 
angel, is poured out in the seven last plagues; for the 
first plague is inflicted on the very class that the third 
angel threatens. Compare Rev. 14: 9, 10; 16 :1, 2. 
This fact proves that the plagues must be future when 
the third angel's message is given; and it also proves 
the identity of the wrath of God without mixture, and 
the seven last plagues. 
We have shown that the plagues and the wrath of 
God without mixture are the same. And wrath with-
out mixture must be wrath with nothing else; that is 
wrath without mercy. God has not yet visited the 
earth with unmixed wrath; nor can he while our great 
High Priest ministers in the heavenly sanctuary, and 
stays the wrath of God by his intercession for sinful 
men. When the plagues are poured out, mercy has 
given place to vengeance. 
Hence it is that the seven angels are represented 
as receiving the vials of the wrath of God—the seven 
last plagues—after the opening of the temple of God in 
Heaven. If we turn to Rev. 11 :15-19, we shall find 
that the opening of the temple in Heaven is an event 
that transpires under the sounding of the seventh 
angel. And that account concludes with a brief state-
ment of the events of the seventh vial or last plague. 
Now if we turn to chaps. 15 :5-8; 16 :1-21, we shall 
read an expanded view of the facts stated in chap. 11 : 
15-19, and shall find that the two accounts conclude in 
the same manner, viz., with the events of the last 
plague. These scriptures show that the seven angels 
do not receive the vials of the wrath of God to pour out 
upon the earth until the temple in Heaven is opened. 
That temple is opened under the voice of the seventh 
angel. The third woe is by reason of the voice of the 
seventh angel. Chap. 8 :13; 9 :12; 11 :14. The seven 
plagues are poured out under the sounding of that an-
gel; hence the plagues are future, and constitute the 
third woe. 
The seven last plagues are poured out on the living 
wicked, but the second part of the penalty affixed to 
the warning of the third angel is not inflicted until the 
end of the thousand years, when all the wicked are 
raised and suffer it together. This part of the penalty 
we will now consider. 
"He shall be tormented with fire and brimstone in 
the presence of the holy angels, and in the presence of 
the Lamb: and the smoke of their torment ascendeth 
up forever and ever," etc. The final perdition of un-
godly men in the lake of fire, is without doubt the sub-
ject of these awful words. That we may rightly under-
stand this text we call attention to several important 
facts. 
1. The punishment of the wicked will be inflicted 
upon them on this earth; for the final conflagration of 
our globe is to constitute the lake of fire in which they 
are rewarded, each according to his works. " Behold, 
the righteous shall be recompensed in the earth; much 
more the wicked and the sinner." Prov. 11 : 31. " But 
the heavens and the earth which are now, by the same 
word are kept in store, reserved unto fire against the 
day of Judgment and perdition of ungodly men.', 
2 Pet. 3 : 7. "But the fearful and unbelieving, and the 
abominable, and murderers, and whoremongers, and 
sorcerers, and idolators, and all liars, shall have their 
part in the lake which burneth with fire and brimstone: 
which is the second death." Rev. 21:8. "For, behold, 
the day cometh that shall burn as an oven; and all the 
proud, yea, and all that do wickedly, shall be stubble; 
and the day that cometh shall burn them up, saith the 
Lord of hosts, that it shall leave them neither root nor 
branch." Mal. 4 :1. " And when the thousand years 
are expired, Satan shall be loosed out of his prison, and 
shall go out to deceive the nations which are in the four 
quarters of the earth. Gog and Magog, to gather them 
together to battle; the number of whom is as the sand 
of the sea. And they went up on the breadth of the 
earth, and compassed the camp of the saints about, and 
the beloved city; and fire came down from God out of 
heaven and devoured them." Rev. 20 :7-9. 
The prophet Isaiah (chap. 34) describes the final 
conflagration of our globe in language which is a com-
plete parallel to that of the third angel in describing 
the punishment of the wicked. Those who contend that 
Isaiah refers only to ancient Idumea must admit that 
the period of time described in this strong language 
must finally come to an end. And those who admit 
that Isaiah, in the language we are about to quote, 
refers to the conflagration of our earth will find, what 
follows, ample proof that that scene will finally close. 
"For it is the day of the Lord's vengeance, and the 
year of recompenses for the controversy of Zion. And 
the streams thereof shall be turned into pitch, and the 
dust thereof into brimstone, and the land thereof shall 
become burning pitch. It shall not be quenched night 
nor day; the smoke thereof shall go up forever; fiom 
generation to generation it shall lie waste; none shall 
pass through it forever and ever." Chap. 34 : 8-10. 
But this terrific scene of final conflagration is not 
to last throughout unlimited duration. For the earth 
having been burned, and all its elements melted, new 
heavens and new earth are to follow, as the present 
earth succeeded to that which was destroyed by water. 
And in the earth thus made new the righteous are to be 
reccompensed. "But the day of the Lord will come as 
a thief in the night; in the which the heavens shall 
pass away with a great noise, and the elements shall 
melt with fervent heat, the earth also; and the works 
that are therein shall be burned up. Seeing then that 
all these things shall be dissolved, what manner of per-
sons ought ye to be in all holy conversation and godli-
ness; looking for and hasting unto the coming of the 
day of God, wherein the heavens being on fire shall be 
dissolved, and the elements shall melt with fervent 
heat ? Nevertheless, we, according to his promise, look 
for new heavens and a new earth, wherein dwelleth 
righteousness." 2 Pet. 3:10-13. " And I saw a new 
heaven and a new earth; for the first heaven and the 
first earth were passed away; and there was 
sea." Rev. 21:1. 
Thus, however dreadful and long-continued the 
punishment of the wicked will be (for each is to be 
punished according to his deserts), that punishment 
will finally result in the utter destruction of all trans- 
gressors. All the wicked will God destroy. Ps. 145: 
20. They shall die the second death. Rev. 21:8; Rom. 
6:23; Eze. 1:4, 20. They shall perish, being consumed 
into smoke. Ps. 37:10, 20, 38. They shall be punished 
with everlasting destruction, being burned up in un-
quenchable fire. 2 Thess. 1:9; Matt. 3:12. And thus, 
having been consumed root and branch, they shall be 
as though they had not been. Mal. 4 :1. Obadiah 16. 
(To be Continued.) 
Still Troublesome. 
THE war in Egypt, so far as pertains to active hos-
tilities, is at an end; but the trouble to which this 
episode in the Eastern question has given rise, is in no 
degree abated. On the contrary, it now assumes larger 
proportions, inasmuch as the interests of other powers 
besides England now come into the question in ref- 
erence to the settlement of the status of Egypt. When 
France and Germany so unexpectedly left England to 
herself in the Egyptian struggle, England announced 
that if she bore the burden of the war alone, she would, 
when the victory was won, consult her own interests 
alone in the disposition to be made of Egypt. This 
stirred considerable feeling in the hearts of these pow- 
ers, but not enough to cause them at that time to act. 
Now, however, that the war is over, and England is in 
a position to carry out her intentions, the other powers 
will not be slow to act, nor modest in their demands; 
and serious complications may result. The following 
dispatches explain themselves:— 
" LONDON, Sept. 17.—The ultimate fate of Egypt 
excites keen discussion. The strongest feeling prevails 
that what has been gallantly won by the sword must 
not be whittled away by diplomacy; and Gladstone will 
have a difficult task to reconcile the wishes of the coun-
try with the demands of Europe. 
" NEW YORK, Sept. 17.—A Sun cablegram says: The 
Eastern question is no nearer a conclusion, and the 
"unspeakable Turk" remains as difficult a problem for 
European statesmen as ever. Now that the war is 
ended, a question only partly foreseen arises: How will 
England avail herself of the position she has gained? 
The general apprehension of the European press seems 
to be that if left to herself she will scuttle the country 
and establish herself as the sole tuarantrix of the 
canal, or that she will bodily annex it, and bid defiance 
to the powers." 
The San Francisco Chronicle, of Sept. 19, 1882, in 
an article entitled the " Beginning of the End," has the 
following paragraph, which shows how narrowly the 
Turkish power in Europe has escaped final extinction 
in the recent trouble, and how slight an event may still 
bring on that catastrophe. It allows• but a few years 
at the longest, and in any event, for the continuance of 
that power. It says:— 
"Had the Sultan been left to his own counsel, it is 
probable that he might have interfered by force to drive 
the English from Alexandria two months ago. In that 
case, Constantinople would now be in British possession, 
and the empire of the Turk ended forever in Europe, 
whatever disposition future wars should have made of 
the carcass. The timely assistance of a conference of 
the powers saved Constantinople for a few years longer 
to its present possessors. But the events of the summer 
of 1882 have instructed, not the Turks only, but all 
the world besides, upon the feebleness of the Moslem 
power, and what comparatively trifling accidents might 
terminate it in favor of a great maritime nation like 
England." 
A London dispatch to the New York World, of Sep-
tember 22, gives the following : " The Government 
is now beginning to realize the truth that there are 
many and great difficulties to be encountered in the 
process of arranging Egyptian affairs. Gambettist 
organs in Paris, to begin with, are demanding the re-
vival of the joint control, with influence in the affairs 
of Egypt utterly unc:iminished. At present, however, 
the British Government does not seem disposed to con-
sent to any such proposition. The old control is -be- 
lieved to have had a great share in producing Arabi 
and the national party in Egypt, and consequently to 
have led to the war. Further, it is held that France 
has no right to enter Egypt on equal terms with En-
gland, having declined to take any part in putting 
down Arabi's insurrection. The irritation in France 
at being thus calmly and conspicuously elbowed out of 
the way, can naturally be imagined, and is evidently 
increasing every day, and may give rise to serious com- 
plications." �
U. S. 
Couldn't Do Better. 
AFTER examining at some length the efforts of learned 
divines to give a definition of the antithetical and op-
posite terms, " life " and " death," as used in the Script-
ures, J. H. Pettingill, in his " Life Everlasting," p. 198, 
makes a generous recognition of the earnestness, sincer-
ity, and ability, of their efforts in this direction, as 
quoted below. The difficulty under which these divines 
labor, is that they are under the necessity of making 
terms which are essentially opposites, mean substan-
tially the same thing, in order to harmonize them with 
the current theology to the defense of which they are 
committed. Life to the righteous of course means con-
tinued existence, with the inseparable accompaniment 
of everything which would contribute to the highest 
degree of happiness. But death to the wicked, which 
should be just the opposite in everything, not excepting 
the idea of existence itself, must be made to denote also 
continued existence, only with different accompani-
ments. How to accomplish this is the problem with 
which they wrestle, some in one way, some in another 
but all of them betraying the embarrassment of their 
cause, and the weakness in which they find themselves 
involved. The latest stretch of agony in the line of 
definition is from Prof. C. M. Mead, who says: "Life 
means vitalizedness,' and Death is a state of unvital-
izedness ' or rather devitalizedness!' " On which Mr. 
P. says:— 
" We certainly have a great deal of pity for the dis-
tress these good Christian brethren labor under in get-
ting at some definition of these two words—Life and 
Death—that will make them mean pretty much the 
same for both classes—that is, that will allow the dead 
sinner to live forever as well as the saint. No doubt 
they are very worthy brethren, and learned, and able' 
and are doing the very best they can. The fault is in 
the cause they are trying to maintain. Nobody could 
do better at it. The Old Serpent himself could not 
prove what he said in the same line." �U. S. 
THE members of the Southern California M. E. 
Conference have bound themselves by a resolution not 
to perform the marriage ceremony for parties who have 
been divorced on other than Scriptural grounds. 
no more 
440 �
TIlE SIGNS OF THE TIMES. �Vol,. 8, No. 37. 
give Attistiifrit 
The Massacre in Alexandria. 
THE following account of the late massacre at 
Alexandria, is substantially as given by Sister 
Ribton and her daughter. 
It had been the custom of Brn. Rupp, Allegretti, 
and De Vito, to meet at Dr. Ribton's house each 
Sunday afternoon, and, after selecting suitable 
tracts and papers for distribution on ships, to visit 
such as might be in the harbor, distribute reading 
matter, talk with the sailors, and, when opportu-
nity presented itself, to hold religious services on 
board the vessels. Saturday, May 27, Dervish 
Pasha arrived in Alexandria from Constantinople, 
and virtually took command. The following day 
the soldiers patrolled the streets with fixed bayo-
nets, and on account of the excitement, Dr. Rib-
ton did not go out. On the next Sunday, also, 
the ships were not visited. The consuls, by a 
public proclamation, besought the people not to 
make any demonstrations, v.nd the day passed off 
quietly. It was reported that Arabi had guaran-
teed the safety of all Christians while he bad 
command. 
Sunday, the 11th of June, the friends assembled 
at Dr. Ribton's, intending to visit the ships. One 
of the number stated that there had been a fight 
on the street between a Maltese and an Arab, in 
which the latter was killed. Dr. Ribton was very 
busy writing, and at first was not inclined to go 
out; but his daughter, thinking that he looked 
tired, and that the fresh air would do him good, 
urged him to do so, at the same time inquiring if 
it was necessary that he should write so continu-
ously. He replied that he wished to finish what 
he was writing so that if' anything happened to 
him, others could have the light Which God had 
given to him, and added: "If I die before I finish 
it, you must finish it," referring to some notes that 
were to be copied. 
Neither Dr. Ribton nor his daughter knew of 
the fight on the street, and finally they both 
decided to go. The party, which included the 
three gentlemen previously named, Dr. Ribton, 
his daughter Nina, and their landlord's wife and 
child, and its nurse, left the house at about four 
P. M. Sister Ribton, as was her custom, immedi-
ately retired to her room for the purpose of seek-
ing God's blessing upon their work. She thinks 
that they had not been gone more than five 
minutes before she heard an unusual. noise from 
without, which caused her much uneasiness. Soon 
she heard the sound of breaking glass, and a loud 
and rapid knocking on the street-door. Dr. .Rib-
ton was living in a large three-story house with 
several other families. She reached out and 
called to the door-keeper, " What is it? pray, 
-What is it?" He replied that some drunken 
Greeks were making a row in the street. Still 
the noise increased, and a lot of goods were 
shoved in at the door for safe keeping. After 
locking her door, Sister Ribton ran to the top of 
the house, where those living in the house were 
assembled, and looking over the parapet into the 
street, she says: "An indescribable scene met my 
sight. I tried again and again to focus an eye-
glass on the crowd,but failed. The uproar and con-
fusion was something awful. People seemed to 
fall, but I could not determine definitely. House-
hold and shop effects were taken and hurled about. 
Windows and doors were broken into. People 
were barricading their houses against much op-
position. Finally our landlord, a Syrian Arab 
Christian, commanded us to lie down, for if the 
crowd should see us we would be killed. Some, 
however, would peep over the parapet. 
"The massacre in our quarter lasted until 6 or 
6 : 30, P. m. Soon after it ceased, De Vito came 
to see me. He was attacked while returning 
from the harbor, and could scarcely tell how he 
escaped. An Arab struck at him, but he warded 
off the blow with his umbrella. At 9 r. M., Nina 
was brought to me in safety, but covered with 
bruises, and portions of her clothing saturated 
with blood." 
From Nina's account we give the following. 
While on board the ships she noticed that the 
officers were using their eye-glasses in the direc-
tion of the English men of war, and that these 
ships were signaling to each other in an unusual 
manner. The flags were running up and down 
very fast. On board ono of the vessels Rupp 
asked what this signaling meant, but received no 
satisfactory answer. The Arab who took them in 
his boat from one ship to another, becoming very 
angry at some affront that was given him, gave 
expression to violent threats against the Chris-
tians, and they had intimation that something 
had happened on shore, but were not alarmed. 
On arriving at the landing, they found several 
vessels, but noticed that no one was landing from 
them. Two or three Arab officers were standing 
on shore, to prevent, it was said, the mariners 
from landing. The absurdity of so small a force 
opposing the mariners caused our friends con-
siderable merriment, and the remark was made 
by one of the party, " What fools these Arabs are, 
and what ideas they have of themselves and for-
eign forces." 
We give Nina's account of what followed, in 
her own words: " Up to this moment we had not 
the slightest idea that any danger was at hand. 
Several other small boat-loads landed, and pre-
ceded us. We met our bow nqb (door-keeper) 
with another Arab, carrying large sticks in their 
hands, of whom we inquired, What is the mat-
ter? Who sent you here ? ' They replied that 
they had come for our landlord's wife and child. 
They then said something in Arabic, which I did 
not understand, and Mrs. — became very much 
frightened. 1 said, Pray, what is the matter ? ' 
She replied, �
am so frightened I cannot under- 
stand a word be is saying.' The only thing I 
could understand from her that they said, was, 
'Hurry home, for there has been a great row, and 
now it is over. You must hurry home before any-
thing more happens.' 
" We afterward learned that the massacre bad 
been fixed at 6 r. m., when all the Europeans 
would be out walking or driving with their wives 
and children, so that they could be easily made 
way with; but the Maltese affair taking place at 
2 r. 31. had hastened matters. It prinQipally took 
place in the great square, and did not reach the 
part where we were to pass until about 6 o'clock. 
When we landed we found, to our surprise, the 
gate closed, which w is not usually done till 9 P. m. 
We passed through a small passage at one side, 
where there were from fifteen to twenty soldiers. 
A little farther on we saw soldiers posted right 
and left, flourishing their bayonets. They cried 
out to us to 'Go on, go on.' We had not gone far 
before we saw some Arabs dragging a dead man 
by the feet. Still we thought that the fight was 
over, and that we might get home before there 
was any more commotion. In less than five 
minutes, however, we met a crowd of people 
rushing toward us, followed by Arabs who were 
beating them with their clubs. Seeing them 
coming, I said to papa, 'Let us turn into this 
narrow street;" but he thought it not best to do 
so. The soldiers immediately closed in behind 
us, and pressed us forward, with their bayonets, 
among the deathly strokes of the Arabs' clubs. 
We bad agreed to keep together, but Allegretti 
and De Vito became separated from us, also papa 
for a few steps. Rupp tried to seize my hand, 
but the pressure of the crowd soon separated us, 
and I saw him turn to the left in the direction of 
the police station, we supposed to seek protection, 
and where he was stabbed to death by the soldiers. 
" The moment Rupp let go my hand, I saw papa 
fall, and then I fell, but soon rose again, and saw 
him rise from the ground near by me, and run 
back to the side of the street, in a stooping posi-
tion. But the blows soon felled him again. I 
came near him, and stood defending my head with 
my arms, and noticed that he did not move. Still 
the beating went on. Soon some Arabs began to 
lift him by the feet to take him away. At this 
moment a big Arab seized me and rushed back 
the way we had come. I resisted, but a soldier 
threatened me with his bayonet, and told me to 
go on or he would kill me. Thus by forcibly 
dragging, or carrying me, the Arab took me into 
a by-street. As I was crying, 'Papa,' he told me 
to be quiet or he would kill me, and that my 
father was dead; but I thought that he was deceiv-
ing me. Several tried to strike me, but he pre-
vented them from doing so. As we were passing 
a house a Sheik rushed out and demanded me. 
The Arab refused to give me up, but the Sheik 
was the stronger, especially as I struggled to get 
away. The Sheik took me into his house, and 
his wife and daughter were very kind. They 
were alarmed by my crying, and made me stop, 
for they said people would come in and kill us all. 
An Englishman and a Frenchman had also taken 
refuge there. The whole affair, from the attack 
on us till I was carried away, lasted but three or 
four minutes. The yelling and blows were fear-
ful. One would strike a person, and another 
would finish killing him, and still another would 
drag him away. 
"After a while our door-keeper came for me 
with a servant from our house, but I was afraid 
to go with them. Then the Sheik's wife dressed 
me in an Arab's veil and sent her brother with us. 
Thus disguised I went with them to my mother, 
but they cautioned me not to speak in the street. 
On the way I had to step in pools of blood. 
When I got home, blood was found on the shoul-
ders of my dress where the bloody clubs struck 
me. All the lower part of my dress and my 
shoes were stained with blood from the street. I 
received blows on my side, back of my neck and 
head, on my right shoulder and arm." 
Vigorous measures were taken to recover the 
bodies of Dr. Ribton and his companions, but it 
was not until Tuesday morning that Sister Ribton 
heard anything from them. She then went to 
the hospital to which her husband's body bad 
been removed, but could only recognize it by his 
hair. After killing their victims, the Arabs dis-
figured them by dragging them on the ground by 
the feet, face downward. 
Sister Ribton and her daughter remained in 
their house until Friday, when, through the kind-
ness of an American gentleman, they reached a 
vessel which was under command of the English. 
It was only by tact that they succeeded in reach-
ing the vessel without being robbed. The charges 
for the carriage and boat were enormous, and they 
were obliged to " bribe the Arabs right and left " 
in order to get through the city. On board this 
vessel they remained until Monday night, when 
they were transferred to a coal vessel, and placed 
in the hold, where they nearly suffocated. From 
this suffering condition they were relieved Wed-
nesday. The next week Saturday they arrived 
at Malta, where they took passage on a vessel 
bound from Australia to London, and arrived 
there on the thirteenth of July. On Wednesday 
evening, the ninteenth, they left for Ireland, and 
arrived at Sr. Ribton's sister's the twenty-first of 
July. �
S. N. HASKELL. 
Tract and Missionary Societies. 
ARE they necessary? and who should be mem-
bers? These aro questions often propounded, 
and, being of such vast importance, are worthy 
of serious consideration. That those who realize 
little or nothing of the magnitude of our work 
in bearing the last message of warning to the 
world, stand aloof, I do not wonder. For the 
special object of enlisting the co-operation of 
some who do love the truth, and are anxious to 
have others brought under its hallowed influence, 
I present the following:— 
It is absolutely necessary that we have system 
in doing our work, and very desirable that all 
who are workers, be united together. Our Father 
has given to his children a diversity of talents. 
To some, a financial ability; to others, more of 
a love for literary attainments. Circumstances 
may have favored the cultivation and the growth 
of these natural qualifications, to the neglect of 
others, so that the latter are exceedingly small. 
Persons of each of these classes embrace this 
present truth. They are surrounded by those 
who are sitting in darkness, and will perish un-
less their minds are illuminated with the light of 
this message. Their souls reach out for their 
salvation. But what can be done? The Brother 
A or Sister B who has property, orders a club of 
twenty or fifty SIGNS, circulates, and mails them 
weekly to different parties; but, with no personal 
effort, the probabilities are against their success. 
God has made us social beings. A word "fitly 
spoken " would be to some of those readers like 
an apple of gold in a picture of silver. But, 
unfortunately, Bro. A is not prepared to " fitly " 
speak that encouraging or convincing word, and 
the good seed is left to die for want of proper 
care. And very probably Bro. A becomes dis-
couraged, thinks that' is not the way to sow 
seed, discontinues his SIGNS, and himself becomes, 
at best, like a fruitless branch, and is " nigh unto 
cursing." 
How is it with Sister C or Brother D? They 
have an education and a desire to work, but are 
destitute of the means necessary to pay for a 
large supply of reading matter, pay postage, etc. 
They, however, cannot be idle, and by writing 
letters, are setting forth the principles of our 
SEPTEMBER 28, 1882. �THE SIGNS OF THE TIMES. �
441 
faith. The process is laborious; it takes so much 
of their time that but few subjects can be served. 
Can anything be done to make each of these 
persons more efficient in his efforts? Certainly; 
but let these different talents unite, and the in-
fluence of each is increased many fold. But this 
would be a missionary society. • 
Permit me to correct the idea that it is " un-
fortunate " that one person is not endowed with 
such a diversity of talent that he can work 
independent of others. Our Father has made 
us social beings, and has ordained that " as iron 
sharpeneth iron so a man sharpeneth the counte-
nance of his friend." You know how that is. 
One piece of iron, called a hammer, pounds an-
other piece designed for a knife. Another piece 
of iron, called a file, is next called into action. 
Now, with the united influence of iron Nos. 1 and 
3, No. 2 is made a sharp and keen and effectual 
instrument, for either good or evil. We will not 
say it is unfortunate that No. 2 cannot make 
itself into a blade, but rather that it is fortunate 
that it can receive the assistance of its fellows 
of the same class. 
Now as with the iron, so with these two classes 
of missionary workers. What one cannot do, 
that, by the grace of God, the other may accom-
plish, and thus each may become a fruitful branch, 
on which precious fruit may abound. In many 
things, we stand reproved by the Great Teacher, 
for being less wise in our work than the children 
of this world. Will we not heed the admonition, 
and from him take warning? 
My brother and sister who are now standing 
aloof from the society, do you believe the Lord's 
testimony, that as " iron sharpeneth iron," you 
can sharpen the love, and inspire the zeal of 
others ? or do you disbelieve ? Do you say you 
can do but little, and therefore your membership 
will not aid the society ? But somebody is watch-
ing, and being influenced, and will do as you do. 
And this is not all; you do not know what the 
result will be if you get among others, where you 
will be taken through this hammering and tem-
pering, and filing process. You may come out a 
real, effectual, and useful instrument. 
If you simply give, as you are able, and let 
others use your means according to their judg-
ment, you are deprived of a blessed experience 
obtained by being connected with its use your-
self. In seeking directly for the salvation of 
some particular soul, there is an incentive to con-
nect with God which nothing else will give; an 
enlarging of soul which nothing else will pro-
mote. 
There are sixty-nine members of the N. P. 
T. and M. Society. We want 200 thoroughly 
organized and equipped—I mean, we want 131 
earnest souls to bring $131, as membership fees, 
and unite their efforts with ours in the blessed 
work. Are any of you waiting because you fear 
some one else will receive a more honorable part 
of the work than yourself? It is an honor to 
have any connection with the work of God. To 
be a co-laborer with God is greater than to be 
a king; and he has the most desirable position 
who has the most to do, and the closest connection 
with God. �
CHAS. L. BOYD. 
Salem, Oregon. 
Seaman's Mission, San Francisco. 
ITEMS OF INTEREST FOR AUGUST. 
Ship .1 �
B --. The first mate of this ves- 
sel seemed much interested. He promised to 
write. The steward was a convert from Cathol-
icism to the Protestant faith. He acknowledged 
that the Roman Catholic Church had changed 
the Sabbath, and questioned their right. He 
promised to thoroughly investigate our positions, 
and write to me. Three sailors signed the tem-
perance pledge. 
The captain of the ship Iti•—, was much im-
pressed with our views. He did not belong to 
any denomination, but seemed to have a desire to 
follow the Lord. He said that he could not feel 
at home with the churches of to-day, on account 
of the spirit of worldliness which seemed to pre-
dominate. 
The first mate of the ship A— S—H— is 
a firm believer in the soon-coming of the Lord, 
and acknowledged that the seventh day is the 
Sabbath. He promised to study the matter fur-
ther, and write. 
On the ship R—, we found interested ones. 
The captain, first mate, and sail-maker were all 
attentive. The first mate is a professing Chris-
tian, but said that he was weak in the hour of 
temptation, on account of lack of earnest prayer. 
He was much encouraged by our visit, and we 
felt that the Lord manifested himself to us. The 
sail-maker said he would come back again if he 
was spared, and learn more of us as a people. 
The carpenter also seemed to think seriously of 
the facts presented to him. Let us pray for the 
light to shine into these willing minds. 
The mate of the ship C— showed an unusual 
interest for ono who heard the truth for the first 
time. He fully believed the Bible, and seemed 
anxious to know more of the truth. He believed 
the seventh-day Sabbath to be right, but wanted 
to study further before concluding his decision. 
The seed is sown; may our Heavenly Father 
water it with his spirit. We believe there is rea-
son for rejoicing in this case, and we ask the 
prayers of all in his behalf. 
Ship B— C—. Three men on this vessel 
were much interested. They were from New 
South Wales, and two of them were converted 
under the labor of a missionary in Sydney. We 
believe their conversion was genuine, for a -will-
ingness to follow the direction of the Spirit was 
manifested. We hope to report more fully on 
this case next month, and ask the prayers of all 
in their behalf. Four signed the temperance 
pledge. 
Ship I—of E—. The captain was much in-
terested, and will study, and report. The carpenter 
has a knowledge of the Sabbath, and believes the 
seventh day to be the right day. Two of his 
friends in Port Patrick, Scotland, are keeping the 
Sabbath. Their names and addresses were taken, 
and will be forwarded to Bro. Loughborough, and 
the result made known on receipt of news from 
him. 
The Vigilant Missionasy work is advancing the 
truth more rapidly than we have any idea of. 
The Master's hand is seen in its' direction. Bro. 
Loughborough says that three persons whose 
names were obtained through ship work, have 
subscribed for the SIGNS for three months, and 
another has renewed her subscription. He also 
states that Bro. David Young, of the ship Moray-
shire, has signed the covenant. Brother Young 
has written three letters to him, and states that 
he tried to present the truth carefully to his 
friends in Scotland, and they had him arrested. 
After keeping him three days in prison, he was 
set at liberty, in answer to prayer, and the cost of 
the proceedings fell on his persecutors. He says 
that some of his relatives are drinking the truth 
down. Thus it spreads. This brother is consid-
ered by our brethren in England to be a thorough 
Sabbath-keeper. To God be all the praise for his 
conversion. 
Brother Tay has accompanied me in my visit-
ing, and will take charge of the ships visiting 
Oaland wharf. His knowledge of the truth, and 
his former seafaring life ' will aid materially in 
this branch of the work. We expect a busier 
season this fall than last. The Master has precious 
jewels which may be gathered by means of this 
mission, and we pray that we may be deemed 
worthy to labor to the end, and bring souls to the 
knowledge of life everlasting through our Lord 
Jesus Christ. �
II. C. PALMER. 
San Francisco. 
ON the 1st day of June we began tent-meetings 
in this city. We closed them and took down our 
tent on the 3d day of September. During the 
time we moved the tent once, thus holding two 
series of meetings. 
We had as good freedom in preaching the present 
truth in these meetings as we ever enjoyed. The 
Lord was present with his Spirit and blessing many 
times. As we canvassed the different points of 
our faith, our confidence was made stronger and 
our hone brighter. 
We did not have as large an attendance from 
the outside as we had hoped for, but the most of 
those who did attend were steady hearers, and 
became deeply interested. Our congregation was 
never less than fifty, and sometimes reached three 
hundred. 
The result has been up to this date, that ten have 
joined the church, eight of whom decided to keep 
the Sabbath during our effort here with the tent. 
Sixteen have signed the covenant to keep all the 
commandments of God and faith of Jesus, who 
have not yet joined the church. We hope for 
most of these to join not far in the future. There 
aro also a few who are keeping the Sabbath who 
have not signed the covenant. Some of these we 
hope will come fully into the truth. 
Quito a large amount of books was sold, and 
many tracts were given away. Voluntary con-
tributions were received to the amount of $79.60. 
But this is not all. The church has been built 
up and greatly strengthened by the meetings. 
Wrongs of long standing have been adjusted, and 
there seems now to be a good degree of love and 
fellowship existing. The church has withdrawn 
fellowship from three of its members, which leaves 
it in a better condition spiritually. 
When we began tent-meetings here the first 
of June, the Sabbath-meeting was attended by 
about forty. Now the number is fully double. 
The Sabbath-school has increased at least one 
third. Courage has filled the hearts of the de-
sponding; life and energy has taken the place of a 
careless indifference. There has been a general 
reviving in every branch of the work, and we 
hope for good results. The Lord is blessing the 
church by giving them his Spirit, and they have 
gained an experience that will be valuable to them 
as they go through the perils before us. 
I. D. VAN HORN. 
San Francisco, Sept. 19, 1882. 
Hollister and Salinas. 
B OLLISTER.—The work in this place is moving 
forward slowly. Since taking down the tent wo 
have found many who were interested, whO had 
attended but a few of our meetings. We have 
been visiting these, and holding four or five meet-
ings per week in a good hall, which was offered 
free of charge. The attendance is small, and most 
of the work is done by visiting. Eight have 
signed the covenant, and several others are obey-
ing the commandments. We have baptism next 
week. 
SALINAS.—We were with the church in this 
place Sabbath the 16th, gave three discourses, 
warning them against the dangers which threaten 
to impede their progress. Found four more ready 
to sign the covenant. The work is onward in 
Salinas, and will surely prosper. But those con-
nected with the cause of Christ will have to learn 
to " endure hardness as good soldiers of the cross 
of Christ." Those who cease to exalt self and 
seek him with their whole heart, the Lord will 
keep " from the strife of tongues." Ps. 31 :20 
It is time for all to forget self and exalt God and 
his truth. 
Hollister, Cal., Sept. 22, 1882. 
G. D. BALLOU, 
A. BRORSEN. 
A GOOD EXAMPLE.—A poodle dog belonging to 
a gentleman in Chester, England, was in the 
habit of not only going to church, but remaining 
quietly in the pew during service, whether his 
master was there or not. One Sunday the dam 
at the head of the lake in that neighborhood 
gave way, so that the whole road was inundated. 
The congregation, in consequence, consisted of a 
few who came from some cottages close by, but 
nobody attended from the great house. The 
clergyman informed the lady that while reading 
the Psalms, he saw his friend, the poodle, come 
slowly up the aisle, dripping with wet, having 
swam about a quarter of a mile to get to church. 
He went, as usual, into the pew, and remained to 
the end of the service. 
How plainly manifest is the goodness of God 
in giving us one day in seven in which to rest. 
The mind grows weary with care, the body be-
comes exhausted with labor, and how blessed is 
the rest to both. More than this, the soul is 
benefited; it becomes renewed and strengthened 
by worship. Those who obey the command to 
keep the Sabbath holy, reap the benefit the Maker 
designed, while those who disobey lose both 
spiritually and temporally. 
No matter where the skeptical thought origi-
nates, or how it gets across our minds, we see at 
once that it flattens the level of life and every 
aspiration. It narrows the horizon of our outlook, 
and makes our character less vigorous. The 
gospel is not simply a philosophy of religion, or 
law of life; but it is an apocalypse, showing the 
heavens to our thought, and so bringing its spirit-
ual benedictions to every heart and lifo.—Dr. 
B. S. Storrs. 
442 �
THE SIGNS OF TIT I- TIMES. 
VoL. 8, No. 37. 
Zite e nm 01 1C 
THE RIVER. 
FAR up on the mountain the river begins— 
I saw it, a thread in the sun. 
Then it grew to a brook, and through dell and through nook 
It dimpled and danced in its fun. 
A ribbon of silver, it sparkled along 
Over meadows be-sprinkled with gold; 
With a twist and a twirl, and a loop and a curl 
Through the pastures the rivulet rolled. 
Then on to the valleys it leaped and it laughed, 
Till it stronger and stiller became; 
On its banks the tall trees rocked their boughs in the breeze, 
And the lilies were tapers aflame. 
The children threw pebbles, and shouted with glee 
At the circles they made in the stream; 
And the white fisher boat, sent so lightly afloat, 
Drifted off like a sail in a dream. 
Deep-hearted, the mirth of its baby life past, 
It toiled for the grinding of corn; 
Its shores heard the beat of the lumberman's feet; 
His raft on its current was borne. 
At inl t and cove where its harbors were fair, 
Vast cities arose in their pride, 
And the wealth of their streets came from beautiful fleets, 
Forth launched on its affluent tide. 
The glorious river swept on to the sea, 
The sea that engirdles the land; 
But I saw it begin in a thread I could spin, 
Like a cobweb of silk, in my hand. 
And I thought of the river that flows from the throne; 
Of the love that is deathless and free; 
Of the grace of his peace that shall ever increase, 
Christ-given to you and to me. 
Far up on the mountain and near to the sky, 
The cup full of water is seen, 
That is brimmed till its tide carries benisons wide 
Where the dales and the meadows ar3 green. 
Is thy soul like a cup ? Let its little be given, 
Not stinted nor churlish to One 
Who will fill thee with love, and thy faithfulness prove, 
And bless thee in shadow and sun. 
—Margaret E. Sangster. 
Lutetia. 
SUCH a flutter as the boys and girls of Mr. Pres-
cott's class were in They had been given what 
they called a riddle, and as yet not one of them had 
guessed it. It was simply a word, about which 
they were each to write a paper to be read at the 
Wednesday exercises. The word was " Lutetia." 
Not one of the thirteen knew what it meant. 
" It is a girl's name!" Alice said, tossing back 
her curls. "I suppose she was some old queen or 
princess, who wore millions of dollars' worth of 
diamonds, and let her subjects starve." 
But the others exclaimed against this. It 
wasn't spelled right for the name of a woman. 
Fanny Lewis was sure of this, for her own grand-
mother's name was Letitia. Who should know 
better than she how to spell it? 
So they wondered, and argued, and looked in 
the dictionary in vain, and groaned over Mr. 
Prescott's rule that none of them should ask their 
elders. 
" How are we to know things if we can't ask our 
fathers and mothers, or our big brothers home 
from College? " Kate Briggs wondered. 
" Books are the fellows to ask," said Stevie 
Brooks. So they asked all the books they could 
think of that would be likely to know, and learned 
nothing. Wednesday morning came, and the 
class were ready—for fun. Every one of them 
had made up a story about " Lutetia," and put it 
on paper; and each of them meant to declare that 
to the best of their knowledge it was the original 
story. One had made her a queen; another a nun; 
another a wonderful old grandmother; another a 
Gypsy fortune-teller. 
Nora Williams, the youngest girl in the class, 
and, if it must be confessed, the most unpopular 
(I don't know for what reason, unless because she 
wore faded, ill-fitting clothes, and thick boots), 
had been out of school for a week, and only ap-
peared again on Wednesday. Somebody asked 
her if she had her paper ready for the afternoon. 
Yes, she said she met Mr. Prescott on the street, 
and he told her the subject, but she hadn't more 
than a dozen lines ; she hadn't had time to study 
it out. Nobody was intimate enough with her to 
ask what she had found to study, so they con-
tented themselves with giggling, and wondered 
what her dozen lines were about. It so happened 
that her name was the last one called, and she sat 
in wide-eyed wonder while the rest of her class 
read their queer, made-up stories, written as 
..hough they were true. 
" Mine isn't at all like the others," she said 
doubtfully to Mr. Prescott, as she went to the 
platform, " it's just the truth." 
Then she read simply a statement that " Lute-
tia " was just a huddle of mud huts, and nobody 
knew it was going to be wonderful. Then she 
told a little bit about the city after it received its 
now name; how the river Seine wound around 
and made two little islands, named " La Cite " 
and " St. Louis;" and that it was on the St. Louis 
side that the poor little forgotten Lutetia set up its 
mud huts. Then she said just a word or two about 
the wonderful " Hotel des Invalides," built for 
poor and wounded soldiers, and large enough to 
hold eight thousand of them at a time. Only a 
very little did Nora know about Lutetia, it is 
true, nor about Paris either, for that matter ; but 
the beauty of it was, as Mr. Prescott said, that 
little was the truth, and could be added to when-
ever Nora had a chance to learn more. 
" How in the world did she find it out ?" won-
dered the rest when they met to talk it over. 
They decided to ask her. 
Why," she said, "mother sent me on an 
errand to Dr. Carter's, and I waited in the li-
brary while the doctor wrote a note for me to 
leave at the office, and 1 saw an encyclopedia 
there, and I happened to open it at Paris, and I 
happened to see the name "Lutetia." and there I 
found all I know." Nora was still a few minutes, 
and then, with her eyes very bright, said:— 
"I don't know whether I ought to say the rest 
or not ; but I don't know as it is quite right to 
say it all happened. I didn't know what to write, 
and I had no books to help me, so I prayed about 
it every night and morning, and I think maybe 
God let the encyclopedia open to just that place." 
Some of the boys laughed, and one of them 
whistled, and another said, " You're a queer 
chick 1" But some way, they all liked Nora bet-
ter after that. —The Pansy. 
The Memory of Children. 
THE farmer has his crib wherein he stores his 
grain; the merchant has his store-house wherein 
he lays up his merchandise; and every lad has a 
shelf in his brain whereon he puts all his knowl-
edge. How curious it is that a boy, like a mer-
chant, can take account of stock and ascertain 
how much he has gained in the knowledge of 
things. But if he should undertake to make an 
inventory of all, it would take years to complete 
it, if indeed his lifetime would be sufficient for the 
purpose. 
Those who have most carefully considered the 
immense number of facts that a small boy has 
learned, are of the opinion that a lad at the age 
of five years has then acquired more than he can 
by any possibility add to during the remaining 
years of his life. 
He retains in his memory every separate fact. 
He has mastered the ordinary, every-day laws of 
his being. He has become familiar with the ordi-
nary laws of nature. He has learned language, 
an achievement which has not been attained by 
anyone over five years of age. Of some twenty-
eight well attested cases of infants having been 
carried away by wild animals and recovered, not 
one could be taught to talk. 
And further, a child learns several languages 
at the same time with the same ease with which 
he masters one. If the father, mother, and nurse 
be of different nationalities, and each speaks to 
the child in his veracular, he learns the three 
languages without apparent effort, and never fails 
of addressing each in the proper tongue. It is 
otherwise with adults. 
It is said of a certain missionary, who devoted 
much time to the acquisition of a foreign lan-
guage, that with all his effort he was outstripped 
by his children, who were allowed to come in 
contact with the children of the natives, and that 
he was obliged frequently to call his little ones to 
supply- a word. It was a child who corrected his 
parent's prayer that " God would cat the Indians," 
the words eat and save being similar. 
The mind and memory of a child has no affinity 
for principles. It deals only in facts. Rules are 
to them a hindrance. Age has recourse to asso-
ciation to assist memory; but children have no 
such occasion. For this reason a child can learn 
to spell much more easily than a man. it is 
seldom that a man can wholly correct his lack of 
early education in this regard. 
There was a colored school in the city of Provi-
dence some years ago, in which the younger 
scholars were restless, on account of the restraint 
to which they were not accustomed. The teacher 
deputized one of the older pupils to hear them 
spell, as a means of quiet. 
In a short time they became famous in this 
particular, and the High School would hardly 
have dared to meet them in a spelling-match. 
The writer, together with the late Dr. Arnold, 
selected one hundred of the hardest words in the 
dictionary with which to examine these little 
girls and boys—such words as daguerreotype, 
belleslettres, diarrhoea, and the like—and no fail-
ure was made till the ninety-eighth word. 
Had rules been given them for doubling the 
consonants, or in any other regard, they would 
not only have been of no advantage, but a hin-
drance. If a child is compelled to learn rules 
instead of facts, it is an occasion for the interfer-
ence of the society to prevent cruelty to children. 
Was there ever a child who so overcame the laws 
of its being as to be interested in grammar, which 
is nothing but rules ? If so, it was phenomenal.—
Examiner. 
"More Than a Hundred Pounds." 
" HENRY," said his father, one day, " can you 
make up your mind to live at home and be a 
farmer ? " 
" I would rather be a tanner than a farmer, 
replied Henry. 
" Very well," responded his father, who was 
willing to let Henry follow his own tastes, as he 
was now seventeen years old. " Very well, my 
son, I will try to find a place for you." 
Very shortly after a place was found for Mas-
ter Henry with a good Quaker. When the youth 
presented himself at the tannery, the honest 
Quaker said:— 
" Henry, if thee will be a good boy, I will do 
well by thee; if not, I will send thee home again. 
All the bargain that 1 will make by thee is that 
thee shall do as well by me as 1 do by thee." 
" Very well, sir," said Henry, " I will try what 
I can do." 
Henry now went to work with a hearty good 
will. He worked hard, read his Bible, was steady, 
honest, and good-natured. The Quaker liked him. 
He liked the Quaker. Hence the Quaker was 
satisfied. Henry was happy, and the years of 
his apprenticeship passed pleasantly away. 
Just before Henry became of age, his master 
said to him:— 
" Henry, I think of making thee a nice present 
when thy time is out." 
Henry smiled pleasantly at this scrap of news, 
and said, " I shall be happy to receive any gift 
you may please to make me, sir." 
Then the Quaker looked knowingly at Henry, 
and added, " I cannot tell thee now what the 
present is to be, but it shall be worth more than 
a hundred pounds to thee! " 
" More than a hundred pounds! " said Henry 
to himself, his eyes sparkling at the thought of 
such a costly gift. " What can it be ?" 
That was the puzzling question which buzzed 
about like a bee in Henry's brain from that time 
until the day before he was of age. On that day 
the Quaker said to him:-- 
" Henry, thy time is out to-morrow; I will take 
thee and thy present home to-day." 
Henry breathed freely on hearing these words. 
Dressing himself in his best suit, he soon joined 
the Quaker, but could see nothing that looked 
like a gift worth more than a hundred pounds. 
He puzzled himself about it all the way, and 
said to himself, " Perhaps the Quaker has forgot-
ten it." 
At last they reached Henry's home. After 
he had been greeted by his friends, the Quaker 
turned to him and said:— 
" Henry, I will give thy present to thy father." 
" As you please, sir," said Henry, now on the 
very tiptoe of expectation. 
" Well," said the Quaker, speaking to Henry's 
father, " Thy son is the best boy I ever had." 
Then turning to Henry, he added, " This is thy 
present, Henry—A GOOD NAME." 
Henry blushed; perhaps he felt a little dis-
appointed because his golden visions were so sud-
denly spirited away. But his sensible father was 
delighted, and said to the Quaker, who was smil-
ing a little waggishly:— 
" I would rather hear you say that of my son, 
sir, than to see you give him all the money you 
are worth; for a good name is rather to be chosen 
than great riches.' " 
SEPTEMBER 28, 1882. �
THE SIGNS OF THE TIMES. �
443 
Arrangements for Camp-Meeting. 
FARES. 
ALL who go by rail will have to come to San Fran-
cisco first. The only reduction on the Central Pacific 
Railroad from usual rates, is by chartered cars. Seat-
ing capacity, fifty adults. For children from five to 
twelve, half fare. Round trip as follows:— 
Woodland, $194 for car; to each person �
$ 3.88 
Fresno. $435, �
" " " " �
6 6 � 8.75 
�
Lemoore, $550, " " " " 
 11.00 
SACRAMENTO. 
Our friends from this place can take advantage of 
rates already existing, which are as low as $1.50 each 
way. 
SALINAS AND CASTROVILLE. 
Tickets for the camp-meeting and return will be sold 
at these stations,—$8.80 from Salinas, and $7.00 from 
Castroville, including camp-meeting baggage; no re-
duction can be obtained for intermediate places, except 
for a larger number than will be likely to come. 
HEALDSBURGH AND SAN FRANCISCO. 
The San Francisco and North Pacific Railroad Com-
pany have reduced the fare for us to $4.00 round trip, 
including 100 pounds of baggage, each. They have 
also kindly offered to give us a free pass for two tons of 
our camp-meeting freight, each way. 
Our brethren will find it best to have one of their 
number to each car, or each company to attend to the 
baggage and have it checked as if it was all his own. 
By doing this you will not be likely to have to pay 
anything extra for baggage. Some having more and 
some less than the rate allowed will not average over 
the 100 pounds each. 
TENTS. 
All who wish to be provided with tents, already 
pitched on the ground when they arrive, had better 
apply by letter, or otherwise, to the undersigned or G. D. 
Hager, Pacific Press, Oakland, at once, so that provision 
can be made in time. The rates will be as usual. 
Trains leave San Francisco for Healdsburgh at 7:10 
A. M., 4:50 P. M., via San Rafael. 2:30 P. M., via 
Donahue. �
M. C. ISRAEL. 
Religious Notes. 
—Barnes, the " mountain evangelist," is drawing 
great crowds in Indianapolis, by the excitement which 
he has raised. 
—Rev. Otis Gibson, of San Francisco, in his sermon 
before the Methodist Conference, held in Oakland last 
week, urged his hearers to work together for the preser-
vation and enforcement of the Sunday Law. 
—Dr. Edward B. Pusey, of the Church of England, 
died in London, Sept. 16. From his zeal in advocating 
ritualism, that movement took his name, and was known 
as Puseyism. Although nominally a Protestant, he 
was actually a Catholic, believing all the Catholic 
dogmas, and was instrumental in leading many Prot-
estants to the Romish Church. Of him, it was truly 
said that " he ate the bread of England, and worked 
for Rome." Could his influence die with him, the world 
would be better off. 
—The Vidette states that Judge Terry, the author of 
the anti-Sunday plank in the Democratic platform, 
" has got them into difficulty with God about the fourth 
commandment." We think our contemporary must be 
troubled with defective vision. We have seen nothing 
in the platform of either party concerning the fourth 
commandment, although they have had a good deal to 
say about Sunday. It is a fact, however, that most of 
the people, the Vidette included, are directly opposed, 
in practice, to the fourth commandment; a,nd we have 
the authority of the Scriptures for saying that, unless 
they act in harmony with its teachings, they will get 
into serious and irremediab'e difficulty with its author. 
—A young Methodist preacher, who had a tendency 
to " liberality," was advised by his pre, iding elder to 
devote himself to the work of saving souls, and the Cal. 
Christian Advocate, says: "We think. first of all, that 
a young minister should be a religious man, and then 
if lie thinks his business is not chic-fly to save souls, he 
ought instantly to quit preaching, and go to selling dry 
goods, or to some other profitable work. We, too, join 
the old elder, and with considerable modesty advise 
young ministers to try to save the people. 0 friend, 
ministers, for Christ's sake, let Darwin and Huxley 
alone, and preach Jesus and the resurrection." To all 
of which we say, Amen. We are only too glad to be 
able to agree with our contemporary. 
—The S. S. Times says there was never a 'country 
in greater danger from love of riches and the pursuit 
of wealth, than our own, and quotes the following from 
the American: "That covetousness is a more abound-
ing sin in this land and age, than even intemperance, 
we shall not atop to prove. Any who may ask proofs 
of it s .ow that they have made very scanty observation 
of the moral condition of the country. Net only d 
it pervade the world' outside the churches; it is a 
deadly dry-rot in the churches themselves. So low 
have we got, that the right of a man to give his whole 
energy to :vetting money for money's sake, is no longer 
questioned; outside the pulpit, and rarely enough in it." 
And in this, too, the Bible student sees evidence that 
we are in the last days. See Jas. 5:1-3. 
—It seems that in the mind of Rev. E. H. King, 
pastor of the First M. E. Church, of Birmingham, Ala., 
the privileges of the gospel are to be accorded only to 
white persons. Color, and not character, is the test of 
fellowship. Very lately, Rev. C. L. Harris, pastor of 
the African M. E. Church, attended a service at the 
church of which Mr. King is pastor, and his presence 
caused some trouble, whereupon Mr. King issued the 
following card in the local paper: " In view of certain 
occurrences, and a misapprehension which exists in the 
minds of some, I desire to make the following-, statement 
through the columns of your paper: The First Metho-
dist Episcopal Church in this city, of which I am pas-
tor, is ior white persons exclusively, and colored persons 
are not invited or expected to attend." That such a 
man should occupy a pulpit, is a libel on the Chris-
tianity that he pretends to teach. 
—Talk no more of the blindness of the early dis-
ciples, in supposing that the Messiah was about to over-
throw the Roman power, and sit on the throne as a 
temporal ruler, and that they would be advanced to 
high rank. In this nineteenth century, a man writes 
to the New York Weekly Witness, on the subject, 
"Shall Christians Vote ?" and says: " If the world-
lings are the only ones who ought to vote and enter 
politics, and rule the nation generally, what will Christ 
do for officers when his kingdom shall rule• the whole 
earth?" Christ said: " My kingdom is not of this 
world," and " Render unto Caesar the things that are 
Caesar's, and unto God the things that are God's," 
plainly showing a distinction between earthly govern-
ments and his own. But modern Christians ignore this 
distinction, and think that by their votes they can 
Christianize this nation. The blindness of the Jews 
was slight, compared with that of their modern fol-
lowers. 
—The religio-political leaders are piling up the 
authority for Sunday-keeping. One of them in a recent 
lecture said: "Sunday, as a day of rest and recreation, 
is not a new thing with us. It was not first discovered 
and introduced in America. No, the Spanish Cavaliers 
brought it with them from Spain to Florida; the Hol-
landers engrafted it upon the old Holland purchase in 
New York and Pennsylvania; the descendants and fol-
lowers of Frederick the Great planted it upon American 
soil and gave it root upon every spot where their indus-
trious hands have touched our land; the Mayflower 
landed it upon Plymouth Rock; and France gave it 
expression in Louisiana. Indeed, it is a custom of our 
country, brought here from the fatherland. Dear to all 
men, and injurious to none." That is a formidable 
array, but we have something stronger than that for the 
true Sabbath. The Creator of the heavens and earth, 
in whose sight " the nations are as a drop of a bucket, 
and are counted as the small dust of the balance," has 
said to all men, "The seventh day is the Sabbath of the 
Lord thy God, in it thou shalt not do any work." 
Whom shall we follow, the creature or the Creator ? 
—If it were not so serious a matter it would be amus-
ing to notice the inconsistencies in the popular com-
ments on Mark 13, the subject of the international S. S. 
lessons. The Independent, on verse 25, makes " the 
powers that are in the heavens," mean the literal con-
stellations. But on the verse following, And then 
shall they see the Son of man coming in the clouds," 
&c., it says: " Probably still figurative. We cannot tell 
how far the figure goes; very likely through the whole 
description." That is, Christ's coming in clouds is figur-
ative. Let us see how that interpretation will stand. 
In Acts 1:9-11 we are told that when Christ ascended, 
a cloud received him out of the sight of his disciples, 
and that two men in white apparel told them that he 
would come again in the same manner that they had 
seen him go into heaven. That is, that he would come 
in clouds, personally and visibly. See Rev. 1:7. But 
we are told that his coming in clouds is figurative; 
then of course his ascent must have been figurative. 
Then he didn't really ascend. But perhaps it was only 
a figurative Christ that is spoken of, and the angels 
were also figurative, and the disciples existed only in 
figure. Who knows? Oh, for a little sanctified com-
mon sense in Biblical interpretation! 
—The Catholic Mirror, of Baltimore, announces the 
organization of the Catholic American Union of Cuy-
ahoga County, Ohio, the political objects of which are 
" to support honest and just measures for the general 
good of the public, and honest and competent men for 
office, regardless of their religious belief or opinions, 
and to oppose men who deny to their Catholic fellow-
citizens equal rights and liberty before the law." This 
certainly seems to be a harmless society, but one of the 
conditions of membership is this: "No one can become 
a member of this organization except he acknowledge 
implicit obedience in spiritual affairs to the constituted 
ecclesiastical head of the diocese." And the creed 
which all members of the Catholic Church are required 
to subscribe to, contains the following: " I promise and 
swear true obedience to the Bishop of Rome, successor 
to St. Peter, prince of the apostles and vicar of Jesus 
Christ." When it is remembered that with Catholics 
Rome is always chief, it will be seen that the organi-
zation is not so harmless as it seems. It will be objected 
that this obedience required is only in spiritual matters; 
but ecclesiastical and civil matters blend together in 
the Catholic mind, as shown by the history of the past. 
this, however, they do not differ much from the 
I majority of the Protestants of to-day. 
News and Notes. 
At Sevenford, County Mayo, Ireland, a thousand 
ejectment decrees have been issued against the tenants 
of one estate. 
—The town of Susanville, Cal., was nearly destroyed 
by fire on the 23rd inst. It is supposed to have been 
the work of an incendiary. 
—A contract has been signed for the laying of a 
telegraph cable between Lisbon, Portugal, and the 
United States, touching at the Azores. 
—Heavy floods have occurred in Northern Italy. The 
city of Trent is submerged. Verona is also inundated. 
Very many houses have been carried away. No loss of 
life is reported. 
At every station on the Russian railroads is a griev-
ance book, in which the traveler may inscribe his wrongs 
in any language he likes, and which is periodically read 
by the authorities. 
On a recent Sunday, the visitors at Ridgeway Park, 
a summer resort near Philadelphia, drank $3,300 worth 
of beer. That is, they paid that much for beer; it was 
really worth nothing. 
—Vast prairie fires have been raging in Western Ne-
braska. The heavy cattle ranges are in the devastated 
section, and unless rain comes, great loss is expected. 
Two men were fatally burned. 
—Dispatches from the South say that the yellow fever 
epidemic shows no decrease. At Brownsville, Tex., the 
river has driven many citizens from their homes. A 
large part of the city is inundated. 
—A considerable part of Iceland is suffering from 
famine, and there seems to be no means of getting re-
lief. An extremely cold winter, followed by a summer 
in which the crops were scanty has caused the loss of 
most of the live-stock. 
Several companies of troops have been ordered to 
Fort Douglas, near Salt Lake, Utah. It is intimated 
that the reason for strengthening the forces at Fort 
Douglas is anticipated trouble from the Mormons dur-
ing the approaching election, which is to be under the 
supervision of the Utah Commissioners. 
—An applicant for naturalization, who appeared be-
fore a judge in San Francisco, in response to the question, 
"Do you believe in a Republican form of government? " 
replied, " No, sir; I don't believe in any goverment ex-
cept my church." When the question was repeated, 
the same answer was given, and his application was 
denied. 
The papers contain the account of the carrying off 
of a little child who was playing near her home in 
Brooklyn, N. Y. After three days, during which time 
the police searched in vain, the child was accidentally 
found by a private citizen. For many reasons, besides 
the danger of kidnaping, the street is an unsafe place 
for children. 
It has been deemed a fact worthy of telegraphing 
across the continent, and probably to Europe, that Presi- 
dent Arthur, in default of other conveyance, actually 
rode in a lumber wagon, arid the chronicler adds that 
" the President was not ashamed to be seen in his trav-
eling rig." If he had been, Americans would have good 
cause to be ashamed of him. 
—The heaviest rain-storm that has been known for 
many years has prevailed in the East, for several days. 
Bridges, houses, and railroad tracks have been washed 
away, and travel has been suspended. The storm seems 
to have been most severe in Eastern New York and 
New Jersey. It is impossible to make any estimate of 
the amount of damage done. 
—We have received a circular from the Warner 
Astronomical Observatory, in regard to the new comet, 
and stating as a " significant fact " that two comets 
were discovered on the same day. In the absence of 
any further information we are left to suppose that the 
only thing of which it is significant is that two men 
chanced to be on the lookout for comets at the same 
time. 
—Secretary Teller has decided that the Indian police 
may be furnished with revolvers for the better enforce- 
ment of their official authority, but the custom of sup- 
plying them with the best improved breech-loading rifles 
will b discontinued. No rifles and no fixed ammuni- 
tion for breech-loaders will hereafter be placed in the 
hands of any Indians, by the department. This decis-
ion will commend itself to the good sense of all. 
The liquor dealers in the East are becoming 
alarmed, and, strange to say, the cause of their alarm is 
the rapid increase of prohibition, which they say is 
powerless against the liquor traffic. The Liquor Deal-
er's Convention of Illinois conclude that they will favor 
a license system which shall make the trade respectable. 
As soon as they have succeeded in making the liquor 
traffic respectable, we will inform our readers of the 
fact. 
—The Married Woman's Property Bill, which has 
recently passed both houses of Parliament, repeals the 
provisions of the common law which made the husband 
absolute owner of his wife's property. A married 
woman can now hold and dispose of property, and make 
contracts, as if she were a single woman. The Inde- 
pendent, speaking of this advance over the old law of 
England, which made a woman in reality the slave of 
her husband, predicts that this growth will continue 
until women are politically enfranchised and vote on 
the same basis as men. 
444 �
THE SIGNS OF THE TIMES. �VOL. 8, No. 37. 
Eke *igits of Of (him. 
OAKLAND, CAL., FIFTH-DAY, SEPTEMBER 28, 1882. 
Camp-Meetings. 
INDIANA, Marion, 
KANSAS, Moline, 
KENTUCKY, Custar, 
CALIFORNIA, Healdsburgh, 
TENNESSEE, �
 
ALABAMA, Choctaw Co., 
Oct. 2-9. 
" 5-19. 
" 4-10. 
" 5-16. 
" 12-17. 
" 18-24. 
Sler FOR " Camp-meeting Arrangements," see preced-
ing page. It is important—examine with care. 
Paying Pledges. 
AT the camp-meeting last year pledges were made to 
a considerable amount toward the payment of church 
debts. Recently, among other sums given, Bro. M. J. 
Church, of Fresno, paid $1,000 on the debt on San 
Francisco church. This is timely help, and a great 
relief to San Francisco. " Who'll be the next ? " 
Sanctification. 
THE excellent articles on this subject, by Mrs. E. G 
White, will be given in several numbers, and we bespeak 
for them a careful reading. 
And we think we need not apologize to our readers 
for giving another article on the same subject on the 
fourth page (whole number 436) of this paper. It is 
from the California Christian Advocate. We are 
pleased to find such an article in the Advocate. It is 
sound doctrine, and clear in statement, and cannot fail 
to have a good effect wherever it is read. 
Camp-Meeting Prospects. 
THE prospects for a successful camp-meeting in this 
State were never better than at this time. There has 
been an early rain in California, since which the 
weather is warm, and there is every probability that it 
may continue so for some time, as is usually the case 
after the first rain in this State. 
Our Job Office has got out the best looking poster, or 
large advertising sheet of the camp-meeting, that we 
have ever seen for any such meeting. It is a splendid 
advertisement of both the meeting and the office. 
The number of preachers who will be present is 
larger than at any previous annual gathering in Cali_ 
fornia. It will be a favorable circumstance that a few 
wearied ones will not have to bear the entire burden Of 
this meeting. 
And the present political crisis in this State makes 
our work very important at this time. Every one who 
loves the truth ought to be inquiring *hat he can do to 
further the good work. Come one—come all. Come 
early, and stay till the close. 
Death of Dr. Ribton. 
The College Boarding-House. 
OUR new building is progressing well under the hands 
of the few men at work on it, but more men are needed 
on the job. We want a number of first-class carpenters. 
Any such coming to Healdsburgh with a view to work-
ing on the building after camp-meeting, would do well 
to bring his tools, so that he can begin work without 
delay after the meeting closes. �
W. C. WHITE. 
Special Edition of the Signs. 
WE have dropped the name Supplement, because it 
did not exactly express the idea which we wished to 
convey, and named our campaign edition the "Special 
Edition." 
The present Sunday excitement in California is the 
first installment of that which is to shake the whole 
nation. Believing that our brethren everywhere ought 
to understand the progress of this work here, we have 
mailed the first two numbers together to all our regular 
subscribers, and to all the tract societies. The pages 
are stereotyped, and a large number has already been 
printed. And we think our brethren need all the num-
bers, that they may understand the matter until the 
end. Soon after the election, we presume it will be 
possible to give all necessary attention to it in the regu-
lar edition. 
The sending out of these two numbers has involved 
considerable outlay, and we ask those who receive them 
to assist us in the work. And we hope we may receive 
many orders for all the numbers. One society in the 
East has already ordered one hundred copies. 
Railroad Accident at Temescal. 
LAST Friday afternoon, at 6 o'clock, the dummy on 
the road from Temescal to the University ran over and 
killed a young man by the name of Albert Wright. 
He was a deaf mute. The engineer made the following 
statement, which we copy from the Oakland Times:— 
" He states that at the time of the accident he saw 
a large crowd of people crossing the track, and kept his 
bell ringing; that the boiler in the engine concealed 
the right-hand side of the track from view, and the 
first intimation he had of the accident was hearing the 
dinner-pail of deceased knock against the dummy, and 
feeling the jolt as the engine passed over his body; that 
he had the reverse lever on at the time, and no steam 
on; that the engine was stopped within its length, and 
that he got out of his cab and helped to carry the in-
jured man into the hotel." 
He made the same statement before the coroner's 
jury, who exonorated him from blame. That may be 
all right; but what about the management in using 
a track where large crowds daily cross, with such an 
arrangement that the engineer cannot see the whole of 
the track ahead of him ? There is work for another 
jury in that case. 
By the loss of her son, Sister Wright loses her earthly 
dependence for support. But she has the sympathy of 
many friends, and, above all, has "the blessed hope " to 
sustain her. , 
St. Helena Health Retreat. 
AFTER many unavoidable delays the Health Retreat 
is in operation as a Sanitarium. According to the 
announcement made some time since in the SIGNS, Dr. 
Chase is now at Crystal Springs as a resident physician, 
with Mrs. Dr. C. F. Young as assistant. Now is the time 
for those who wish to assist this important enterprise to 
come forward, for improvements and additions must be 
made, especially to the bathing department. Means 
are needed which ought to be furnished very soon in 
order to increase its facilities and usefulness. A large 
patronage is expected as soon as the facilities will war-
rant advertising for it. No time ought to be lost, for 
the work which can and should be done there is much 
needed. 
(pfrointraent5, 
Healdsburgh Camp-Ground, Hassett's Grove. 
• 
THROUGH the kindness of Mr. Hassett, we will occupy 
the same grove for our camp-meeting that we occupied 
three years ago. All who were there will remember it 
as being a very pleasant place. 
The cars run close to the grove, and will stop during 
the time of the meeting, to leave passengers and their 
baggage. Those coming to the meeting can ask the 
conductor to leave them there. 
We can get horses fed at Mr. Hassett's barn for $1.50 
per week per head, or pastured for $1.00. Will as many 
of the brethren as can, come three or foar days 
before the meeting commences to assist in making 
prepatations ? And we would extend an earnest 
invitation to every brother and sister in the State to 
be present. We believe these privileges in the future 
will be very few. The last conflict of the people of God 
with the powers of the earth, is fast approaching. Come 
up to this important gathering and let us all seek the 
Lord together, and get our spiritual strength renewed, 
that we may be able to go through the conflict and 
come out on the side of victory. �
N. C. MC'CLURE. 
V. HARMON. 
D. HAGAR. 
California Conference. 
THE eleventh annual meeting of the California Con-
ference will be held in connection with the camp-
meeting at Healdsburgh, commencing October 5, 1882. 
Every organized church of twenty or less members is 
entitled to one delegate, and an additional one for every 
fifteen members over that number. Unorganized com-
panies and isolated brethren should also be represented 
in person or by letter, so that the wants of the cause in 
the State may be known. 
Ministers and licentiates, and others laboring in the 
Conference, are requested to make out a written report 
of labor, time, and expenses, to October 1, the close of 
the present Conference year, and hand it in at the first 
session. Conference business will be disposed of during 
the early part of the meeting, that all the time possible 
may be devoted to spiritual matters;• delegates are 
therefore requested to be on the ground at the com-
mencement. All letters pertaining to Conference busi-
ness should be addressed to Mrs. Barbara C. Rice, 
Healdsburgh. 
Brethren and Sisters, we would invite every one of 
you to read Mal. 3:10, and fulfill that scripture that 
we may have the promised blessing at our camp-meet-
ing, and also that the expenses of the Conference which 
have been larger than usual this year, may be met. 
We have purchased three new preaching tents, a 50 ft., 
a 40 ft., and a 24x36 ft. We have had more laborers 
in the field this year than ever before, which will ac-
count for the increase of expenses. 
Church Clerks and Treasurers will please bring their 
books. �
CAL. CONFERENCE COMMITTEE. 
California State T. and M. Society. 
THE next annual meeting of the California T. and 
M. Society will be held in connection with the camp-
meeting at Healdsburgh, commencing Oct. 5, 1882. As 
far as consistent all pledges to this society or the Reserve 
Fund should be paid at or before the meeting. 
All District Secretaries and Church Librarians are 
requested to have their books there that they may be 
audited. �
ALICE MORRISON, Secretary. 
California Sabbath-School Association. 
THE fifth annual session of the California Seventh-
day Adventist Sabbath-school Association, will be held 
in connection with the camp-meeting at Healdsburgh, 
commencing Oct. 5, 1882. It is hoped that each school 
in the State will be represented. The Secretary of 
each school is requested to brinc, or send the school 
and class record-books to the meeting, for examination 
by a committee to be appointed for that work. 
W. C. WHITE, Pres. 
Model Sabbath-School. 
As IS usual at our camp-meetings, there will be a 
Bible-school held each Sabbath of the meeting, at 8:45 
A. M. All are invited to join the school. 
The Senior and Intermediate Divisions will use the 
regular lessons in the Youth's Instructor for those Sab-
baths. All the Primary classes will unite in using 
Lessons No. 27 and 28 of Book No. 3. For the very 
little ones, lessons are being prepared about the Garden 
of Eden. 
Let ^ �
,ny as can, bring Instructors containing 
lessor �
•-w first and second Sabbaths of October. 
The ci �
'essons will be printed for distribution 
on the g. �
W. C. WHITE. 
Cali. �
Ti. and T. Society. 
THE third ann. 
and Temperance So, 
the camp-meeting ,at 
October 5, 1882. 
THE SIGNS OF �TIMES, 
PUBLISHED WEEKLY, AT OAR. �
POR THE 
Missionary Society of Sever �
Adventists. 
A twelve-page Religious Family Paper, deg �liscussion of the 
Prophecies, Signs of the Times, Second Coming
i �
Harmony of the 
Law and Gospel, with Departments devoted to �
,ce, The Home. 
Circle, The Missionary Work, and the Sabbath•schoL 
Price Per Year, �
----- �
- �
- �
- �
$2.00 
In Clubs of five or more copies to one address, to be u �
is- 
sionary Work, �
- - - - - — �1.50 
Address, �
SIGNS OF THE TIMES �
xl, Cal. 
-OR- 
REVIEW AND HERALD, Battle Creek, 
ELD. J. N. LOUGH �Ravens- 
Michigan. �
wood, Shirley �
ithamp - 
Miss ELIZA THAYER, Sec. N. E. Tract �
ton, England. 
Society, South Lancaster, Mass. W. L Raymond, G �
wort. 
THE article from Elder Haskell in this week's paper 
on the massacre in Alexandria and the death of Dr. 
Ribton, will be read with great interest. We have 
anxiously waited for some particulars of this sad event, 
and we are glad that, by reason of Bro. Haskell's visit, 
we are enabled to publish an authentic account, given 
by members of Dr. Ribton's family. Thus for the pres-
ent ends the missionary work of Sabbath-keepers in 
Northern Africa. But God, who makes the wrath of 
man to praise him, can turn even this to the advance-
ment of his truth. We cannot see how, but faith trusts 
where sight fails. 
The N. Y. Independent kindly advised our people 
to present the matter to the Secretary of State. But 
these missionaries were not American citizens. 
of the California Health 
be held in connection with 
Cal„ to commence 
WAGGONER, Pres.